English
English version With this, close the door of the mind, and the wisdom-letter obtains firmness. 『Oṃ Vajra-muṣṭiḥ Hūṃ』 Next, form the Trailokyavijaya mudra, abide in the wrathful Samadhi (concentration). Those who wish to practice this method should first abide in great compassion. Both hands form Vajra-fists, the Dāna (generosity) and Prajñā (wisdom) aspects are hooked in opposite directions. The Vīrya (diligence) and Bala (strength) aspects are erected and opened, abiding in a scolding posture. Frowning, smiling, and appearing angry, emit four 'Hūṃ' sounds like thunder. Visualize the Guhyapati Vajra (Lord of Secrets Vajra) and other beings, receiving instructions and standing in attendance. Rotating to the left becomes an apotropaic (expelling) practice, rotating to the right becomes a boundary-establishing practice. 『Oṃ Sumba-ni Sumba-ni Hūṃ Grihana Grihana Hūṃ Grihana Paya Hūṃ Anaya Hoḥ Bhagavān Vajra Hūṃ Phat』 Next, form the Samadhi mudra, the practitioner abides in Samadhi. Both hands are crossed outwards, placed upwards on the lotus posture. Sit upright, close the mouth and teeth, regulate the breath to calm the mind. The Tathāgatas (Thus Gone Ones) previously invited, pervade the empty realm. Snap the fingers to awaken me, causing me to visualize the 'A' syllable door. Silently recite this secret mantra, receiving instructions and standing in attendance. 『Oṃ Citta-prati-vedhaṃ Karomi』 One should silently recite it once, then visualize it as a moon disc. For the sake of greater purity, recite this secret mantra. 『Oṃ Bodhi-citta-mudpadayāmi』 Within the pure moon disc, visualize the seed syllable 'Tāṃ'. With this, accomplish the Vajra-sword, recite this secret mantra. 『Oṃ Tiṣṭha Vajra-tīkṣṇa』 Within the pure moon disc, sharp to the point of light penetrating. Next, one should gradually pervade, extending and expanding like the empty space. 『Oṃ Sphara Vajra-tīkṣṇa』 One also does not see one's own body, as well as all phenomena. Next, one should gradually visualize the sword, recite this retraction mantra. --------------------------------------------------------------------------------
Chinese
唵僧贺啰嚩日啰(二合)底乞瑟拏(三合) 虚空诸如来 悉随剑而敛 量同己身已 便成本圣形 身色如紫金 作妙童子相 五髻被首饰 冠宝五方冠 右持金刚剑 上发火焰色 左手持青莲 有般若梵夹 住诸妙色相 身处净月轮 行者住此已 应作是思惟 我今坚固住 金刚剑之身 三昧耶之身 摩诃三昧耶 三世诸如来 现成等正觉 我住此三昧 为金刚剑身 作是思惟己 同于诵密语 应结本圣印 加持三昧形 二羽外相叉 忍愿俱申直 屈二度上节 犹如剑峰状 心额喉与顶 各诵此一遍 唵耨佉泚娜淡 又结五髻印 令具足诸相 戒慧及檀方 进禅力智度 忍愿等皆合 印状如五峰 印心两肩喉 最后置顶上 此名五髻印 诵此本真言 曩莫三曼多没驮南阿钵啰(二合)底贺多舍娑娜南怛你也(二合)他唵啰啰三么(二合)啰阿钵啰(二合)底贺多舍娑娜南俱摩啰路跛陀哩抳吽娑颇(二合)吒娑颇(二合)吒娑嚩(二合引)贺(引) 次结灌顶印 双手合其掌 禅智入于中 进力摩尼状 置额诵密语 想佛灌我顶 唵啰怛曩(二合)句舍阿仡哩耶(三合) 现代汉语译本： 唵 僧贺啰嚩日啰(二合)底乞瑟拏(三合) (Om Simharavajra Tiksna)： 虚空中所有的如来，都随着剑而收敛。 他们的量等同于自己的身体之后，便成就了本初圣者的形体。 身体的颜色如同紫磨金，呈现出美妙童子的形象。 头顶有五个发髻，佩戴着首饰，头戴宝贵的五方佛冠。 右手拿着金刚剑，剑身上发出火焰般的颜色。 左手拿着青莲花，花上有般若经的梵文书卷。 安住在各种美妙的色相之中，身体处于清净的月轮之中。 修行者安住于此之后，应当这样思维： 我现在坚固地安住于金刚剑的身形之中。 这是三昧耶之身，伟大的三昧耶。 过去、现在、未来三世的诸如来，都显现成就了无上正等正觉。 我安住于此三昧，成为金刚剑之身。 这样思维之后，如同诵持密语一样。 应当结本初圣者的手印，加持三昧耶的形体。 两手手指向外交叉，忍指和愿指都伸直。 弯曲两个度人指的上节，如同剑的峰尖形状。 在心、额头、喉咙和头顶，各诵念此咒一遍。 唵 耨佉泚娜淡 (Om Nuka Chinda Tam) 再结五髻印，使其具足各种相好。 戒、慧以及布施方便，精进、禅定、力量和智慧的度量。 忍辱、发愿等都聚合在一起，手印的形状如同五个山峰。 手印印在心、两肩、喉咙，最后放在头顶上。 这叫做五髻印，诵念这个根本真言： 曩莫三曼多没驮南阿钵啰(二合)底贺多舍娑娜南怛你也(二合)他唵啰啰三么(二合)啰阿钵啰(二合)底贺多舍娑娜南俱摩啰路跛陀哩抳吽娑颇(二合)吒娑颇(二合)吒娑嚩(二合引)贺(引) (Namo Samanta Buddhanam Apratihata Sasananam Tadyatha Om Rara Samara Apratihata Sasananam Kumara Rupa Dharini Hum Sphata Sphata Svaha) 接下来结灌顶印，双手合掌。 禅智二指放入掌中，进力二指呈现摩尼宝珠的形状。 放在额头上诵念密语，观想佛陀灌顶于我。 唵 啰怛曩(二合)句舍阿仡哩耶(三合) (Om Ratna Kusa Agriya)
English
English version: Om Simharavajra Tiksna (Mantra): All the Tathagatas in the empty space, all converge with the sword. Their measure is equal to one's own body, and then the form of the original saint is accomplished. The color of the body is like purple-gold, appearing as the image of a wonderful child. There are five tufts of hair on the top of the head, adorned with ornaments, and wearing a precious five-Buddha crown. The right hand holds the Vajra sword, and the sword emits flame-like colors. The left hand holds a blue lotus, with a Sanskrit scroll of the Prajna Sutra on the flower. Abiding in various wonderful appearances, the body is in the pure moon disc. After the practitioner abides in this, he should think like this: I now firmly abide in the form of the Vajra sword. This is the Samaya body, the great Samaya. The Tathagatas of the past, present, and future three worlds all manifest and attain Anuttara-Samyak-Sambodhi (perfect enlightenment). I abide in this Samadhi, becoming the Vajra sword body. After thinking like this, it is like reciting the mantra. One should form the mudra of the original saint, and bless the form of Samaya. The fingers of both hands are crossed outwards, and the forbearance finger and the wish-fulfilling finger are straightened. Bend the upper joints of the two index fingers, like the shape of a sword's tip. Recite this mantra once each at the heart, forehead, throat, and crown of the head. Om Nuka Chinda Tam (Mantra) Then form the Five-Tuft Mudra, so that it possesses all the auspicious signs. Discipline, wisdom, and the means of giving, diligence, meditation, strength, and the measure of wisdom. Patience, vows, etc., are all gathered together, and the shape of the mudra is like five peaks. The mudra is placed on the heart, both shoulders, throat, and finally on the top of the head. This is called the Five-Tuft Mudra, recite this root mantra: Namo Samanta Buddhanam Apratihata Sasananam Tadyatha Om Rara Samara Apratihata Sasananam Kumara Rupa Dharini Hum Sphata Sphata Svaha (Mantra) Next, form the Abhisheka (灌顶) Mudra, with both hands joined in prayer. The meditation and wisdom fingers are placed inside the palms, and the diligence and strength fingers are in the shape of a Mani jewel. Place it on the forehead and recite the mantra, visualizing the Buddha bestowing Abhisheka upon me. Om Ratna Kusa Agriya (Mantra) -------------------------------------------------------------------------------- 吽 次结宝鬘印 前印解而分 额前与顶后 以印皆三绕 先从坛慧开 如垂鬘带势
Chinese
唵啰怛娜(二合)句舍阿仡哩耶(三合)么隶 次被坚固甲 二羽金刚拳 交舒进力度 唵砧想指面 绿色光不绝 犹如抽藕丝 心背脐与腰 二膝与坐后 渐及喉与颈 次额及顶后 进力皆三绕 前从坛慧散 二手垂天衣 此名慈悲甲 唵嚩日啰(二合)迦嚩制嚩日啰(二合)句嚧嚩日啰(二合)嚩日哩(二合)含 次于画像心 观淡字为剑 复成本尊体 如前之所观 即以钩印请 二羽金刚拳 檀慧反相钩 力竖进招屈 唵嚩日啷(二合)句舍弱 次以索印入 印相同于前 唯以进力度 相拄如环势 唵嚩日啰(二合)波舍吽 次以锁印止 二羽金刚拳 进力如钩锁 以此能止住 唵嚩日啰(二合)萨普(二合)吒𤚥 次以磬印喜 复以此前印 檀慧进力度 各各反相钩 唵嚩日啰(二合)健茶縠 次应献遏伽 妙器满香水 并置微妙花 捧至额以献 唵嚩日𡀔(二合)娜迦坼 次结四内供 遍照尊所化 摩诃啰底女 适悦献诸圣 二羽金刚缚 禅智并 现代汉语译本 吽 接下来结宝鬘印，先解开之前的印，然后用此印在额前和头顶后方各绕三圈，先从坛慧（指左右手）打开，呈现如垂挂的鬘带之势。 唵 啰怛娜（二合，珍宝） 句舍 阿仡哩耶（三合） 么隶 接下来披上坚固的甲胄，双手结金刚拳，交叉舒展进力（指手指），想着‘唵 砧’，指面呈现绿色光芒，连绵不绝，犹如抽出的藕丝。从心、背、脐与腰，到双膝与坐后，逐渐及于喉与颈，再到额头及头顶后方，进力都绕三圈，先前从坛慧散开，双手垂下天衣，这称为慈悲甲。 唵 嚩日啰（二合，金刚） 迦嚩制 嚩日啰（二合） 句嚧 嚩日啰（二合） 嚩日哩（二合） 含 接下来在画像的心间，观想‘淡’字化为剑，再化成本尊之身，如先前所观想的那样。然后用钩印迎请，双手结金刚拳，檀慧（指左右手）反向相钩，力竖起，进招屈。 唵 嚩日啷（二合） 句舍 弱 接下来用索印引入，印相与之前相同，只是用进力度（指手指）互相抵住，呈现如环的姿势。 唵 嚩日啰（二合） 波舍 吽 接下来用锁印止住，双手结金刚拳，进力如钩锁，用此能止住。 唵 嚩日啰（二合） 萨普（二合） 吒 𤚥 接下来用磬印欢喜，再用之前的印，檀慧（指左右手）进力度（指手指）各自反向相钩。 唵 嚩日啰（二合） 健茶 縠 接下来应献遏伽（供水），用精妙的器皿盛满香水，并放置微妙的花朵，捧至额头以献。 唵 嚩日𡀔（二合） 娜迦 坼 接下来结四内供印，是遍照尊（Vairocana）所化现的摩诃啰底女（Maharati），为了使诸圣欢悦而献上。双手结金刚缚印，禅智（指左右手）并拢。
English
English version Hum Next, form the Jewel Garland Mudra. Release the previous mudra and divide it. With this mudra, circle three times in front of the forehead and behind the crown of the head. First, open from the wisdom and expedient hands (referring to the left and right hands), resembling the appearance of a hanging garland. Om Ratna (two combined, jewel) Kusha Agriya (three combined) Male Next, don the firm armor. Form the Vajra fists with both hands, crossing and extending the fingers of effort. Visualize 'Om Tram', with green light emanating from the fingertips continuously, like drawing silk from a lotus root. From the heart, back, navel, and waist, to the knees and behind the seat, gradually reaching the throat and neck, then the forehead and behind the crown of the head. Circle three times with the fingers of effort. Previously, scatter from the wisdom and expedient hands, and let the hands hang down like celestial garments. This is called the Armor of Compassion. Om Vajra (two combined, diamond/thunderbolt) Kavachaye Vajra (two combined) Kuru Vajra (two combined) Vajri Hum Next, in the heart of the image, visualize the syllable 'Tam' transforming into a sword, and then transforming into the body of the principal deity, as previously visualized. Then, invite with the hook mudra. Form the Vajra fists with both hands, with the wisdom and expedient hands (referring to the left and right hands) hooking each other in opposite directions, the fingers of strength raised, and the fingers of effort beckoning. Om Vajrang (two combined) Kusha Jah Next, enter with the rope mudra. The mudra is the same as before, except that the fingers of effort support each other, resembling the shape of a ring. Om Vajra (two combined) Pasha Hum Next, restrain with the chain mudra. Form the Vajra fists with both hands, with the fingers of effort like hooks and chains. With this, one can restrain. Om Vajra (two combined) Sphota Vam Next, rejoice with the bell mudra, and then use the previous mudra. The wisdom and expedient hands (referring to the left and right hands) and the fingers of effort hook each other in opposite directions. Om Vajra (two combined) Gandha Hoh Next, offer Argha (water offering). Fill exquisite vessels with fragrant water and place subtle flowers, raising them to the forehead to offer. Om Vajrodaka Pratichchha Next, form the Four Inner Offering mudras, which are the emanations of Vairocana (the Illuminating One), the Maharatidevi (Great Delight Goddess), offered to delight all the holy beings. Form the Vajra-bandha mudra with both hands, with the wisdom and expedient hands (referring to the left and right hands) together.
Chinese
而申 观妙妓女云 遍满十方刹 唵摩诃啰底 次以鬘印献 伸臂捧而前 观妙宝鬘云 遍满虚空界 唵𡀔波戌鞞 次结歌咏印 以此而供养 前印从于脐 渐上至口散 想紧那罗音 供养诸圣众 唵输嚧(二合)怛啰(二合)𤍜企曳(二合) 次以舞供养 奉献十方圣 二手金刚拳 右旋顶上散 想妙妓乐云 遍满诸世界 唵萨嚩补而曳(二合) 次以焚香印 普薰诸世界 金刚缚下散 遍法界香云 唵嚩日啰(二合)度闭 次以散花印 庄严诸世界 金刚缚上散 花网遍虚空 唵嚩日啰(二合)补涩闭(二合) 次献智灯印 普燎诸幽冥 禅智前相逼 普此智慧光 唵嚩日啰(二合)鲁计 次献涂香印 当胸涂香势 以解脱香云 普净众生界 唵嚩日啰(二合)巘提 内外供养已 次第当顺念 结秘根本印 诵百字真言 唵(引)朅哩誐(二合)萨怛嚩(二合)参摩耶摩弩播攞野朅哩誐(二合)萨怛嚩(二合)怛尾(二合)弩(引)跛底瑟姹(二合)你哩(二合)住(引)铭婆嚩素睹(引)瑟谕(二合)铭婆嚩阿怒啰讫都(二合)寐婆嚩素补瑟谕(二 现代汉语译本 然后陈设 观想美妙的云彩，遍满十方刹土（Buddha-kshetra，佛土） 唵 摩诃啰底 (Om Maha Rati) 接着以鬘印供献，伸出手臂捧到前方 观想美妙的宝鬘，遍满虚空界 唵 阿波戌鞞 (Om Apasubhi) 接着结歌咏印，以此而供养 前印从脐部开始，逐渐向上至口部散开 观想紧那罗（Kinnara，一种天神）的音乐之声，供养诸圣众 唵 输嚧怛啰 𤍜企曳 (Om Shrotra Ingkikye) 接着以舞蹈供养，奉献十方圣众 双手结金刚拳（Vajra-fist），向右旋转在头顶上散开 观想美妙的歌舞伎乐云，遍满诸世界 唵 萨嚩补而曳 (Om Sarva Puraye) 接着以焚香印，普遍熏染诸世界 金刚缚（Vajra-bandha）向下散开，香云遍满法界 唵 嚩日啰 度闭 (Om Vajra Dhupe) 接着以散花印，庄严诸世界 金刚缚向上散开，花网遍满虚空 唵 嚩日啰 补涩闭 (Om Vajra Puspe) 接着献智灯印，普遍照亮诸幽冥 禅智（Dhyana-jnana）二指在前方相逼，普遍照耀此智慧之光 唵 嚩日啰 鲁计 (Om Vajra Roke) 接着献涂香印，在胸前作涂香之势 以解脱之香云，普遍清净众生界 唵 嚩日啰 巘提 (Om Vajra Gandhe) 内外供养完毕，依次应当顺念 结秘根本印，诵百字真言 唵 朅哩誐 萨怛嚩 参摩耶摩弩播攞野 朅哩誐 萨怛嚩 怛尾 弩 跛底瑟姹 你哩 住 铭 婆嚩 素睹 瑟谕 铭 婆嚩 阿怒啰讫都 寐 婆嚩 素补瑟谕