Chinese
大正藏第 20 册 No. 1084 观世音菩萨如意摩尼轮陀罗尼念诵法 No. 1084 观世音菩萨如意摩尼轮陀罗尼念诵法 三藏法师宝思惟奉 诏译 根本咒曰。 那谟喝啰怛曩怛啰夜也(二)那摩阿唎也(三)婆噜吉帝说(长引声)婆啰吔(三)菩提萨埵婆吧(四)摩诃萨埵婆也(五)摩诃迦嚧尼迦吔(六)怛侄他(七)唵(八)斫迦罗(九)靺哩底(二合十)震哆摩尼(十一)摩诃钵特(二合十三)迷噜噜底瑟吒(二合十四)钵罗(十五)阿羯赠哩洒吔虎吽(二合十六)泮吒(二合半声十七)娑(引)嚩诃(十八) 若有善男子善女人持诵此咒。若每日平旦嚼杨枝始念诵。若诵此咒满十万。圣如意轮菩萨现身与所求愿。 凡诵此咒。不简在家出家饮酒食肉有妻子。但诵此咒必能成就。诵此咒人不须作法。不求宿日。不求持斋。不须洗浴。不须别衣。但读诵皆悉成就。如经广说。 根本印。先合掌二中指少屈。二头指头相柱。二大指并直竖当心上。诵七返散顶上之。若有召请。二大指来去。由此咒及印契力故。自身即如本尊威神威力。诸大力魔不得便。 次心咒曰。 乌唵(二合一)钵特摩(二合二)震多末尼(平三)啜罗( 现代汉语译本： 《观世音菩萨如意摩尼轮陀罗尼念诵法》 三藏法师宝思惟奉诏翻译 根本咒语如下： 那谟喝啰怛曩怛啰夜也(皈命于三宝)，那摩阿唎也(皈命于圣者)，婆噜吉帝说(观自在)，婆啰吔(最胜者)，菩提萨埵婆吧(菩萨)，摩诃萨埵婆也(大菩萨)，摩诃迦嚧尼迦吔(大慈悲者)，怛侄他(即说咒曰)：唵(种子字)，斫迦罗(轮)，靺哩底(宝珠)，震哆摩尼(如意宝珠)，摩诃钵特(大莲花)，迷噜噜底瑟吒(光明炽盛)，钵罗(普遍)，阿羯赠哩洒吔(吸引)，虎吽(降伏)，泮吒(摧破)，娑嚩诃(成就)。 若有善男子、善女人持诵此咒，若每日清晨嚼杨枝后开始念诵，若诵此咒满十万遍，圣如意轮菩萨会现身，满足其所求愿。 凡是诵此咒者，不论是在家或出家，饮酒食肉或有妻子，只要诵此咒必定能够成就。诵此咒的人不需要特别作法，不需选择吉日，不需持斋，不需洗浴，不需更换衣服，只要读诵都能够成就，如经典所广泛宣说。 根本印：先合掌，二中指稍微弯曲，二头指指尖相抵，二大指并直竖立于心前。诵咒七遍后在头顶散开。若有召请，则二大指来回移动。由于此咒及印契的力量，自身即如同本尊具有威神威力，诸大力魔不能得便。 其次是心咒： 乌唵(种子字)，钵特摩(莲花)，震多末尼(如意宝珠)，啜罗(轮)。
English
English version: The Method of Reciting the Cintamanicakra Dharani of Avalokitesvara Bodhisattva Translated under Imperial Order by Tripitaka Master Bao Siwei The Root Mantra says: Namo ratna-trayāya (Homage to the Triple Gem), nama ārya (Homage to the Noble), valokite-śvarāya (The one who sees the world's sounds, Avalokitesvara), bodhi-sattvāya (Bodhisattva), mahā-sattvāya (Great Bodhisattva), mahā-kāruṇikāya (Great Compassionate One), tadyathā (Thus it is): om (seed syllable), cakra (wheel), varti (jewel), cintāmaṇi (wish-fulfilling jewel), mahā-padme (great lotus), ruru tiṣṭha (shine brightly), pra (everywhere), ākarṣāya (attract), hūṃ (subdue), phaṭ (destroy), svāhā (accomplishment). If there are good men or good women who uphold and recite this mantra, if they chew a willow branch every morning and then begin reciting, if they recite this mantra one hundred thousand times, the Holy Cintamanicakra Bodhisattva will appear and grant their wishes. All who recite this mantra, whether they are laypeople or renunciants, whether they drink wine and eat meat or have spouses, as long as they recite this mantra, they will surely achieve success. Those who recite this mantra do not need to perform special rituals, do not need to seek auspicious days, do not need to observe fasting, do not need to bathe, do not need to change clothes, but by simply reciting, all will be accomplished, as extensively explained in the scriptures. The Root Mudra: First, bring the palms together, slightly bend the two middle fingers, touch the tips of the two index fingers together, and keep the two thumbs straight and upright in front of the heart. Recite the mantra seven times and then scatter (the mudra) over the crown of the head. If there is an invocation, move the two thumbs back and forth. By the power of this mantra and mudra, one's own body will be like the honored one, possessing divine power and strength, and all powerful demons will not be able to take advantage. Next is the Heart Mantra: Om (seed syllable), padma (lotus), cintāmaṇi (wish-fulfilling jewel), cakra (wheel). -------------------------------------------------------------------------------- 二合四)虎𤙖(二合五) 次随心咒曰。
Chinese
呜唵(二合一)嚩罗陀钵特迷(二合三)企 次以右手逆覆左手。以右小指头押左大指头。以右大指头押左小指头。咒曰。 唵(一)阿唎耶(二)婆路(圆平)吉帝摄跋(二合)罗(去音)耶菩提萨埵(去音)耶摩诃萨埵(去音)耶(五)摩诃迦嚧尼迦(去音)耶(二合)哆侄他(七)唵者揭唎(二合八同)者揭唎(九)摩诃者揭𠼝者揭𠼝他(去音)𠼝(十一)者揭𠼝(十二)驮罗(十三)娑诃(十四) 以印诵此咒三返散顶上。 马头观音护身结界法印咒(此法用三)两手从中指以下三指向外相叉。各博着手背合掌。二食指直竖相去五分许。并二大指相着。各屈一节勿着食指头来去。咒曰。 唵(一)钵啰毗迦悉跢(二)跋折啰(三)涉啰(上音)支莎诃 马头大法身印 两手食指以下三指向外相叉。指头各转着手背合掌。以二小指并竖相合。并二大指相着屈怒大指来去。咒曰。 唵(一)杜那杜那(二)摩他摩他(三)可驮可驮可驮诃那揭唎婆(五)呜𤙖莎(去音)诃(七) 马头法身印 以二手食指以下四指向外相叉。头各着手背合掌。并二大指相着。各屈一节勿着食指大指来去。咒曰。 唵 现代汉语译本 虎𤙖(二合五) （虎𤙖(二合五)：梵语复合词，意义待考） 其次是随心咒： 呜唵(二合一) 嚩罗陀钵特迷(二合三) 企 其次，用右手反盖左手，用右小指头压住左大指头，用右大指头压住左小指头。咒语如下： 唵(一) 阿唎耶(二) 婆路(圆平)吉帝摄跋(二合)罗(去音)耶 菩提萨埵(去音)耶 摩诃萨埵(去音)耶(五) 摩诃迦嚧尼迦(去音)耶(二合) 哆侄他(七) 唵 者揭唎(二合八同) 者揭唎(九) 摩诃者揭𠼝 者揭𠼝 他(去音)𠼝(十一) 者揭𠼝(十二) 驮罗(十三) 娑诃(十四) 以此手印诵此咒三遍，在头顶上散开。 马头观音护身结界法印咒（此法用三次）：两手从中指以下三指向外交叉，各自贴着手背合掌。两个食指直立，相距约五分。并拢两个大拇指，互相接触。各自弯曲一节，不要碰到食指头，来回移动。咒语如下： 唵(一) 钵啰毗迦悉跢(二) 跋折啰(三) 涉啰(上音) 支 莎诃 马头大法身印：两手食指以下三指向外交叉。指头各自贴着手背合掌。将两个小指并拢竖立，互相接触。并拢两个大拇指，互相接触，弯曲愤怒的大拇指来回移动。咒语如下： 唵(一) 杜那杜那(二) 摩他摩他(三) 可驮可驮 可驮诃那揭唎婆(五) 呜𤙖 莎(去音)诃(七) 马头法身印：用二手食指以下四指向外交叉。头各自贴着手背合掌。并拢两个大拇指，互相接触。各自弯曲一节，不要碰到食指，大拇指来回移动。咒语如下： 唵
English
English version Huṃ Phat (Two combined five) (虎𤙖(二合五): A Sanskrit compound word, the meaning needs further research) Next is the heart mantra: Oṃ Va-ra-da-pat-me Ki Next, with the right hand face down over the left hand, press the tip of the right little finger on the tip of the left thumb, and press the tip of the right thumb on the tip of the left little finger. The mantra is: Oṃ Ārya Avalokiteśvarāya Bodhisattvāya Mahāsattvāya Mahākāruṇikāya Tadyathā Oṃ Jāgari Jāgari Mahā Jāgari Jāgari Tāla Tāla Jāgari Dhara Svāhā Recite this mantra three times with this mudra and scatter it on the top of the head. Hayagriva (马头观音) Body Protection Boundary Mudra and Mantra (This method is used three times): Cross the three fingers from the middle finger downwards outwards with both hands. Each presses against the back of the hand and join the palms. The two index fingers stand straight, about five fen apart. Join the two thumbs together. Bend each section without touching the tip of the index finger, moving back and forth. The mantra is: Oṃ Pra-vi-ka-si-ta Vajra Śara Chi Svāhā Hayagriva (马头观音) Great Dharmakaya Mudra: Cross the three fingers below the index fingers outwards with both hands. Each fingertip touches the back of the hand and join the palms. Join the two little fingers together and stand them upright. Join the two thumbs together and bend the angry thumbs, moving back and forth. The mantra is: Oṃ Dhuna Dhuna Matha Matha Krodha Krodha Krodha Hana Giri-va Hūṃ Phat Svāhā Hayagriva (马头观音) Dharmakaya Mudra: Cross the four fingers below the index fingers outwards with both hands. Each head touches the back of the hand and join the palms. Join the two thumbs together. Bend each section without touching the index finger, moving the thumbs back and forth. The mantra is: Oṃ --------------------------------------------------------------------------------
Chinese
(一)阿密唎都知(二合)婆(去音)呜𤙖(去音)莎诃 次结界马头观音印作避除结界。二手合掌二头指二无名指屈入掌各相背。并二大指微屈勿着头指。即诵马头明王咒曰。 唵阿密㗚(二合)妒纳婆(二合)吽发吒娑嚩(二合)诃 诵三返即以印左转三匝。避除一切诸魔皆自退散。以印右旋三匝。即成坚固大界。 已上护身之法亦用毗俱胝印地结。 观世音菩萨毗俱胝地结法 左右中指以下反叉。掌中右押左。指背搏掌。以二大指叙并相柱直竖。屈二食指相搏甲相背。以二大指柱地结咒。 唵(一)倍移跢知(一)呜𤙖 凡上根中根下根念诵具经列。此法不出念诵法竟。 诵此咒诸智者得大安乐。货食必定成就。富贵资具无不丰足。凡三世诸佛出世皆说此咒。此咒密不得妄说时露验皆散去。是故妄不可传。但阿阇梨可得。若非尔传。自他共堕三途。不简净不净念诵具如上列。若于女人怀中。但读诵必成大验。念诵之时当忆圣如意轮菩萨形相永作依怙。若男若女人系念诵此咒。应以后夜亦晨朝未食之时应诵。若千若百八遍随意多少。亦勿增减。诵十三千遍。得见一切诸佛菩萨大悲本尊。此咒一切咒之中最尊最上。念诵一遍其功德甚多。何况每日诵。其 现代汉语译本： （一）Om amrita-udbhava hum phat svaha (阿密唎都知(二合)婆(去音)呜𤙖(去音)莎诃：净化甘露生)。 接下来，结界时使用马头观音印，以作避除结界。双手合掌，两头指和两无名指弯曲入掌心，指背相靠。两大拇指稍微弯曲，不要碰到头指。然后诵念马头明王咒： Om amrita-udbhava hum phat svaha (唵阿密㗚(二合)妒纳婆(二合)吽发吒娑嚩(二合)诃：净化甘露生)。 诵念三遍，然后用印向左旋转三圈，避除一切邪魔，使其自行退散。用印向右旋转三圈，即成坚固的大结界。 以上是护身之法，也可以使用毗俱胝印进行地结。 观世音菩萨毗俱胝地结法： 左右中指以下反向交叉，掌心中右掌压在左掌上。手指背部紧贴掌心。两大拇指并排竖直。弯曲两个食指，指甲相背相靠。用两大拇指按住地结咒。 Om bei yi duo zhi hum (唵(一)倍移跢知(一)呜𤙖：嗡，毗俱胝，吽)。 无论是上根、中根还是下根之人，念诵都应按照经典所列。此法不在念诵法之后结束。 诵念此咒，有智慧的人能获得大安乐。所求的食物必定成就，财富资具无不丰足。凡是三世诸佛出世都会说此咒。此咒秘密，不可随意妄说，时常显露灵验都会散去。因此不可随意传授。只能传给阿阇梨（Acharya，导师）。如果不是这样传授，自己和他人都会一同堕入三途。不分清净与否，念诵都应如上所列。如果在女人怀中，只要读诵，必定成就大灵验。念诵之时，应当忆念圣如意轮菩萨（Cintamanicakra，如意轮观音）的形相，永远作为依靠。无论是男人还是女人，系念诵此咒，应当在后夜或早晨未食之时诵念。可以诵念一千遍或一百零八遍，随意多少，也不要随意增减。诵念一万三千遍，就能见到一切诸佛菩萨和大悲本尊。此咒在一切咒语之中最为尊贵和至上。念诵一遍，其功德甚多，何况每日诵念呢？
English
English version: (1) Om amrita-udbhava hum phat svaha (阿密唎都知(二合)婆(去音)呜𤙖(去音)莎诃: Purification, nectar-born, hum phat svaha). Next, to create a boundary, use the Hayagriva (马头观音) mudra (印) to perform the boundary clearing. Bring both hands together in prayer, bend the two index fingers and two ring fingers into the palms, with the backs of the fingers touching each other. Slightly bend both thumbs, without touching the index fingers. Then recite the Hayagriva mantra: Om amrita-udbhava hum phat svaha (唵阿密㗚(二合)妒纳婆(二合)吽发吒娑嚩(二合)诃: Purification, nectar-born, hum phat svaha). Recite three times, then rotate the mudra three times to the left, clearing away all demons, causing them to retreat on their own. Rotate the mudra three times to the right, thus forming a firm and great boundary. The above is the method for self-protection, and the Vajravidarana (毗俱胝) mudra can also be used for earth-binding. Avalokiteśvara (观世音菩萨) Vajravidarana Earth-Binding Method: Cross the left and right middle fingers and fingers below in reverse, with the right palm pressing on the left in the palm center. The backs of the fingers should be close to the palms. Keep the two thumbs aligned and upright. Bend the two index fingers so that the nails touch back to back. Use the two thumbs to press the earth-binding mantra. Om bei yi duo zhi hum (唵(一)倍移跢知(一)呜𤙖: Om, Vajravidarana, hum). Whether one is of superior, intermediate, or inferior capacity, recitation should be done according to the scriptures. This method does not end after the recitation method is completed. By reciting this mantra, the wise will attain great joy. The desired food will surely be obtained, and wealth and resources will be abundant. All Buddhas (佛) of the three times (三世) speak this mantra when they appear in the world. This mantra is secret and should not be spoken carelessly; revealing its efficacy will cause it to dissipate. Therefore, it should not be transmitted casually, but only to an Acharya (阿阇梨, teacher). If it is transmitted otherwise, both the giver and receiver will fall into the three lower realms (三途). Regardless of purity or impurity, recitation should be done as listed above. If one recites while in the embrace of a woman, great efficacy will surely be achieved. During recitation, one should remember the form of the Holy Cintamanicakra (圣如意轮菩萨, Wish-Fulfilling Wheel Avalokiteśvara) Bodhisattva (菩萨) and always rely on it. Whether male or female, if one focuses on reciting this mantra, it should be recited in the late night or early morning before eating. One can recite a thousand times or one hundred and eight times, as much or as little as one wishes, and should not arbitrarily increase or decrease the number. By reciting thirteen thousand times, one will see all the Buddhas and Bodhisattvas and the great compassionate original deity. This mantra is the most venerable and supreme among all mantras. Reciting it once has great merit, let alone reciting it daily. --------------------------------------------------------------------------------