Chinese
功德不可思。若满十万。亦世间出世皆悉成就。现世所求资财宝谷米果实随意成就。若欲一切人所爱念皆能成就。亦每日诵一千遍。现世肉身往入初地位皆能融通。速值遇诸佛如来。疾得三菩提。记画像法。若有众生诵此咒。应画像。其彩色中辄不得着胶。唯用薰陆香汁为胶。画像人受八斋戒。其菩萨形相造思惟之形。有六臂。其左上作金轮之手。中手执莲花。下手按山。右手作思惟相。中手执如意珠。下手执念珠。以右足以三十二叶莲花为坐。顶上有化佛。相好圆满而乘月轮。威光照耀如月中光。又右边画马头忿怒大明王像。威光炽然相好圆满。以上牙垂下。如上画像随意大小。 观世音菩萨如意摩尼轮陀罗尼念诵仪轨 诸尊法依修两界只行者心也。但金刚界五相成身五处我为莲花身者如意轮也。诚虽举五部中其一类择云莲花身可有其意欤。仍金刚智三藏如意轮仪轨依金刚界故。行人可向西(云云)纵依金刚界不可作大法。如此别法者可修三摩地法。依胎藏时者修随行法。但于别处独身被修行者以金刚界唱礼五悔依十八道令修业之。十八道是妙成就之轨也。不知案内世人轻之尤笑。仍不空三藏仪轨依十八道也(自可密之)至本尊印处者一切法先结大日印诵五字真言。其次结当时本尊印者也。是则先住大 现代汉语译本 功德不可思议。如果念满十万遍，那么世间和出世间的一切都能成就。现世所求的资财、宝物、谷物、米粮、果实都能随意成就。如果想要一切人喜爱和思念，也都能成就。也可以每日诵一千遍，现世肉身就能进入初地，一切融会贯通，迅速值遇诸佛如来，快速获得三菩提（Sān Pútí，指三种觉悟：正觉、自觉、圆觉）。 关于画像的方法：如果有众生诵持此咒语，应该画像。画像的颜料中绝对不能加入胶，只能用薰陆香汁作为胶。画像的人要受持八斋戒。菩萨的形象要造思惟之形，有六只手臂。左上方的胳膊作金轮之手，中间的胳膊执莲花，下方的胳膊按着山。右手的胳膊作思惟之相，中间的胳膊执如意珠，下方的胳膊执念珠。以右脚踩着三十二叶莲花作为座位，头顶上有化佛，相好圆满，乘坐在月轮之上，威光照耀如同月中的光芒。又在右边画马头忿怒大明王像，威光炽盛，相好圆满，以上牙向下垂。以上的画像可以随意大小。 《观世音菩萨如意摩尼轮陀罗尼念诵仪轨》 诸尊之法，依据修持金刚界（Jīngāng jiè，Diamond Realm）和胎藏界（Tāizàng jiè，Womb Realm）的行者之心。但金刚界的五相成身，五处我为莲花身者，即是如意轮（Rúyì lún，Wish-Fulfilling Wheel）。诚然，虽然举出五部中的一类，选择说是莲花身，或许有其用意吧。因此，金刚智三藏（Jīngāng zhì sānzàng，Vajrabodhi）的如意轮仪轨依据金刚界，所以修行者可以面向西方（云云）。即使依据金刚界，也不可作大法。像这样特别的法，可以修持三摩地法（Sānmó dì fǎ，Samadhi）。依据胎藏界时，修持随行法。但是，在别处独自修行的，以金刚界唱礼五悔，依据十八道来修业。十八道是妙成就的轨则。不知内情的人轻视甚至嘲笑。因此，不空三藏（Bùkōng sānzàng，Amoghavajra）的仪轨依据十八道（可以秘密地进行）。到本尊印的地方，一切法先结大日印（Dà rì yìn，Mahavairocana Mudra），诵五字真言。其次结当时的本尊印。这是先住大。
English
English version The merit is inconceivable. If one recites it a hundred thousand times, then everything in both the mundane and supramundane realms will be accomplished. Whatever one seeks in this life, such as wealth, treasures, grains, rice, and fruits, will be accomplished at will. If one desires to be loved and cherished by everyone, that too will be accomplished. One can also recite it a thousand times daily, and in this very lifetime, with one's physical body, one can enter the first Bhumi (stage of Bodhisattva), and everything will be harmonized. One will quickly encounter all the Buddhas and Tathagatas, and swiftly attain the Threefold Bodhi (Sān Pútí, Three kinds of Enlightenment: Right Enlightenment, Self-Enlightenment, and Complete Enlightenment). Regarding the method of making an image: If there are sentient beings who recite this mantra, they should make an image. Absolutely no glue should be added to the colors used for the image; only the juice of olibanum should be used as glue. The person making the image should observe the Eight Precepts. The form of the Bodhisattva should be made in a contemplative posture, with six arms. The upper left arm should be in the gesture of holding a golden wheel, the middle arm should hold a lotus flower, and the lower arm should be pressing on a mountain. The right arm should be in a contemplative pose, the middle arm should hold a Cintamani jewel (Rúyì zhū, wish-fulfilling jewel), and the lower arm should hold prayer beads. The right foot should be seated on a thirty-two-petaled lotus flower, and there should be a transformation Buddha on the crown of the head, with perfect marks and riding on a moon disc, its majestic light shining like the light in the moon. Also, on the right side, draw an image of the Hayagriva Wrathful Vidyaraja (Mǎtóu fènnù dà míngwáng, Horse-Headed Wrathful Bright King), with blazing majestic light, perfect marks, and upper teeth hanging down. The above image can be of any size. The Ritual and Recitation Guide for the Avalokiteśvara Bodhisattva Cintamani Chakra Dharani The Dharma of all deities depends on the mind of the practitioner who cultivates both the Vajradhatu (Jīngāng jiè, Diamond Realm) and Garbhadhatu (Tāizàng jiè, Womb Realm). However, the five aspects of becoming a body in the Vajradhatu, where 'I' am a lotus body in five places, refers to the Cintamani Chakra (Rúyì lún, Wish-Fulfilling Wheel). Indeed, although one category from the five divisions is mentioned, choosing to say it is a lotus body may have its intention. Therefore, the Cintamani Chakra ritual guide of Vajrabodhi Tripitaka (Jīngāng zhì sānzàng, Vajrabodhi) is based on the Vajradhatu, so practitioners can face west (etc.). Even if based on the Vajradhatu, one should not perform great Dharma. For such special Dharma, one can cultivate Samadhi Dharma (Sānmó dì fǎ, Samadhi). When based on the Garbhadhatu, one should cultivate the accompanying practices. However, those who practice alone in other places should chant the Five Repentances according to the Vajradhatu and cultivate karma according to the Eighteen Paths. The Eighteen Paths are the rules for wonderful accomplishment. Those who do not know the inside story despise and even laugh at it. Therefore, the ritual guide of Amoghavajra Tripitaka (Bùkōng sānzàng, Amoghavajra) is based on the Eighteen Paths (can be done secretly). When it comes to the Mudra of the principal deity, for all Dharmas, first form the Mahavairocana Mudra (Dà rì yìn, Mahavairocana Mudra) and recite the Five-Syllable True Word. Then form the Mudra of the principal deity at that time. This is to first abide in the great. --------------------------------------------------------------------------------
Chinese
日法界宫。随檀越乐欲起大悲誓愿。出堂时本尊变化身成就施主心愿之意也。是大秘密口传也。护摩时被用心咒。所谓。 唵[口*跛]娜摩振多摩抳入嚩啰吽赞迦摩攞(是如意轮也) 王本尊面者一切佛菩萨金刚可依息灾等法。但至此法摄依受行人向西行宜欤。前前人师多依此方修行也。 金刚佛子兴然本 现代汉语译本 在日法界宫（Dharmadhatu Palace），随着檀越（danapati，施主）的喜好和愿望，发起大悲誓愿。出堂时，本尊（principal deity）变化身成就施主心愿之意。这是大秘密口传。护摩（homa，火供）时被用心咒，即： 唵 [口*跛] 娜摩 振多摩尼 入嚩啰 吽 赞 迦摩攞 (这是如意轮也) 王本尊面向者，一切佛菩萨金刚可依息灾等法。但至此法摄依受行人向西行宜欤？前前人师多依此方修行也。 金刚佛子 兴然 本
English
English version In the Dharmadhatu Palace, according to the desires and wishes of the danapati (donor), the great compassionate vow is initiated. When leaving the hall, the transformed body of the principal deity fulfills the wishes of the donor. This is a great secret oral transmission. During homa (fire ritual), the mantra is recited with focused intention, namely: Om [口*跛] Namo Chintamani Jvala Hum Jvalakamala (This is the Cintamani Chakra) When the principal deity faces the king, all Buddhas, Bodhisattvas, and Vajras can rely on this for pacifying disasters and other practices. But should the practitioner who is initiated into this practice face west? Previous teachers have mostly relied on this direction for practice. Written by Vajra Buddha Son Xingran --------------------------------------------------------------------------------