Chinese
四隅置外四供养。各各持本供养具。四门置钩索锁铃菩萨。各住本威仪。毗卢遮那佛成等正觉。由四种瑜伽三摩地。所谓金刚萨埵金刚宝金刚法金刚羯摩等瑜伽三摩地。从金刚萨埵至羯磨。次第流出嬉戏鬘歌舞等菩萨。又从四内供养。依次流出香花灯涂香等四外供养菩萨。又从四大菩萨。各流出四门菩萨。四种曼茶罗。大智三昧耶法羯磨轮也。如前大乐中所说类同。若修瑜伽者成就般若理趣。位于中位。即诵毗卢遮那佛真言。 嚩日啰(二合)驮都恶(五字引) 自作本尊瑜伽。以四字明。召请曼茶罗圣众。诵四出生法。运心。一一出生。遍周法界周而复始。皆以五智相应。念念能灭诸宿障恶业。现生证菩萨地。后十六生证成毗卢遮那无边法身。能现于无量净秽诸刹土报化。现证无上菩提。◎ 大乐金刚不空真实三昧耶经般若波罗蜜多理趣释卷上 大正藏第 19 册 No. 1003 大乐金刚不空真实三昧耶经般若波罗蜜多理趣释 大乐金刚不空真实三昧经般若波罗蜜多理趣释卷下 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 ◎时调伏难调释迦牟尼如来者。于阎浮提五浊末法。为调伏九十五种异类外道。 现代汉语译本 四隅安置外四供养菩萨，各自手持本有的供养之物。四门安置钩菩萨、索菩萨、锁菩萨、铃菩萨，各自安住于本来的威仪之中。毗卢遮那佛（Vairocana，意为光明遍照）成就无上正等正觉，凭借四种瑜伽三摩地（Samadhi，意为禅定），即金刚萨埵（Vajrasattva，意为金刚勇识）瑜伽三摩地、金刚宝（Vajraratna，意为金刚宝）瑜伽三摩地、金刚法（Vajradharma，意为金刚法）瑜伽三摩地、金刚羯摩（Vajrakarma，意为金刚业）瑜伽三摩地等。从金刚萨埵至金刚羯摩，依次流出嬉菩萨、戏菩萨、鬘菩萨、歌菩萨、舞菩萨等。又从四内供养菩萨，依次流出香菩萨、花菩萨、灯菩萨、涂香菩萨等四外供养菩萨。又从四大菩萨，各自流出四门菩萨。这四种曼茶罗（Mandala，意为坛城）分别是大智曼茶罗、三昧耶（Samaya，意为誓言）曼茶罗、法曼茶罗、羯磨轮曼茶罗，与前面大乐中所说的类似。如果修习瑜伽者成就般若（Prajna，意为智慧）理趣，安位于中心位置，就诵念毗卢遮那佛真言： 『嚩日啰(二合)驮都恶(五字引)』 自身观想为本尊瑜伽，以四字明咒，召请曼茶罗圣众，诵念四出生法，用心观想，一一出生，遍布周匝法界，周而复始，都与五智相应，念念能灭除各种宿世的业障恶业，现世证得菩萨的果位，后十六世证成毗卢遮那佛无边的法身，能显现于无量清净与染污的诸佛刹土，报身与化身，现证无上菩提（Anuttara-samyak-sambodhi，意为无上正等正觉）。 《大乐金刚不空真实三昧耶经般若波罗蜜多理趣释》卷上 大正藏第 19 册 No. 1003 《大乐金刚不空真实三昧耶经般若波罗蜜多理趣释》 《大乐金刚不空真实三昧经般若波罗蜜多理趣释》卷下 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 当时调伏难以调伏的释迦牟尼如来（Sakyamuni，意为释迦族的圣人），在阎浮提（Jambudvipa，意为赡部洲）五浊末法时期，为了调伏九十五种异类外道。
English
English version Place the outer four offerings in the four corners. Each holds their respective offering implements. Place the Hook Bodhisattva, Rope Bodhisattva, Chain Bodhisattva, and Bell Bodhisattva at the four gates. Each abides in their respective dignified manner. Vairocana Buddha (Vairocana, meaning 'the light that shines everywhere') attains complete and perfect enlightenment through the four kinds of Yoga Samadhi (Samadhi, meaning 'meditative absorption'), namely Vajrasattva (Vajrasattva, meaning 'diamond being') Yoga Samadhi, Vajraratna (Vajraratna, meaning 'diamond jewel') Yoga Samadhi, Vajradharma (Vajradharma, meaning 'diamond dharma') Yoga Samadhi, and Vajrakarma (Vajrakarma, meaning 'diamond action') Yoga Samadhi. From Vajrasattva to Vajrakarma, the Play Bodhisattva, Sport Bodhisattva, Garland Bodhisattva, Song Bodhisattva, and Dance Bodhisattva, etc., emanate in sequence. Furthermore, from the four inner offering Bodhisattvas, the four outer offering Bodhisattvas, namely the Incense Bodhisattva, Flower Bodhisattva, Lamp Bodhisattva, and Anointing Bodhisattva, etc., emanate in sequence. Moreover, from the four great Bodhisattvas, the four gate Bodhisattvas each emanate. These four kinds of Mandala (Mandala, meaning 'sacred circle') are the Great Wisdom Mandala, the Samaya (Samaya, meaning 'vow') Mandala, the Dharma Mandala, and the Karma Wheel Mandala, which are similar to what was described earlier in the Great Bliss section. If a practitioner of Yoga achieves the principle of Prajna (Prajna, meaning 'wisdom'), and is situated in the central position, then recite the Vairocana Buddha mantra: 'Vajra(two combined) Dhatu Ah (five-syllable seed syllable)' Visualize oneself as the principal deity in Yoga. With the four-syllable mantra, summon the holy assembly of the Mandala. Recite the four emanation dharmas, and with focused mind, emanate each one, pervading the entire Dharma realm, cycling again and again. All are in accordance with the five wisdoms. Each thought can extinguish all past karmic obstacles and evil deeds. In this life, one attains the Bodhisattva stage. In the subsequent sixteen lives, one attains the boundless Dharma body of Vairocana Buddha, capable of manifesting in countless pure and impure Buddha lands, in Sambhogakaya and Nirmanakaya forms, and directly attains Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, meaning 'unsurpassed perfect enlightenment'). The Sutra on the Great Bliss Vajra Non-Empty True Samaya Prajna Paramita, Explanation of the Principles, Volume One Taisho Tripitaka Volume 19, No. 1003, The Sutra on the Great Bliss Vajra Non-Empty True Samaya Prajna Paramita, Explanation of the Principles The Sutra on the Great Bliss Vajra Non-Empty True Samaya Sutra Prajna Paramita, Explanation of the Principles, Volume Two Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, who held the title of Grand Master of the Three Departments, Special Advanced Official of the Court of Imperial Sacrifices, Duke of the State of Su, with a fief of three thousand households, bestowed with purple robes, posthumously granted the title of Grand Minister of Works, with the posthumous title of Dajian, and the honorary title of Greatly Wise. At that time, Shakyamuni Tathagata (Sakyamuni, meaning 'sage of the Shakya clan'), who tames the difficult to tame, in the Jambudvipa (Jambudvipa, meaning 'continent of the rose-apple tree') during the degenerate age of the five defilements, in order to tame the ninety-five kinds of heretical outsiders. --------------------------------------------------------------------------------
Chinese
现八相成道。皆得受化。致于佛道。现生释迦族姓中。乃姓释迦氏。牟尼者寂静义。身口意寂静故称牟尼。于须弥顶三十三天金刚宝峰楼阁中。毗卢遮那佛转轮。轮有四种。所谓金刚轮宝轮法轮羯磨轮。其四轮皆摄在二轮中。所谓正法轮教令轮。即彼毗卢遮那。于阎浮提化相成佛。度诸外道。即于须弥顶示现威猛忿怒形。降伏魔醯首罗等骄佚我慢。妄自恃具一切智。由贪瞋痴一切杂染熏习藏识。为令彼等清净。离诸烦恼故。示现左右脚踏魔醯首罗及乌摩妃。由入欲无戏论性瑜伽三摩地故。获得一切嗔无戏论性。由入瞋无戏论性瑜伽三摩地故。获得一切痴无戏论性。由入痴无戏论性瑜伽三摩地故。获得一切法无戏论性。由一切法无戏论性瑜伽三摩地故。获得般若波罗蜜多无戏论性。五种无戏论智。成降三世曼茶罗。中央安降三世。于降三世前。安忿怒萨埵菩萨。后安忿怒善哉菩萨。右边安忿怒王菩萨。左边安忿怒爱菩萨。四内隅。安四忿怒内供养。于外四隅。安四忿怒外供养。东门安弓箭画契。其南门安剑。西门轮。北门三股叉。一一皆如前四种曼茶罗。皆以降伏以为三摩地。修行者欲降伏三界九地烦恼怨敌故。诵此当部中五种无戏论般若理趣。欲降诸天频那夜迦。及恶人危害佛法者。运心入五种无戏论瑜伽三摩地。自 现代汉语译本： 现在示现八相成道，都得到教化，最终达到佛道。现在生于释迦族姓中，因此姓释迦氏。‘牟尼’（Muni）是寂静的意思，身、口、意寂静所以称为牟尼。在须弥山顶三十三天金刚宝峰楼阁中，毗卢遮那佛（Vairocana Buddha）转轮，轮有四种，即金刚轮、宝轮、法轮、羯磨轮。这四轮都包含在二轮中，即正法轮和教令轮。就是这位毗卢遮那佛，在阎浮提（Jambudvipa）示现化相成佛，度化各种外道。在须弥山顶示现威猛忿怒形象，降伏魔醯首罗（Maheshvara）等骄傲放逸、自以为是具有一切智慧者。由于贪、嗔、痴等各种杂染熏习藏识，为了让他们清净，远离各种烦恼，所以示现左右脚踩着魔醯首罗和乌摩妃（Uma）。由于进入欲无戏论性瑜伽三摩地，获得一切嗔无戏论性；由于进入嗔无戏论性瑜伽三摩地，获得一切痴无戏论性；由于进入痴无戏论性瑜伽三摩地，获得一切法无戏论性；由于一切法无戏论性瑜伽三摩地，获得般若波罗蜜多（Prajnaparamita）无戏论性。五种无戏论智，成就降三世曼茶罗（Trailokyavijaya Mandala）。中央安置降三世明王（Trailokyavijaya）。在降三世明王前，安置忿怒萨埵菩萨（Krodha-sattva Bodhisattva）；后安置忿怒善哉菩萨（Krodha-sadhu Bodhisattva）；右边安置忿怒王菩萨（Krodha-raja Bodhisattva）；左边安置忿怒爱菩萨（Krodha-raga Bodhisattva）。四个内隅，安置四忿怒内供养；在外四隅，安置四忿怒外供养。东门安置弓箭画契，南门安置剑，西门安置轮，北门安置三股叉。每一个都如前面的四种曼茶罗，都以‘降伏’作为三摩地。修行者想要降伏三界九地的烦恼怨敌，所以诵持本部中的五种无戏论般若理趣。想要降伏诸天、频那夜迦（Vinayaka），以及危害佛法的恶人，用心进入五种无戏论瑜伽三摩地，自身
English
English version: Now manifesting the Eight Aspects of Enlightenment, all are taught and transformed, ultimately attaining the Buddha-path. Now born into the Shakya clan, hence the surname Shakya. 'Muni' (Muni) means tranquility; because body, speech, and mind are tranquil, it is called Muni. On the Vajra Jewel Peak pavilion of the Thirty-Three Heavens atop Mount Sumeru, Vairocana Buddha turns the wheel, which has four types: the Vajra Wheel, the Jewel Wheel, the Dharma Wheel, and the Karma Wheel. These four wheels are all contained within two wheels: the Wheel of Righteous Dharma and the Wheel of Command. It is this Vairocana Buddha who manifests as a Buddha in Jambudvipa, liberating various heretics. On the summit of Mount Sumeru, he manifests a fierce and wrathful form, subduing Maheshvara and others who are arrogant, self-indulgent, and falsely believe they possess all wisdom. Because of the various defilements of greed, hatred, and delusion that permeate the Alaya-consciousness, in order to purify them and free them from all afflictions, he manifests with his left and right feet trampling on Maheshvara and Uma. By entering the Yoga Samadhi of the non-duality of desire, he obtains the non-duality of all hatred. By entering the Yoga Samadhi of the non-duality of hatred, he obtains the non-duality of all delusion. By entering the Yoga Samadhi of the non-duality of delusion, he obtains the non-duality of all dharmas. By entering the Yoga Samadhi of the non-duality of all dharmas, he obtains the non-duality of Prajnaparamita (Prajnaparamita). The five non-dual wisdoms accomplish the Trailokyavijaya Mandala (Trailokyavijaya Mandala). In the center is placed Trailokyavijaya (Trailokyavijaya). In front of Trailokyavijaya is placed Krodha-sattva Bodhisattva (Krodha-sattva Bodhisattva); behind is placed Krodha-sadhu Bodhisattva (Krodha-sadhu Bodhisattva); on the right is placed Krodha-raja Bodhisattva (Krodha-raja Bodhisattva); on the left is placed Krodha-raga Bodhisattva (Krodha-raga Bodhisattva). In the four inner corners are placed the four wrathful inner offerings; in the outer four corners are placed the four wrathful outer offerings. At the east gate is placed the bow and arrow symbol; at the south gate is placed the sword; at the west gate, the wheel; at the north gate, the trident. Each is like the preceding four types of Mandala, all using 'subjugation' as the Samadhi. Practitioners who wish to subdue the afflictions and enemies of the three realms and nine lands, therefore recite the five non-dual Prajna principles in this section. Those who wish to subdue the devas, Vinayaka (Vinayaka), and evil people who harm the Buddha-dharma, enter into the five non-dual Yoga Samadhis with their minds, themselves --------------------------------------------------------------------------------
Chinese
身作降三世瑜伽大智印。与四印相应。诵一字明。相应入实相。理趣义同前。此忿怒吽字金刚部摄。猛利故速得成办阿毗遮卢迦。如广瑜伽经等所说。是故释迦牟尼佛告金刚手言。若有人闻此理趣受持读诵设害三界一切有情不堕恶趣为调伏故疾证无上正等菩提者。害三界一切有情。一切有情者。由贪嗔痴为因。受三界中流转。若与理趣相应。则灭三界轮回因。是故害三界一切有情。不堕恶趣。为调伏贪等三毒也。故得速证无上菩提。是故如来密意作如是说。时金刚手大菩萨欲重显明此义故。持降三世印以莲华面微笑。而怒颦眉猛视。利牙出现住降伏立相说此金刚吽迦啰心。持降三世印者。三世。所谓摩醯首罗义。由此印得降伏净信。引入佛道。以莲华面微笑而怒颦眉者。圣者住内心。与观自在悲愍心相应。外示现忿怒也。猛视者。于四种眼中第三忿怒眼义也。利牙出现者。与金刚药叉三摩地相应。住降伏立相者。降三世立印。其二足相去可立。五搩屈右膝舒左膝。两足右踏摩醯首罗。左踏乌摩。其修行者若与降伏法相应者。如前大智印。诵一字明。加前人名。想彼人在左足下。不经一七日。则彼人三毒及烦恼悉皆散灭。修行者作降伏三世本尊瑜伽观已。自住曼茶罗中央。运心布前右后左四忿怒八供养四门。如本教口诵 现代汉语译本 身作降三世（Trailokyavijaya）瑜伽大智印，与四印相应，诵一字明（ekākṣara-vidyā），相应入实相。理趣义同前。此忿怒吽字金刚部摄，猛利故速得成办阿毗遮卢迦（Abhicāruka，速疾成就法）。如广瑜伽经等所说。是故释迦牟尼佛告金刚手（Vajrapāṇi）言：‘若有人闻此理趣，受持读诵，设害三界一切有情，不堕恶趣，为调伏故，疾证无上正等菩提者。’害三界一切有情，一切有情者，由贪嗔痴为因，受三界中流转。若与理趣相应，则灭三界轮回因，是故害三界一切有情，不堕恶趣，为调伏贪等三毒也。故得速证无上菩提。是故如来密意作如是说。时金刚手大菩萨欲重显明此义故，持降三世印，以莲华面微笑，而怒颦眉猛视，利牙出现，住降伏立相，说此金刚吽迦啰心。持降三世印者，三世，所谓摩醯首罗（Maheśvara）义。由此印得降伏净信，引入佛道。以莲华面微笑而怒颦眉者，圣者住内心，与观自在（Avalokiteśvara）悲愍心相应，外示现忿怒也。猛视者，于四种眼中第三忿怒眼义也。利牙出现者，与金刚药叉（Vajrayakṣa）三摩地相应。住降伏立相者，降三世立印，其二足相去可立，五搩屈右膝舒左膝，两足右踏摩醯首罗，左踏乌摩（Umā）。其修行者若与降伏法相应者，如前大智印，诵一字明，加前人名，想彼人在左足下，不经一七日，则彼人三毒及烦恼悉皆散灭。修行者作降伏三世本尊瑜伽观已，自住曼茶罗（maṇḍala）中央，运心布前右后左四忿怒八供养四门，如本教口诵。