English
English version The Mudra of the Samaya of the Buddha Family With both hands at the heart, interlock the fingers to form fists, and erect the two thumbs. Recite the mantra: Om Er-na-er-jia Suo-wa (two combined, elongated sound) He (departing tone, elongated sound) Silently recite this mantra three times. Understand that all subsequent procedures follow this pattern. Scatter the mudra above the head. By forming this mudra and reciting this Samaya mantra of the Buddha Family, all Buddhas in the ten directions of the Dharma realm gather together, filling the void, blessing the practitioner to be free from all obstacles and afflictions, purifying the three karmas (body, speech, and mind), and swiftly fulfilling the vows of practice. Second, form the Mudra of the Samaya of the Bodhisattva Family With both hands at the heart, form fists as before. Bend the left thumb into the palm. Recite the mantra: Om A (elongated sound) Lu (elongated sound) Li-jia Suo-wa (two combined) He (departing tone) Recite three times as before. Scatter the mudra above the head. By forming this mudra and reciting this Samaya mantra of the Bodhisattva Family, one immediately obtains Avalokiteśvara (Guānzìzài Púsà) and all Bodhisattvas in the ten directions of the Dharma realm, who gather together, filling the void, blessing the practitioner, purifying the three karmas, and eliminating all disasters. These Bodhisattvas, upholding their fundamental vows of compassion, ensure that all requests are fulfilled. Third, form the Mudra of the Samaya of the Vajra Family With the right hand forming the previous mudra, extend the left thumb. Bend the right thumb into the palm. Recite the mantra: Om Vajra (two combined) Di-li-jia Suo-wa (two combined, elongated sound) He Recite three times as before, and scatter the mudra above the head. By forming this mudra and reciting this Samaya mantra of the Vajra Family, one immediately obtains all Vajras (Jīngāng) in the ten directions of the Dharma realm, manifesting wrathful bodies, gathering like clouds, filling the void, blessing the practitioner, making the three karmas firm like Vajra. These holy beings, upholding the majestic power of the Buddha and their own vows, on a large scale, protect the country and its borders from disasters, and on a small scale, protect even a single person from all calamities. Fourth, form the Protection Mudra Again, use the mudras formed for the Buddha, Bodhisattva, and Vajra Families, and recite the mantras, applying them to five places: the forehead, left shoulder, right shoulder, heart, and throat. --------------------------------------------------------------------------------
Chinese
五处。于顶上散。即成被金刚坚固甲胄。由此加持遍行者身。威光赫[亦/火]一切诸魔作障恼者。眼不敢睹疾走而去。 第五结辟除印及金刚方隅宝界印 右以前金刚部印契。诵彼真言绕坛左转三匝。即能辟除大力诸魔随佛菩萨。若有隐者远去他界。随心大小右转三匝。即成金刚方隅宝界。诸佛菩萨尚不违越。况障恼者能得其便。于顶上散。 第六结请圣众降坛印 右用前三部印契及诵真言。以大拇指向身招请。三遍三招。即前满空三部圣众。各依本位不相障碍。寂然而住顶上散。 第七献阏伽香水印 右以两手持捧摩尼宝器盛香水。置于眉间诵真言曰。 唵嚩日啰(二合引)娜迦吽(引) 准上诵三遍。运心广布。次第普浴一切圣众。于顶上散。由献阏伽故。从胜解行地乃至法云地。于地地中十方法界诸佛菩萨。皆悉加护诸佛灌顶。 第八献宝座印 右以两手当心虚心合掌。二大拇指及二小指。相附少屈。余之六指各散。微屈如开敷莲华。真言曰。 唵迦磨攞娑嚩(二合引)诃 由结印契及诵真言。所献宝座令诸圣众皆如实受用。则令行法行者至果位中。获得金刚坚固宝座。 第九结普供养印 右以两手合掌。五指互交 现代汉语译本 五处。在头顶上散开。立即形成金刚坚固的甲胄。由此加持遍行者的身体，威光照耀，一切制造障碍和恼害的魔众，眼睛不敢看，迅速逃离。 第五，结辟除印和金刚方隅宝界印 用之前的金刚部印契，诵念那个真言，围绕坛城向左转三圈。就能辟除大力诸魔，跟随佛菩萨。如果有隐藏的魔众，就远离到其他世界。随心意大小向右转三圈，就形成金刚方隅宝界。诸佛菩萨尚且不违越，更何况是制造障碍和恼害的魔众能够得逞。在头顶上散开。 第六，结请圣众降临坛城的印 用之前三部的印契，并诵念真言。用大拇指向自身方向招请，三遍三次招请。立即前方满空的三部圣众，各自依照本位，互不障碍，寂静地安住，在头顶上散开。 第七，献阏伽（供水）香水印 用两手捧持盛有香水的摩尼宝器，置于眉间，诵念真言说： 唵 嚩日啰（二合引）娜迦 吽（引） 按照上面诵念三遍。运心广泛布施，次第普遍沐浴一切圣众。在头顶上散开。由于献阏伽的缘故，从胜解行地乃至法云地，于各个地中，十方法界的诸佛菩萨，都全部加护，诸佛灌顶。 第八，献宝座印 用两手当胸虚心合掌，两个大拇指和两个小指，互相靠近稍微弯曲，其余的六个手指各自散开，稍微弯曲，像开放的莲花。真言说： 唵 迦磨攞 娑嚩（二合引）诃 由于结印契和诵念真言，所献的宝座令诸圣众都如实受用。就令行法者到达果位中，获得金刚坚固的宝座。 第九，结普供养印 用两手合掌，五指互相交错
English
English version Five places. Scatter on the top of the head. Immediately form a Vajra (diamond) solid armor. By this blessing, the body of the practitioner is covered. The majestic light illuminates and frightens all demons who create obstacles and troubles. Their eyes dare not look, and they quickly flee. Fifth, form the Averting Seal and the Vajra (diamond) Directional Boundary Seal. Using the previous Vajra (diamond) division mudra (hand gesture), chant that mantra and circumambulate the mandala three times to the left. This can avert powerful demons and follow the Buddhas and Bodhisattvas. If there are hidden demons, they will move far away to other realms. Circumambulate three times to the right, according to the size of your mind, and a Vajra (diamond) Directional Boundary will be formed. Even the Buddhas and Bodhisattvas will not violate it, let alone those who create obstacles and troubles. Scatter on the top of the head. Sixth, form the Seal of Inviting the Holy Assembly to Descend to the Mandala. Use the previous three division mudras (hand gestures) and chant the mantra. Use the thumbs to beckon towards yourself, three times each. Immediately, the Holy Assembly of the three divisions filling the sky in front, each according to their respective positions, without obstructing each other, abide peacefully. Scatter on the top of the head. Seventh, Offer the Akara (water offering) Incense Water Seal. Use both hands to hold a Mani (wish-fulfilling) jewel vessel filled with incense water, place it between the eyebrows, and chant the mantra: Om Vajra (two combined, elongated) Nadaka Hum (elongated) Chant three times as above. Visualize vast distribution, gradually and universally bathing all the Holy Assembly. Scatter on the top of the head. Because of offering the Akara (water offering), from the Stage of Understanding and Practice to the Stage of Dharma Cloud, in each stage, all the Buddhas and Bodhisattvas of the ten directions universally protect and the Buddhas bestow empowerment. Eighth, Offer the Jeweled Throne Seal. Use both hands to form a hollow-hearted Anjali (palms together) at the chest. The two thumbs and two little fingers touch each other slightly bent. The remaining six fingers are scattered, slightly bent like an opening lotus flower. The mantra is: Om Kamala Svaha (two combined, elongated) By forming the mudra (hand gesture) and chanting the mantra, the offered jeweled throne allows all the Holy Assembly to truly receive and use it. This enables the practitioner of the Dharma to attain a Vajra (diamond) solid throne in the stage of fruition. Ninth, form the Universal Offering Seal. Use both hands to form Anjali (palms together), with the five fingers interlaced. -------------------------------------------------------------------------------- 以右押左。置于心上诵真言曰。
Chinese
娜莫三曼多没驮(引)南(引)萨嚩他欠(平)乌娜誐(二合)谛萨颇(二合)啰呬(引)𤚥誐誐曩(上)剑娑嚩(二合引)诃 由结此印诵真言故莲心广布。周遍法界诸佛菩萨道场海会。普雨一切诸供养具。初诵一遍。尘沙宝器满盛涂香普涂圣众。诵第二遍。种种花鬘普遍庄严。诵第三遍。烧种种香普遍供养。诵第四遍。雨诸天中上妙饮食。置于宝器普遍供养。诵第五遍。雨诸摩尼以为灯明普遍供养。诸佛菩萨由诵真言加持力故。所献香等于诸海会悉皆真实圣众受用。行法行者于当来世常获是报。 第十结般若波罗蜜多根本印 又以两手背相附。收二头指。以二小指屈于掌中。以大拇指各押二指头。置于心上。诵经中陀罗尼七遍。由结此印诵陀罗尼故。行法行者自身即便变成般若波罗蜜多菩萨。而为一切诸佛之母。其菩萨像结跏趺坐白莲华上。身黄金色。众宝璎珞遍身庄严。首戴宝冠系冠白缯。两边垂下。左手当心持般若梵夹。右手当乳作说法印。以大拇指押无名指头。即想菩萨从顶至足身诸毛孔。流出光明作种种色。遍满法界。一一光中化无量佛。遍虚空界诸世界中。普为众生当根宣说般若波罗蜜多甚深之法。皆令悟解。住三摩地行法行王作此观已。顶 现代汉语译本：以右手压在左手上。将手印置于心前，诵念真言： ‘娜莫三曼多没驮（引）南（引）萨嚩他欠（平）乌娜誐（二合）谛萨颇（二合）啰呬（引）𤚥誐誐曩（上）剑娑嚩（二合引）诃’ 由于结此手印并诵念真言的缘故，莲花之心得以广布，周遍整个法界（Dharmadhatu，一切事物存在的领域）诸佛（Buddha，觉悟者）菩萨（Bodhisattva，追求觉悟的修行者）的道场海会（聚集的场所）。普遍降下一切供养之物。初次诵念一遍，尘沙般的宝器盛满涂香，普遍涂抹圣众。诵念第二遍，种种花鬘普遍庄严。诵念第三遍，焚烧种种香普遍供养。诵念第四遍，降下诸天界中上妙的饮食，置于宝器中普遍供养。诵念第五遍，降下各种摩尼宝珠作为灯明普遍供养。诸佛菩萨由于诵念真言的加持力，所献的香等供养在各个海会中都成为真实，圣众得以受用。行法者在未来世将常获得这样的果报。 第十，结般若波罗蜜多（Prajnaparamita，智慧的完成）根本印： 又将两手背相对合，收回两个头指，将两个小指弯曲于掌中，用大拇指分别按压二指的指头，将手印置于心前。诵念经中的陀罗尼（Dharani，咒语）七遍。由于结此手印并诵念陀罗尼的缘故，行法者自身立即变成般若波罗蜜多菩萨。成为一切诸佛之母。菩萨的形象是结跏趺坐（盘腿坐）在白莲花上，身体呈黄金色，各种宝物璎珞遍身庄严，头上戴着宝冠，系着白色的缯带，两边垂下。左手放在心前，拿着般若梵夹（经书），右手放在胸前，结说法印（说法的手势），用大拇指按压无名指的指头。然后观想菩萨从头顶到脚底的每个毛孔，都流出光明，呈现出各种颜色，遍满整个法界。每一道光明中都化现出无量的佛，遍布虚空界（无垠的空间）的各个世界中，普遍为众生根据他们的根器宣说般若波罗蜜多甚深之法，使他们都能领悟理解，安住于三摩地（Samadhi，冥想的状态）。行法者完成这样的观想后，顶
English
English version: Place the right hand over the left. Place the mudra (hand gesture) at the heart and recite the mantra: 'Namo Samanta Buddhanam Sarvatha Kham Udgate Sphara Himam Gagana Kham Svaha' By forming this mudra and reciting the mantra, the lotus heart is widely spread, pervading the Dharmadhatu (realm of all phenomena), the assemblies of Buddhas (enlightened beings) and Bodhisattvas (beings striving for enlightenment) in all Buddha-fields. It universally rains down all offerings. Upon reciting it once, treasure vessels filled with dust-like particles are filled with scented paste, which is universally applied to the holy assembly. Upon reciting it a second time, various flower garlands universally adorn. Upon reciting it a third time, various incenses are burned for universal offering. Upon reciting it a fourth time, supreme and wonderful foods from the heavens rain down, placed in treasure vessels for universal offering. Upon reciting it a fifth time, various Mani jewels rain down as lamps for universal offering. Due to the power of the Buddhas and Bodhisattvas being blessed by the recitation of the mantra, the offered incense and other offerings become real in all assemblies, and the holy assembly receives and enjoys them. The practitioner will constantly receive such rewards in future lives. Tenth, forming the fundamental mudra of Prajnaparamita (Perfection of Wisdom): Again, place the backs of both hands together. Fold the two index fingers inward. Bend the two little fingers into the palms. Press the tips of the two fingers with the thumbs respectively. Place the mudra at the heart. Recite the dharani (incantation) in the sutra seven times. By forming this mudra and reciting the dharani, the practitioner immediately transforms into the Bodhisattva Prajnaparamita. She becomes the mother of all Buddhas. The image of the Bodhisattva is seated in the lotus position on a white lotus, with a golden body. Various jeweled ornaments adorn her body. She wears a jeweled crown, tied with a white silk ribbon, with the ends hanging down on both sides. The left hand is placed at the heart, holding the Prajna scripture. The right hand is placed at the breast, forming the teaching mudra (gesture of teaching), with the thumb pressing the tip of the ring finger. Then visualize that from every pore of the Bodhisattva's body, from the top of her head to the tips of her toes, light flows out, manifesting various colors, pervading the entire Dharmadhatu. Within each ray of light, countless Buddhas are manifested, pervading all worlds in the boundless space, universally proclaiming the profound Dharma of Prajnaparamita to beings according to their capacities, enabling them to understand and abide in Samadhi (meditative absorption). After the practitioner completes this visualization, the top --------------------------------------------------------------------------------