Chinese
上散印。手持数珠置于掌中。合掌当心。诵真言曰。 唵尾嚧者那(引)么攞娑嚩(二合引)诃(引) 诵此三遍加持数珠顶上戴已。然后当心。左手承珠右手移珠。念念相应住佛母三昧。观心莫间断。诵一百八遍或二十一遍。诵真言曰。 娜谟啰怛娜(二合)怛啰(二合)夜野(一)娜莫(引)阿哩夜(二合)吠(无盖反)𡀔者娜野(二)怛他(引)蘖多(引)夜啰诃(二合)谛(三)三貌三没驮(引)野(四)娜莫阿(引)哩野(二合五)三满多跋捺啰(二合引)野(六)冒地萨怛嚩(二合引)野(七)摩贺萨怛嚩(二合引)野(八)摩贺迦(引)噜抳迦(引)野(九)怛你野(二合)他(十引)枳穰(二合)娜钵啰(二合)你(引)闭(十一)恶乞叉(二合)野句势(十二)钵啰(二合)底婆(引)娜嚩底(十三)萨嚩没驮(引)嚩路枳谛(十四)喻誐跛哩你涩跛(二合)宁(十五)俨避(引)啰努啰嚩誐(引)系(十六)底哩野(三合)特嚩(二合十七)跛哩你涩跛(二合)宁(十八)冒地质多散惹娜你(十九)萨嚩(引)毗晒迦(引)毗色讫谛(二合二十)达磨娑(引)誐啰三步谛(二十一)阿慕伽室啰(二合)嚩儜(二十二)摩贺三满多跋捺啰(二合)步弥(二十三)涅(奴逸反)哩 现代汉语译本： 上散印。手持数珠置于掌中。合掌当心。诵真言曰： ‘唵(ōng) 尾(wěi)嚧(lú)者(zhě)那(nà) 么(me)攞(lā) 娑(suō)嚩(pó)(二合引) 诃(hē)(引)’ 诵此三遍，加持数珠，顶上戴已。然后当心。左手承珠，右手移珠。念念相应，住佛母三昧(fómǔ sānmèi，佛母的禅定)。观心莫间断。诵一百八遍或二十一遍。诵真言曰： ‘娜(nà)谟(mó)啰(luō)怛(dá)娜(nà)(二合) 怛(dá)啰(luō)(二合)夜(yè)野(yě)(一) 娜(nà)莫(mò)(引) 阿(ā)哩(lǐ)夜(yè)(二合) 吠(fèi)(无盖反)𡀔(shì)者(zhě)娜(nà)野(yě)(二) 怛(dá)他(tā)(引) 蘖(niè)多(duō)(引)夜(yè) 啰(luō)诃(hē)(二合)谛(dì)(三) 三(sān)貌(mào)三(sān)没(mò)驮(tuó)(引)野(yě)(四) 娜(nà)莫(mò)阿(ā)(引)哩(lǐ)夜(yè)(二合五) 三(sān)满(mǎn)多(duō)跋(bá)捺(nà)啰(luō)(二合引)野(yě)(六) 冒(mào)地(dì)萨(sà)怛(dá)嚩(pó)(二合引)野(yě)(七) 摩(mó)贺(hè)萨(sà)怛(dá)嚩(pó)(二合引)野(yě)(八) 摩(mó)贺(hè)迦(jiā)(引)噜(lū)抳(nì)迦(jiā)(引)野(yě)(九) 怛(dá)你(nǐ)野(yě)(二合)他(tā)(十引) 枳(zhī)穰(ráng)(二合)娜(nà)钵(bō)啰(luō)(二合)你(nǐ)(引)闭(bì)(十一) 恶(è)乞(qǐ)叉(chā)(二合)野(yě)句(jù)势(shì)(十二) 钵(bō)啰(luō)(二合)底(dǐ)婆(pó)(引)娜(nà)嚩(pó)底(dǐ)(十三) 萨(sà)嚩(pó)没(mò)驮(tuó)(引)嚩(pó)路(lù)枳(zhī)谛(dì)(十四) 喻(yù)誐(qié)跛(bō)哩(lǐ)你(nǐ)涩(sè)跛(bō)(二合)宁(níng)(十五) 俨(yǎn)避(bì)(引)啰(luō)努(nǔ)啰(luō)嚩(pó)誐(qié)(引)系(xì)(十六) 底(dǐ)哩(lǐ)野(yě)(三合)特(tè)嚩(pó)(二合十七) 跛(bō)哩(lǐ)你(nǐ)涩(sè)跛(bō)(二合)宁(níng)(十八) 冒(mào)地(dì)质(zhì)多(duō)散(sàn)惹(rě)娜(nà)你(nǐ)(十九) 萨(sà)嚩(pó)(引)毗(pí)晒(shài)迦(jiā)(引)毗(pí)色(sè)讫(qì)谛(dì)(二合二十) 达(dá)磨(mó)娑(suō)(引)誐(qié)啰(luō)三(sān)步(bù)谛(dì)(二十一) 阿(ā)慕(mù)伽(qié)室(shì)啰(luō)(二合)嚩(pó)儜(níng)(二十二) 摩(mó)贺(hè)三(sān)满(mǎn)多(duō)跋(bá)捺(nà)啰(luō)(二合)步(bù)弥(mí)(二十三) 涅(niè)(奴(nú)逸(yì)反)哩(lǐ)’
English
English version: Raise the scattered mudra. Hold the rosary in your palm. Join your palms together at your heart. Recite the mantra: 'Om Virocana Mala Svaha' Recite this three times, empower the rosary, and place it on the top of your head. Then, hold it at your heart. Hold the beads with your left hand and move the beads with your right hand. Let each thought be in accordance, abide in the Samadhi of the Buddha-Mother (fómǔ sānmèi, the Samadhi of the Buddha-Mother). Observe your mind without interruption. Recite one hundred and eight times or twenty-one times. Recite the mantra: 'Namo Ratna Trayaya. Namo Arya Vajranaya. Tathagataya Arhate Samyaksambuddhaya. Namo Arya Samantabhadrāya. Bodhisattvaya Mahasattvaya Mahakarunikaya. Tadyatha Jñanapradini Aksayakoshe Pratibhanavati Sarvabuddhavalokite Yogaparinispanni Gambhiranuravagahite Tridvapariniṣpanni Bodhicittasamjanani Sarvabhiseka Abhisiktite Dharmasagarasambuddhe Amoghasravani Mahasamantabhadra Bhumi Nir' --------------------------------------------------------------------------------
Chinese
野(二合)谛(二十四)尾野(二合)羯啰拏(二十五)跛哩钵啰(二合)跛你(二十六)萨嚩悉驮(二十七)娜么塞讫哩(二合)谛(二十八)萨嚩冒地萨怛嚩(二合二十九)散惹娜你(三十)婆誐嚩底(丁以反引三十一)没驮(引)么谛(三十二)阿啰奶迦啰奶(三十三)阿啰拏迦啰奶(三十四)摩贺钵啰(二合)枳穰(二合三十五)播啰弭谛娑嚩(二合引)贺(三十六) 如是依前至心诵念。遍数足已。即顶戴数珠置于本处。结三摩地印横舒两手以右押左。置于脐下。端身闭目头少微屈专注心上。谛观圆明镜智上纵广一肘。渐遍法界。布字行列右旋次第观。一一字光明彻照。从外向内至于地字。从内向外渐观诸字。周而复始。至第三遍心善寂定。了了分明观所诠义。不生不灭一一平等。皆遍法界非动非静。定慧双运永离诸相。即是般若波罗蜜多三摩地观。从此却结般若波罗蜜多印。诵陀罗尼七遍。于顶上散。次结普供养印。如前运心次第供养。对圣众前。以向所修所生功德。尽将资益所求诸愿。为国为家利他满足。然后回施众生。回严净土回向实际。回求无上菩提。愿共有情速至彼岸。次结前结界印。诵前真言三遍左转即成解界。次结前三部印。诵前真言三遍。皆以大拇指向外拨之。即成发遣圣众各归本 现代汉语译本： ‘野谛尾野羯啰拏跛哩钵啰跛你，萨嚩悉驮娜么塞讫哩谛，萨嚩冒地萨怛嚩散惹娜你，婆誐嚩底没驮么谛，阿啰奶迦啰奶，阿啰拏迦啰奶，摩贺钵啰枳穰播啰弭谛娑嚩贺。’(以上为咒语原文，其中：野谛为梵文音译，意义不详；尾野羯啰拏意为‘分别’；跛哩钵啰跛你意为‘圆满’；萨嚩悉驮意为‘一切成就’；娜么塞讫哩谛意为‘敬礼’；萨嚩冒地萨怛嚩意为‘一切菩萨’；散惹娜你意为‘觉悟’；婆誐嚩底意为‘世尊’，是对佛的尊称；没驮么谛意为‘佛母’；阿啰奶迦啰奶和阿啰拏迦啰奶意义不详，可能为咒语中的音节；摩贺钵啰枳穰播啰弭谛意为‘大智慧到彼岸’；娑嚩贺意为‘成就’) 如此依照之前的方法至诚诵念。当诵念的遍数足够后，就将数珠顶戴在头上，然后放置于原来的地方。结三摩地印，横向舒展两手，以右手压在左手上，放置于脐下。端正身体，闭上眼睛，头部稍微向下弯曲，专注心上。仔细观察圆明镜智，其上纵横一肘。逐渐遍布法界。按照右旋的顺序观察排列的字。每一个字都光明彻照。从外向内，一直到地字。从内向外，逐渐观察各个字。循环往复。到第三遍时，内心达到善寂定的状态。清晰分明地观察所诠释的意义。不生不灭，每一个字都平等无二，都遍布法界，非动非静。定慧双运，永远脱离各种表象。这就是般若波罗蜜多三摩地观。从此之后，结般若波罗蜜多印。诵念陀罗尼七遍，在头顶上散开。然后结普供养印。像之前一样用心意依次供养。在圣众面前，将之前所修所生的功德，全部用来资助和利益所求的各种愿望，为了国家，为了家庭，利益他人，使之圆满。然后回向给众生，回向庄严净土，回向实际，回向求取无上菩提。愿所有有情众生迅速到达彼岸。然后结之前的结界印。诵念之前的真言三遍，向左旋转，就完成了结界。然后结之前的三部印。诵念之前的真言三遍。都用大拇指向外拨动，就完成了发遣圣众，使他们各自返回本位。
English
English version: 'Ye(two combined) di(twenty-four) wei ye(two combined) jie la na(twenty-five) bo li bo la(two combined) bo ni(twenty-six) sa po xi tuo(twenty-seven) na mo sai qi li(two combined) di(twenty-eight) sa po mo di sa duo(two combined twenty-nine) san re na ni(thirty) po qie wa di(ding yi fan yin thirty-one) mo tuo(extended) mo di(thirty-two) a la nai qie la nai(thirty-three) a la na qie la nai(thirty-four) mo he bo la(two combined) qi rang(two combined thirty-five) bo la mi di suo wa(two combined extended) he(thirty-six).'(The above is the original mantra, where: Ye di is a transliteration of Sanskrit, the meaning is unknown; Wei ye jie la na means 'distinction'; Bo li bo la bo ni means 'perfection'; Sa po xi tuo means 'all achievements'; Na mo sai qi li di means 'homage'; Sa po mo di sa duo means 'all Bodhisattvas'; San re na ni means 'enlightenment'; Po qie wa di means 'Bhagavati', an honorific for the Buddha; Mo tuo mo di means 'Buddha-mother'; A la nai qie la nai and A la na qie la nai, the meanings are unknown, possibly syllables in the mantra; Mo he bo la qi rang bo la mi di means 'great wisdom to the other shore'; Suo wa he means 'accomplishment') In this way, sincerely recite as before. When the number of recitations is sufficient, place the rosary on the head and then put it back in its original place. Form the Samadhi mudra, extend both hands horizontally, with the right hand pressing on the left, and place them below the navel. Straighten the body, close the eyes, and slightly bend the head, focusing on the heart. Carefully observe the perfect mirror wisdom, one elbow's length in height and width. Gradually pervade the Dharma realm. Observe the arranged letters in a clockwise sequence. Each letter is radiantly illuminated. From the outside to the inside, reaching the letter 'di'. From the inside to the outside, gradually observe each letter. Cycle back and forth. By the third repetition, the mind reaches a state of serene stillness. Clearly and distinctly observe the meaning being expressed. Neither arising nor ceasing, each letter is equal and undifferentiated, pervading the Dharma realm, neither moving nor still. Cultivate both samatha and vipassana, forever detached from all appearances. This is the Prajna Paramita Samadhi contemplation. From this point, form the Prajna Paramita mudra. Recite the Dharani seven times, scattering it over the head. Then form the Universal Offering mudra. As before, use the mind to make offerings in sequence. In front of the holy assembly, dedicate all the merits generated from the previous practice to support and benefit all the wishes sought, for the sake of the country, for the sake of the family, benefiting others, making them complete. Then dedicate it to all sentient beings, dedicate it to the adornment of the pure land, dedicate it to reality, dedicate it to seeking unsurpassed Bodhi. May all sentient beings quickly reach the other shore. Then form the previous boundary-sealing mudra. Recite the previous mantra three times, turning to the left, thus completing the boundary sealing. Then form the previous three-part mudra. Recite the previous mantra three times. Use the thumbs to flick outwards, thus completing the sending off of the holy assembly, causing them to return to their respective places. --------------------------------------------------------------------------------
Chinese
土。行者作礼而去。如常经行。受持读诵大乘勿散动也。如是五更至于晨朝以为初时。从日午后至于未时为第二时。从黄昏后至于中夜为第三时。从中夜后至于五更为第四时。如是时中各依本数。精勤不怠一切他敌自然降伏。一切灾难永不复生。尔时波斯匿王闻佛说已。即从坐起作礼围绕。欢喜踊跃信受奉行。 仁王般若念诵法一卷 现代汉语译本：行者行礼后离去，如常进行经行（佛教修行方式），受持读诵大乘经典，不要散乱动摇。像这样，从五更到早晨作为第一个时段；从中午过后到下午两点左右（未时）为第二个时段；从黄昏后到半夜为第三个时段；从半夜后到五更作为第四个时段。在这些时段中，各自按照原本的数量，精勤不懈怠，一切外来的敌对势力自然降伏，一切灾难永远不再发生。当时，波斯匿王（Prasenajit，古印度拘萨罗国国王）听闻佛陀的说法后，立即从座位上起身，行礼并围绕佛陀，欢喜踊跃，深信并奉行。 《仁王般若念诵法》一卷
English
English version: The practitioner made obeisance and departed, continuing his practice of walking meditation (Chankrama, a form of Buddhist practice) as usual, upholding, reciting, and studying the Mahayana scriptures without distraction or agitation. Thus, from the fifth watch of the night until dawn is considered the first period; from after noon until the Wei time (approximately 1-3 PM) is the second period; from after dusk until midnight is the third period; and from after midnight until the fifth watch of the night is the fourth period. During these periods, each according to the original number, diligently and tirelessly, all external enemies will naturally be subdued, and all calamities will never arise again. At that time, King Prasenajit (King of Kosala in ancient India), upon hearing the Buddha's teachings, immediately rose from his seat, made obeisance and circumambulated the Buddha, rejoicing with joy, deeply believing and practicing accordingly. The 'Benevolent Kings' Prajna Recitation Method,' one scroll. --------------------------------------------------------------------------------