English
English version Bodhisattvas are sustained by three dharmas, which are bodhicitta (the mind of enlightenment), mahākaruṇā (great compassion), and upāya (skillful means). The Bodhisattvas explained above include all the Dharma of the Mantra (mantra) and all the Exoteric Mahāyāna (Mahāyāna Buddhism). Such great Bodhisattvas are respectfully surrounded by the Eight Offerings (aṣṭa-pūjā) and the Four Gate Bodhisattvas, etc., to represent the samādhi-parivāra (samadhi retinue) of the Tathāgata. The sutra says 'The Dharma spoken is good in the beginning, middle, and end.' What Dharma is being spoken? It is the prajñā-naya (wisdom principle and interest) of the great Bodhisattvas. 'Good in the beginning' refers to the kāya-guhya (body secret) of all Tathāgatas, and the bodily demeanor of all mudrās (hand seals). 'Good in the middle' refers to the vāc-guhya (speech secret) of all Tathāgatas, and the inviolable commands of the Mantra dhāraṇī (dhāraṇī) Dharma King. 'Good in the end' refers to the iṣṭadevatā-yoga (yoga of the chosen deity), all samādhi (meditative absorption), and immeasurable wisdom liberation. Another explanation is that 'good in the beginning' refers to adhiśīla-śikṣā (higher training in morality), 'good in the middle' refers to adhicitta-śikṣā (higher training in mind), and 'good in the end' refers to adhiprajñā-śikṣā (higher training in wisdom). 'Skillful in words and meaning' refers to skill in words, based on śabda-śāstra (linguistics), with clear and elegant diction, possessing sixty-four kinds of Sanskrit sounds. 'Subtle in meaning' refers to being based on the dva-satya (two truths), saṃvṛti-satya (conventional truth) and paramārtha-satya (ultimate truth). 'Pure and singular' indicates that the Tathāgata Yoga is not the same as the common teachings of the triyāna (three vehicles: Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna). Therefore, only the Tathāgata's ultimate inner realization is the āvenika-dharma (unique Buddha-dharma) of the Dharma garden of joyful wisdom. 'Complete' means that the above wisdom can cut off all afflictions and habitual tendencies of the darśana-mārga (path of seeing) and bhāvanā-mārga (path of cultivation) in the triloka (three realms: desire realm, form realm, and formless realm) and navabhūmi (nine grounds), cut off the dvi-āvaraṇa (two obscurations: afflictive obscuration and cognitive obscuration), and complete the dvi-sambhāra (two accumulations: merit and wisdom). 'Pure' indicates being free from defilement and pure. Due to the Yoga Dharma, corresponding to a single thought of pure mind, one attains the tathatā (suchness), without abandoning great compassion, and attains Buddhahood in pure and impure lands through the saṃbhogakāya (enjoyment body) and nirmāṇakāya (emanation body). The sutra says 'immaculate white,' the dharma-dhātu (dharma realm) is originally undefiled, and even when covered by the immeasurable defilements of the avidyā-sthiti (ground of ignorance) of pṛthag-jana (ordinary beings), its nature does not diminish. Entering the ārya-srota (stream of the noble ones) and attaining the Buddha-ground, its nature does not increase. The sutra says 'speaking the gate of pure sentences of all dharmas' is for practitioners of Yoga, so that they are not defiled by the cycle of birth and death, broadly benefit and bring happiness to sentient beings, quickly attain immeasurable samādhi liberation wisdom, quickly accumulate vast merit and wisdom, transcend all māras (demons) and vināyakas (obstructing deities), and quickly obtain the fulfillment of supreme worldly and supramundane wishes. Therefore, it speaks of the great Tathāgata. --------------------------------------------------------------------------------
Chinese
悲。愍念最上乘种性者。脱十七种清净瑜伽三摩地。是故诸契经。说三界唯心。由心清净有情清净。由心杂染有情杂染。又说有情界是菩萨净妙佛国土。由修得十七清净句门是也。 经云所谓妙适清净句是菩萨位者。妙适者。即梵音苏啰多也。苏啰多者。如世间那罗那哩娱乐。金刚萨埵亦是苏啰多。以无缘大悲。遍缘无尽众生界。愿得安乐利益。心曾无休息自他平等无二故。名苏啰多耳。由修金刚萨埵瑜伽三摩地。得妙适清净句。是故获得普贤菩萨位。欲箭清净句是菩萨位者。由修欲金刚瑜伽三摩地。得欲箭清净句。是故获得欲金刚菩萨位。 触清净句是菩萨位者。由修金刚髻离吉罗瑜伽三摩地。得触清净句。是故获得金刚髻离吉罗菩萨位。 爱缚清净句是菩萨位者。由修爱缚金刚瑜伽三摩地。得爱缚清净句。是故获得爱金刚菩萨位。 一切自在主清净句是菩萨位者。由修金刚傲瑜伽三摩地。得一切自在主清净句。是故获得金刚傲菩萨位。见清净句是菩萨位者。由修意生金刚瑜伽三摩地。得见清净句。是故获得意生金刚菩萨位。 适悦清净句是菩萨位者。由修适悦金刚瑜伽三摩地。得适悦清净句。是故获得适悦金刚菩萨位。 爱清净句是菩萨位者。由修贪金刚瑜伽三摩地。得爱 现代汉语译本： 悲悯那些具有最上乘种性的人，他们脱离了十七种清净瑜伽三摩地。因此，诸部契经说：‘三界唯心’，由于心的清净，有情才能清净；由于心的杂染，有情才会杂染。又说有情界是菩萨清净美妙的佛国土，这是通过修习获得十七种清净句门而实现的。 经中说，所谓的‘妙适清净句’是菩萨的果位。‘妙适’，即梵语Surata（妙乐）。Surata（妙乐）就像世间男女的娱乐一样。金刚萨埵（Vajrasattva，金刚勇识）也是Surata（妙乐），因为他以无缘大悲，普遍关怀无尽的众生界，愿他们得到安乐和利益，心中从不休息，自他平等没有分别，所以称为Surata（妙乐）。通过修习金刚萨埵（Vajrasattva，金刚勇识）瑜伽三摩地，可以获得妙适清净句，因此获得普贤菩萨（Samantabhadra，普贤）的果位。‘欲箭清净句’是菩萨的果位，通过修习欲金刚瑜伽三摩地，可以获得欲箭清净句，因此获得欲金刚菩萨的果位。 ‘触清净句’是菩萨的果位，通过修习金刚髻离吉罗（Vajrakila，金刚橛）瑜伽三摩地，可以获得触清净句，因此获得金刚髻离吉罗（Vajrakila，金刚橛）菩萨的果位。 ‘爱缚清净句’是菩萨的果位，通过修习爱缚金刚瑜伽三摩地，可以获得爱缚清净句，因此获得爱金刚菩萨的果位。 ‘一切自在主清净句’是菩萨的果位，通过修习金刚傲瑜伽三摩地，可以获得一切自在主清净句，因此获得金刚傲菩萨的果位。‘见清净句’是菩萨的果位，通过修习意生金刚瑜伽三摩地，可以获得见清净句，因此获得意生金刚菩萨的果位。 ‘适悦清净句’是菩萨的果位，通过修习适悦金刚瑜伽三摩地，可以获得适悦清净句，因此获得适悦金刚菩萨的果位。 ‘爱清净句’是菩萨的果位，通过修习贪金刚瑜伽三摩地，可以获得爱
English
English version: Out of compassion for those with the highest Mahayana nature, they are liberated from the seventeen kinds of pure Yoga Samadhis. Therefore, the sutras say: 'The three realms are only mind.' Due to the purity of the mind, sentient beings are pure; due to the defilement of the mind, sentient beings are defiled. It is also said that the realm of sentient beings is the pure and wonderful Buddha-land of the Bodhisattvas, which is achieved through cultivating and attaining the seventeen pure sentence-gates. The sutra says that the so-called 'Delightful Purity Sentence' is the state of a Bodhisattva. 'Delightful' is the Sanskrit word 'Surata' (bliss). 'Surata' (bliss) is like the entertainment of men and women in the world. Vajrasattva (Diamond Being) is also 'Surata' (bliss), because with unconditioned great compassion, he universally cares for the endless realm of sentient beings, wishing them to attain happiness and benefit, with no rest in his mind, and with equality and non-duality between self and others, therefore he is called 'Surata' (bliss). By cultivating the Vajrasattva (Diamond Being) Yoga Samadhi, one obtains the Delightful Purity Sentence, and thus attains the state of Samantabhadra (Universal Worthy) Bodhisattva. 'Desire Arrow Purity Sentence' is the state of a Bodhisattva. By cultivating the Desire Vajra Yoga Samadhi, one obtains the Desire Arrow Purity Sentence, and thus attains the state of Desire Vajra Bodhisattva. 'Touch Purity Sentence' is the state of a Bodhisattva. By cultivating the Vajrakila (Diamond Dagger) Yoga Samadhi, one obtains the Touch Purity Sentence, and thus attains the state of Vajrakila (Diamond Dagger) Bodhisattva. 'Love Binding Purity Sentence' is the state of a Bodhisattva. By cultivating the Love Binding Vajra Yoga Samadhi, one obtains the Love Binding Purity Sentence, and thus attains the state of Love Vajra Bodhisattva. 'All Sovereign Lord Purity Sentence' is the state of a Bodhisattva. By cultivating the Vajra Pride Yoga Samadhi, one obtains the All Sovereign Lord Purity Sentence, and thus attains the state of Vajra Pride Bodhisattva. 'Seeing Purity Sentence' is the state of a Bodhisattva. By cultivating the Mind-Born Vajra Yoga Samadhi, one obtains the Seeing Purity Sentence, and thus attains the state of Mind-Born Vajra Bodhisattva. 'Pleasing Delight Purity Sentence' is the state of a Bodhisattva. By cultivating the Pleasing Delight Vajra Yoga Samadhi, one obtains the Pleasing Delight Purity Sentence, and thus attains the state of Pleasing Delight Vajra Bodhisattva. 'Love Purity Sentence' is the state of a Bodhisattva. By cultivating the Greed Vajra Yoga Samadhi, one obtains the Love -------------------------------------------------------------------------------- 清净句。是故获得贪金刚菩萨位。
Chinese
慢清净句是菩萨位者。由修金刚慢瑜伽三摩地。得慢清净句。是故获得金刚慢菩萨位。 庄严清净句是菩萨位者。由修春金刚瑜伽三摩地。得庄严清净句。是故获得春金刚菩萨位。 意滋泽清净句是菩萨位者。由修云金刚瑜伽三摩地。得意滋泽清净句。亦云喜悦清净句。是故获得云金刚菩萨位。 光明清净句是菩萨位者。由修秋金刚瑜伽三摩地。得光明清净句。是故获得秋金刚菩萨位。 身乐清净句是菩萨位者。由修冬金刚瑜伽三摩地。得身乐清净句。是故获得冬金刚菩萨位。 色清净句是菩萨位者。由修色金刚瑜伽三摩地。得色清净句。是故获得色金刚菩萨位。 声清净句是菩萨位者。由修声金刚瑜伽三摩地得声清净句。是故获得声金刚菩萨位。 香清净句是菩萨位者。由修香金刚瑜伽三摩地。得香清净句。是故获得香金刚菩萨位。 味清净句是菩萨位者。由修味金刚瑜伽三摩地。得味清净句。是故获得味金刚菩萨位。何以故一切法自性清净故般若波罗蜜多清净者。虽一切法本来清净。由有客尘烦恼习气。覆蔽身心轮回六趣。由获得瑜伽理趣四种智印。所谓大智印。三昧耶智印。法智印。羯磨智印。如前菩萨一一具四种 现代汉语译本 贪欲清净句是菩萨位。通过修习贪金刚（Raga-vajra）瑜伽三摩地，获得贪欲清净句。因此获得贪金刚菩萨位。 慢清净句是菩萨位。通过修习金刚慢瑜伽三摩地，获得慢清净句。因此获得金刚慢菩萨位。 庄严清净句是菩萨位。通过修习春金刚（Spring-vajra）瑜伽三摩地，获得庄严清净句。因此获得春金刚菩萨位。 意滋泽清净句是菩萨位。通过修习云金刚（Cloud-vajra）瑜伽三摩地，获得意滋泽清净句，也称为喜悦清净句。因此获得云金刚菩萨位。 光明清净句是菩萨位。通过修习秋金刚（Autumn-vajra）瑜伽三摩地，获得光明清净句。因此获得秋金刚菩萨位。 身乐清净句是菩萨位。通过修习冬金刚（Winter-vajra）瑜伽三摩地，获得身乐清净句。因此获得冬金刚菩萨位。 色清净句是菩萨位。通过修习色金刚（Color-vajra）瑜伽三摩地，获得色清净句。因此获得色金刚菩萨位。 声清净句是菩萨位。通过修习声金刚（Sound-vajra）瑜伽三摩地，获得声清净句。因此获得声金刚菩萨位。 香清净句是菩萨位。通过修习香金刚（Scent-vajra）瑜伽三摩地，获得香清净句。因此获得香金刚菩萨位。 味清净句是菩萨位。通过修习味金刚（Taste-vajra）瑜伽三摩地，获得味清净句。因此获得味金刚菩萨位。为什么呢？因为一切法的自性都是清净的，所以般若波罗蜜多（Prajnaparamita）也是清净的。虽然一切法本来清净，但由于有客尘烦恼习气，覆盖了身心，导致轮回于六道。通过获得瑜伽理趣的四种智印，即大智印（Mahamudra），三昧耶智印（Samaya-mudra），法智印（Dharma-mudra），羯磨智印（Karma-mudra），如前面的菩萨一样，一一具备这四种智印。
English
English version 'Purity of Desire' is the Bodhisattva stage. By practicing the Yoga Samadhi of Raga-vajra (Desire-vajra), one obtains the 'Purity of Desire'. Therefore, one attains the position of Raga-vajra Bodhisattva. 'Purity of Pride' is the Bodhisattva stage. By practicing the Yoga Samadhi of Vajra Pride, one obtains the 'Purity of Pride'. Therefore, one attains the position of Vajra Pride Bodhisattva. 'Purity of Adornment' is the Bodhisattva stage. By practicing the Yoga Samadhi of Spring-vajra, one obtains the 'Purity of Adornment'. Therefore, one attains the position of Spring-vajra Bodhisattva. 'Purity of Mental Nourishment' is the Bodhisattva stage. By practicing the Yoga Samadhi of Cloud-vajra, one obtains the 'Purity of Mental Nourishment', also known as 'Purity of Joy'. Therefore, one attains the position of Cloud-vajra Bodhisattva. 'Purity of Light' is the Bodhisattva stage. By practicing the Yoga Samadhi of Autumn-vajra, one obtains the 'Purity of Light'. Therefore, one attains the position of Autumn-vajra Bodhisattva. 'Purity of Bodily Bliss' is the Bodhisattva stage. By practicing the Yoga Samadhi of Winter-vajra, one obtains the 'Purity of Bodily Bliss'. Therefore, one attains the position of Winter-vajra Bodhisattva. 'Purity of Form' is the Bodhisattva stage. By practicing the Yoga Samadhi of Color-vajra, one obtains the 'Purity of Form'. Therefore, one attains the position of Color-vajra Bodhisattva. 'Purity of Sound' is the Bodhisattva stage. By practicing the Yoga Samadhi of Sound-vajra, one obtains the 'Purity of Sound'. Therefore, one attains the position of Sound-vajra Bodhisattva. 'Purity of Scent' is the Bodhisattva stage. By practicing the Yoga Samadhi of Scent-vajra, one obtains the 'Purity of Scent'. Therefore, one attains the position of Scent-vajra Bodhisattva. 'Purity of Taste' is the Bodhisattva stage. By practicing the Yoga Samadhi of Taste-vajra, one obtains the 'Purity of Taste'. Therefore, one attains the position of Taste-vajra Bodhisattva. Why is this so? Because the inherent nature of all dharmas is pure, therefore Prajnaparamita (Perfection of Wisdom) is also pure. Although all dharmas are originally pure, they are covered by adventitious defilements, afflictions, and habitual tendencies, causing the mind and body to transmigrate through the six realms. By obtaining the four wisdom seals of Yoga, namely Mahamudra (Great Seal), Samaya-mudra (Pledge Seal), Dharma-mudra (Law Seal), and Karma-mudra (Action Seal), just like the aforementioned Bodhisattvas, one possesses all four. --------------------------------------------------------------------------------