Chinese
木叉(一百五十二)般罗剑(俱暗切)𧟶(必也切一百五十三)婆(上音)虎縒怛缚散(去音)䫂底(一百五十四)跛[口*履]跛者迦(一百五十五)么㰤迦噜抳迦(一百五十六)萨缚羯么缚𡆆(一百五十七)费戍柁迦(一百五十八)萨缚筏(房也切)地(一百五十九)般𡆆慕者迦(一百六十)萨缚縒怛缚阿舍也(一百六十一)跛[口*履]补𡆆迦(一百六十二)萨缚缚縒怛缚(一百六十三)縒么失缚縒迦𡆆(一百六十四)[打-丁+袲]慕娑睹谛娑缚㰤(一百六十五)[打-丁+(褒-保+可)]慕伽(上音)也娑缚㰤(一百六十六)[打-丁+(褒-保+可)]视䫂也娑缚㰤(一百六十七)[打-丁+(褒-保+可)]跛啰视䫂也娑缚㰤(一百六十八)费啰也娑缚㰤(一百六十九)缚𡆆柁也娑缚㰤(一百七十)缚𡆆般𡆆柁也娑缚㰤(一百七十一)伊(上音)诞者谜萨缚羯么矩噜(一百七十二)[打-丁+袲]慕娑都娑缚㰤(一百七十三)阇社也𧵊(呼暗切下皆同)娑缚㰤(一百七十四)闇𠿒𡆆视娑缚㰤(一百七十五)闇欯[口*履]怛𡃤路加(吉也切)费社也(一百七十六)[打-丁+(褒-保+可)]慕伽(上音)跛舍(一百七十七)[打-丁+(褒-保+可)]般攞底㰤䫂(一百七十八)欯[口*履](一 百七十九)㰤(一百八十)呬(一百八十一)𧵊(一百八十二)叵窒叵窒(一百八十三)娑缚㰤(一百八十四) 此神咒心。随诵有验所作皆成。日日三时一一时中各诵三遍。五无间罪皆得销灭。一切业障皆得清净。烧沉水香或散灰散水。或白芥子以为结界。或取佉陀罗木为橛。咒三七遍已而钉四方。若患一切寒热疟病。咒线结索带之。病得除愈。诸有病者。或咒酥油或复咒水。令彼病者若服若涂。即得除差。若被厌蛊。应以面泥蜡等为人形像。以刀断截。复以咒索令被厌者身常佩之。若患腹痛。应咒盐水与之令服。若遭诸毒。咒土或水。若涂若服即得销灭。若患眼宜。咒白线为索用系其耳。若患牙齿疼痛。咒迦罗费罗木而揩嚼之。若欲结界。以佉陀罗木为橛钉于四隅。咒五色缕二十一遍周围橛内。若欲自护及护他者。应咒索带或咒水咒灰洒散其身。若患一切鬼病。咒五色线为索带之。若患一切热病。咒白色线为索带之。若患一切诸恶疮肿若咽喉闭塞。以蜜和荜茇而咒服之。若患眼病。应咒香水或波罗赊水。或甘草水而用洗之。若患耳痛。咒胡麻油滴彼耳中。若诸斗战诤讼毁谤。应取咒水用洗其面。若欲拥护王都聚落。应取四瓶满中盛水。及以饮食作大供养。其诵咒者着新净衣。读诵此咒即得吉祥。复以彼水散 现代汉语译本 （一百七十九）㰤，（一百八十）呬，（一百八十一）𧵊，（一百八十二）叵窒叵窒，（一百八十三）娑缚㰤，（一百八十四）。 此神咒之心髓，随诵念便有灵验，所做之事皆能成就。每日三个时辰，每个时辰各诵念三遍，五无间罪都能消灭，一切业障都能得到清净。可以焚烧沉香，或者散灰散水，或者用白芥子来结界。或者取佉陀罗木（一种树木）做成木橛，咒语念诵二十一遍后钉在四个方向。如果患有各种寒热疟疾，用咒过的线结成绳索佩戴，疾病就能痊愈。对于各种病人，可以咒酥油或者咒水，让病人服用或涂抹，就能痊愈。如果被厌蛊之术所害，应该用面、泥、蜡等做成人形，用刀截断，再用咒过的绳索让被厌蛊者随身佩戴。如果患有腹痛，应该咒盐水给他服用。如果遇到各种毒物，咒土或水，涂抹或服用就能消除毒性。如果患有眼疾，咒白线做成绳索系在耳朵上。如果患有牙齿疼痛，咒迦罗费罗木（一种树木）来揩拭咀嚼。如果想要结界，用佉陀罗木做成木橛钉在四个角落，用五色丝线念诵二十一遍，围绕木橛。如果想要自我保护或保护他人，应该咒绳索佩戴，或者咒水、咒灰洒在身上。如果患有各种鬼病，用咒过的五色线做成绳索佩戴。如果患有各种热病，用咒过的白色线做成绳索佩戴。如果患有各种恶疮肿，或者咽喉闭塞，用蜂蜜和荜茇（一种香料）调和后咒语加持服用。如果患有眼病，应该咒香水或波罗赊水（一种树木的花水），或甘草水来清洗。如果患有耳痛，咒胡麻油滴入耳中。如果遇到各种斗战、争讼、毁谤，应该取咒过的水洗脸。如果想要拥护王都聚落，应该取四个瓶子盛满水，以及饮食做成大的供养，诵咒者穿着新净的衣服，读诵此咒就能得到吉祥，再用那些水散洒。
English
English version (179) Ka, (180) Hi, (181) 𧵊, (182) Para tith para tith, (183) Sava ka, (184). This is the heart of the divine mantra. Reciting it brings immediate results, and all endeavors will be successful. Recite it three times each during the three periods of the day, and the five heinous offenses will be eradicated, and all karmic obstacles will be purified. Burn eaglewood incense, or scatter ashes and water, or use white mustard seeds to create a boundary. Alternatively, take Khadira wood (a type of tree) to make pegs, chant the mantra twenty-one times, and then nail them in the four directions. If suffering from various cold and heat malarial diseases, chant on a thread and tie it as a cord to wear, and the illness will be cured. For various patients, chant on ghee or water, and have the patient ingest or apply it, and they will be cured. If afflicted by witchcraft, make human figures from dough, mud, or wax, cut them with a knife, and then have the bewitched person constantly wear the chanted cord. If suffering from abdominal pain, chant on salt water and have them drink it. If encountering various poisons, chant on earth or water, and applying or ingesting it will neutralize the poison. If suffering from eye disease, chant on a white thread and make it into a cord to tie around the ear. If suffering from toothache, chant on Khara-phiro wood (a type of tree) and rub and chew it. If wanting to create a boundary, use Khadira wood to make pegs and nail them in the four corners, chant on five-colored threads twenty-one times, and surround the pegs. If wanting to protect oneself or others, chant on a cord to wear, or chant on water or ashes and sprinkle them on the body. If suffering from various ghost-related illnesses, chant on five-colored threads and make them into a cord to wear. If suffering from various heat-related illnesses, chant on white threads and make them into a cord to wear. If suffering from various malignant sores or swellings, or if the throat is blocked, mix honey with long pepper (a spice) and chant on it before ingesting. If suffering from eye disease, chant on fragrant water or Butea monosperma water (water infused with the flowers of a type of tree), or licorice water and use it to wash the eyes. If suffering from ear pain, chant on sesame oil and drip it into the ear. If encountering various battles, disputes, or slanders, take the chanted water and wash the face. If wanting to protect a royal capital or settlement, take four bottles filled with water, and make great offerings of food and drink. The chanter should wear new and clean clothes, and reciting this mantra will bring auspiciousness, and then sprinkle the water. --------------------------------------------------------------------------------
Chinese
洒其处。拥护一切诸有情等。所有灾厄皆得销灭。若患邪病以水磨栴檀。咒二十一遍涂其心上。若犯四重五逆诸无间罪。应常诵此咒其罪销灭。若护宅舍。应取莲华一百八枚。各咒一遍于火中烧。若欲令一切有情随顺已者。应取栴檀长二寸者一百八枚。各咒一遍于火中烧。若着鬼魅及有怖畏。应取社耶药费社耶药。那矩梨药健陀那矩梨药。婆刺尼药阿婆野波抳药。因达罗波抳药乾陀钵履样瞿药。多伽罗药斫讫罗药。摩诃斫讫罗药毗瑟怒讫烂多药。苏摩罗时药苏难陀等。如是诸药捣筛水和为丸。诵咒一百八遍。若置头上若系两臂小儿项上。鬼魅怖畏皆自销灭。若有妇人。由薄福故被人厌贱。及求男者。着新净衣咒彼药水。满三七遍澡浴自身。得胜福德恶相销灭。求男得男一切获益。毒火不侵灾横不着。若遇恶风暴雨及灾雹者。咒水三七遍用洒四方。若咒迦罗费罗木杖满三七遍。指撝虚空风等便息。圣观自在菩萨大神咒心。成就如是最胜事业。未成办者应以素㲲画作佛像。所用彩色和以香胶勿取余胶。于佛像边画观自在菩萨像。其身黄白绀发垂下首冠华冠。披䃜泥耶皮如摩醯首罗状。环钏皆以珍宝而严饰之。画师将欲画时。先当受八戒斋法。画像成已。于彼像前用瞿摩夷作曼荼罗。纵广一丈六尺散以白华。其坛八方安八瓶 香水。置八分食或六十四分。如是供养除薰辛等。烧沉水香当三日三夜不食。或一日一夜不食。若食之时但食三种日食。于日日中三时澡浴着新净衣。诵咒一千八遍。诵咒满已。行者即于像前自见其身。光明炽盛犹如猛焰。如是见已心生欢喜。圣观自在菩萨便现其前。所有愿求皆令满足。若欲隐形。应取雌黄或安缮那药咒一千八遍。即得隐形乘空而行。获不空智上首庄严胜三摩地。所有意乐皆得成办。如是说已。时薄伽梵欢喜赞叹。尔时圣观自在菩萨摩诃萨。及净居天子索诃世界主。自在大自在天王。及诸菩萨大声闻等。承佛所说欢喜奉行。 不空罥索咒心经 现代汉语译本： 香水。放置八分食物或六十四分食物。像这样供养，要去除有气味的辛辣之物等。焚烧沉香，应当三天三夜不进食，或者一天一夜不进食。如果进食的时候，只能吃三种日常食物。在每天之中，三个时辰都要沐浴，穿上新的干净衣服，念诵咒语一千零八遍。念诵咒语完毕后，修行者就能在佛像前亲自看见自己的身体，光明炽盛，犹如猛烈的火焰。像这样看见之后，心中生起欢喜。圣观自在菩萨（Avalokiteśvara Bodhisattva，观世音菩萨的另一种称谓）便会显现在他的面前，所有愿望和祈求都会让他满足。如果想要隐身，应当取雌黄或安缮那药，念诵咒语一千零八遍，就能隐身，乘空而行，获得不空智上首庄严胜三摩地（Amoghavajra Samādhi，一种三摩地的名称），所有心意所乐都能成就办到。这样说完之后，当时的薄伽梵（Bhagavan，佛的称号之一）欢喜赞叹。当时圣观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva，伟大的观世音菩萨），以及净居天子、索诃世界主（Saha World Lord，娑婆世界之主），自在大自在天王（Maheśvara，湿婆神），以及诸位菩萨、大声闻等，领受佛所说的话，欢喜地奉行。 《不空罥索咒心经》
English
English version: Perfume. Place eight parts of food or sixty-four parts. Offer in this way, removing pungent and spicy things, etc. Burn aloeswood incense, and one should abstain from food for three days and three nights, or one day and one night. If eating, one should only eat three kinds of daily food. During each day, bathe three times, wear new and clean clothes, and recite the mantra one thousand and eight times. After completing the mantra recitation, the practitioner will see their own body in front of the image, with radiant light, like a fierce flame. Having seen this, joy arises in the heart. Avalokiteśvara Bodhisattva (the Bodhisattva Who Observes the Sounds of the World) will then appear before them, fulfilling all wishes and requests. If one desires invisibility, one should take orpiment or Anjana medicine and recite the mantra one thousand and eight times, and one will become invisible, traveling through the air, obtaining the Amoghavajra Samādhi (a type of Samadhi) adorned with the foremost of infallible wisdom. All desired pleasures will be accomplished. Having spoken thus, the Bhagavan (one of the titles of the Buddha) rejoiced and praised. At that time, Avalokiteśvara Bodhisattva Mahāsattva (the great Avalokiteśvara Bodhisattva), as well as the Pure Abode Devas, the Saha World Lord (the lord of the Saha world), Maheśvara (Shiva), and all the Bodhisattvas, great Śrāvakas, etc., received the Buddha's words and joyfully practiced them. The Heart Sutra of the Amoghapāśa Mantra --------------------------------------------------------------------------------