Chinese
大正藏第 20 册 No. 1095 不空罥索咒心经 No. 1095 [Nos. 1093, 1094, 1099, cf. No. 1092(Fasc. 1)] 不空罥索咒心经 唐南天竺三藏法师菩提流志奉 诏译 如是我闻。一时薄伽梵在布怛落迦山圣观自在菩萨宫中。其地有无量宝娑罗树多摩罗树。瞻博迦树阿输迦树。阿底目多迦等种种宝树。周匝庄严。与大苾刍众八千人俱。菩萨摩诃萨九十九俱胝那庾多百千。及无量百千净居天子。自在天子大自在天子。大梵天子而为上首。及余无量百千天人。前后围绕佛为说法。尔时圣观自在菩萨摩诃萨。从座而起偏袒右肩。右膝着地向佛合掌。舒颜微笑而白佛言。世尊我有神咒心名不空罥索。于彼往昔第九十一劫。时有世界名曰胜观。其佛号世主王如来。我从彼佛受不空罥索咒心。世尊我由受持是神咒故。教化无量百千净居天子。自在天子大自在天子。令趣阿耨多罗三藐三菩提。以是功德力故便获十亿三摩地。不空妙智而为上首。世尊若所在之处有此咒心。其地即有大自在等十二亿诸天而来拥护。如佛制多。世尊此神咒心。随所住处其中有情。当知已于无量百千俱胝那庾多百千佛所种诸善根。世尊若复有人闻此咒 现代汉语译本 《不空罥索咒心经》 唐朝南天竺三藏法师菩提流志奉诏翻译 我是这样听说的：一时，薄伽梵（Bhagavan，世尊）在布怛落迦山（Potalaka，观音菩萨道场）圣观自在菩萨（Avalokiteśvara，观音菩萨）的宫殿中。那地方有无量宝娑罗树（Sala，一种树）、多摩罗树（Tamala，一种树）、瞻博迦树（Champaka，黄玉兰）、阿输迦树（Ashoka，无忧树）、阿底目多迦（Atimuktaka，一种藤本植物）等种种宝树，周匝庄严。与八千大苾刍（Bhiksu，比丘）众在一起，还有九十九俱胝那庾多百千（俱胝(koti)为千万，那庾多(Niyuta)为亿）菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨），以及无量百千净居天子、自在天子、大自在天子、大梵天子为首，以及其余无量百千天人，前后围绕着佛陀说法。当时，圣观自在菩萨摩诃萨从座位上站起来，偏袒右肩，右膝着地，向佛陀合掌，面露笑容，对佛陀说：‘世尊，我有一个神咒心，名为不空罥索（Amoghapasa，观音菩萨的法器）。在过去第九十一劫，当时有一个世界名为胜观，那里的佛号为世主王如来（Loknatharaja Tathagata）。我从那位佛那里接受了不空罥索咒心。世尊，我因为受持这个神咒的缘故，教化了无量百千净居天子、自在天子、大自在天子，使他们趋向阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）。因为这个功德力的缘故，便获得了十亿三摩地（Samadhi，禅定），以不空妙智为首。世尊，如果任何地方有这个咒心，那个地方就有大自在天等十二亿诸天前来拥护，如同佛塔一样。世尊，这个神咒心，随其所住之处，其中的有情众生，应当知道他们已经在无量百千俱胝那庾多百千佛那里种下了各种善根。世尊，如果有人听到这个咒’
English
English version The Sutra of the Heart-Dharani of the Amoghapasa Translated by Tripitaka Master Bodhiruci from Southern India of the Tang Dynasty under Imperial Order Thus have I heard: At one time, the Bhagavan (World-Honored One) was in the palace of the Holy Avalokiteśvara Bodhisattva (the Bodhisattva of Compassion) on Mount Potalaka (Avalokiteśvara's abode). The place was adorned all around with countless precious Sala trees (a type of tree), Tamala trees (a type of tree), Champaka trees (Magnolia champaca), Ashoka trees (Saraca asoca), Atimuktaka (a type of creeper), and various other precious trees. He was with a gathering of eight thousand great Bhiksus (monks), ninety-nine koti niyuta hundred thousands (koti is ten million, niyuta is one hundred million) of Bodhisattva-Mahasattvas (great Bodhisattvas), and countless hundred thousands of Pure Abode Devas, Isvara Devas, Maha-isvara Devas, and Maha-brahma Devas as their leaders, as well as countless hundred thousands of other devas and humans, who surrounded the Buddha as he expounded the Dharma. At that time, the Holy Avalokiteśvara Bodhisattva-Mahasattva rose from his seat, bared his right shoulder, knelt on his right knee, and, with palms joined, smiled and said to the Buddha: 'World-Honored One, I have a divine mantra-heart called the Amoghapasa (the unfailing lasso of Avalokiteśvara). In the past, in the ninety-first kalpa (aeon), there was a world called Superior Vision, and the Buddha there was named Loknatharaja Tathagata (the World Lord King Thus Come One). I received the Amoghapasa mantra-heart from that Buddha. World-Honored One, because I uphold this divine mantra, I have taught countless hundred thousands of Pure Abode Devas, Isvara Devas, and Maha-isvara Devas, leading them to aspire to Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). Because of the power of this merit, I have obtained ten billion samadhis (meditative states), with the Unfailing Wonderful Wisdom as the foremost. World-Honored One, if there is this mantra-heart in any place, twelve billion devas, such as Maha-isvara, will come to protect that place, like a Buddha stupa. World-Honored One, wherever this divine mantra-heart resides, the sentient beings there should know that they have planted various good roots in the presence of countless hundred thousands of koti niyuta hundred thousands of Buddhas. World-Honored One, if someone hears this mantra' --------------------------------------------------------------------------------
Chinese
心。是人先造恶业行于非法。毁辱贤善诽谤正法。及以诽谤一切诸佛菩萨声闻缘觉。决定应堕无间大地狱中。世尊彼人若闻此神咒心而生悔愧。于一日夜受持斋戒读此神咒。即能销灭一切罪业。或复令其所有罪业现世轻受。若得热病。或一日二日乃至七日。若眼耳鼻舌唇齿龂腭心腹脐胁手足支节等痛。若得痔病下痢秘涩白癞大癞。若疥若癣若黑疮赤疮漏疮疱疮。若癫痫等病若厌祷蛊毒。系缚杖捶诽谤骂辱。及余诸恶逼恼身心并诸怪梦。我今说以现受故。无间恶业即得销灭。况诸众生清净信者受持此咒。一切罪业而不灭耶。世尊若有众生。以其谄曲虚诳之心。闻我所说不空罥索咒心。诈现受持。若自书若令他书。若为他说令其听受。乃至向彼傍生耳边诵此咒心。及思惟神咒章句。不毁谤故无相故。无生故无分别故。迟至故无作故。离染故平等故不舍故离蕴故。如是修习相应方便。由此忆念佛功德力。彼十方面各有千佛出现其前。行者见已所有罪业皆悉销灭。世尊我今略说。乃至有人抄写此经。置于家中礼拜供养。亦得无量无边福德。何况受持读诵之者。世尊若有众生。各各自为欲胜他故。或怖主故怖怨仇故。怖恶兽故怖危难故。或随他故求尊贵故求财宝故。听闻如是神咒心经。虽复听闻不生恭敬。或致诽谤轻慢毁訾。由 现代汉语译本 心咒。如果有人先前造作恶业，行为不合法度，诋毁贤良，诽谤正法，乃至诽谤一切诸佛、菩萨、声闻、缘觉（四种圣者），必定会堕入无间大地狱中。世尊，如果这个人听闻此神咒心而生起悔恨之心，在一日一夜里受持斋戒，读诵此神咒，就能消除一切罪业，或者使其所有罪业在现世中减轻受报。如果得了热病，或一日、二日乃至七日，如果眼、耳、鼻、舌、唇、齿、龈、腭、心腹、脐、胁、手足、支节等疼痛，如果得了痔病、下痢、便秘、白癞（白癜风）、大癞（麻风病），如果是疥疮、癣、黑疮、赤疮、漏疮、疱疮，如果是癫痫等疾病，如果是被厌魅、诅咒、蛊毒所害，被捆绑、杖打、诽谤、谩骂，以及其他各种恶事逼恼身心，以及各种怪异的梦境，我现在说，因为现世受报的缘故，无间地狱的恶业立即就能消除。更何况那些清净信心的众生受持此咒，一切罪业怎么会不消除呢？世尊，如果有众生，以其谄媚虚伪的心，听闻我所说的不空罥索（Amoghapāśa）咒心，假装受持，或者自己书写，或者让他人书写，或者为他人宣说令其听受，乃至向那些傍生（畜生）的耳边诵此咒心，以及思惟神咒的章句，因为不毁谤的缘故，因为无相的缘故，因为无生的缘故，因为无分别的缘故，因为迟至的缘故，因为无作的缘故，因为离染的缘故，因为平等的缘故，因为不舍的缘故，因为离蕴的缘故，像这样修习相应的方便，由此忆念佛的功德力，那十方各有千佛出现在他的面前，修行者见到后，所有罪业都全部消除。世尊，我现在简略地说，乃至有人抄写此经，放置在家中礼拜供养，也能得到无量无边的福德，更何况受持读诵的人呢？世尊，如果有众生，各自为了想要胜过他人，或者因为害怕君主，或者害怕怨家仇敌，或者害怕恶兽，或者害怕危难，或者随从他人，为了求得尊贵，为了求得财宝，听闻这样的神咒心经，即使听闻了也不生恭敬之心，或者甚至诽谤、轻慢、毁訾。
English
English version 'Heart' [mantra]. If a person first creates evil karma, acts unlawfully, insults the virtuous and good, slanders the True Dharma, and even slanders all Buddhas, Bodhisattvas, Śrāvakas (Hearers), and Pratyekabuddhas (Solitary Realizers), they are destined to fall into the Avīci (Uninterrupted) Great Hell. World Honored One, if that person hears this heart mantra and feels remorse, observing the precepts and fasting for one day and one night, reciting this divine mantra, they can immediately eliminate all their sins, or cause all their sins to be lightly received in this present life. If they contract a fever, for one day, two days, or even seven days; if they have pain in their eyes, ears, nose, tongue, lips, teeth, gums, palate, heart, abdomen, navel, ribs, hands, feet, limbs, joints, etc.; if they contract hemorrhoids, diarrhea, constipation, vitiligo (white leprosy), leprosy (great leprosy); if it is scabies, ringworm, black sores, red sores, fistula sores, pustule sores; if it is epilepsy or other diseases; if they are harmed by witchcraft, curses, or poisons; bound, beaten with sticks, slandered, reviled, and other evils oppress their body and mind, along with all kinds of strange dreams, I now say that because of receiving the retribution in this present life, the evil karma of Avīci Hell will be immediately eliminated. How much more so for those sentient beings with pure faith who uphold this mantra, how could all their sins not be eliminated? World Honored One, if there are sentient beings who, with their flattering and deceitful hearts, hear the heart mantra of the Amoghapāśa (Infallible Net), pretending to uphold it, whether they write it themselves or have others write it, or speak it for others to hear, even reciting this heart mantra into the ears of animals, and contemplate the verses of the divine mantra, because they do not slander, because of no-form, because of no-birth, because of no-discrimination, because of slowness, because of no-action, because of being free from defilement, because of equality, because of non-abandonment, because of being free from aggregates, practicing in accordance with such expedient means, by this recollection of the power of the Buddha's merits, a thousand Buddhas from each of the ten directions appear before them. Upon seeing this, all the practitioner's sins are completely eliminated. World Honored One, I now briefly say that even if someone copies this scripture, places it in their home, and makes offerings to it, they will also obtain immeasurable and boundless merit. How much more so for those who uphold and recite it? World Honored One, if there are sentient beings who, each for their own sake, desire to overcome others, or because they fear their ruler, or fear their enemies, or fear evil beasts, or fear dangers, or follow others, seeking honor, seeking wealth, hear such a heart mantra scripture, even if they hear it, they do not generate a respectful heart, or even slander, belittle, and disparage it.' --------------------------------------------------------------------------------
Chinese
观自在菩萨威神力故。令如是人亦生胜福。譬如有人。取栴檀香或沉麝等。骂詈毁訾而碎抹之用涂其身。而彼香等终无是念。此人毁訾我故。吝其香气而不与之而栴檀等本性芬馥作其香事。世尊此神咒心亦复如是。虽有诽谤毁訾。或复谄诈书写受持供养。而皆与作善根因缘。生生之处。常不舍离戒定智慧福德资粮。于当来世戒香具足。世尊若有善男子善女人。若苾刍苾刍尼。邬波索迦邬波斯迦。于月八日专心斋戒不杂余语。诵此不空罥索咒心七遍。彼人现身得二十种殊胜利益。云何二十。一者身无余病。二者由先作业有诸疾病速得销灭。三者其身光泽皮肤细软见者欢喜。四者众人爱敬密护诸根。五者当得财宝。六者得财宝已不为盗贼之所劫掠。七者不为水火之所漂焚。八者不为王力之所侵夺。九者所作事业皆善成办。十者所种苗稼。不为恶风暴雨霜雹虫蝗之所损害。十一者若诵此咒心七遍。咒灰及水八方上下洒散结界。一切灾难皆得销灭。十二者不为诸恶鬼等夺其精气。十三者一切有情爱乐喜见。十四者不怖怨仇。十五者设有怨仇速疾和解。十六者不畏人及非人之所侵害。厌蛊邪魅不能中伤。十七者无有猛利烦恼及随烦恼。十八者火刀毒药伤害不死。十九者诸天善神常所拥护。二十者所生之处于中不离慈悲喜舍。如是 现代汉语译本 观自在菩萨（Avalokiteśvara Bodhisattva，观世音菩萨）以其威神之力，使这样的人也能产生殊胜的福报。譬如有人，取用栴檀香（candana，一种名贵的香木）或沉麝等香料，谩骂、诋毁、诽谤并将其捣碎涂抹在自己身上，而那些香料却不会因此生起这样的念头：‘这个人诋毁我，所以我要吝惜我的香气而不给他。’栴檀等香料的本性就是芬芳馥郁，自然散发其香气。世尊，这个神咒的心咒也是如此，即使有人诽谤、诋毁，或者以谄媚虚假之心书写、受持、供养，它都会为这些人种下善根因缘，使他们在生生世世之中，常不舍离戒、定、智慧、福德等资粮，在未来的世间，戒香具足。 世尊，如果有善男子、善女人，或者比丘（bhiksu，出家男子）、比丘尼（bhiksuni，出家女子）、邬波索迦（upasaka，在家男居士）、邬波斯迦（upasika，在家女居士），在每月的初八，专心斋戒，不杂谈其他言语，诵持这个不空罥索咒心（Amoghapasa-hrdaya-mantra）七遍，这个人现世就能得到二十种殊胜的利益。哪二十种呢？ 第一，身体没有其他疾病。 第二，由于过去所造的业力而产生的各种疾病，能够迅速消灭。 第三，身体光泽，皮肤细腻柔滑，见到的人都心生欢喜。 第四，众人爱戴敬重，秘密地守护他的诸根（感官）。 第五，应当获得财宝。 第六，得到财宝后，不会被盗贼所劫掠。 第七，不会被水火所漂没焚烧。 第八，不会被王权势力所侵夺。 第九，所做的事业都能顺利成功。 第十，所种植的苗稼，不会被恶风、暴雨、霜雹、虫蝗等所损害。 第十一，如果诵持这个咒心七遍，用咒过的灰或水，向八方上下洒散结界，一切灾难都能消灭。 第十二，不会被各种恶鬼等夺取精气。 第十三，一切有情众生都喜爱乐见。 第十四，不害怕怨家仇敌。 第十五，即使有怨家仇敌，也能迅速和解。 第十六，不畏惧人和非人（非人类）的侵害，厌魅蛊毒邪术不能中伤。 第十七，没有猛烈的烦恼以及随烦恼。 第十八，不会因火、刀、毒药等伤害而死亡。 第十九，诸天善神常常拥护。 第二十，所出生的处所，始终不离慈、悲、喜、舍四无量心。就是这样。