Chinese
大正藏第 19 册 No. 0983A 佛说大孔雀明王画像坛场仪轨 No. 983A [cf. Nos. 982, 984, 985] 佛说大孔雀明王画像坛场仪轨 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 佛告阿难陀。若诸世间所有灾祸逼恼。刀兵饥馑亢旱疾疫。四百四病忧恼斗诤。及八万四千鬼魅娆恼有情。所求世间出世间胜愿多有障碍者。皆由无始已来贪爱无明。虚妄分别三毒烦恼。不了实相积集不善。感招如是种种灾难。 阿难陀是故我今为彼读诵佛母大孔雀明王经者。及一切灾厄众生。复说画像法及建立道场供养仪轨。若依此法转读是经。一切灾难皆得消除。所有愿求随意满足。阿难陀若有苦恼灾难起时。或彼国王及诸王子大臣妃后。及苾刍苾刍尼善男子善女人等。为除灾故。或于王宫或于胜地。或于清净伽蓝或随本所居宅舍。依法净地掘深一肘。除去瓦砾地中秽物。填满净土筑令平正。其土本净却用填之。若土有余其地殊胜。应泥拭清净建立道场作五肘方坛。高四指量三重布位。或以彩画或用五色粉成。于内院中心画八叶莲华。于莲华胎上画佛母大孔雀明王菩萨。头向东方白色。 现代汉语译本 佛告阿难陀（Ananda，佛陀的十大弟子之一）：如果世间所有灾祸逼迫恼乱众生，如刀兵、饥馑、亢旱、疾疫，以及四百零四种疾病、忧愁烦恼、争斗，还有八万四千种鬼魅妖娆恼乱有情众生，所求世间和出世间的殊胜愿望多有障碍，这些都是由于无始以来贪爱、无明，虚妄分别，三毒烦恼，不了达实相，积聚不善业，感召来这些种种灾难。 阿难陀，因此我今天为那些读诵佛母大孔雀明王经的人，以及一切遭受灾厄的众生，再次宣说画像法和建立道场供养的仪轨。如果依照此法转读此经，一切灾难都能够消除，所有愿求都能随意满足。阿难陀，如果有苦恼灾难发生时，或者国王以及各位王子、大臣、妃后，以及比丘（bhiksu，出家男子）、比丘尼（bhiksuni，出家女子）、善男子、善女人等，为了消除灾难，可以在王宫，或者殊胜之地，或者清净的寺院，或者随自己所居住的宅舍，依法清理土地，挖掘一肘深，除去瓦砾和地中的秽物，填满干净的泥土，夯实平整。如果原本土地就很干净，就用它来填。如果泥土有剩余，而且这块土地非常殊胜，就应该用泥土擦拭干净，建立道场，做一个五肘见方的坛，高四指左右，布置三重。可以用彩画，也可以用五色粉末做成。在内院中心画八叶莲花，在莲花的花蕊上画佛母大孔雀明王菩萨（Mahamayuri-vidyarajni，伟大的孔雀明王），头朝向东方，颜色是白色。
English
English version The Buddha told Ananda (one of the ten principal disciples of the Buddha): 'If all the calamities in the world oppress and trouble sentient beings, such as warfare, famine, drought, epidemics, as well as the four hundred and four diseases, worries and afflictions, conflicts, and the eighty-four thousand kinds of ghosts and demons that seduce and trouble sentient beings, and if there are many obstacles to the supreme wishes sought in both the mundane and supramundane realms, all these are due to beginningless greed, ignorance, false discriminations, the three poisons of afflictions, failure to understand the true nature of reality, and the accumulation of unwholesome karma, which bring about these various calamities.' 'Ananda, therefore, today I am again proclaiming the method of making images and the ritual of establishing a mandala for offerings for those who recite the Mahamayuri-vidyarajni Sutra, the Great Peacock Wisdom Queen Sutra, and for all sentient beings suffering from calamities. If one follows this method to recite this sutra, all calamities can be eliminated, and all wishes can be fulfilled at will. Ananda, if there are sufferings and calamities arising, or if a king, princes, ministers, consorts, bhiksus (monks), bhiksunis (nuns), virtuous men, or virtuous women, in order to eliminate calamities, may purify the ground according to the Dharma in the royal palace, or in a sacred place, or in a pure monastery, or in their own residence, dig one cubit deep, remove tiles, gravel, and impurities from the ground, fill it with clean soil, and compact it to make it level. If the original soil is clean, use it to fill the space. If there is excess soil and the land is particularly auspicious, it should be wiped clean with mud, and a mandala should be established, making a square altar of five cubits on each side, about four fingers high, arranged in three layers. It can be made with colored drawings or with five-colored powders. In the center of the inner courtyard, draw an eight-petaled lotus flower, and on the lotus flower's pistil, draw the Mahamayuri-vidyarajni Bodhisattva (the Great Peacock Wisdom Queen), facing east, with a white color.' --------------------------------------------------------------------------------
Chinese
著白缯轻衣。头冠璎珞耳珰臂钏种种庄严。乘金色孔雀王。结跏趺坐白莲华上。或青绿花上。住慈悲相有四臂。右边第一手执开敷莲华。第二手持俱缘果(其果状相似水菰)左边第一手当心掌持吉祥果(如桃李形)第二手执三五茎孔雀尾。从佛母右边右旋。周匝莲华叶上。画七佛世尊。从微钵尸如来乃至释迦及慈氏菩萨等。皆头向外坐各住定相。至西北角第八叶上。画慈氏菩萨。左手执军持右手扬掌向外作施无畏势。又于莲华叶外。内院四方画四辟支佛。皆作佛形顶有肉髻亦住定相。又于四隅画四大声闻。从东北隅画阿难陀。次东南隅画罗睺罗。次西南隅画舍利弗。次西北隅画大目揵连。皆着揵陀袈裟偏袒右臂。此皆中院。次第二院画八方天王并诸眷属。东方画帝释天王。执金刚杵与诸天众围绕。次东南方画火天。左手执军持右手施无畏。与五通苦行仙众围绕。次南方画焰摩天王。执焰摩幢。与焰摩界鬼众围绕次西南方画罗刹王执刀。与诸罗刹众围绕。次西方画水天。持罥索。与诸龙众围绕。次西北方画风天王。执幢幡。与诸持明仙众围绕。次北方画多闻天王。执宝棒。与诸药叉众围绕。次东北方画伊舍那天。执三戟叉。与诸步多鬼众围绕。此皆是第二院。次第三院从东北隅。右旋周匝画二十八大药叉将。各与诸鬼神 现代汉语译本： 身穿白色丝绸轻衣，头戴宝冠，以璎珞、耳珰、臂钏等种种饰品庄严自身。乘坐金色孔雀王，结跏趺坐于白色莲花之上，或者青绿色莲花之上。显现慈悲之相，有四只手臂。右边第一只手拿着盛开的莲花，第二只手拿着俱缘果（这种果实形状像水菰）。左边第一只手放在心口，掌中拿着吉祥果（形状像桃李）。第二只手拿着三五根孔雀尾。从佛母（指孔雀明王）右边开始，顺时针方向，在莲花叶上，画七佛世尊，从微钵尸如来（Vipassi Buddha）乃至释迦牟尼佛（Sakyamuni Buddha）以及慈氏菩萨（Maitreya Bodhisattva）等，都头朝外，各自安住于禅定之相。到西北角第八片叶子上，画慈氏菩萨（Maitreya Bodhisattva），左手拿着军持（水瓶），右手扬掌向外，作出施无畏印。又在莲花叶外，内院四方画四位辟支佛（Pratyekabuddha），都显现佛的形象，头顶有肉髻，也安住于禅定之相。又在四个角落画四大声闻（Sravaka），从东北角开始画阿难陀（Ananda），其次东南角画罗睺罗（Rahula），其次西南角画舍利弗（Sariputra），其次西北角画大目犍连（Maha Moggallana）。都穿着揵陀袈裟，袒露右臂。这些都在中院。其次第二院画八方天王以及他们的眷属。东方画帝释天王（Indra），手执金刚杵，被诸天众围绕。其次东南方画火天（Agni），左手拿着军持（水瓶），右手施无畏印，被五通苦行仙众围绕。其次南方画焰摩天王（Yama），手执焰摩幢，被焰摩界的鬼众围绕。其次西南方画罗刹王（Rakshasa King），手执刀，被诸罗刹众围绕。其次西方画水天（Varuna），手持罥索，被诸龙众围绕。其次西北方画风天王（Vayu），手执幢幡，被诸持明仙众围绕。其次北方画多闻天王（Vaisravana），手执宝棒，被诸药叉众围绕。其次东北方画伊舍那天（Isana），手执三戟叉，被诸步多鬼众围绕。这些都是第二院。其次第三院从东北角开始，顺时针方向，画二十八大药叉将，各自与诸鬼神
English
English version: Adorned with a light white silk garment, a crown on the head, and various ornaments such as necklaces, earrings, and armlets. Riding on a golden peacock king, seated in the lotus position on a white lotus flower, or a blue-green flower. Residing in a compassionate aspect with four arms. The first right hand holds an open lotus flower, the second hand holds a 'Kura' fruit (which resembles a water chestnut). The first left hand is at the heart, holding a 'auspicious' fruit (shaped like a peach or plum). The second hand holds three to five peacock tail feathers. Starting from the right side of the Buddha-Mother (referring to Mahamayuri), clockwise, on the lotus leaves, depict the Seven Buddhas, from Vipassi Buddha to Sakyamuni Buddha and Maitreya Bodhisattva, all facing outwards, each residing in a meditative state. On the eighth leaf at the northwest corner, depict Maitreya Bodhisattva, holding a 'kundika' (water bottle) in the left hand and raising the right palm outwards in the 'abhaya mudra' (gesture of fearlessness). Also, outside the lotus leaves, in the four directions of the inner courtyard, depict four Pratyekabuddhas, all appearing in the form of a Buddha with a 'ushnisha' (cranial protuberance) on the head, also residing in a meditative state. Also, in the four corners, depict the Four Great Sravakas (disciples), starting from the northeast corner with Ananda, then Rahula in the southeast corner, then Sariputra in the southwest corner, then Maha Moggallana in the northwest corner. All are wearing 'kashaya' robes, with the right arm exposed. These are all in the middle courtyard. Next, in the second courtyard, depict the Eight Directional Deva Kings and their retinues. In the east, depict Indra, holding a 'vajra' (thunderbolt) and surrounded by various deities. Next, in the southeast, depict Agni, holding a 'kundika' (water bottle) in the left hand and making the 'abhaya mudra' (gesture of fearlessness) with the right hand, surrounded by ascetic immortals with five supernatural powers. Next, in the south, depict Yama, holding a 'Yama-staff', surrounded by the ghosts of the Yama realm. Next, in the southwest, depict the Rakshasa King, holding a sword, surrounded by various Rakshasas. Next, in the west, depict Varuna, holding a 'pasa' (noose), surrounded by various Nagas. Next, in the northwest, depict Vayu, holding a banner, surrounded by various 'vidyadhara' immortals. Next, in the north, depict Vaisravana, holding a treasure staff, surrounded by various Yakshas. Next, in the northeast, depict Isana, holding a trident, surrounded by various 'bhuta' ghosts. These are all in the second courtyard. Next, in the third courtyard, starting from the northeast corner, clockwise, depict the Twenty-Eight Great Yaksha Generals, each with various ghosts and spirits. --------------------------------------------------------------------------------
Chinese
众围绕。及画宿曜十二宫神。次第三院外周匝。用香泥涂饰。布以荷叶。叶上安置供养食食所谓乳麋酪饭食果子等。皆以阿波罗尔多明王真言。加持香水散洒。布列四边供养。及以诸浆沙糖石蜜石榴蜜浆等而奉献之。坛上散白色花于四角置酥灯四盏。四门各置二净器满盛香水。于坛东安佛母大孔雀明王像。其画像法如前画坛。唯不安界道即是。中院圣众烧沉香和香等供养。东方天众应烧白胶香而为供养。南方天众以紫矿芥子及盐相和烧之供养。西方天众以酥和安悉香烧之供养。北方天众应烧薰陆香而供养之。持诵者于坛西面。敷茅荐为座。或坐卑脚床子。严饰经案置于坛前。以诸香花供养经卷。应如是布列。转读经者可三人五人乃至七人。更替相续昼夜不令经声间断。要在绝语言。除数内一人明闲教法。咒师指撝取与祇对。作法结印启请贤圣。余人但当至心读经。唯在遍数多。殷重发愿依三十七尊礼忏。三时或六时。其道场或一日或二日三日乃至七日。一切灾祸悉皆殄灭。除不至心。转经者或在家人或是出家人。每日澡浴清净着新净衣。初起首时对道场前。虔诚一心礼诸圣众。先以印契真言。依教请召一切佛菩萨及诸天众。如法供养。说所求事殷勤启告。愿垂加护。普为一切苦难众生。广发大愿。然后结跏趺坐以涂香 涂手。先结三昧耶印。二手右押左外相叉作拳。直竖二中指头相拄即成。结印当心诵三昧耶真言七遍真言曰。 唵三(去)么(上)野娑怛鍐(三合) 即以此印加持自身四处。所谓心额喉顶顶上散印。 次结金刚钩菩萨印。 准前三昧耶印。以二头指屈如钩向身招。不间断诵真言七遍。普召诸佛菩萨诸天鬼神一切圣众真言曰。 唵嚩日𠻴(二合引)矩尸(一)阿(引)羯(重呼)茶微羯茶娑嚩(二合引)诃 由结此印诵真言请。召一切圣众不违本誓皆来赴集。 次结阿波罗尔多明王印。用结地界结方隅界。二手右押左内相叉。直竖一中指头相拄。即以印顶上右旋三匝。随心远近便成结界诵七遍真言曰。 唵虎噜虎噜战拏里摩蹬岐(去)娑嚩(二合引)诃(引) 次结普供养一切贤圣印。 二手右押左相叉合掌。十指互交上节即成。结印当心诵七遍顶上散印真言曰。 曩莫三满多勃驮(引)南(一)萨嚩佗(引二)欠(平三)嗢娜蘖(二合)帝(四)娑𩑼(二合)啰呬(馨异反引)𤚥(五)誐誐曩剑(六)娑嚩(二合引)诃 由结此印及诵真言。能于一一佛菩萨诸圣众前及于无量诸佛刹土。成办一切广大供养。 次结佛母大孔雀明 现代汉语译本：涂香。首先结三昧耶印（Samaya mudra，誓言印）。双手右手压在左手外侧，交叉握拳。伸直两个中指，指尖相触即成。结印于胸前，诵三昧耶真言七遍，真言曰： ‘唵 三(去)么(上)野 娑怛鍐(三合)’ 即以此印加持自身四处。所谓心、额、喉、顶，顶上散印。 其次结金刚钩菩萨印（Vajra hook Bodhisattva mudra）。 准前三昧耶印。以二头指屈如钩，向自身方向招引。不间断诵真言七遍。普召诸佛菩萨、诸天鬼神一切圣众，真言曰： ‘唵 嚩日𠻴(二合引) 矩尸(一) 阿(引) 羯(重呼) 茶微羯茶 娑嚩(二合引) 诃’ 由结此印诵真言请召，一切圣众不违本誓，皆来赴集。 其次结阿波罗尔多明王印（Aparajita Vidyaraja mudra）。用于结地界、结方隅界。双手右手压在左手内侧相叉。伸直两个中指，指尖相触。即以印在顶上右旋三匝。随心远近便成结界，诵七遍真言曰： ‘唵 虎噜虎噜 战拏里 摩蹬岐(去) 娑嚩(二合引) 诃(引)’ 其次结普供养一切贤圣印。 二手右手压左手相叉合掌。十指互交上节即成。结印当心诵七遍，顶上散印，真言曰： ‘曩莫 三满多 勃驮(引) 南(一) 萨嚩佗(引二) 欠(平三) 嗢娜蘖(二合) 帝(四) 娑𩑼(二合)啰呬(馨异反引) 𤚥(五) 誐誐曩 剑(六) 娑嚩(二合引) 诃’ 由结此印及诵真言。能于一一佛菩萨诸圣众前，及于无量诸佛刹土，成办一切广大供养。 其次结佛母大孔雀明王印。
English
English version: Anointing with incense. First, form the Samaya mudra (vow seal). With both hands, place the right hand over the left, crossing the fingers to make a fist. Extend the two middle fingers straight, touching their tips together to complete the mudra. Form the mudra at the heart and recite the Samaya mantra seven times. The mantra is: 'Om Samaya Sattvam' Then, use this mudra to bless the four places on your body: the heart, forehead, throat, and crown of the head, scattering the mudra at the crown. Next, form the Vajra hook Bodhisattva mudra. Following the previous Samaya mudra, bend the two index fingers like hooks, drawing them towards yourself. Recite the mantra continuously seven times. Universally summon all Buddhas, Bodhisattvas, devas, spirits, and all holy beings. The mantra is: 'Om Vajra Kushi Ah Jya Dza Vi Jya Svaha' By forming this mudra and reciting the mantra, all holy beings, not violating their original vows, will come and gather. Next, form the Aparajita Vidyaraja mudra (Invincible Knowledge King mudra). Use it to establish the earth boundary and the directional boundaries. With both hands, place the right hand inside the left, crossing the fingers. Extend the two middle fingers straight, touching their tips together. Then, rotate the mudra three times clockwise above the head. The boundary is established according to the distance you desire. Recite the mantra seven times. The mantra is: 'Om Huru Huru Chandali Matangi Svaha' Next, form the mudra for universally offering to all virtuous and holy beings. With both hands, place the right hand over the left, crossing the fingers and joining the palms. Interlock the upper joints of the ten fingers to complete the mudra. Form the mudra at the heart and recite seven times, scattering the mudra above the head. The mantra is: 'Namah Samanta Buddhanam Sarvatha Kham Udgate Spharana Imam Gagana Kham Svaha' By forming this mudra and reciting the mantra, one can accomplish all vast offerings before each Buddha, Bodhisattva, and all holy beings, and in the immeasurable Buddha lands. Next, form the mudra of the Buddha-Mother Great Peacock Vidyarajni (Mahamayuri). -------------------------------------------------------------------------------- 王印。