Chinese
大正藏第 20 册 No. 1074 何耶揭唎婆观世音菩萨受法坛 No. 1074 [cf. No. 901(Fasc. 6)] 何耶揭唎婆观世音菩萨受法坛 若有沙门。若婆罗门诸善男子善女人等。欲受持菩萨法者。应作四肘坛。当觅胜地清净之所扫洒清净。以香水牛粪泥地。悬于种种杂色幡盖宝铃珮镜。并诸金银种种间错严錺道场。其道场中立五色坛。纵广四肘。先下白色次黄次赤次黑。而作四门。其坛中心作莲华座。安置何耶揭利婆观世音像。东门作华座安十一面菩萨。北门作莲华座安八臂观世音。南方安八龙王。难陀龙王。婆素难龙王。德叉迦龙王。羯固姹龙王。般摩龙王。摩诃般摩龙王。商佉波罗龙王。鸠利迦龙王(八龙唯供粳米乳糜。余者以种种供养亦得)燃四十五灯。先唤八个龙王(用何耶揭唎婆身印来去)。 唵阇(去音)耶毗阇(去音)耶(二)阿瑟吒(二合)那(去声)伽罗阇耶(三)阿罗阐都(四)莎诃(五) 其坛西门近。南安一火炉(以胡麻稻谷华等苏蜜相和。诵心咒投火中烧之。满一千八遍)次请中心何耶揭唎婆菩萨。次请八臂观音(身印来去)。 唵(一)夜势夜辄担(二)莎诃 次用华座印来去。请十一面菩萨 现代汉语译本： 大正藏第 20 册 No. 1074 何耶揭唎婆观世音菩萨受法坛 No. 1074 [cf. No. 901(Fasc. 6)] 何耶揭唎婆（Hayagriva，马头观音）观世音菩萨受法坛 若有沙门（Shramana，出家修道者）。若婆罗门（Brahmana，古印度祭司阶层）诸善男子善女人等。欲受持菩萨法者。应作四肘坛。当觅胜地清净之所扫洒清净。以香水牛粪泥地。悬于种种杂色幡盖宝铃珮镜。并诸金银种种间错严錺道场。其道场中立五色坛。纵广四肘。先下白色次黄次赤次黑。而作四门。其坛中心作莲华座。安置何耶揭利婆（Hayagriva）观世音像。东门作华座安十一面菩萨。北门作莲华座安八臂观世音。南方安八龙王。难陀龙王（Nanda-nagaraja）。婆素难龙王（Vasuki-nagaraja）。德叉迦龙王（Takshaka-nagaraja）。羯固姹龙王（Karkotaka-nagaraja）。般摩龙王（Padma-nagaraja）。摩诃般摩龙王（Mahapadma-nagaraja）。商佉波罗龙王（Shankhapala-nagaraja）。鸠利迦龙王（Kulika-nagaraja）。(八龙唯供粳米乳糜。余者以种种供养亦得)燃四十五灯。先唤八个龙王(用何耶揭唎婆（Hayagriva）身印来去)。 唵阇(去音)耶毗阇(去音)耶(二)阿瑟吒(二合)那(去声)伽罗阇耶(三)阿罗阐都(四)莎诃(五) 其坛西门近。南安一火炉(以胡麻稻谷华等苏蜜相和。诵心咒投火中烧之。满一千八遍)次请中心何耶揭唎婆（Hayagriva）菩萨。次请八臂观音(身印来去)。 唵(一)夜势夜辄担(二)莎诃 次用华座印来去。请十一面菩萨
English
English version: Taisho Tripitaka Volume 20, No. 1074 Hayagriva Avalokiteśvara Bodhisattva Empowerment Mandala No. 1074 [cf. No. 901(Fasc. 6)] Hayagriva (Horse-headed Avalokiteśvara) Avalokiteśvara Bodhisattva Empowerment Mandala If there are Shramanas (ascetics). Or Brahmanas (ancient Indian priestly class), virtuous men and virtuous women, etc., who wish to receive and uphold the Bodhisattva Dharma, they should construct a four-cubit mandala. They should seek a superior and pure place, sweep and purify it. Smear the ground with fragrant water and cow dung. Hang various colorful banners, canopies, jeweled bells, pendants, and mirrors. And adorn the Dharma hall with various gold and silver interspersions. In the center of the Dharma hall, erect a five-colored mandala, four cubits in length and width. First, apply white, then yellow, then red, then black, creating four gates. In the center of the mandala, create a lotus seat. Place the image of Hayagriva (Horse-headed) Avalokiteśvara. At the east gate, place a flower seat and install the Eleven-Faced Bodhisattva. At the north gate, place a lotus seat and install the Eight-Armed Avalokiteśvara. To the south, install the Eight Dragon Kings: Nanda-nagaraja (Nanda Dragon King), Vasuki-nagaraja (Vasuki Dragon King), Takshaka-nagaraja (Takshaka Dragon King), Karkotaka-nagaraja (Karkotaka Dragon King), Padma-nagaraja (Padma Dragon King), Mahapadma-nagaraja (Mahapadma Dragon King), Shankhapala-nagaraja (Shankhapala Dragon King), Kulika-nagaraja (Kulika Dragon King). (The eight dragons are only offered polished rice and milk porridge. Other offerings may also be made to the rest.) Light forty-five lamps. First, summon the eight Dragon Kings (using the Hayagriva (Horse-headed) body mudra to come and go). Om jaya vijaya (2) ashta (combined) na (pronounced) ga raja ya (3) ara chantu (4) svaha (5) Near the west gate of the mandala. Place a fire pit to the south (mix sesame seeds, rice grains, flowers, etc., with ghee and honey. Recite the heart mantra and cast them into the fire to burn. Repeat one thousand and eight times). Next, invite the central Hayagriva (Horse-headed) Bodhisattva. Next, invite the Eight-Armed Avalokiteśvara (using the body mudra to come and go). Om (1) yeshye jeta dam (2) svaha Next, use the flower seat mudra to come and go. Invite the Eleven-Faced Bodhisattva. --------------------------------------------------------------------------------
Chinese
已。散种种花烧诸名香。沉水薰陆栴檀香等而供养之。咒师一日不食。若不忍饥唯得食苏。香汤洗浴着新净衣。入道场中而作供养。常得观世音菩萨忆念。亦兼通军荼利法结界供养也。当以真言印护身及结界。咒木七返或咒水七返。又以印咒水。或咒白芥子灰等七返。将木竖四角为界。芥子灰水散于十方间成结界。二手外缚二食指直竖相去五分许。并二大指相着。各屈一节勿着食指。真言曰。 唵(一)钵罗毗迦悉跢(二)跋折罗(三)涉筏(二合)啰啰(上音)支(四)莎诃 何耶揭唎婆解禁刀印(舒二手左手在外右手在内。以左掌着右手背。竖二手大指)。 唵(一)阿娑忙义你(二)莎呵(三句) 何耶揭唎婆大法身印(二手外缚以二小指竖相合。并二大指竖相着屈。怒大指来去)。 唵(一)杜那杜那(二)摩他摩他(三)可驮可驮(四)诃耶揭唎婆(五)呜吽泮(六)莎(去音)诃(七) 次何耶揭唎婆心印(二手外缚并二大指相着。各屈一节勿着食指。大指来去)。 唵(一)阿蜜唎都智(二合)婆(平音二)呜𤙖泮(三)莎(去音)诃 次头印(二手外缚立二食指。头相拄各屈二大指节。小指头尖也)。 跢侄他(一)斫迦罗[口*例]怖( 现代汉语译本： 已。散布各种鲜花，焚烧各种名香，如沉香、薰陆香、栴檀香等来供养。咒师一日不食。如果不能忍受饥饿，只能食用乳酪。用香汤沐浴，穿上干净的新衣服，进入道场中进行供养。这样常常能得到观世音菩萨（Avalokiteśvara，菩萨名）的忆念，也能兼修军荼利（Kuṇḍali，明王名）法，进行结界供养。应当用真言和手印来保护自身和结界。念诵木头七遍真言，或者念诵水七遍真言。又用手印加持水，或者加持白芥子灰等七遍。将木头竖立在四个角作为结界，将芥子灰水洒向十方之间，形成结界。双手向外反缚，两个食指竖直，相距约五分。两个大拇指相靠，各自弯曲一节，不要碰到食指。真言如下： 唵(om，种子字)(一) 钵罗毗迦悉跢(prabhikashita)(二) 跋折罗(vajra，金刚)(三) 涉筏(二合)(shiva)啰啰(上音)(rarah)(四) 支(zhi)(五) 莎诃(svāhā，圆满) 何耶揭唎婆（Hayagrīva，马头观音）解禁刀印（舒展二手，左手在外，右手在内。用左手掌贴着右手背，竖起两个大拇指）。 唵(om，种子字)(一) 阿娑忙义你(asamaṃgini)(二) 莎呵(svāhā，圆满)(三句) 何耶揭唎婆（Hayagrīva，马头观音）大法身印（双手向外反缚，两个小指竖立相合。两个大拇指竖立相靠并弯曲，怒目而视，大拇指来回移动）。 唵(om，种子字)(一) 杜那杜那(duna duna)(二) 摩他摩他(matha matha)(三) 可驮可驮(kadha kadha)(四) 诃耶揭唎婆(Hayagrīva，马头观音)(五) 呜吽泮(hūṃ phaṭ)(六) 莎(去音)诃(svāhā，圆满)(七) 其次是何耶揭唎婆（Hayagrīva，马头观音）心印（双手向外反缚，两个大拇指相靠。各自弯曲一节，不要碰到食指。大拇指来回移动）。 唵(om，种子字)(一) 阿蜜唎都智(二合)(amṛtodbhava)(二) 呜𤙖泮(hūṃ phaṭ)(三) 莎(去音)诃(svāhā，圆满) 其次是头印（双手向外反缚，竖起两个食指。指尖相触，各自弯曲两个大拇指的指节，小指指尖也相触）。 跢侄他(tadyathā，即说咒曰)(一) 斫迦罗[口*例]怖(cakra...)
English
English version: Thus. Scatter various flowers and burn various famous incenses, such as agarwood, frankincense, sandalwood, etc., for offering. The mantra master should not eat for one day. If one cannot endure hunger, one may only eat yogurt. Bathe with fragrant water, put on clean new clothes, and enter the maṇḍala (道场) to make offerings. In this way, one can often receive the mindfulness of Avalokiteśvara (观世音菩萨, Bodhisattva's name), and also practice the Kuṇḍali (军荼利, Vidyārāja's name) method, performing the boundary-establishing offering. One should use mantras and mudras (手印) to protect oneself and establish boundaries. Recite the mantra seven times over wood, or recite the mantra seven times over water. Also, empower the water with the mudra, or empower white mustard seeds or ashes seven times. Place the wood upright at the four corners as a boundary, and scatter the mustard seed ashes and water in the ten directions to form the boundary. The two hands are bound outwards, the two index fingers are upright and separated by about five fen (分, a unit of measurement). The two thumbs are touching, each bent at one joint, not touching the index fingers. The mantra is as follows: Oṃ (唵, seed syllable) prabhikashita vajra (跋折罗, diamond) shiva rararah zhi svāhā (莎诃, accomplishment). Hayagrīva (何耶揭唎婆, Horse-headed Avalokiteśvara) Unbinding Sword Mudra (Extend both hands, left hand outside, right hand inside. Place the left palm on the back of the right hand, raise both thumbs). Oṃ (唵, seed syllable) asamaṃgini svāhā (莎诃, accomplishment). Hayagrīva (何耶揭唎婆, Horse-headed Avalokiteśvara) Great Dharma Body Mudra (The two hands are bound outwards, the two little fingers are upright and joined. The two thumbs are upright and touching, bent. Glare angrily, move the thumbs back and forth). Oṃ (唵, seed syllable) duna duna matha matha kadha kadha Hayagrīva (何耶揭唎婆, Horse-headed Avalokiteśvara) hūṃ phaṭ svāhā (莎诃, accomplishment). Next is the Hayagrīva (何耶揭唎婆, Horse-headed Avalokiteśvara) Heart Mudra (The two hands are bound outwards, the two thumbs are touching. Each bent at one joint, not touching the index fingers. Move the thumbs back and forth). Oṃ (唵, seed syllable) amṛtodbhava hūṃ phaṭ svāhā (莎诃, accomplishment). Next is the Head Mudra (The two hands are bound outwards, raise the two index fingers. The tips touch each other, each bend the joints of the two thumbs, the tips of the little fingers also touch). Tadyathā (跢侄他, thus it is) cakra... --------------------------------------------------------------------------------
Chinese
二)斫迦罗(去音)乞叉[口*例]怖(三)斫迦罗跛昙摩叉唎怖(四)阿谟迦(去音)写(称彼人名五)始罗(上音)枳罗(上音二合六)跛罗舍网伽车(上音)睹(七)莎诃(八叉去沙反余处皆然) 次顶印(准前头印。唯改竖二食指头相着。列二中指在二食指前头相拄)。 唵(一)室唎(二合)罗唎至(二)呜𤙖泮(三)莎(去)诃(四) 次口印(二手小指无名指内相叉二中指头相拄。并竖二大指。以右风捻右大头。左头指竖小曲在中指边)。 唵(一)鹘噜嚧(二)鸠嚧驮那(三)呜𤙖泮(四)莎诃 次牙印(准前观世音不空罥索菩萨牙印。上准改二中指直竖头相着。二大指并竖博中指。先以左小指握右无名指背后。以右小指握左小指背)。 南(上音)谟(上)啰跢那(二合)怛啰(二合)夜耶(一)南谟阿唎耶(二)婆卢吉帝(三)摄婆(二合)罗(去)耶(四)菩提萨埵(去)耶(五)摩诃萨埵(去)耶摩诃迦卢尼迦耶(七)跢侄他(八)跢罗(上二合)吒(九)跢罗(上二合)吒(十)末吒末吒(十一)瞋陀瞋陀(十二)频陀频陀(十三)呜𤙖(十四)泮泮(十五)莎诃 何耶揭唎婆观世音菩萨大咒。又何耶揭唎婆别大咒(在别)是二咒者波帝吒悉 现代汉语译本 二) 斫迦罗乞叉[口*例]怖 (Chakraksha [口*例]bha) (三) 斫迦罗跛昙摩叉唎怖 (Chakrapadma Kshari Bha) (四) 阿谟迦写 (Amogha 写，指某人名) (称彼人名五) 始罗枳罗 (Shila Kila) (六) 跛罗舍网伽车睹 (Parashavangkagachchhatu) (七) 莎诃 (Svaha) (八) 次顶印 (准前头印。唯改竖二食指头相着。列二中指在二食指前头相拄)。 唵 (Om) (一) 室唎 (Sri) (二合) 罗唎至 (Lari Chi) (二) 呜𤙖泮 (Hum Phat) (三) 莎 (Svaha) 诃 (四) 次口印 (二手小指无名指内相叉二中指头相拄。并竖二大指。以右风捻右大头。左头指竖小曲在中指边)。 唵 (Om) (一) 鹘噜嚧 (Hululu) (二) 鸠嚧驮那 (Kurudhana) (三) 呜𤙖泮 (Hum Phat) (四) 莎诃 (Svaha) 次牙印 (准前观世音不空罥索菩萨牙印。上准改二中指直竖头相着。二大指并竖博中指。先以左小指握右无名指背后。以右小指握左小指背)。 南 (Namo) 谟 (Namo) 啰跢那 (Ratna) 怛啰 (Trayaya) 夜耶 (一) 南谟阿唎耶 (Namo Arya) (二) 婆卢吉帝 (Avalokite) (三) 摄婆 (Svara) 罗 (Ra) 耶 (四) 菩提萨埵 (Bodhisattvaya) (五) 摩诃萨埵 (Mahasattvaya) 耶摩诃迦卢尼迦耶 (Mahakarunikaya) (七) 跢侄他 (Tadyatha) (八) 跢罗 (Tara) 吒 (Ta) (九) 跢罗 (Tara) 吒 (Ta) (十) 末吒末吒 (Mata Mata) (十一) 瞋陀瞋陀 (Chinda Chinda) (十二) 频陀频陀 (Bhinda Bhinda) (十三) 呜𤙖 (Hum) (十四) 泮泮 (Phat Phat) (十五) 莎诃 (Svaha) 何耶揭唎婆观世音菩萨大咒。又何耶揭唎婆别大咒 (在别) 是二咒者波帝吒悉
English
English version Two) Chakraksha [口*例]bha (三) Chakrapadma Kshari Bha (四) Amogha 写 (Amogha, referring to someone's name) (recite that person's name five) Shila Kila (六) Parashavangkagachchhatu (七) Svaha (八) Next, the Crown Mudra (similar to the previous head mudra, only modifying it by having the tips of the two index fingers touching vertically, and placing the two middle fingers in front of the two index fingers, with their tips touching). Om (一) Sri (二) Lari Chi (二) Hum Phat (三) Svaha (四) Next, the Mouth Mudra (the little fingers and ring fingers of both hands are crossed inwards, the tips of the two middle fingers touch each other, and both thumbs are raised. Use the right wind finger to press the tip of the right thumb, and the left index finger is raised and slightly bent beside the middle finger). Om (一) Hululu (二) Kurudhana (三) Hum Phat (四) Svaha Next, the Tooth Mudra (similar to the previous Avalokiteshvara Amoghapasha Bodhisattva's Tooth Mudra. Modify it by having the two middle fingers straight and touching at the tips. Raise both thumbs and place them against the middle fingers. First, grasp the back of the right ring finger with the left little finger, and then grasp the back of the left little finger with the right little finger). Namo Ratna Trayaya (一) Namo Arya (二) Avalokite (三) Svara Ra Ya (四) Bodhisattvaya (五) Mahasattvaya Mahakarunikaya (七) Tadyatha (八) Tara Ta (九) Tara Ta (十) Mata Mata (十一) Chinda Chinda (十二) Bhinda Bhinda (十三) Hum (十四) Phat Phat (十五) Svaha Hayagriva Avalokiteshvara Bodhisattva Great Mantra. Also, Hayagriva's Separate Great Mantra (separate). These two mantras are... --------------------------------------------------------------------------------