Chinese
白月八日以香水洒净。安置㡧像随力供养。志心像前诵此总持七百至八百遍。每日三时复诵二十一遍。增长智慧无病安乐。延寿百岁得宿命通。若自不能作法持诵请他令作亦得长寿聪明智慧。 复次护摩之法。为利益有情故。圆作火炉阔一肘深十二指。外用金刚杵界。以白檀香白土相和泥饰。用白花散于炉内。于炉四边安四盏酥灯。即以香花四面供养。复置阏伽瓶细妙如法。于其瓶顶缠白色衣。用花果树枝安于瓶口。树有白汁者。取青色枝长十二指。复用干柴同烧。即召请火天。请讫用酥三合。三度倾入炉内。随合诵火天真言加持。然后发送火天。即观想无量寿佛分明在于炉内。复诵乌瑟腻沙最胜总持法门。又如前作法。用酥三合倾入炉内。诵此真言曰。 唵(引)阿弥多(引)喻哩捺(二合)那娑嚩(二合)贺(引) 当用五谷。以三指撮谷揾酥。称所求之愿诵真言一遍。抛向炉内。如是至八百遍。一日三时作法亦然。复诵一切如来乌瑟腻沙最胜总持。离一切病聪明长寿。随所愿求无不成就。 或初八日于㡧像前。一日三时作护摩法。诵此真言一千遍。增寿千岁不得损害有情恒行布施。如是仪轨能降冤家。增长智慧得妙音声。若自不能作法请他令作。息除一切诸恶灾患。 复次成就 现代汉语译本： 白月初八，用香水洒净场地。安置佛像（Buddha image），随自己的能力供养。以至诚之心在佛像前诵念此总持咒七百到八百遍。每日三个时辰再诵念二十一遍。这样可以增长智慧，无病安乐，延长寿命至百岁，获得宿命通（knowledge of past lives）。如果自己不能做法事持诵，请他人代为进行，也能获得长寿、聪明和智慧。 其次是护摩（Homa，火供）之法。为了利益众生，制作一个圆形的火炉，宽一肘，深十二指。火炉外用金刚杵（Vajra，一种法器）作结界。用白檀香和白土混合后涂饰火炉。用白花散在炉内。在火炉四边安放四盏酥油灯。用香花在四面进行供养。再设置一个装满水的阏伽瓶（Argha，供水瓶），务必精细美妙如法。在瓶顶缠绕白色布。用带有白色汁液的花果树枝安放在瓶口。取青色树枝，长十二指。再用干柴一同焚烧。然后召请火天（Agni，火神）。请完后，用三合酥油，分三次倾入炉内。每次倾入时，配合诵念火天真言（Agni mantra）加持。然后送走火天。接着观想无量寿佛（Amitayus Buddha）清晰地显现在炉内。再诵念乌瑟腻沙最胜总持法门（Uṣṇīṣa Vijaya Dhāraṇī）。再如前面一样做法，用三合酥油倾入炉内。诵念此真言： 唵（引）阿弥多（引）喻哩捺（二合）那娑嚩（二合）贺（引） 应当使用五谷。用三指捏取谷物，蘸上酥油。称念所求的愿望，诵念真言一遍，抛向炉内。这样做到八百遍。每日三个时辰作法也是如此。再诵念一切如来乌瑟腻沙最胜总持（Sarva-Tathāgata-Uṣṇīṣa Vijaya Dhāraṇī）。这样可以远离一切疾病，变得聪明长寿，随心所愿，没有不成就的。 或者在初八日，在佛像前，每日三个时辰作护摩法。诵念此真言一千遍。可以增寿千岁，不会损害众生，并且恒常行布施。这样的仪轨能够降伏冤家，增长智慧，获得美妙的声音。如果自己不能做法事，请他人代为进行，可以息除一切诸恶灾患。 其次是成就（Siddhi，成就）之法。
English
English version: On the eighth day of the white month, purify the area with scented water. Place the Buddha image (Buddha image) and make offerings according to your ability. Recite this dhāraṇī seven hundred to eight hundred times before the image with a sincere heart. Recite it again twenty-one times during three periods of the day. This will increase wisdom, bring freedom from illness and happiness, extend life to a hundred years, and attain knowledge of past lives (knowledge of past lives). If you cannot perform the rituals and recitations yourself, ask someone else to do it for you, and you will also gain longevity, intelligence, and wisdom. Next is the method of Homa (Homa, fire offering). For the benefit of sentient beings, make a circular fire pit, one cubit wide and twelve fingers deep. Enclose the fire pit with a Vajra (Vajra, a ritual implement) as a boundary. Decorate the fire pit with a mixture of white sandalwood and white clay. Scatter white flowers inside the pit. Place four ghee lamps around the four sides of the pit. Make offerings of incense and flowers on all four sides. Then set up an Argha vase (Argha, water offering vase) filled with water, ensuring it is exquisite and in accordance with the Dharma. Wrap the top of the vase with white cloth. Place branches of flowering and fruit-bearing trees with white sap at the mouth of the vase. Take green branches, twelve fingers long. Then burn them together with dry firewood. Then invoke Agni (Agni, the fire god). After the invocation, use three handfuls of ghee, pouring them into the pit three times. Each time you pour, accompany it with the recitation of the Agni mantra to empower it. Then send off Agni. Then visualize Amitayus Buddha (Amitayus Buddha) clearly appearing within the pit. Then recite the Uṣṇīṣa Vijaya Dhāraṇī (Uṣṇīṣa Vijaya Dhāraṇī). Then, as before, pour three handfuls of ghee into the pit. Recite this mantra: Oṃ Amitāyur dhāraṇī svāhā You should use five grains. Take a pinch of grains with three fingers, dip them in ghee. State your desired wish, recite the mantra once, and throw it into the pit. Do this up to eight hundred times. Perform the ritual in the same way during three periods of the day. Then recite the Sarva-Tathāgata-Uṣṇīṣa Vijaya Dhāraṇī (Sarva-Tathāgata-Uṣṇīṣa Vijaya Dhāraṇī). This can keep you away from all diseases, make you intelligent and long-lived, and fulfill all your wishes without fail. Or on the eighth day, in front of the Buddha image, perform the Homa ritual during three periods of the day. Recite this mantra one thousand times. This can increase your lifespan by a thousand years, prevent you from harming sentient beings, and constantly practice generosity. This ritual can subdue enemies, increase wisdom, and obtain a beautiful voice. If you cannot perform the rituals yourself, ask someone else to do it for you, and you can eliminate all evil disasters and calamities. Next is the method of Siddhi (Siddhi, accomplishment). --------------------------------------------------------------------------------
Chinese
法。如前用五谷作护摩法。即诵乌瑟腻沙最胜总持一洛叉。作护摩已复诵一洛叉。能延寿命一洛叉。至俱胝岁或无量岁。腾空自在降伏魔冤。若求富贵吉祥。如前作护摩法。诵总持一洛叉永得大富贵。若求官位用莲华作护摩一洛叉得大官位。复有成就剑法。用前㡧像安于舍利塔前。献千种供养。诵此总持一洛叉。用五铁为剑安向塔前。复诵总持一洛叉加持于剑。加持剑已。即以右手执剑。得如意通变化自在。有大威势增寿无量。能为一切众生作于祸福。 复次作法。如前用金刚杵轮三股叉等。皆得成就。获前殊胜无量功德。此大总持是一切如来心甚为希有。如前所作必得成就。若复有人。于此一切如来乌瑟腻沙最胜总持法门。每日三时持诵二十一遍。献供养已志心受持为他解说。令彼有情得大快乐长寿无病。具大智慧得宿命通。彼人命终如蛇蜕皮即得往生极乐佛刹获大果报。耳亦不闻地狱等声。何况生彼。佛说此经已。一切世间天人阿修罗乾闼婆等。闻佛所说皆大欢喜信受奉行。 佛说一切如来乌瑟腻沙最胜总持经 现代汉语译本：法。如前述，用五谷进行护摩（hù mó，梵语 homa 的音译，指焚烧供品以祭祀）之法。即诵持乌瑟腻沙（Wū sè nì shā，梵语 Uṣṇīṣa 的音译，佛顶）最胜总持一洛叉（luò chā，梵语 lakṣa 的音译，十万）。作护摩后，再诵持一洛叉，能延长寿命一洛叉，乃至俱胝（jù zhī，梵语 koṭi 的音译，千万）岁或无量岁，腾空自在，降伏魔冤。若求富贵吉祥，如前作护摩之法，诵持总持一洛叉，永远获得大富贵。若求官位，用莲花作护摩一洛叉，得大官位。又有成就剑法，用前述㡧像（bó xiàng，具体含义需要根据上下文确定，此处暂保留原文）安放在舍利塔前，献上千种供养，诵持此总持一洛叉，用五种铁制作的剑安放在塔前，再诵持总持一洛叉加持于剑。加持剑后，即以右手执剑，得如意通，变化自在，有大威势，增寿无量，能为一切众生带来祸福。 再次说明作法。如前述，用金刚杵（jīngāng chǔ，一种法器）、轮、三股叉等，都能成就，获得前述殊胜无量的功德。此大总持是一切如来心，甚为稀有。如前所作，必定能够成就。如果有人，对于此一切如来乌瑟腻沙最胜总持法门，每日三时持诵二十一遍，献上供养后，志心受持，为他人解说，令那些有情（yǒu qíng，指一切有情识的众生）得到大快乐，长寿无病，具备大智慧，得到宿命通（sù mìng tōng，佛教六神通之一，能知过去世）。此人命终后，如蛇蜕皮一般，即得往生极乐佛刹，获得大果报，耳朵也不会听到地狱等声音，何况会生于地狱。佛说完此经后，一切世间的天人、阿修罗（ā xiū luó，一种神道）、乾闼婆（qián tà pó，一种天神）等，听闻佛所说，皆大欢喜，信受奉行。 佛说一切如来乌瑟腻沙最胜总持经
English
English version: The method: As before, perform the homa (homa, transliteration of the Sanskrit word homa, referring to the burning of offerings for sacrifice) ritual using the five grains. That is, recite the Uṣṇīṣa (Wū sè nì shā, transliteration of the Sanskrit word Uṣṇīṣa, meaning the Buddha's crown protrusion) Supreme Dhāraṇī one lakṣa (luò chā, transliteration of the Sanskrit word lakṣa, meaning one hundred thousand) times. After performing the homa, recite it again one lakṣa times, which can extend lifespan by one lakṣa, even up to koṭi (jù zhī, transliteration of the Sanskrit word koṭi, meaning ten million) years or immeasurable years, allowing one to soar freely, subduing demonic enemies. If seeking wealth and auspiciousness, perform the homa ritual as before, reciting the Dhāraṇī one lakṣa times, and one will forever obtain great wealth and nobility. If seeking official position, use lotuses to perform the homa one lakṣa times, and one will obtain a high official position. Furthermore, there is the accomplishment of the sword method. Place the aforementioned 㡧 image (bó xiàng, specific meaning needs to be determined based on context, temporarily retaining the original text here) in front of the stupa, offer a thousand kinds of offerings, and recite this Dhāraṇī one lakṣa times. Place a sword made of five kinds of iron in front of the stupa, and then recite the Dhāraṇī one lakṣa times to bless the sword. After blessing the sword, hold the sword with the right hand, and one will obtain the power of wish-fulfillment, transforming freely, possessing great power, increasing lifespan immeasurably, and being able to bring fortune and misfortune to all sentient beings. Furthermore, regarding the method: As before, using the vajra (jīngāng chǔ, a ritual implement), wheel, trident, etc., all can be accomplished, obtaining the aforementioned supreme and immeasurable merits. This Great Dhāraṇī is the heart of all Tathāgatas (rú lái, meaning 'Thus Come One', an epithet of the Buddha), extremely rare. As done before, it will surely be accomplished. If someone, regarding this All Tathāgata Uṣṇīṣa Supreme Dhāraṇī Dharma, recites it twenty-one times during the three periods of the day, after offering offerings, wholeheartedly upholds it, and explains it to others, enabling those sentient beings (yǒu qíng, referring to all beings with consciousness) to obtain great happiness, longevity, freedom from illness, possess great wisdom, and obtain knowledge of past lives (sù mìng tōng, one of the six supernormal powers in Buddhism, the ability to know past lives). After this person's life ends, like a snake shedding its skin, they will be reborn in the Pure Land of Ultimate Bliss, obtaining great rewards, and their ears will not hear the sounds of hell, let alone be born there. After the Buddha spoke this sutra, all the gods, humans, asuras (ā xiū luó, a type of deity), gandharvas (qián tà pó, a type of celestial musician), etc., in the world, hearing what the Buddha said, were all greatly delighted, believed, accepted, and practiced it. The Sutra of the All Tathāgata Uṣṇīṣa Supreme Dhāraṇī Spoken by the Buddha --------------------------------------------------------------------------------