Chinese
大正藏第 19 册 No. 1028A 佛说护诸童子陀罗尼经 No. 1028A 佛说护诸童子陀罗尼经 元魏天竺三藏菩提流支译 尔时如来初成正觉。有一大梵天王。来诣佛所敬礼佛足。而作是言。 南无佛陀耶 南无达摩耶 南无僧伽耶 我礼佛世尊 照世大法王 在于阎浮提 最初说神咒 甘露净胜法 及礼无著僧 已礼牟尼足 即时说偈言 世尊诸如来 声闻及辟支 诸仙护世王 大力龙天神 如是等诸众 皆于人中生 有夜叉罗刹 常喜啖人胎 非人王境界 强力所不制 能令人无子 伤害于胞胎 男女交会时 使其意迷乱 怀任不成就 或歌罗安浮 无子以伤胎 及生时夺命 皆是诸恶鬼 为其作娆害 我今说彼名 愿佛听我说 第一名弥酬迦 第二名弥伽王 第三名骞陀 第四名阿波悉魔罗 第五名牟致迦 第六名魔致迦 第七名阎弥迦 第八名迦弥尼 第九名黎婆坻 第十名富多那 第十一名曼多难提 第十二名舍究尼 第十三名揵吒波尼尼 第十四名目佉曼荼 第十五名蓝婆 此十五鬼神。常游行世间。为婴孩小儿。而作于恐怖。我今当说此诸鬼神恐怖形相。以此 现代汉语译本 《佛说护诸童子陀罗尼经》 元魏天竺三藏菩提流支译 当时，如来初证得正觉。有一位大梵天王，来到佛陀处所，恭敬地顶礼佛足，然后说道： ‘南无佛陀耶（皈依佛）！南无达摩耶（皈依法）！南无僧伽耶（皈依僧）！我礼敬佛世尊，您是照亮世间的大法王，在阎浮提（Jambudvipa，指我们所居住的这个世界）最初宣说了神咒，那是甘露般清净殊胜的法。也礼敬无著的僧团，已经礼敬了牟尼（Muni，指佛陀）的足。’ 随即说偈颂道：‘世尊，诸如来、声闻、辟支佛（Pratyekabuddha，缘觉）、诸仙人、护世之王、大力龙天神，像这些众生，都于人中出生。有夜叉（Yaksa，一种鬼神）罗刹（Rakshasa，恶鬼），常常喜欢吞食人的胎儿，他们不在非人王的管辖范围之内，强大的力量也无法制服他们，他们能使人没有孩子，伤害于胞胎，男女交会时，使他们的心意迷乱，导致怀孕不能成功，或者使胎儿成为歌罗安浮（Kalala，指受精卵最初的形态），没有孩子或者伤害胎儿，以及在出生时夺取性命，这些都是诸恶鬼所为，他们制造各种娆害。我现在要说出他们的名字，希望佛陀听我说。’ ‘第一名弥酬迦（Micoujia），第二名弥伽王（Migawang），第三名骞陀（Qianto），第四名阿波悉魔罗（Apasimoluo），第五名牟致迦（Mouzhijia），第六名魔致迦（Mozhijia），第七名阎弥迦（Yanmijia），第八名迦弥尼（Jiamini），第九名黎婆坻（Libochi），第十名富多那（Fuduona），第十一名曼多难提（Manduonanti），第十二名舍究尼（Shejiuni），第十三名揵吒波尼尼（Qiantapannini），第十四名目佉曼荼（Muqiamantu），第十五名蓝婆（Lanpo）。’ 这十五个鬼神，常常在世间游荡，为婴孩小儿制造恐怖。我现在要说出这些鬼神恐怖的形相，用这些……
English
English version The Buddha Speaks of the Dharani for Protecting Children Sutra Translated by Tripitaka Master Bodhiruci from Tianzhu (India) during the Yuan Wei Dynasty At that time, when the Tathagata (Tathagata, one of the titles of the Buddha) had just attained perfect enlightenment, a Great Brahma King came to the Buddha's place, respectfully prostrated at the Buddha's feet, and said: 'Namo Buddhaya (Homage to the Buddha)! Namo Dharmaya (Homage to the Dharma)! Namo Sanghaya (Homage to the Sangha)! I pay homage to the World Honored One, the Great Dharma King who illuminates the world, who first spoke the divine mantra in Jambudvipa (Jambudvipa, the world we live in), which is like nectar, pure and supreme. I also pay homage to the Sangha free from attachments, and have already paid homage to the feet of Muni (Muni, referring to the Buddha).' Immediately, he spoke in verse, saying: 'World Honored One, all the Tathagatas, Sravakas (Sravaka, Hearers), Pratyekabuddhas (Pratyekabuddha, Solitary Buddhas), all the immortals, the kings who protect the world, the mighty Dragon Gods, all these beings are born among humans. There are Yakshas (Yaksa, a type of spirit) and Rakshasas (Rakshasa, a type of demon) who often like to devour human fetuses. They are not under the jurisdiction of non-human kings, and powerful forces cannot subdue them. They can cause people to have no children, harm the fetus, and when men and women engage in intercourse, they confuse their minds, causing pregnancy to fail, or cause the fetus to become Kalala (Kalala, the initial form of a fertilized egg), resulting in no children or harming the fetus, and taking lives at birth. All these are done by evil ghosts, who create various disturbances. Now I will speak their names, may the Buddha listen to me.' 'The first is named Micoujia, the second is named Migawang, the third is named Qianto, the fourth is named Apasimoluo, the fifth is named Mouzhijia, the sixth is named Mozhijia, the seventh is named Yanmijia, the eighth is named Jiamini, the ninth is named Libochi, the tenth is named Fuduona, the eleventh is named Manduonanti, the twelfth is named Shejiuni, the thirteenth is named Qiantapannini, the fourteenth is named Muqiamantu, the fifteenth is named Lanpo.' These fifteen ghosts and spirits often roam the world, creating terror for infants and young children. Now I will speak of the terrifying appearances of these ghosts and spirits, using these... -------------------------------------------------------------------------------- 形相。令诸小儿皆生惊畏。 弥酬迦者其形如牛。 弥迦王者其形如师子。 骞陀者其形如鸠魔罗天。 阿波悉魔罗者其形如野狐。 牟致迦者其形如猕猴。 魔致迦者其形如罗刹女。 阎弥迦者其形如马。 迦弥尼者其形如妇女。 黎婆坻者其形如狗。 富多那者其形如猪。 曼多难提者其形如猫儿。 舍究尼者其形如鸟。 干吒婆尼尼者其形如雉。 目佉曼荼者其形如獯狐。 蓝婆者其形如蛇。
Chinese
此十五鬼。神着诸小儿令其惊怖。我今当复说诸小儿怖畏之相。 弥酬迦鬼者着小儿眼睛回转。 弥迦王鬼者着小儿数数呕吐。 骞陀鬼者着小儿其两肩动。 阿波悉魔罗鬼者着小儿口中沫出。 牟致迦鬼者着小儿把卷不展。 魔致迦鬼者着小儿自啮其舌。 阎弥迦鬼者着小儿喜啼喜笑。 迦弥尼鬼者着小儿乐着女人。 黎婆坻鬼者着小儿见种种杂相。 富多那鬼者着小儿眠中惊怖啼哭。 曼多难提鬼者着小儿喜啼喜笑。 金究尼鬼者着小儿不肯饮乳。 干吒波尼尼鬼者着小儿咽喉声塞。 目佉曼荼鬼者着小儿时气热病下 现代汉语译本 这些鬼的形貌会使小孩子们感到惊恐。 弥酬迦（Miruga）鬼的形状像牛。 弥迦王（Migara）鬼的形状像狮子。 骞陀（Skanda）鬼的形状像鸠摩罗天（Kumaradeva）。 阿波悉魔罗（Apasmara）鬼的形状像野狐。 牟致迦（Muktika）鬼的形状像猕猴。 魔致迦（Maghika）鬼的形状像罗刹女。 阎弥迦（Yamyika）鬼的形状像马。 迦弥尼（Kamini）鬼的形状像妇女。 黎婆坻（Revati）鬼的形状像狗。 富多那（Putana）鬼的形状像猪。 曼多难提（Mandanandi）鬼的形状像猫。 舍究尼（Shakuni）鬼的形状像鸟。 干吒婆尼尼（Kanta-panini）鬼的形状像雉。 目佉曼荼（Mukha-manda）鬼的形状像獯狐。 蓝婆（Lamba）鬼的形状像蛇。 这十五个鬼神附着在小孩子身上，使他们惊恐。我现在再来说说小孩子被惊吓的各种表现。 弥酬迦（Miruga）鬼附身，小孩子的眼睛会不停转动。 弥迦王（Migara）鬼附身，小孩子会频繁呕吐。 骞陀（Skanda）鬼附身，小孩子的双肩会抖动。 阿波悉魔罗（Apasmara）鬼附身，小孩子口中会流出泡沫。 牟致迦（Muktika）鬼附身，小孩子的手总是握拳，无法伸展。 魔致迦（Maghika）鬼附身，小孩子会自己咬自己的舌头。 阎弥迦（Yamyika）鬼附身，小孩子会无缘无故地又哭又笑。 迦弥尼（Kamini）鬼附身，小孩子喜欢接近女人。 黎婆坻（Revati）鬼附身，小孩子会看到各种奇怪的景象。 富多那（Putana）鬼附身，小孩子在睡梦中会惊恐啼哭。 曼多难提（Mandanandi）鬼附身，小孩子会无缘无故地又哭又笑。 金究尼（Kimshukoni）鬼附身，小孩子不肯喝奶。 干吒波尼尼（Kanta-panini）鬼附身，小孩子的咽喉会发出阻塞的声音。 目佉曼荼（Mukha-manda）鬼附身，小孩子会患上时气热病。
English
English version Their appearances cause all young children to be frightened. Miruga (弥酬迦) ghost has the form of a cow. Migara (弥迦王) ghost has the form of a lion. Skanda (骞陀) ghost has the form of Kumaradeva (鸠摩罗天). Apasmara (阿波悉魔罗) ghost has the form of a wild fox. Muktika (牟致迦) ghost has the form of a macaque. Maghika (魔致迦) ghost has the form of a Rakshasi (罗刹女). Yamyika (阎弥迦) ghost has the form of a horse. Kamini (迦弥尼) ghost has the form of a woman. Revati (黎婆坻) ghost has the form of a dog. Putana (富多那) ghost has the form of a pig. Mandanandi (曼多难提) ghost has the form of a cat. Shakuni (舍究尼) ghost has the form of a bird. Kanta-panini (干吒婆尼尼) ghost has the form of a pheasant. Mukha-manda (目佉曼荼) ghost has the form of a fox. Lamba (蓝婆) ghost has the form of a snake. These fifteen ghosts possess young children, causing them to be frightened. I will now further describe the appearances of children who are frightened. When the Miruga (弥酬迦) ghost possesses a child, the child's eyes roll around. When the Migara (弥迦王) ghost possesses a child, the child vomits frequently. When the Skanda (骞陀) ghost possesses a child, the child's shoulders shake. When the Apasmara (阿波悉魔罗) ghost possesses a child, foam comes out of the child's mouth. When the Muktika (牟致迦) ghost possesses a child, the child's hands are clenched and cannot be opened. When the Maghika (魔致迦) ghost possesses a child, the child bites their own tongue. When the Yamyika (阎弥迦) ghost possesses a child, the child cries and laughs for no reason. When the Kamini (迦弥尼) ghost possesses a child, the child likes to be near women. When the Revati (黎婆坻) ghost possesses a child, the child sees various strange appearances. When the Putana (富多那) ghost possesses a child, the child is frightened and cries in their sleep. When the Mandanandi (曼多难提) ghost possesses a child, the child cries and laughs for no reason. When the Kimshukoni (金究尼) ghost possesses a child, the child refuses to drink milk. When the Kanta-panini (干吒婆尼尼) ghost possesses a child, the child's throat makes a blocked sound. When the Mukha-manda (目佉曼荼) ghost possesses a child, the child suffers from seasonal fever. -------------------------------------------------------------------------------- 痢。 蓝婆鬼者着小儿数数噫哕。
Chinese
此十五鬼神。以如是等形。怖诸小儿。及其小儿惊怖之相。我皆已说。复有大鬼神王。名栴檀乾闼婆于诸鬼神最为上首。当以五色綖。诵此陀罗尼一遍一结。作一百八结。并书其鬼神名字。使人赍此书綖。语彼使言。汝今疾去急速如风到于四方。随彼十五鬼神所住之处。与栴檀乾闼婆大鬼神王。令以五色线缚彼鬼神勿娆众生。兼以种种美味饮食香华灯明。及以乳粥供养神王。 尔时。大梵天王。复白佛言。世尊若有女人不生男女。或在胎中失坏堕落。或生已夺命。此诸女等欲求子息保命长寿者。常当系念修行善法。于月八日十五日受持八戒。清净洗浴着新净衣。礼十方佛至于中夜。取少芥子置已顶上。诵我所说陀罗尼咒者。令此女人即得如愿。所生童子安隐无患。尽其形寿终不中夭。若有鬼神不顺我咒者。我当令其头破作七分如阿梨树枝。即说护诸童子陀罗尼咒。 多[口*绖]他 阿伽罗 伽宁 那伽 伽宁 婆漏隶 只隶 伽婆隶 婆隶 不隶 罗叉祢 修罗俾 遮罗俾 娑尼 波罗呵 沙尼 那易 弥那易 稣婆呵 世尊我今说此陀罗尼咒护诸童子。令得安隐获其长寿故。 尔时世尊一切种智。即说咒曰。 多[口*绖]他 菩 现代汉语译本 痢（一种疾病）。 蓝婆鬼（Lamba，鬼的名字）会附在小孩身上，让他们数数、打嗝和呕吐。 以上这十五个鬼神，以各种各样的形态，惊吓孩子们。我已经说完了这些鬼神以及孩子们受惊吓的样子。还有一位大鬼神王，名叫栴檀乾闼婆（Chandana Gandharva，香树天，一种天神），在所有鬼神中地位最高。应该用五色丝线，每诵念一遍陀罗尼就打一个结，总共打一百零八个结，并且写下这些鬼神的名字。让人带着写有名字的丝线，告诉那些鬼神的使者说：‘你们现在赶紧像风一样，到四面八方，找到那十五个鬼神居住的地方，把栴檀乾闼婆大鬼神王的话带到，用五色线捆绑那些鬼神，不要让他们再骚扰众生。’同时还要用各种美味的饮食、香花、灯明以及乳粥来供养神王。 这时，大梵天王（Mahābrahmā，色界天之主）又对佛说：‘世尊，如果有些女人不能生育，或者胎儿在腹中流产，或者生下来就夭折。这些想要得到孩子、保命长寿的女人，应当经常系念修行善法，在每月的初八和十五这两天受持八关斋戒，清净地洗浴，穿上干净的新衣服，礼拜十方诸佛，直到半夜。然后取少量的芥菜籽放在头顶上，诵念我所说的陀罗尼咒语，就能让这些女人如愿以偿，所生的孩子平安无事，健康成长，尽享天年，不会中途夭折。如果哪个鬼神不听从我的咒语，我就让它的头裂成七份，像阿梨树的树枝一样。’ 于是，大梵天王说了保护孩子们的陀罗尼咒语： ‘多[口*绖]他（Tadyatha） 阿伽罗（Agarā） 伽宁（Gamin） 那伽（Naga） 伽宁（Gamin） 婆漏隶（Varoli） 只隶（Cili） 伽婆隶（Gavali） 婆隶（Vari） 不隶（Buri） 罗叉祢（Rakshani） 修罗俾（Surabhi） 遮罗俾（Carabhi） 娑尼（Sani） 波罗呵（Paraha） 沙尼（Sani） 那易（Nayi） 弥那易（Minayi） 稣婆呵（Svaha）’ 世尊，我现在说这个陀罗尼咒语，是为了保护孩子们，让他们得到平安，获得长寿。 这时，世尊，一切种智（Sarvajna，佛的称号，意为具有一切智慧的人），说了咒语： ‘多[口*绖]他（Tadyatha） 菩（Buddha）’
English
English version Diarrhea. The Lamba ghost (Lamba, name of a ghost) possesses children, causing them to count, hiccup, and vomit. These fifteen ghosts, in various forms, frighten children. I have described these ghosts and the appearances of frightened children. There is also a great ghost king named Chandana Gandharva (Chandana Gandharva, a celestial being), who is the highest among all ghosts. One should use five-colored threads, making a knot for each recitation of this Dharani, totaling one hundred and eight knots, and write down the names of these ghosts. Have someone carry the thread with the names written on it, and tell the messengers of those ghosts: 'Go quickly like the wind to the four directions, find the places where those fifteen ghosts reside, and convey the words of the great ghost king Chandana Gandharva, binding those ghosts with the five-colored threads, preventing them from disturbing sentient beings.' At the same time, offer various delicious foods, incense, flowers, lamps, and milk porridge to the divine king. At that time, the Great Brahma King (Mahābrahmā, lord of the Form Realm) said to the Buddha: 'World Honored One, if there are women who cannot conceive, or whose fetuses are miscarried in the womb, or who give birth to children who die young, these women who desire to have children, protect their lives, and live long lives, should constantly focus their minds on cultivating good deeds, observe the eight precepts on the eighth and fifteenth days of each month, bathe cleanly, wear new and clean clothes, and prostrate to the Buddhas of the ten directions until midnight. Then, take a small amount of mustard seeds and place them on their heads, reciting the Dharani mantra I speak, so that these women will have their wishes fulfilled, and the children they bear will be safe and healthy, living out their full lifespan without dying prematurely. If any ghost does not obey my mantra, I will cause its head to split into seven pieces like the branches of an Arali tree.' Then, the Great Brahma King spoke the Dharani mantra to protect children: 'Tadyatha Agarā Gamin Naga Gamin Varoli Cili Gavali Vari Buri Rakshani Surabhi Carabhi Sani Paraha Sani Nayi Minayi Svaha' World Honored One, I now speak this Dharani mantra to protect children, so that they may obtain peace and longevity. At that time, the World Honored One, the All-Knowing (Sarvajna, title of the Buddha, meaning one who possesses all wisdom), spoke the mantra: 'Tadyatha Buddha' --------------------------------------------------------------------------------