Chinese
大正藏第 20 册 No. 1088 如意轮菩萨观门义注秘诀 No. 1088 如意轮菩萨观门义注秘诀 oṃ 唵字。一切法流注义。无所得以为方便。觉不可得。 va 嚩字。一切法超越之义。言语道不可得。 ra 啰字。一切法离尘义。了亦不可得。 na 娜字。一切法施义。毕竟不可得。 pa 跛字。一切法胜义。性相不可得。 dma 娜么(二合)字。一切法离我取执不可得。 hūṃ 吽字。一切诸法了义亦不可得。 右如上布列诸字。尽作郁金之色。从本尊口引入身心口轮中。分明布列已。一一谛审观之。从此三昧耶速获一切智。夫瑜伽法念诵数毕。即布诸字。更于身上布列小心真言。复于字上分明观照。如日初出。光明赫奕广极无边。如斯观照。不久当证法身三昧。 唵字安于顶 啰字置于额 啰字布两目 娜字观于口 跛字安于心 娜么(二合)字置二膊 吽字安脐轮 以前观字门 速悟无生理 不久当成就 获得如来智 如意轮心真言。布列梵字菩提心月轮。 如意轮真言注义。 na mo ra tna tra yā ya 曩 现代汉语译本 《如意轮菩萨观门义注秘诀》 No. 1088 《如意轮菩萨观门义注秘诀》 oṃ（唵字）：代表一切法的流注之义，以无所得作为方便，觉悟到不可得。 va（嚩字）：代表一切法超越之义，言语道断，不可得。 ra（啰字）：代表一切法远离尘垢之义，明了一切亦不可得。 na（娜字）：代表一切法布施之义，毕竟不可得。 pa（跛字）：代表一切法胜义，体性与现象皆不可得。 dma（娜么(二合)字）：代表一切法远离我执，不可得。 hūṃ（吽字）：代表一切诸法的究竟之义，亦不可得。 如上排列这些梵字，全部观想为郁金花的颜色。从本尊的口中引入自身的身、心、口轮中，清晰地排列好后，一一仔细地观察。由此三昧耶，迅速获得一切智慧。瑜伽行者念诵达到一定数量后，就开始排列这些梵字，再在身上排列小心真言，然后在梵字上分明地观照，如同太阳初升，光明赫奕，广大无边。如此观照，不久就能证得法身三昧。 唵字安于顶，啰字置于额， 啰字布两目，娜字观于口， 跛字安于心，娜么(二合)字置二膊， 吽字安脐轮。 以前观字门，速悟无生理， 不久当成就，获得如来智。 如意轮心真言，布列梵字于菩提心月轮中。 如意轮真言注义。 na mo ra tna tra yā ya 曩谟(皈命) 啰怛曩(宝) 怛啰夜(三) 耶(与)
English
English version The Secret Key to the Meaning and Commentary on the Practice of Avalokiteśvara Cintāmaṇicakra No. 1088 The Secret Key to the Meaning and Commentary on the Practice of Avalokiteśvara Cintāmaṇicakra oṃ (The syllable Oṃ): Represents the meaning of the flow of all dharmas. Taking non-attainment as a means, realize that nothing can be attained. va (The syllable va): Represents the meaning of transcendence of all dharmas. The path of language is cut off, and nothing can be attained. ra (The syllable ra): Represents the meaning of all dharmas being free from defilement. Understanding that everything is also unattainable. na (The syllable na): Represents the meaning of giving of all dharmas. Ultimately, nothing can be attained. pa (The syllable pa): Represents the supreme meaning of all dharmas. Nature and appearance are both unattainable. dma (The combined syllable dma): Represents the meaning of all dharmas being free from attachment to self, unattainable. hūṃ (The syllable hūṃ): Represents the ultimate meaning of all dharmas, also unattainable. Arrange these Sanskrit syllables as above, visualizing them all as the color of saffron. Introduce them from the mouth of the principal deity into the body, mind, and speech wheels of oneself. After clearly arranging them, contemplate each one carefully. Through this samaya, one will quickly attain all wisdom. After the yogi has completed a certain number of recitations, begin to arrange these syllables, then arrange the minor heart mantra on the body, and then clearly contemplate the syllables, like the sun rising, its light radiant, vast, and boundless. By contemplating in this way, one will soon realize the Dharmakaya samadhi. Place the syllable Oṃ on the crown of the head, place the syllable Ra on the forehead, Place the syllable Ra on both eyes, contemplate the syllable Na on the mouth, Place the syllable Pa on the heart, place the combined syllable Dma on both shoulders, Place the syllable Hūṃ on the navel wheel. Through this gate of contemplating syllables, quickly awaken to the unborn principle, Before long, one will accomplish and attain the wisdom of the Tathagata. The heart mantra of Cintāmaṇicakra, arrange the Sanskrit syllables within the moon disc of Bodhicitta. Commentary on the meaning of the Cintāmaṇicakra mantra. na mo ra tna tra yā ya namaḥ (Homage) ratna (Jewel) trayāya (Three) ya (To) -------------------------------------------------------------------------------- 谟(归命义) 啰 怛曩(宝义) 怛啰(二合) 夜 野(三义所谓归命三宝敬) na maḥ ā rya va lo ki te 曩 莫(稽首义) 阿 哩野(二合) 嚩 路 枳 谛 śva ra yā bo dhi sa tva ya 湿嚩 啰 耶(圣观自在) 冒 地 萨 怛嚩(二合) 野(菩萨) ma ha sa tva ya ma ha ka ro ṇi 摩 诃 萨 怛嚩(二合) 野(大菩萨) 摩 贺 迦 噜 抳 ka ya ta dya thā
Chinese
迦 野(大慈悲者) 怛 你也(二合) 他(所谓开如来藏说真言) 唵oṃ 其字成于三身义也。唵oṃ 之一字。所谓唵阿摩oṃ a ma 等三字共成。唵oṃ 字者一切法生不可得义。阿a 字者一切法本不生义。摩ma 字者一切法我无所得义。又释云。唵oṃ 字化身义。阿a 字者报身义。摩ma 字者法身义。由此三字契实相理。则成稽首礼一切如来。亦如来无观顶义。 ca kra va rtti 斫 羯啰(二合) 靺 哩底(能转无上法轮义亦摧破义) ci nta ma ṇ 现代汉语译本 归命三宝：向圣观自在菩萨（Avalokiteśvara，观世音菩萨），摩诃萨（Mahāsattva，大菩萨），大慈悲者（Mahākāruṇika）致敬！ 所谓开如来藏说真言： 唵（oṃ，其字成于三身义也。唵之一字，所谓唵阿摩等三字共成。唵字者一切法生不可得义。阿字者一切法本不生义。摩字者一切法我无所得义。又释云。唵字化身义。阿字者报身义。摩字者法身义。由此三字契实相理。则成稽首礼一切如来。亦如来无观顶义。） 能转无上法轮义，亦摧破义。 如意宝。
English
English version Homage to the Triple Gem: Homage to Ārya Avalokiteśvara (Holy Avalokiteśvara), Mahāsattva (Great Being), Mahākāruṇika (Great Compassionate One)! Thus begins the mantra that reveals the Tathāgata-garbha (Tathagata's Womb): Oṃ (representing the meaning of the Trikaya (three bodies of Buddha). The syllable Oṃ is composed of three syllables: A, U, and Ma. The syllable Oṃ signifies that the arising of all dharmas is unattainable. The syllable A signifies that all dharmas are originally unborn. The syllable Ma signifies that I cannot attain any dharma. Another explanation: The syllable Oṃ represents the Nirmāṇakāya (emanation body). The syllable A represents the Sambhogakāya (enjoyment body). The syllable Ma represents the Dharmakāya (dharma body). These three syllables align with the reality of suchness, thus forming the prostration to all Tathāgatas. It also represents the Tathāgata's unobservable crown.) One who turns the unsurpassed Dharma wheel, also meaning 'to destroy'. Cintamani (wish-fulfilling jewel). -------------------------------------------------------------------------------- i 震 跢 末 抳
Chinese
思惟义。亦如来宝义。宝有六种。能满众生愿故。 ma hā pa dma 摩 诃 钵 那么(二合大莲华也表净诸非法染本不染故) 噜噜ro rā ro 。离尘垢义。尘有二种。故重称也。二尘者。所谓内尘外尘。内尘即是五根。眼耳鼻舌身。外尘色声香味触。于二种尘。皆无所得以为方便。成瑜伽观智。 底瑟吒ti ṣṭa 。释云住义。亦云无住义。无住以为一切法本。亦云无住涅槃不住生死。由大智故不着生死。由大悲故不住涅槃。 入嚩攞jva la 。释云炽然义。光明照曜遍满十方虚空法界。惊觉诸佛菩萨圣众。降集普赴。下召一切天龙八部诸有情类。利益加持故。 阿羯里洒野a ka rṣa ya 。请召义。由此请召。诸佛菩萨天龙八部。应召而至。悉云集加持护念。 吽hūṃ 字者一切法无因义。亦云菩提道场。如金刚顶瑜伽经说。才发菩提心即坐菩提道场。转正法轮。由此相应。此真言一字则能证悟一切佛法。念念证悟佛法之时。具萨婆若智。直至究竟坐金刚座。四魔现前则入大慈三摩地。降伏四魔故则成正觉。四魔者。谓蕴魔烦恼魔死魔天魔。悉自降伏。复云法无因者。诸法无因。依 现代汉语译本 震 跢 末 抳 思惟其意义，也代表如来宝的意义。宝有六种，因为它能满足众生的愿望。 摩诃 钵 那么（二合，意为大莲花，象征清净，一切非法染着原本不染）。 噜噜 ro rā ro。代表远离尘垢的意义。尘垢有两种，所以重复称说。两种尘垢是指内尘和外尘。内尘就是五根：眼、耳、鼻、舌、身；外尘是色、声、香、味、触。对于这两种尘垢，都无所得，以此为方便，成就瑜伽观智。 底瑟吒 ti ṣṭa。解释为‘住’的意义，也解释为‘无住’的意义。无住是一切法的根本。也说无住涅槃，不住生死。因为有大智慧，所以不执着于生死；因为有大悲心，所以不住于涅槃。 入嚩攞 jva la。解释为炽燃的意义。光明照耀，遍满十方虚空法界，惊醒诸佛菩萨圣众，降临聚集，普遍应赴。下召一切天龙八部诸有情类，利益加持的缘故。 阿羯里洒野 a ka rṣa ya。是请召的意义。由此请召，诸佛菩萨天龙八部，应召而来，全部云集，加持护念。 吽 hūṃ 字代表一切法无因的意义，也代表菩提道场。如《金刚顶瑜伽经》所说，才发菩提心，就已坐在菩提道场，转正法轮。由此相应，这真言一字就能证悟一切佛法。念念证悟佛法之时，具足一切智智（萨婆若智），直至最终坐在金刚座上。四魔现前，则入大慈三摩地，降伏四魔，因此成就正觉。四魔是指蕴魔、烦恼魔、死魔、天魔，全部都被降伏。又说‘法无因’，诸法无因，依
English
English version 震 跢 末 抳 Thinking of its meaning, it also represents the meaning of the Tathagata Jewel. The Jewel has six kinds because it can fulfill the wishes of all beings. Mahā Padma (a compound word, meaning great lotus, symbolizing purity, all illegal defilements are originally undefiled). Ruru ro rā ro. Represents the meaning of being away from dust and dirt. There are two kinds of dust and dirt, so it is repeated. The two kinds of dust are inner dust and outer dust. Inner dust is the five roots: eye, ear, nose, tongue, body; outer dust is form, sound, smell, taste, touch. For these two kinds of dust, there is nothing to be gained, and this is used as a means to achieve Yoga wisdom. Tiṣṭha ti ṣṭa. Explained as the meaning of 'abiding', also explained as the meaning of 'non-abiding'. Non-abiding is the root of all dharmas. It is also said that non-abiding is Nirvana, not abiding in birth and death. Because of great wisdom, one is not attached to birth and death; because of great compassion, one does not abide in Nirvana. Jvala jva la. Explained as the meaning of blazing. The light shines, filling the ten directions, the Dharma Realm of empty space, awakening all Buddhas, Bodhisattvas, and holy beings, descending and gathering, universally responding. Summoning all the Nāgas and the eight classes of beings, for the sake of benefiting and blessing. Ākarṣaya a ka rṣa ya. Is the meaning of summoning. By this summoning, all Buddhas, Bodhisattvas, Nāgas and the eight classes of beings, come in response to the summons, all gather, bless and protect. The syllable Hūṃ hūṃ represents the meaning of all dharmas being without cause, and also represents the Bodhi-mandala. As the Vajrasekhara Yoga Sutra says, as soon as one generates Bodhicitta, one is already sitting in the Bodhi-mandala, turning the Dharma wheel. Correspondingly, this one-syllable mantra can enlighten all Buddhist teachings. At the time of enlightening Buddhist teachings in every thought, one is complete with all-knowing wisdom (Sarvajña-jñāna), until finally sitting on the Vajra seat. When the four Maras appear, one enters the Samadhi of Great Compassion, subduing the four Maras, and thus achieves perfect enlightenment. The four Maras refer to the Skandha Mara, Klesha Mara, Death Mara, and Deva Mara, all of which are subdued. It is also said that 'dharmas are without cause', dharmas are without cause, relying on --------------------------------------------------------------------------------
Chinese
胜义谛果亦无得。无因果故本来清净。 泮字者是破坏义。亦云摧坏义。得成佛时摧坏四魔。亦云三德之中。断德之中得义。由以智。断三界九地位烦恼习气皆悉断。福德智慧二种资粮悉皆圆满。从无始来一切有情以为己亲。念彼恩故。往诣转法轮处。演说十二行法轮也。 吒ṭa 字者一切法无所得义。其吒字梵书形如半月。释云一切法无我。无所得以为方便。则成生空生空半故。 萨嚩(引)svā 等无言说义。即成法空智。满字义。亦云大福德成就义。 诃hā 字是断烦恼义。令诸有情。积大福德断害烦恼及随烦恼一切习气。自他身中遍满字之教。证得无余依无住涅槃修行瑜伽者。结契诵真言。定意专注于此一字。由与真实道理相应思惟。时能除能缘所缘自他平等同体大悲。顿集一切福德智慧。现在除遣一切灾祸非命。世人见闻欢喜。所出言辞天人敬顺不敢违越。临命终时众圣见前。得生极乐净妙国土。于大集会中。莲华化生见无量寿佛。听闻正法顿证无上菩提如意轮菩萨六臂相颂。 手持如意宝 六臂身金色 顶髻宝庄严 自在王说法 第一手思惟 愍念有情故 第二持意宝 能满一切愿 第三持念珠 为度傍生苦 左按光明山 成就无倾动 第 现代汉语译本：胜义谛的果位也是没有可得的。因为没有因果的缘故，本来就是清净的。 ‘泮’字的意思是破坏，也可以说是摧毁的意思。得到成佛的时候，摧毁四魔（蕴魔、烦恼魔、死魔、天魔）。也可以说是三德（法身德、般若德、解脱德）之中，断德（断除烦恼之德）中得到意义。因为凭借智慧，断除三界（欲界、色界、无色界）九地位（九地指三界中的各个层次）的烦恼习气，全部都断除。福德和智慧两种资粮全部都圆满。从无始以来，把一切有情众生都当作自己的亲人。感念他们的恩德，前往转法轮的地方，演说十二行法轮。 ‘吒ṭa’字的意思是一切法没有可得的意义。这个‘吒’字，梵文字形像半月。解释说一切法无我，以无所得作为方便，就成就了生空（体悟到众生皆空的道理）。生空只是一半的空性。 ‘萨嚩(引)svā’等字是无法用言语表达的意义，就成就了法空智（体悟到诸法皆空的智慧）。也具有圆满的意义，也可以说是大福德成就的意义。 ‘诃hā’字是断除烦恼的意义。使一切有情众生，积累大的福德，断除损害的烦恼以及随烦恼的一切习气。在自己和他人身中遍满这个字的教法，证得无余依无住涅槃（没有任何依靠，不住于任何地方的涅槃）的修行瑜伽者，结手印诵持真言，坚定意念专注于这一个字。由于与真实的道理相应地思维，这时能够去除能缘（能认知的主体）和所缘（被认知的客体），自他平等同体的大悲心。迅速聚集一切福德智慧，现在能够消除一切灾祸和非正常死亡。世人见到听闻都欢喜，所说的话天人和人都尊敬顺从，不敢违背。临命终的时候，众多圣贤出现在眼前，得以往生极乐清净美妙的国土。在大莲花中化生，见到无量寿佛（阿弥陀佛），听闻正法，迅速证得无上菩提（最高的觉悟）。如意轮菩萨（Cintamanicakra）六臂相颂。 手中持有如意宝，六臂身金色 头顶发髻用珍宝装饰，自在王（观世音菩萨的别称）在说法 第一只手在思考，因为怜悯有情众生 第二只手持着如意宝，能够满足一切愿望 第三只手持着念珠，为了救度傍生道的痛苦 左手按着光明山，成就无有倾动