Chinese
大正藏第 20 册 No. 1040 金刚顶降三世大仪轨法王教中观自在菩萨心真言一切如来莲华大曼荼罗品 No. 1040 金刚顶降三世大仪轨法王教中观自在菩萨心真言一切如来莲花大曼拏攞品一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时观自在菩萨摩诃萨。白佛言。世尊我欲于此降三世仪轨法王会中说自心真言。世尊若才称说一切如来。三昧现前一切怖畏厄难灾障。及诸病恼皆得消灭。 尔时薄伽梵。告观自在菩萨言。善哉善哉汝应善说。时观自在菩萨摩诃萨。承佛圣旨即说自心真言曰。 阿噜礼迦(半)娑嚩(二合引)贺(引) 适说此心真言时。一切如来从本刹土。云集苏迷卢顶毗卢遮那大会之中。围绕观自在菩萨摩诃萨复说自心真言大曼拏攞。 院位擘方设 内四角四门 善度最中央 井形拼四道 显成于八位 分为八叶花 是色应用朱 中台观自在 于彼一一叶 图画大觉形 中院不为门 内外八线道 微妙建立已 阿阇梨当入 应对曼拏攞 结大莲花契 端身定支节 住于三摩地 次结盎俱施 奉请于圣者 若一 现代汉语译本 大正藏第 20 册 No. 1040 《金刚顶降三世大仪轨法王教中观自在菩萨心真言一切如来莲花大曼荼罗品》 No. 1040 《金刚顶降三世大仪轨法王教中观自在菩萨心真言一切如来莲花大曼拏攞品》一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时，观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva， महान् बोधिसत्त्व，伟大的菩萨）对佛说：‘世尊，我希望在这降三世仪轨法王的集会中，宣说我的自心真言。世尊，如果有人念诵此真言，一切如来的三昧（Samadhi， समाधि，禅定）将会显现，一切的怖畏、厄难、灾障以及各种病痛都将消灭。’ 这时，薄伽梵（Bhagavan，भगवान्，世尊）告诉观自在菩萨说：‘很好，很好，你应该好好宣说。’于是，观自在菩萨摩诃萨领受佛的圣旨，随即宣说自心真言： 阿噜礼迦（Arurika） 娑嚩（二合引）（Svaha，स्वाहा） 贺（引） 当宣说此心真言时，一切如来从各自的刹土（Buddha-kshetra，बुद्धक्षेत्र，佛土）云集到苏迷卢（Sumeru，सुमेरु）顶的毗卢遮那（Vairocana，वैरोचन，光明遍照）大会之中，围绕着观自在菩萨摩诃萨，并且宣说自心真言大曼拏攞（Mandala，मण्डल，坛城）： 院位擘方设 内四角四门 善度最中央 井形拼四道 显成于八位 分为八叶花 是色应用朱 中台观自在 于彼一一叶 图画大觉形 中院不为门 内外八线道 微妙建立已 阿阇梨（Acharya，आचार्य，导师）当入 应对曼拏攞 结大莲花契 端身定支节 住于三摩地 次结盎俱施 奉请于圣者 若一
English
English version Taisho Tripitaka Volume 20, No. 1040, The Vajratopama-trailokyavijaya-kalparaja-tantra Teaching on the Avalokiteśvara Bodhisattva Heart Mantra, the Lotus Mandala of All Tathagatas. No. 1040 The Vajratopama-trailokyavijaya-kalparaja-tantra Teaching on the Avalokiteśvara Bodhisattva Heart Mantra, the Lotus Mandala of All Tathagatas, one fascicle. Translated by the Tripitaka Master Bukong (Amoghavajra, 不空), of the Da Guang Zhi Da Xing Shan Temple, who was appointed as the Minister of Ceremony with the title of Duke of Su, granted the honor of purple robe, posthumously awarded the title of Sikong and the posthumous title of Dajian, with the honorary title of Da Guang Zhi, by imperial decree. At that time, Avalokiteśvara Bodhisattva Mahāsattva ( महान् बोधिसत्त्व, Great Bodhisattva) said to the Buddha: 'World Honored One, I wish to speak my heart mantra in this assembly of the Vajratopama-trailokyavijaya-kalparaja-tantra. World Honored One, if one recites it, the Samadhi ( समाधि, concentration) of all Tathagatas will manifest, and all fears, calamities, disasters, and illnesses will be extinguished.' Then, Bhagavan ( भगवान्, the Blessed One) said to Avalokiteśvara Bodhisattva: 'Excellent, excellent, you should speak it well.' Then, Avalokiteśvara Bodhisattva Mahāsattva, receiving the Buddha's decree, immediately spoke his heart mantra: Arurika Svaha (स्वाहा) When this heart mantra was spoken, all the Tathagatas gathered from their respective Buddha-kshetra ( बुद्धक्षेत्र, Buddha-fields) to the assembly of Vairocana ( वैरोचन, the Illuminator) on the summit of Sumeru ( सुमेरु, Mount Meru), surrounding Avalokiteśvara Bodhisattva Mahāsattva, and spoke the great Mandala ( मण्डल, sacred enclosure) of his heart mantra: The courtyard is divided and arranged, with four corners and four gates inside. Measure well the very center, and arrange the four paths in a well shape. Manifesting into eight positions, divided into eight-petaled flowers. This color should use vermilion, with Avalokiteśvara in the central platform. On each of those petals, draw the form of the Great Awakened One. The central courtyard has no gate, with eight lines of paths inside and outside. Once the subtle establishment is complete, the Acharya ( आचार्य, teacher) should enter. Corresponding to the Mandala, form the Great Lotus Mudra. Straighten the body and fix the limbs, abide in Samadhi. Next, form the Ankusha Mudra, and invite the Holy Ones. If one -------------------------------------------------------------------------------- 切有情 入此曼拏攞 虽处于凡位 贪嗔罪垢灭 犹如于莲花 不为水所著 胜生亦如是 不为欲所染
Chinese
阿阇梨即以大莲花印。屈进力度如钩。请观自在菩萨。莲花钩真言曰。 唵(引)摩诃(引)跛娜摩(二合)吽惹 即时观自在菩萨便至道场现微妙色身。或放光明。阿阇梨次当如法引弟子入。是诸弟子应著白衣。复以白缯掩覆其服。又以净帛缠系其头。既引入已而说偈言。 犹如于莲花 不为水所著 胜生亦如是 不为诸欲染 即应左手授与弟子莲花。右手授与念珠。又说偈言。 诸佛大莲花 于诸曼拏攞 最为其上首 常须分别思 身奉观自在 然后教印及三摩地门。 心真言莲花曼拏攞品 复次如前建立曼拏攞。行者应坐中台之上。入一切如来开敷莲花三摩地。诵一洛叉即得观自在身。 心真言三昧耶曼拏攞品 复以如前建立曼拏攞。应取一千莲花。一花一诵安中台以为奉献。然后引弟子入告三昧耶言(谓诸欲清净誓也)。 羯磨曼拏攞品 复次如前建立曼拏攞。以四种供养。复次成就像法。于清净绢㲲上。画观自在菩萨。坐苏弥卢顶八佛围绕。起白月一日于此像前。一切时无间断入三摩地念诵 现代汉语译本： 接引一切有情众生进入此曼拏攞（mandala，坛城）。 即使身处凡夫之位，贪婪、嗔恨的罪恶污垢也能灭除。 犹如莲花一般，不被水所沾染。 殊胜的众生也是如此，不被欲望所污染。 阿阇梨（āchāry，导师）随即以大莲花印。弯曲进力指如钩状。迎请观自在菩萨（Avalokiteśvara）。莲花钩真言（mantra）曰： 唵（ōng）摩诃（mó hē）（引）跛娜摩（bǒ nà mó）（二合）吽惹（hōng rě） 即时观自在菩萨便来到道场，显现微妙的色身，或者放出光明。阿阇梨接着应当如法引导弟子进入。这些弟子应当穿着白衣，再用白色的丝绸遮盖他们的衣服，又用干净的白布缠绕他们的头部。引导进入之后，诵说偈颂： 犹如莲花一般，不被水所沾染。 殊胜的众生也是如此，不被各种欲望所污染。 随即应当左手授予弟子莲花，右手授予念珠。又说偈颂： 诸佛的大莲花，在各种曼拏攞（mandala，坛城）中，最为殊胜，应当常常分别思量。 身心奉献给观自在（Avalokiteśvara）。 然后教授手印以及三摩地（samādhi，禅定）之门。 心真言莲花曼拏攞（mandala，坛城）品 再次如前建立曼拏攞（mandala，坛城）。修行者应当坐在中台之上，进入一切如来开敷莲花三摩地（samādhi，禅定）。诵持一百万遍，即可获得观自在（Avalokiteśvara）之身。 心真言三昧耶（samaya，誓言）曼拏攞（mandala，坛城）品 再次如前建立曼拏攞（mandala，坛城）。应当取一千朵莲花，一花一诵，安放在中台之上作为奉献。然后引导弟子进入，告知三昧耶（samaya，誓言）之言（即指诸欲清净的誓言）。 羯磨（karma，业）曼拏攞（mandala，坛城）品 再次如前建立曼拏攞（mandala，坛城），以四种供养。再次成就如像之法。在清净的绢布上，画观自在菩萨（Avalokiteśvara），端坐于苏弥卢（Sumeru，须弥山）顶，八佛围绕。从白月一日起，在此画像前，一切时中无间断地进入三摩地（samādhi，禅定）念诵。
English
English version: May all sentient beings enter this Mandala (mandala, sacred enclosure). Though dwelling in the position of ordinary beings, the sins and defilements of greed and anger are extinguished. Just as the lotus flower is not stained by water, So too, the superior being is not tainted by desires. The Acharya (āchārya, teacher) then makes the Great Lotus Mudra (hand gesture). Bending the force-advancing finger like a hook. Inviting Avalokiteśvara (the Bodhisattva of Compassion). The Lotus Hook Mantra (sacred utterance) says: Om (ōng) Maha (mó hē) (elongated) Padma (bǒ nà mó) (combined) Hum Jah (hōng rě) Immediately, Avalokiteśvara (the Bodhisattva of Compassion) arrives at the altar, manifesting a subtle and wondrous form, or emitting light. The Acharya (āchārya, teacher) should then guide the disciples in according with the Dharma. These disciples should wear white robes, and cover their garments with white silk. Also, they should wrap their heads with clean white cloth. Having guided them in, he speaks this verse: Just as the lotus flower is not stained by water, So too, the superior being is not tainted by all desires. Then, the lotus flower should be given to the disciple in the left hand, and prayer beads in the right hand. And he speaks this verse: The Great Lotus of all Buddhas, among all Mandalas (mandala, sacred enclosure), Is the most supreme. One should always contemplate and discern it. Devote body and mind to Avalokiteśvara (the Bodhisattva of Compassion). Then, teach the Mudra (hand gesture) and the Samadhi (samādhi, meditative absorption) gate. The Chapter on the Heart Mantra Lotus Mandala (mandala, sacred enclosure) Furthermore, establish the Mandala (mandala, sacred enclosure) as before. The practitioner should sit upon the central platform, entering the Samadhi (samādhi, meditative absorption) of the blossoming lotus of all Tathagatas (Buddhas). Reciting one hundred thousand times, one will attain the body of Avalokiteśvara (the Bodhisattva of Compassion). The Chapter on the Heart Mantra Samaya (samaya, vow) Mandala (mandala, sacred enclosure) Again, establish the Mandala (mandala, sacred enclosure) as before. One should take one thousand lotus flowers, reciting a mantra with each flower, placing them on the central platform as an offering. Then, guide the disciples in, and declare the Samaya (samaya, vow) words (referring to the vow of purity from all desires). The Karma (karma, action) Mandala (mandala, sacred enclosure) Chapter Furthermore, establish the Mandala (mandala, sacred enclosure) as before, with four kinds of offerings. Furthermore, accomplish the Dharma-image method. On clean silk, paint Avalokiteśvara (the Bodhisattva of Compassion), seated atop Mount Sumeru (Sumeru, the central world-mountain), surrounded by eight Buddhas. Starting from the first day of the white moon, in front of this image, at all times without interruption, enter Samadhi (samādhi, meditative absorption) and recite. --------------------------------------------------------------------------------
Chinese
。乃至画像放光。于光明中流出观自在菩萨及诸如来。入行者眉间灌顶之处。坚固而住。即时行者体同观自在。刹那顷便见极乐世界。一切众生皆见去时寿命无量。 我今又说成就之法。诵一洛叉。一切盖障皆得清净。诵二洛叉。所有五无间等一切诸罪尽灭无余。诵三洛叉。一切福德来集。一切如来等备具。一切成智现前。 复次若结大印(谓五相成就)诵洛叉数。经夜无限念诵。比至晨朝一切如来入行者心。即体同如来。若入于口即体同观自在。 复次成就事业。诵一遍护身。两遍护他及城邑聚落。三遍即能成办一切事业。若阿尾舍应烧檀香(加持八百遍炉中烧薰支分)若息诸鬼魅者。加呬唎(二合)字诵之。令一切有情顺。加持金刚花与之(赤花代之)令恶心不动。以白土止息之(真言首加书朱书之名后即卷置一瓶之中以白土实之安于一坑之中后土填之想室彼兑即安须弥山于其上下亦得耳)令悉底利敬爱。加持苏末那花。与之伏从。又欲令一切禽兽随处不动转白芥子令一切禽兽不能动。加持白芥子遥向掷之。欲有所示现。加持孔雀尾遥转。欲梦中知一切事。三念诵其夜见之。又欲除恶梦者。以油麻护摩。又欲止息口舌取鸡翅翎护摩。若处子婆誐蕊淫女月帛护摩。悉嚩始迦罗拏。若求一切事应广 现代汉语译本：甚至画像也放出光明，于光明中流出观自在菩萨（Avalokiteśvara，观世音菩萨）以及诸如来（Tathagata，佛），进入修行者眉间灌顶之处，坚固安住。即时修行者身体等同观自在菩萨，刹那间便能见到极乐世界（Sukhavati，西方净土）。一切众生都见到此人离去时寿命无量。 我现在再说成就之法。诵持一百万遍，一切盖障都能得到清净。诵持两百万遍，所有五无间罪（Panca-anantariya，五种极重的罪）等一切诸罪都灭尽无余。诵持三百万遍，一切福德聚集而来，一切如来等同具备，一切成智（Sarvajna，一切智）现前。 再次，如果结大印（Mudra，手印）（即五相成就），诵持百万遍，经过夜晚无限念诵，等到早晨一切如来进入修行者心中，即身体等同如来。如果进入于口，即身体等同观自在菩萨。 再次，成就事业的方法：诵一遍真言护身，两遍真言保护他人以及城邑聚落，三遍真言即能成办一切事业。如果要阿尾舍（Avesha，附身），应烧檀香（Santalum album，一种香木）（加持八百遍在炉中烧，用烟熏身体），如果要止息诸鬼魅，加‘呬唎’（二合）字诵之，令一切有情（Sattva，众生）顺从。加持金刚花（Vajra flower，坚固的花）给对方（没有金刚花用赤花代替），令恶心不动。用白土止息之（真言首句加上书写朱砂书写的人名，然后卷起来放置在一个瓶子中，用白土填满，安放在一个坑中，然后用土填埋，观想瓶子所在之处即是须弥山（Sumeru，宇宙中心）安放在那里，上下也都可以）。令悉底利（Siddhi，成就）敬爱，加持苏末那花（Sumanas，一种花），给对方使其伏从。又想令一切禽兽随处不动，转动白芥子，令一切禽兽不能动，加持白芥子遥远地向其抛掷。想要有所示现，加持孔雀尾遥远地转动。想要梦中知道一切事，三遍念诵真言，当夜就能见到。又想去除恶梦，用油麻护摩（Homa，火供）。又想止息口舌之争，取鸡翅翎护摩。如果是处女婆誐蕊（Bhagavati，女神）的月经布护摩，悉嚩始迦罗拏（Svaha，圆满）。如果求一切事，应该广行……