Chinese
大正藏第 19 册 No. 1015 佛说阿难陀目佉尼呵离陀邻尼经 No. 1015 [Nos. 1009, 1011-1014, 1016-1018] 佛说阿难陀目佉尼呵离陀邻尼经 元魏北印度三藏佛驮扇多译 闻如是。一时佛游于维耶离大丛树间。有精舍名交露庄严。与大比丘众三十万人俱。时佛欲放躯命。自期三月当般涅槃。尔时佛告贤者摩诃目揵连。令到三千大千国土。尽呼其中声闻辟支佛种。及发摩诃衍者皆使来会。目犍连即时受教。稽首佛足作礼而去。自以功德便一举足蹈须弥顶。承佛威神即坐思惟。当作何三昧令三千世界闻我请音。应时三昧寻如所念。十方一切遍闻其声。时有百万比丘来会精舍。贤者舍利弗复发念言。我亦当三昧。欲知阎浮利内比丘所在远近令聚。则如所念应亦皆集及知处所。时有四十万比丘来会精舍。佛复告不现相菩萨。软首菩萨。弃诸勤苦菩萨。出一切忧冥菩萨。除一切盖菩萨。一切尊自在菩萨。其音广闻遍见普安菩萨。众香手菩萨。一语报万亿音菩萨。慈氏菩萨等。善男子汝去到十方如恒沙等诸佛国土。尽呼其中发菩萨意已。得阿惟越致及未得者。已得无所从生法忍及未得者。皆令来会交露精舍。十菩萨等各受佛教稽首而 现代汉语译本： 如是我闻。一时，佛陀在维耶离（Vaishali，古印度城市名）的大丛树林间游化。有一处精舍名为交露庄严。与会的有三十万大比丘众。当时，佛陀将要舍弃生命，预定三个月后将入般涅槃（Parinirvana，佛教术语，指佛陀或阿罗汉去世）。 这时，佛陀告诉贤者摩诃目犍连（Mahāmaudgalyāyana，佛陀十大弟子之一），让他前往三千大千国土（Trisahasra-Mahasahasra-lokadhatu，佛教宇宙观中的一个世界系统），召集其中所有的声闻（Śrāvaka，通过听闻佛法而证悟的修行者）、辟支佛（Pratyekabuddha，无需依赖他人教导，自己证悟的修行者）以及发菩萨心（Bodhi-citta，立志成佛的心）的修行者前来集会。目犍连立即接受教诲，向佛陀的足部致敬后离去。他凭借自己的功德，一步便跨越到须弥山（Sumeru，佛教宇宙观中的圣山）顶。承蒙佛陀的威神力加持，他开始思惟，应当入何种三昧（Samadhi，禅定），才能让三千世界都听到他的邀请之声。随即，他进入了如他所想的三昧，十方一切都听到了他的声音。当时，有一百万比丘前来精舍集会。 贤者舍利弗（Śāriputra，佛陀十大弟子之一）也发起意念：‘我也应当入三昧，想要知道阎浮利（Jambudvipa，我们所居住的这个世界）内的比丘们身在何处，无论远近，都让他们聚集。’于是，如他所想，所有比丘都聚集而来，并且他知晓了他们的处所。当时，有四十万比丘前来精舍集会。 佛陀又告诉不现相菩萨（Anupalabdhi-lakshana Bodhisattva）、软首菩萨（Mrdu-shira Bodhisattva）、弃诸勤苦菩萨（Sarva-klesha-prahana Bodhisattva）、出一切忧冥菩萨（Sarva-durgati-nirghatana Bodhisattva）、除一切盖菩萨（Sarva-avarana-vishkambhin Bodhisattva）、一切尊自在菩萨（Sarva-satva-namaskrta-svatantra Bodhisattva）、其音广闻遍见普安菩萨（Suvikranta-gamana Bodhisattva）、众香手菩萨（Sarva-gandha-hasta Bodhisattva）、一语报万亿音菩萨（Eka-vyuha-prati-svaranakoti-niyuta-shata-sahasra-prati-bhanavant Bodhisattva）、慈氏菩萨（Maitreya Bodhisattva）等菩萨：‘善男子，你们前往十方如恒河沙数般的诸佛国土，召集其中所有已发菩萨心、已得阿惟越致（Avaivartika，不退转）及未得阿惟越致者，已得无所从生法忍（Anutpattika-dharma-kshanti，对诸法不生不灭的真理的证悟）及未得无所从生法忍者，都让他们前来交露精舍集会。’十位菩萨等各自接受佛陀的教诲，稽首而
English
English version: Thus I have heard. At one time, the Buddha was traveling in the great cluster of trees in Vaishali (Vaishali, an ancient Indian city). There was a monastery named Jialu Zhuangyan. He was with a gathering of 300,000 great Bhikshus (Bhikshu, a Buddhist monk). At that time, the Buddha was about to relinquish his life and had set a date three months hence for his Parinirvana (Parinirvana, a Buddhist term referring to the death of a Buddha or Arhat). Then, the Buddha told the wise Mahāmaudgalyāyana (Mahāmaudgalyāyana, one of the Buddha's ten great disciples) to go to the Trisahasra-Mahasahasra-lokadhatu (Trisahasra-Mahasahasra-lokadhatu, a world system in Buddhist cosmology) and summon all the Śrāvakas (Śrāvaka, practitioners who attain enlightenment by hearing the Buddha's teachings), Pratyekabuddhas (Pratyekabuddha, practitioners who attain enlightenment on their own without relying on the teachings of others), and those who have generated Bodhi-citta (Bodhi-citta, the mind of enlightenment, the aspiration to become a Buddha) to come to the assembly. Mahāmaudgalyāyana immediately accepted the teaching, bowed at the Buddha's feet, and departed. Relying on his own merit, he stepped onto the summit of Mount Sumeru (Sumeru, the sacred mountain in Buddhist cosmology) in one stride. Receiving the Buddha's majestic spiritual power, he began to contemplate what Samadhi (Samadhi, meditative absorption) he should enter to make his invitation heard throughout the three thousand worlds. Immediately, he entered the Samadhi as he had thought, and his voice was heard everywhere in the ten directions. At that time, one million Bhikshus came to the monastery for the assembly. The wise Śāriputra (Śāriputra, one of the Buddha's ten great disciples) also generated the thought: 'I should also enter Samadhi, wanting to know where the Bhikshus are within Jambudvipa (Jambudvipa, the world we live in), whether near or far, and gather them all.' Then, as he had thought, all the Bhikshus gathered, and he knew their locations. At that time, 400,000 Bhikshus came to the monastery for the assembly. The Buddha then told the Anupalabdhi-lakshana Bodhisattva (Anupalabdhi-lakshana Bodhisattva), Mrdu-shira Bodhisattva (Mrdu-shira Bodhisattva), Sarva-klesha-prahana Bodhisattva (Sarva-klesha-prahana Bodhisattva), Sarva-durgati-nirghatana Bodhisattva (Sarva-durgati-nirghatana Bodhisattva), Sarva-avarana-vishkambhin Bodhisattva (Sarva-avarana-vishkambhin Bodhisattva), Sarva-satva-namaskrta-svatantra Bodhisattva (Sarva-satva-namaskrta-svatantra Bodhisattva), Suvikranta-gamana Bodhisattva (Suvikranta-gamana Bodhisattva), Sarva-gandha-hasta Bodhisattva (Sarva-gandha-hasta Bodhisattva), Eka-vyuha-prati-svaranakoti-niyuta-shata-sahasra-prati-bhanavant Bodhisattva (Eka-vyuha-prati-svaranakoti-niyuta-shata-sahasra-prati-bhanavant Bodhisattva), Maitreya Bodhisattva (Maitreya Bodhisattva), and other Bodhisattvas: 'Good men, go to the Buddha lands in the ten directions, as numerous as the sands of the Ganges River, and summon all those who have generated Bodhi-citta, those who have attained Avaivartika (Avaivartika, non-retrogression) and those who have not attained Avaivartika, those who have attained Anutpattika-dharma-kshanti (Anutpattika-dharma-kshanti, the realization of the truth of the non-arising and non-ceasing of all dharmas) and those who have not attained Anutpattika-dharma-kshanti, and have them all come to the Jialu monastery for the assembly.' The ten Bodhisattvas and others each accepted the Buddha's teaching, bowed, and --------------------------------------------------------------------------------
Chinese
去。遍到十方恒沙国土。尔时八十亿百千一生补处菩萨来会。亿百千阿惟越致菩萨来会。三十亿得无所从生法忍菩萨来会。六十亿净意解脱菩萨来会。初发大意及应法作者不可计数悉皆一类持佛威神。各从十方飞来到此。为佛作礼都会共坐。时舍利弗见菩萨众品第差异所住不同。而一等类俱飞来会。即惊怖言。将佛功德神力所致。用何等故来会如是。于是舍利弗即起离坐。为佛作礼长跪叉手白佛言。我所疑怪今欲问佛。使会菩萨令得直信。闻佛所说各得其所。恒沙等佛所说经法。当令一切皆平等闻及得清净。令无数人种种所问皆能报答。行何法行常不失意。疾得无上平等之道。最正觉乎。 佛言善哉善哉舍利弗。乃为诸菩萨摩诃萨故。欲问其义快如是乎。佛言谛听善持思之。吾当为汝深加解脱。令一切闻疾得无上平等之道最正觉也。佛语舍利弗。是菩萨等已得应此陀邻尼卷已。照明诸法悉为一切诸法作导。所以者何用世间人故也。 佛语舍利弗。菩萨有四事用得是法。何等为四。一者身所行常谨敕。二者口所言常至诚。三者意所念常柔顺。四者善权方便救护一切。是为四事。用得是法也。 佛语舍利弗。菩萨复有四事得不可尽空身慧。何等为四。一者以清净住。烧诸勤苦解散疑垢。度脱一切世间人 现代汉语译本： 去，遍及十方恒河沙数般的国土。那时，八十亿百千位一生补处菩萨（指下一世将成佛的菩萨）前来集会，亿百千位阿惟越致菩萨（指永不退转的菩萨）前来集会，三十亿位获得无所从生法忍菩萨（指证悟到诸法本无生灭的菩萨）前来集会，六十亿位净意解脱菩萨前来集会。还有无数初发大乘菩提心及修行相应之法的修行者，都依靠佛的威神之力，从十方飞来此处，向佛作礼，一起坐下。当时，舍利弗（佛陀的十大弟子之一，以智慧著称）看到菩萨们的品位和所处境界各不相同，却能同样飞来集会，感到惊异，心想：‘这是佛的功德和神力所致，但究竟是何原因，使他们如此前来集会呢？’于是，舍利弗起身离开座位，向佛作礼，长跪合掌，对佛说：‘我心中有所疑惑，现在想请问佛，以便让与会的菩萨们能够获得真实的信心，听闻佛的教诲后各得其所。愿恒河沙数般的佛所说的经法，能够让一切众生平等听闻并获得清净，使无数人提出的各种问题都能得到解答。修行什么法才能常不迷失，迅速证得无上平等之道，成就最正觉呢？’ 佛说：‘好啊，好啊，舍利弗！你为了诸位菩萨摩诃萨（指大菩萨）的缘故，想要询问这个道理，真是太好了！’佛说：‘仔细听着，好好思考，我将为你深入地解释，让一切众生听闻后，迅速证得无上平等之道，成就最正觉。’佛告诉舍利弗：‘这些菩萨已经获得了与此陀邻尼（总持，指能总摄忆持一切法义的咒语或法门）相应的能力，能够照亮一切诸法，并为一切诸法作引导。’这是什么原因呢？因为他们是为了世间人的缘故啊。 佛告诉舍利弗：‘菩萨有四种行为，能够获得这种法。是哪四种呢？一是身所行常谨慎，二是口所言常至诚，三是意所念常柔顺，四是善巧方便救护一切。’这就是获得这种法的四种行为。 佛告诉舍利弗：‘菩萨还有四种行为，能够获得不可穷尽的空身智慧。是哪四种呢？一是以清净的住处，焚烧各种勤苦，解除疑惑和污垢，度脱一切世间人。
English
English version: Then, they traveled to countless lands as numerous as the sands of the Ganges River in the ten directions. At that time, eighty billion hundred thousand Bodhisattvas destined to Buddhahood in their next life (Eka-jati-pratibaddha Bodhisattvas) came to the assembly. A billion hundred thousand Avaivartika Bodhisattvas (non-regressing Bodhisattvas) came to the assembly. Thirty billion Bodhisattvas who had attained the Dharma-kshanti of non-origination (Anutpattika-dharma-kshanti Bodhisattvas) came to the assembly. Sixty billion Bodhisattvas liberated by pure intention came to the assembly. Innumerable beings who had initially aspired to the Great Vehicle and practiced in accordance with the Dharma, all relying on the majestic power of the Buddha, flew from the ten directions to this place, paid homage to the Buddha, and sat together. At that time, Shariputra (one of the Buddha's ten principal disciples, known for his wisdom) saw that the ranks and abodes of the Bodhisattvas were different, yet they all flew to the assembly in the same manner. He was astonished and thought: 'This must be due to the merit and spiritual power of the Buddha, but what is the reason that they come to the assembly in this way?' Thereupon, Shariputra rose from his seat, paid homage to the Buddha, knelt with his palms together, and said to the Buddha: 'I have doubts in my mind and now wish to ask the Buddha, so that the Bodhisattvas in this assembly may gain true faith, and each may attain their proper place upon hearing the Buddha's teachings. May the teachings spoken by Buddhas as numerous as the sands of the Ganges River be heard equally by all beings, and may they attain purity. May countless people be able to answer all kinds of questions they are asked. What practice must one follow to never lose one's way and quickly attain the unsurpassed path of equality, achieving the most perfect enlightenment (Anuttara-samyak-sambodhi)?' The Buddha said: 'Excellent, excellent, Shariputra! It is truly wonderful that you wish to inquire about this meaning for the sake of all the Bodhisattva-Mahasattvas (great Bodhisattvas)!' The Buddha said: 'Listen carefully and contemplate well. I will explain it to you in depth, so that all who hear it may quickly attain the unsurpassed path of equality, achieving the most perfect enlightenment.' The Buddha told Shariputra: 'These Bodhisattvas have already attained the ability corresponding to this Dharani (a mnemonic device, referring to a mantra or teaching that encapsulates and retains all Dharma meanings), which illuminates all Dharmas and guides all Dharmas.' What is the reason for this? It is because they are for the sake of the people of the world. The Buddha told Shariputra: 'Bodhisattvas have four practices by which they can attain this Dharma. What are the four? First, their bodily actions are always cautious and disciplined. Second, their words are always sincere and truthful. Third, their thoughts are always gentle and compliant. Fourth, they skillfully and expediently protect all beings.' These are the four practices by which one attains this Dharma. The Buddha told Shariputra: 'Bodhisattvas also have four practices by which they can attain inexhaustible wisdom of the empty body. What are the four? First, by abiding in purity, they burn away all toilsome efforts, dissolve doubts and defilements, and liberate all beings in the world. --------------------------------------------------------------------------------