English
English version: The fruit of the ultimate truth is also unobtainable. Because there is no cause and effect, it is originally pure. The syllable ‘Phaṃ’ means destruction, or annihilation. When one attains Buddhahood, one destroys the four maras (Skandha-mara, Klesha-mara, Mrtyu-mara, and Devaputra-mara). It can also be said that among the three virtues (Dharmakaya-guna, Prajna-guna, and Vimukti-guna), it obtains the meaning within the virtue of cessation (the virtue of ceasing afflictions). Because by means of wisdom, one cuts off the afflictions and habitual tendencies of the nine grounds (the various levels within the Three Realms) of the Three Realms (Desire Realm, Form Realm, and Formless Realm), all are completely cut off. The two accumulations of merit and wisdom are completely perfected. From beginningless time, all sentient beings are regarded as one's own relatives. Remembering their kindness, one goes to the place of turning the Dharma wheel and expounds the twelve aspects of the Dharma wheel. The syllable ‘Ṭa’ means that all dharmas are without obtainment. The shape of the Sanskrit letter ‘Ṭa’ is like a half-moon. It explains that all dharmas are without self, and using non-obtainment as a means, one achieves the emptiness of self (realizing the emptiness of beings). The emptiness of self is only half of emptiness. The syllable ‘Svā’ and others mean that they cannot be expressed in words, thus achieving the wisdom of the emptiness of phenomena (realizing the emptiness of all phenomena). It also has the meaning of completeness, and can also be said to be the meaning of the accomplishment of great merit. The syllable ‘Hā’ means cutting off afflictions. It enables all sentient beings to accumulate great merit, cut off harmful afflictions and all habitual tendencies of the accompanying afflictions. The teaching of this syllable pervades one's own and others' bodies. Those who practice yoga and attain nirvana without remainder and without abiding (nirvana without any reliance and not dwelling in any place), form mudras, recite mantras, and focus their minds on this one syllable. Because of thinking in accordance with the true principle, at this time, one can remove the subject (the cognizing subject) and the object (the object being cognized), and the great compassion of equality between oneself and others. Quickly gather all merit and wisdom, and now be able to eliminate all disasters and unnatural deaths. People who see and hear are happy, and the words spoken are respected and obeyed by gods and humans, and dare not disobey. When approaching the end of life, many sages appear before one, and one is able to be reborn in the pure and wonderful land of ultimate bliss. One is born from a great lotus flower, sees Amitabha Buddha (Amitayus), hears the correct Dharma, and quickly attains unsurpassed Bodhi (the highest enlightenment). Praise to the six-armed form of Cintamanicakra Bodhisattva. Holding a wish-fulfilling jewel in hand, with six arms and a golden body, The hair on the top of the head is adorned with jewels, the King of Freedom (another name for Avalokiteshvara) is teaching the Dharma. The first hand is thinking, because of compassion for sentient beings, The second hand holds the wish-fulfilling jewel, able to fulfill all wishes. The third hand holds prayer beads, in order to save the suffering of animals. The left hand presses on the Mountain of Light, achieving immovability. -------------------------------------------------------------------------------- 二持莲手 能净诸非法 第三手持轮 能转无上法 宝能随施故 山表不动故 莲性不染故 轮摧障恼故 六臂广庄严 能游于六道 以大悲方便 断诸有情苦 身流千光明 随念能普照 犹如于明镜 能现于万像 自心本不生 法性圆寂故 出金刚顶瑜伽经说。 心中心真言
Chinese
唵字(一切法流注义。无所得以为方便。觉不可得)。 嚩字(一切法超越之义。言语道断不可得)。 啰字(一切法离尘义。了亦不可得)。 娜字(一切法施义。毕竟无所得)。 跛字(一切法胜义。性相不可得)。 娜么(二合)字(一切法离我取孰义不可得)。 吽字(一切诸法了义亦不可得)。 右如上布列诸字。画作郁金之色。 贞享三年十月二十一日点校了 净严(四十八岁) 元禄十六年正月十七日以净严和上之本 再校了 尊教 宝永五戊子十二月二十五除夜一校了 性寂 现代汉语译本 二持莲手，能够净化各种非法的事物。 第三只手持轮，能够转动无上的佛法。 宝珠能够随顺布施的愿望而显现，山象征着不可动摇的真理， 莲花的性质是不受污染的，轮宝能够摧毁障碍和烦恼。 六只手臂广阔而庄严，能够在六道中自由游走， 以大慈悲的方便法门，断除所有众生的痛苦。 身体流出千万道光明，随着意念能够普遍照耀， 就像明亮的镜子一样，能够显现出万千景象。 自心本来就不生不灭，因为法性是圆满寂静的。 出自《金刚顶瑜伽经》的说法。 心中心真言 唵 (Om) 字 (一切法流注之义，以无所得作为方便，觉悟不可得)。 嚩 (Va) 字 (一切法超越之义，言语道断不可得)。 啰 (Ra) 字 (一切法离尘之义，明了也是不可得)。 娜 (Na) 字 (一切法施舍之义，毕竟没有所得)。 跛 (Pa) 字 (一切法胜义，自性与现象都不可得)。 娜么 (Nama) (二合) 字 (一切法离我执之义，不可得)。 吽 (Hum) 字 (一切诸法的究竟之义也是不可得)。 按照以上顺序排列这些字，画成郁金的颜色。 贞享三年十月二十一日点校完毕 净严 (四十八岁) 元禄十六年正月十七日以净严和尚之版本 再次校对完毕 尊教 宝永五年戊子十二月二十五除夕第一次校对完毕 性寂
English
English version The two hands holding lotuses are able to purify all that is unlawful. The third hand holding a wheel is able to turn the supreme Dharma (law). The jewel is able to manifest according to the wish of giving, the mountain represents the immovable truth, The nature of the lotus is unpolluted, the wheel is able to destroy obstacles and afflictions. The six arms are vast and adorned, able to freely roam in the six realms (of existence), Using the expedient means of great compassion, cutting off the suffering of all sentient beings. The body emits thousands of rays of light, able to universally illuminate with every thought, Just like a bright mirror, able to manifest myriad images. The self-mind is originally unborn and undying, because the nature of Dharma (law) is perfectly tranquil. Said to be from the *Vajrasekhara Yoga Tantra*. *Heart-Center Mantra* Om (seed syllable representing the flow of all dharmas (laws), using non-attainment as a means, realizing that enlightenment is unattainable). Va (seed syllable representing the transcendence of all dharmas (laws), the path of language is cut off and unattainable). Ra (seed syllable representing the freedom from defilement of all dharmas (laws), understanding is also unattainable). Na (seed syllable representing the giving of all dharmas (laws), ultimately there is no attainment). Pa (seed syllable representing the supreme meaning of all dharmas (laws), nature and phenomena are both unattainable). Nama (seed syllable representing the separation from self-attachment of all dharmas (laws), unattainable). Hum (seed syllable representing the ultimate meaning of all dharmas (laws) is also unattainable). Arrange these syllables in the above order, and paint them the color of turmeric. Collated and proofread on the 21st day of the 10th month of the 3rd year of the Jōkyō era. Jōgon (48 years old) Re-proofread on the 17th day of the 1st month of the 16th year of the Genroku era, based on the version of the Venerable Jōgon. Zonkyō First proofread on New Year's Eve, the 25th day of the 12th month of the 5th year of the Hōei era (year of the Earth Rat). Shōjaku --------------------------------------------------------------------------------