Chinese
二手右押左内相叉。二大指二小指。各直竖头相拄即成。结印当心诵真言七遍。如前以印加持四处顶上散印真言曰。 唵么庾(引)啰(引)讫兰(二合引)帝(引)娑嚩(二合引)诃 次捧香炉奉献启请。告白圣众说所求事。如是依法请召供养已。然后起悲愍心。为拔济众生苦难故。转读此经。每日中前换诸供物。应结阿波罗尔多明王印诵本真言。以印顶上左旋一匝。暂解其界换供养已。即如前次第再迎请结界如是依教供养转读此经。所有灾难亢旱疾疫。鬼魅厌祷恶毒灾障。种种苦难必得除灭。所有祈愿无不遂心。我已广说画像坛场供养仪轨竟。若不办如是涂画坛场。或有急速灾难至。可随自力分于一净处。以瞿摩夷涂地作一肘方坛。随其大小。磨白檀香涂作圆坛。九位中安佛像。及以三五茎孔雀尾竖于坛上。随时烧香散花乳糜酪等供养圣众。但虔诚一心转读此经。或一遍或三遍乃至七遍。或一日或二日。一切厄难悉得消除。所有祈愿皆得圆满。 尔时阿难陀闻佛世尊。为当来世一切苦难有情。说此读诵大孔雀明王经法。顶戴受持礼佛而退。 佛说大孔雀明王画像坛场仪轨(卷) 现代汉语译本： 王印（手印名称）。 双手二手右押左内相叉，两大指和两小指各自直竖，指头相拄，这样就结成了王印。结印时放在心前，诵持真言七遍。像前面一样，用印加持四个部位，然后在头顶上散印。真言是： 唵（ong）么庾（yǔ）（引）啰（luō）（引）讫兰（qìlán）（二合引）帝（dì）（引）娑嚩（suōpó）（二合引）诃 然后捧着香炉，奉献并启请，告知圣众所要求的事情。像这样依法请召供养之后，然后生起悲悯之心，为了拔济众生的苦难，转读这部经。每天中午之前更换各种供物。应该结阿波罗尔多明王印（Apala'lita），诵持本尊真言，用印在头顶上向左旋转一圈，暂时解除其结界，更换供养之后，就如前面一样，再次迎接请圣结界。像这样依照教法供养转读这部经，所有的灾难、亢旱、疾疫、鬼魅厌祷、恶毒灾障，种种苦难必定能够消除灭尽，所有祈愿没有不能如愿的。 我已经详细地说了画像坛场的供养仪轨完毕。如果不具备条件，不能像这样涂画坛场，或者有紧急的灾难降临，可以随自己的能力，在一处干净的地方，用牛粪涂地，做一个一肘见方的坛。根据其大小，磨白檀香涂成圆坛。在九个方位中安放佛像，以及三五根孔雀尾竖立在坛上，随时烧香、散花、用乳糜、酪等供养圣众。只要虔诚一心转读这部经，或者一遍，或者三遍，乃至七遍，或者一日，或者二日，一切厄难都能够消除，所有祈愿都能够圆满。 这时，阿难陀（Ananda）听闻佛世尊为了当来世一切苦难的有情，说这部读诵大孔雀明王经法，顶戴受持，礼佛而退。 佛说大孔雀明王画像坛场仪轨（卷）
English
English version: The King Mudra (Wang Yin) (hand gesture). With both hands, the right hand crosses over the left hand internally. Both thumbs and both little fingers are erected straight, with their tips touching each other, thus forming the mudra. Form the mudra in front of the heart and recite the mantra seven times. As before, use the mudra to bless the four places, and then scatter the mudra on the top of the head. The mantra is: Om Mayura Vikrante Svaha. Then, holding the incense burner, offer and invite, informing the holy assembly of the matters requested. After inviting and making offerings in this way according to the Dharma, then generate a compassionate heart. For the sake of delivering sentient beings from suffering, recite this sutra. Before noon each day, change the various offerings. One should form the Apala'lita Vidyaraja Mudra and recite the mantra of the deity, using the mudra to rotate once to the left on the top of the head, temporarily releasing its boundary. After changing the offerings, then, as before, welcome and invite the holy ones again and establish the boundary. By making offerings and reciting this sutra according to the teachings in this way, all disasters, droughts, epidemics, demonic enchantments, evil curses, and various sufferings will surely be eliminated. All prayers will be fulfilled. I have now fully explained the ritual procedures for the painted mandala. If one is unable to paint the mandala in this way, or if there is an urgent disaster, one can, according to one's ability, in a clean place, use cow dung to smear the ground and make a square altar of one cubit. According to its size, grind white sandalwood and smear it to make a round altar. Place Buddha images in the nine positions, and erect three to five peacock feathers on the altar. At any time, burn incense, scatter flowers, and offer milk porridge, cheese, and other offerings to the holy assembly. As long as one recites this sutra with sincere devotion, either once, three times, or even seven times, or for one day or two days, all calamities will be eliminated, and all prayers will be fulfilled. At that time, Ananda, having heard the Buddha, the World Honored One, speak this method of reciting the Great Peacock Vidyaraja Sutra for the sake of all sentient beings in suffering in the future, received and upheld it with the crown of his head, paid homage to the Buddha, and withdrew. The Buddha Speaks the Ritual Procedures for the Painted Mandala of the Great Peacock Vidyaraja (scroll). --------------------------------------------------------------------------------