English
English version: Even the painted image emits light. Within that light, Avalokiteśvara (the Bodhisattva of Compassion) and all the Tathagatas (Buddhas) emerge, entering the practitioner's brow chakra (the point of initiation), firmly abiding there. Immediately, the practitioner's body becomes identical to Avalokiteśvara. In an instant, one sees Sukhavati (the Pure Land of Bliss). All beings see that when this person departs, their lifespan is immeasurable. Now, I will speak again of the method of accomplishment. Recite one lakh (100,000 times), and all obscurations will be purified. Recite two lakhs (200,000 times), and all sins, including the five Panca-anantariya (the five heinous crimes), will be completely eradicated without remainder. Recite three lakhs (300,000 times), and all merits will gather, all the Tathagatas will be fully present, and Sarvajna (omniscience) will manifest. Furthermore, if one forms the great Mudra (hand gesture) (that is, the accomplishment of the five aspects) and recites a lakh of times, reciting limitlessly throughout the night, by morning all the Tathagatas will enter the practitioner's heart, and the body will become identical to the Tathagatas. If it enters the mouth, the body becomes identical to Avalokiteśvara. Furthermore, for accomplishing activities: recite the mantra once for self-protection, twice for the protection of others and cities and villages, and three times to accomplish all activities. If Avesha (possession) is desired, burn sandalwood (Santalum album, a type of fragrant wood) (empower it by reciting 800 times and burn it in a brazier, using the smoke to fumigate the limbs). If you want to subdue ghosts and demons, add the syllable 'Hrih' and recite it, causing all Sattvas (sentient beings) to be obedient. Empower Vajra flowers (Vajra flower, indestructible flower) and give them to the person (if there are no Vajra flowers, use red flowers instead), preventing evil thoughts from arising. Subdue it with white earth (add the name of the person written in cinnabar to the beginning of the mantra, then roll it up and place it in a bottle, fill it with white earth, place it in a pit, then fill it with earth, visualizing that the place where the bottle is located is Mount Sumeru (Sumeru, the center of the universe), placing it there, above and below is also fine). To cause Siddhi (accomplishment) to be loving and respectful, empower Sumanas flowers (Sumanas, a type of flower) and give them to the person to subdue them. Also, if you want to make all birds and beasts immobile wherever they are, turn white mustard seeds, causing all birds and beasts to be unable to move. Empower white mustard seeds and throw them remotely. If you want something to be shown, empower a peacock tail and turn it remotely. If you want to know everything in a dream, recite the mantra three times and you will see it that night. Also, if you want to remove bad dreams, perform a Homa (fire offering) with sesame seeds. Also, if you want to stop quarrels, take a chicken wing feather and perform a Homa. If it is the menstrual cloth of a virgin Bhagavati (goddess), perform a Homa, Svaha (completion). If you seek all things, you should extensively... --------------------------------------------------------------------------------
Chinese
供养观自在。八日一日夜不食念诵满一切愿。又于观自在菩萨前。三时时别诵三遍。满三月菩萨满其所愿。又于佛像前三时时别诵三遍。满三月佛满其愿。 印品 合掌以二水二风交地空各开竖。二火相合是根本印。芙蓉合掌是为大莲花印。不易大莲花开竖地空。是禳夺诸罪印。又外叉金刚缚。合二风如莲花叶。二空竖相逼是三昧印。又分二手作莲花拳。便以慧拳旋绕定拳。作开八叶势是羯磨印(请如来)呬唎(二合)字观于心月莲。是法印。观诸法如莲花不著于水。诸法亦然不染欲等。是智印。莲花阿阇梨。欲授弟子阿阇梨位。以莲花授与弟子二掌中。又加持莲花鬘一千八遍。系弟子头上。加持。 真言曰。 唵(引)跛娜么(二合)么(引)攞(引)鼻诜左路(引)计湿嚩(二合)啰数索 由是得为莲花部中阿阇梨。我今说莲花部修行禁戒仪。则先供养观自在菩萨。应服一掬遇牟怛啰若少分摩夷。即一切清净。然观自身作观自在菩萨。日诵一千遍乃至七日。禁戒得成就。从此已后一切食一切处作。皆不为污染。我今说普通一切供养仪。则二手为金刚拳。各安于腰侧。向左小低头。是为恭敬礼。又二手从额分向后系鬘势。历度下垂带。是为献花鬘。又二手从于脐渐上至口写。是为献 现代汉语译本： 供养观自在（Avalokiteśvara，观世音菩萨）。如果能连续八天每天日夜不间断地念诵，就能满足一切愿望。或者在观自在菩萨像前，每天分三个时段，每个时段念诵三遍，持续三个月，菩萨就会满足他的愿望。又或者在佛像前，每天分三个时段，每个时段念诵三遍，持续三个月，佛就会满足他的愿望。 印品 双手合掌，将两水指和两风指交叉，指向地面，两空指各自打开竖立。两火指相合，这是根本印。芙蓉合掌是为大莲花印。保持大莲花印，打开竖立地、空指，这是禳除诸罪印。又或者外缚金刚印，合起两风指如莲花叶，两空指竖立相逼，这是三昧印。又或者分开双手，做莲花拳，然后用慧拳围绕定拳旋转，做出打开八叶的姿势，这是羯磨印（用于迎请如来）。在心月莲花上观想‘呬唎（hē lī，种子字）’字，这是法印。观想诸法如莲花不沾水，诸法也是如此，不被欲望等污染，这是智印。莲花阿阇梨（āchá梨，导师），想要授予弟子阿阇梨位，就将莲花授予弟子双手掌中，再加持莲花鬘一千零八遍，系在弟子头上，并进行加持。 真言曰： 唵（ōng，引）跛娜么（bō nà me，二合）么（mā，引）攞（lā，引）鼻诜左路（bì shěn zuǒ lù，引）计湿嚩（jì shī pó，二合）啰数索 由此就能成为莲花部中的阿阇梨。我现在说莲花部修行的禁戒仪轨，首先要供养观自在菩萨，应该服用一掬遇牟怛啰（yù móu dá là，牛尿）或者少分摩夷（mó yí，粪便），就能一切清净。然后观想自身化作观自在菩萨，每天念诵一千遍，乃至七天，禁戒就能成就。从此以后，一切饮食，一切行为，都不会被污染。我现在说普通的供养仪轨，双手做金刚拳，各自安放在腰侧，向左稍微低头，这是恭敬礼。又或者双手从额头分开向后，做出系花鬘的姿势，让花鬘历度下垂，这是献花鬘。又或者双手从脐部渐渐向上至口部书写，这是献
English
English version: Offerings to Avalokiteśvara (Guānzìzài Púsà, the Bodhisattva of Compassion). If one recites continuously day and night for eight days, all wishes will be fulfilled. Alternatively, in front of the image of Avalokiteśvara Bodhisattva, recite three times in three different periods each day for three months, and the Bodhisattva will fulfill their wishes. Or, in front of the Buddha image, recite three times in three different periods each day for three months, and the Buddha will fulfill their wishes. Chapter on Mudras Join the palms together, cross the two water fingers and two wind fingers pointing to the ground, and open and erect the two space fingers separately. The two fire fingers joined together form the fundamental mudra. The lotus-like joined palms form the great lotus mudra. Maintaining the great lotus mudra, opening and erecting the earth and space fingers, this is the mudra for dispelling all sins. Alternatively, externally bind the vajra bind, join the two wind fingers like lotus leaves, and the two space fingers stand close together, this is the samadhi mudra. Or, separate the two hands to form lotus fists, then use the wisdom fist to revolve around the meditation fist, making the gesture of opening eight petals, this is the karma mudra (for inviting the Tathagata). Visualize the syllable 'Hrih (hē lī, seed syllable)' on the lotus in the moon of the heart, this is the dharma mudra. Visualize all dharmas like a lotus flower that does not cling to water; all dharmas are also like this, not stained by desires, etc., this is the wisdom mudra. The lotus acharya (āchá梨, teacher), wishing to confer the position of acharya to a disciple, gives a lotus flower to the disciple in both palms, and then blesses a lotus garland one thousand and eight times, tying it on the disciple's head, and blesses it. The mantra says: Om (ōng, prolonged) Padma (bō nà me, conjunct) Mala (mā, prolonged) Bhisinca Lokeśvara (bì shěn zuǒ lù, prolonged) Jitasva (jì shī pó, conjunct) Rasusa By this, one can become an acharya in the Lotus family. I will now speak of the precepts and rituals for practicing in the Lotus family. First, one should make offerings to Avalokiteśvara Bodhisattva. One should take a handful of Mutra (yù móu dá là, cow urine) or a small amount of Mayi (mó yí, feces), and then everything will be purified. Then, visualize oneself transforming into Avalokiteśvara Bodhisattva, reciting one thousand times each day, even for seven days, and the precepts will be accomplished. From then on, all food and all actions will not be defiled. I will now speak of the common offering rituals. Make the vajra fists with both hands, placing them on either side of the waist, and slightly lower the head to the left, this is the respectful salutation. Or, separate both hands from the forehead and move them backward, making the gesture of tying a garland, letting the garland hang down, this is the offering of a garland. Or, write from the navel gradually up to the mouth with both hands, this is the offering of --------------------------------------------------------------------------------
Chinese
歌咏。又二手从口檀慧历展相旋绕上顶虚合掌。是献金刚舞。由是供养如来位尚不难得。况余悉地。何以故。一切乐不如此金刚萨埵故。 金刚顶经降三世大仪轨法王教中观自在菩萨心真言一切如来莲花大曼拏攞品一卷 现代汉语译本：歌咏。然后双手从口部开始，按照檀慧（智慧）的顺序依次展开，相互旋绕至头顶，虚心合掌。这是献金刚舞。通过这种方式供养如来，获得果位尚且不难，更何况其他的悉地（成就）。为什么呢？因为一切的快乐都比不上金刚萨埵（金刚持）所带来的快乐。 《金刚顶经降三世大仪轨法王教中观自在菩萨心真言一切如来莲花大曼拏攞品》一卷
English
English version: Singing. Then, with both hands starting from the mouth, following the order of Dana-Prajna (wisdom), gradually unfold, rotating towards the top of the head, and hollowly join the palms. This is offering the Vajra Dance. By offering to the Tathagata (Thus Come One) in this way, attaining the position is not difficult, let alone other Siddhis (accomplishments). Why? Because all pleasures are not comparable to Vajrasattva (Diamond Being). One volume of 'The Vajraśekhara Tantra's Subduing the Three Worlds Great Ritual Dharma King's Teaching on the Avalokiteśvara Bodhisattva's Heart True Word, the Lotus Mandala of All Tathagatas'. --------------------------------------------------------------------------------