Chinese
大正藏第 20 册 No. 1044 佛说六字咒王经 No. 1044 [No. 1045, cf. No. 1043] 佛说六字咒王经 失译人名今附东晋录 如是我闻。一时佛在舍卫国祇陀林中。尔时有一外道栴陀罗女。厌惑尊者阿难即时如来见阿难恍惚。为说六字咒王经。先佛所说我今亦说。即说咒曰。 安陀隶 般陀隶 迦罗知 趐由隶 帝阇婆帝 频头婆帝 陀头隶 陀帝隶 陀究摩帝 修摩帝 安陀逻般陀逻 檀陀罗 提兜罗 阿那延陀慢陀婆帝 阿那阿那夜 摩头摩婆帝迦罗吒 趐由逻 浮登伽弥帝 阇婆帝 频头摩帝 阿罗婆 伽婆帝毗吒毗提腻 至吒毗提腻 悉波呵 若有为某甲作恶咒诅。若作已若当作。若天若龙。若夜叉若罗刹。若饿鬼若鸠槃荼。若富多那若毗舍阇。若阿婆摩罗若吉遮。若佉欧陀若毗陀罗。若半毗陀罗若半毗陀罗女。若沙门若婆罗门。若刹利。若毗舍若首陀。若摩登伽若摩登伽女。若栴陀罗若栴陀罗女。若奴若婢。若男若女。若外道出家男女。如是等种种悉能咒诅厌蛊。我今以此六字咒王经。若上向作上向灭之。若下向作下向灭之。若地上作地上灭之。若壁著作壁着灭之。若柱边作柱边灭之。若城内作城内灭之。若 现代汉语译本 如是我闻。一时佛在舍卫国祇陀林中。当时有一位外道旃陀罗女（Candala，意为贱民），对尊者阿难（Ananda，意为欢喜）产生迷惑。这时，如来（Tathagata，意为如实而来者）见到阿难心神恍惚，便为他说了六字咒王经。过去诸佛所说的，我现在也说。即说咒语如下： 安陀隶，般陀隶，迦罗知，趐由隶，帝阇婆帝，频头婆帝，陀头隶，陀帝隶，陀究摩帝，修摩帝，安陀逻般陀逻，檀陀罗，提兜罗，阿那延陀慢陀婆帝，阿那阿那夜，摩头摩婆帝迦罗吒，趐由逻，浮登伽弥帝，阇婆帝，频头摩帝，阿罗婆，伽婆帝毗吒毗提腻，至吒毗提腻，悉波呵。 若有人为某甲（指代受害者）作恶咒诅，无论是已经做了，将要做，无论是天（Deva，意为天神），龙（Naga，意为龙族），夜叉（Yaksa，意为夜叉），罗刹（Rakshasa，意为罗刹），饿鬼（Preta，意为饿鬼），鸠槃荼（Kumbhanda，意为瓮形鬼），富多那（Putana，意为臭鬼），毗舍阇（Pisaca，意为食人鬼），阿婆摩罗（Apasmara，意为癫痫鬼），吉遮（Kicaka，意为奇吒鬼），佉欧陀（Khadga，意为剑），毗陀罗（Vetala，意为寻香鬼），半毗陀罗，半毗陀罗女，无论是沙门（Sramana，意为出家修行者），婆罗门（Brahmana，意为婆罗门），刹利（Ksatriya，意为刹帝利），毗舍（Vaisya，意为吠舍），首陀（Sudra，意为首陀罗），摩登伽（Matanga，意为旃陀罗种姓），摩登伽女，旃陀罗，旃陀罗女，奴，婢，男，女，外道出家男女，像这样等等，所有能行咒诅厌蛊的，我现在用这六字咒王经，若是向上作法，就向上灭除它；若是向下作法，就向下灭除它；若在地上作法，就在地上灭除它；若在墙壁上作法，就在墙壁上灭除它；若在柱子边作法，就在柱子边灭除它；若在城内作法，就在城内灭除它；若
English
English version Thus have I heard. At one time, the Buddha was in Jeta's Grove in Sravasti (Savatthi). At that time, there was a female heretic of the Candala (Candala, meaning outcast) caste who was infatuated with the venerable Ananda (Ananda, meaning bliss). Thereupon, the Tathagata (Tathagata, meaning 'one who has thus come') saw that Ananda was bewildered and spoke the Six-Syllable Mantra King Sutra for him. What the Buddhas of the past have spoken, I now also speak. He then spoke the mantra, saying: 安陀隶，般陀隶，迦罗知，趐由隶，帝阇婆帝，频头婆帝，陀头隶，陀帝隶，陀究摩帝，修摩帝，安陀逻般陀逻，檀陀罗，提兜罗，阿那延陀慢陀婆帝，阿那阿那夜，摩头摩婆帝迦罗吒，趐由逻，浮登伽弥帝，阇婆帝，频头摩帝，阿罗婆，伽婆帝毗吒毗提腻，至吒毗提腻，悉波呵. (Antare, Pantare, Kara ji, Kyoure, Teja Bati, Bindu Bati, Dada re, Da di re, Da kyu ma di, Xiu mo di, Antara Pantara, Tantara, Ti dou la, A na yan tuo man tuo po di, A na a na ye, Mo tou mo po di jia luo zha, Kyou luo, Fu deng qie mi di, She po di, Pin tou mo di, A luo po, Qie po di pi zha pi ti ni, Zhi zha pi ti ni, Xi bo he.) If someone performs evil curses against so-and-so (referring to the victim), whether they have already done so or are about to do so, whether it is a Deva (Deva, meaning god), Naga (Naga, meaning dragon), Yaksa (Yaksa, meaning Yaksha), Rakshasa (Rakshasa, meaning Rakshasa), Preta (Preta, meaning hungry ghost), Kumbhanda (Kumbhanda, meaning pot-shaped ghost), Putana (Putana, meaning foul-smelling ghost), Pisaca (Pisaca, meaning flesh-eating ghost), Apasmara (Apasmara, meaning epilepsy demon), Kicaka (Kicaka, meaning Kicaka ghost), Khadga (Khadga, meaning sword), Vetala (Vetala, meaning vampire), half-Vetala, half-Vetala female, whether it is a Sramana (Sramana, meaning ascetic), Brahmana (Brahmana, meaning Brahmin), Ksatriya (Ksatriya, meaning warrior), Vaisya (Vaisya, meaning merchant), Sudra (Sudra, meaning servant), Matanga (Matanga, referring to the Candala caste), Matanga female, Candala, Candala female, slave, servant, male, female, heretical renunciant male or female, all such beings who can perform curses and witchcraft, I now use this Six-Syllable Mantra King Sutra. If the practice is directed upwards, then extinguish it upwards; if the practice is directed downwards, then extinguish it downwards; if the practice is done on the ground, then extinguish it on the ground; if the practice is done on the wall, then extinguish it on the wall; if the practice is done by the pillar, then extinguish it by the pillar; if the practice is done within the city, then extinguish it within the city; if --------------------------------------------------------------------------------
Chinese
城门中作城门中灭之。若宫内作宫内灭之。若宫门中作宫门中灭之。若道中作道中灭之。若四徼道中作四徼道中灭之。若婆罗门作悉皆灭之。若水中作水中灭之。若水边作水边灭之。若河边作河边灭之。若家中作家中灭之。若树边作树边灭之。若树根下作树根下灭之。若火中作火中灭之。若火炉中作火炉中灭之。若井灶边作井灶边灭之。若碓磨边作碓磨边灭之。若冢边作冢边灭之。若床敷间作床敷间灭之。若衣被服饰中作悉皆灭之。若夜作夜灭之。若昼作昼灭之。若昼夜常作悉皆灭之。此咒能断绝帝释咒道。能断绝梵天咒道。能断绝四天咒道。及与一切所有邪鬼咒道方术悉皆能断。若有为某甲作厌蛊咒诅。及与毒药悉皆灭之。若佉欧陀若毗陀罗。若吉遮若富多那所为悉皆灭之。众恶都尽众善补处。愿此咒常吉。以此真实章句。使某甲昼安夜安昼夜常安得寿百岁得见百秋。何以故世间最上无过于佛。人天所敬众鬼敬奉。若有行恶咒道。若作已若当作若中间作。若成就若未成就悉皆灭之。及一切众毒能害人者。此六字咒王经皆消灭之。即说咒曰。 佉智 佉注 佉毗智 缄寿缄寿 多智 婆智 若为某甲作恶咒诅。若作已若当作。若天若龙。若夜叉若罗刹。及与一切能作恶咒诅者悉皆灭之。若佉欧陀罗若毗陀 现代汉语译本： 如果在城门中施咒，就在城门中使其咒术消灭。如果在宫殿内施咒，就在宫殿内使其咒术消灭。如果在宫门中施咒，就在宫门中使其咒术消灭。如果在道路中施咒，就在道路中使其咒术消灭。如果在四通八达的道路中施咒，就在四通八达的道路中使其咒术消灭。如果对婆罗门（Brahman，印度教祭司）施咒，就使其所有咒术都消灭。如果在水中施咒，就在水中使其咒术消灭。如果在水边施咒，就在水边使其咒术消灭。如果在河边施咒，就在河边使其咒术消灭。如果在家里施咒，就在家里使其咒术消灭。如果在树边施咒，就在树边使其咒术消灭。如果在树根下施咒，就在树根下使其咒术消灭。如果在火中施咒，就在火中使其咒术消灭。如果在火炉中施咒，就在火炉中使其咒术消灭。如果在井灶边施咒，就在井灶边使其咒术消灭。如果在碓磨边施咒，就在碓磨边使其咒术消灭。如果在坟墓边施咒，就在坟墓边使其咒术消灭。如果在床铺间施咒，就在床铺间使其咒术消灭。如果在衣服被褥服饰中施咒，就使其所有咒术都消灭。如果在夜晚施咒，就在夜晚使其咒术消灭。如果在白天施咒，就在白天使其咒术消灭。如果日夜不停地施咒，就使其所有咒术都消灭。 此咒语能断绝帝释（Indra，佛教护法神）的咒术之道，能断绝梵天（Brahma，印度教主神）的咒术之道，能断绝四天王（Four Heavenly Kings，佛教护法神）的咒术之道，以及一切所有邪鬼的咒术之道和方术，全部都能断绝。如果有人为某甲（a certain person，泛指某人）施放厌蛊咒诅，以及毒药，全部都能消灭。如果是佉欧陀（Kha-udda，一种恶鬼），如果是毗陀罗（Vetala，一种吸血鬼），如果是吉遮（Kichaka，一种恶鬼），如果是富多那（Putana，一种女妖）所为，全部都能消灭。所有恶事都消除，所有善事都补足。愿此咒语永远吉祥。以此真实的章句，使某甲白天平安，夜晚平安，日夜常常平安，能够活到一百岁，能够见到一百个秋天。为什么呢？因为世间最上没有超过佛（Buddha，觉悟者）的。人天所敬仰，众鬼所敬奉。如果有施行恶咒之道，无论是已经做了，还是将要做，还是正在做，无论是已经成就，还是尚未成就，全部都能消灭。以及一切有毒能害人的东西，这部六字咒王经都能消灭它们。即说咒语如下： 佉智（Kha-ji） 佉注（Kha-zhu） 佉毗智（Kha-bi-ji） 缄寿缄寿（Jian-shou Jian-shou） 多智（Duo-ji） 婆智（Po-ji） 如果为某甲（a certain person，泛指某人）作恶咒诅，无论是已经做了，还是将要做。无论是天（Deva，天神），还是龙（Naga，龙神），无论是夜叉（Yaksa，一种守护神），还是罗刹（Rakshasa，一种恶鬼），以及一切能作恶咒诅者，全部都能消灭。如果是佉欧陀罗（Kha-uddara，一种恶鬼），如果是毗陀（Vetala，一种吸血鬼）……
English
English version: If a curse is cast within the city gate, let it be extinguished within the city gate. If it is cast within the palace, let it be extinguished within the palace. If it is cast within the palace gate, let it be extinguished within the palace gate. If it is cast on the road, let it be extinguished on the road. If it is cast on the crossroads, let it be extinguished on the crossroads. If it is cast against a Brahman (Brahman, a Hindu priest), let all of it be extinguished. If it is cast in the water, let it be extinguished in the water. If it is cast by the water's edge, let it be extinguished by the water's edge. If it is cast by the riverbank, let it be extinguished by the riverbank. If it is cast in the home, let it be extinguished in the home. If it is cast by the tree, let it be extinguished by the tree. If it is cast under the tree root, let it be extinguished under the tree root. If it is cast in the fire, let it be extinguished in the fire. If it is cast in the stove, let it be extinguished in the stove. If it is cast by the well or stove, let it be extinguished by the well or stove. If it is cast by the mortar, let it be extinguished by the mortar. If it is cast by the tomb, let it be extinguished by the tomb. If it is cast between the bedclothes, let it be extinguished between the bedclothes. If it is cast within clothing and ornaments, let all of it be extinguished. If it is cast at night, let it be extinguished at night. If it is cast during the day, let it be extinguished during the day. If it is cast constantly day and night, let all of it be extinguished. This mantra can sever the path of curses of Indra (Indra, a Buddhist protector deity), can sever the path of curses of Brahma (Brahma, a Hindu principal deity), can sever the path of curses of the Four Heavenly Kings (Four Heavenly Kings, Buddhist protector deities), and can sever all paths of curses and sorcery of all evil ghosts. If someone casts a curse of witchcraft or poison against a certain person (a certain person, referring to someone), let all of it be extinguished. If it is done by Kha-udda (Kha-udda, a type of evil ghost), if it is done by Vetala (Vetala, a type of vampire), if it is done by Kichaka (Kichaka, a type of evil ghost), if it is done by Putana (Putana, a type of female demon), let all of it be extinguished. May all evil be exhausted and all good be replenished. May this mantra always be auspicious. By this true verse, may that certain person have peace during the day, peace during the night, and constant peace day and night, attain a lifespan of one hundred years, and see one hundred autumns. Why? Because there is nothing in the world superior to the Buddha (Buddha, the enlightened one). Respected by humans and gods, revered by all ghosts. If there is anyone practicing evil curses, whether they have already done it, or will do it, or are doing it in between, whether it is accomplished or not yet accomplished, let all of it be extinguished. And all poisons that can harm people, this Six-Syllable Mantra King Sutra can extinguish them all. Then the mantra is spoken: Kha-ji Kha-zhu Kha-bi-ji Jian-shou Jian-shou Duo-ji Po-ji If an evil curse is cast against a certain person (a certain person, referring to someone), whether it has already been done or will be done. Whether by a Deva (Deva, a god), or a Naga (Naga, a dragon god), or a Yaksa (Yaksa, a type of guardian deity), or a Rakshasa (Rakshasa, a type of evil ghost), and all who can cast evil curses, let all of it be extinguished. If it is Kha-uddara (Kha-uddara, a type of evil ghost), if it is Vetala (Vetala, a type of vampire)... --------------------------------------------------------------------------------
Chinese
罗。若富多那所为悉皆灭之。众恶都尽众善补处。愿此咒常吉。以此真实章句使某甲昼安夜安昼夜常安得寿百岁得见百秋。何以故世间上法无过佛法。人天所敬众鬼奉受离欲无著。即说咒曰。 佉智 佉注 佉毗智 缄寿缄寿 多智 婆智 何以故僧是世间最上福田。人天所敬众鬼守护。即说咒曰。 佉智 佉注 佉毗智 缄寿缄寿 多智 婆智 兴帝 阿祢帝 阿周帝 若有为某甲作恶咒诅。若和合毒药皆悉灭之。即说咒曰。 摩休婆 乌摩帝 乌摩陀 蓰陀祢 佉欧陀 波提蓰陀祢 频头摩提 至帝至多 波提蓰陀祢 阿渒栴陀渒 呵呵遮利 呵呵那弥 呵呵浮摩提 呵呵浮陀尼劬沙 呵呵尼呵陀 佉欧陀 尼毗沙 佉欧陀 伊祢弥祢 陀陀弊莎诃 若有人读持此六字大咒王经。假使咒枯树可得还生枝叶。何况人身。使某甲得寿百岁得见百秋。诸佛所说阿难所传。若人读诵通利。悉皆自护众恶不着身。若咒他者能除彼患。诵者断五辛至心鲜洁。然后乃能行之南无观世音菩萨摩诃萨。礼彼大士然后说此神咒。愿此神咒常吉。观世音照我身观我身怜愍我故。即说咒曰。 乌呵尼 须呵尼 阿陀尼呵陀阇毗尼 耽毗尼 安陀隶 般陀隶 斯畀提 般陀逻 波斯尼 萨陆头率 现代汉语译本 罗。如果富多那（Putana，一种恶鬼）所为的一切都能被消灭，所有恶事都终结，所有善事都得到补充，愿这个咒语永远吉祥。以此真实的章句，使某甲（指代接受祝福的人）白天平安，夜晚平安，日日夜夜都平安，能够活到一百岁，能够见到一百个秋天。为什么呢？因为世间上最好的法莫过于佛法，是人天所尊敬的，众鬼所奉受的，远离欲望没有执著的。于是说咒语： 佉智 佉注 佉毗智 缄寿缄寿 多智 婆智 为什么呢？因为僧（Sangha，僧团）是世间最上的福田，是人天所尊敬的，众鬼所守护的。于是说咒语： 佉智 佉注 佉毗智 缄寿缄寿 多智 婆智 兴帝 阿祢帝 阿周帝 如果有人为某甲作恶咒诅，或者用毒药来加害，都全部消灭。于是说咒语： 摩休婆 乌摩帝 乌摩陀 蓰陀祢 佉欧陀 波提蓰陀祢 频头摩提 至帝至多 波提蓰陀祢 阿渒栴陀渒 呵呵遮利 呵呵那弥 呵呵浮摩提 呵呵浮陀尼劬沙 呵呵尼呵陀 佉欧陀 尼毗沙 佉欧陀 伊祢弥祢 陀陀弊莎诃 如果有人读诵受持这六字大咒王经，即使是咒枯的树木，也能使其重新生长出枝叶，更何况是人身呢。使某甲能够活到一百岁，能够见到一百个秋天。这是诸佛所说的，阿难（Ananda，佛陀的十大弟子之一）所传的。如果有人读诵通利，都能自我保护，各种恶事都不会加身。如果用咒语加持他人，能够消除他们的灾患。诵咒的人要断绝五辛，至诚清净，然后才能施行。南无观世音菩萨摩诃萨（Namo Avalokiteśvara Bodhisattva Mahāsattva，向伟大的观世音菩萨致敬）。礼敬那位大士，然后说这个神咒。愿这个神咒永远吉祥。观世音菩萨照耀我的身体，观看我的身体，怜悯我的缘故。于是说咒语： 乌呵尼 须呵尼 阿陀尼呵陀阇毗尼 耽毗尼 安陀隶 般陀隶 斯畀提 般陀逻 波斯尼 萨陆头率