Chinese
大正藏第 19 册 No. 0978 佛说一切如来乌瑟腻沙最胜总持经 No. 978 佛说一切如来乌瑟腻沙最胜总持经 西天译经三藏朝散大夫试鸿胪卿传教大师臣法天奉 诏译 如是我闻。一时佛在极乐佛刹大善法堂中。安庠而坐。尔时无量寿如来应正等觉。告圣观自在菩萨摩诃萨言。善男子所有一切众生。疾病苦恼及短寿者。为利益彼故。所有一切如来乌瑟腻沙最胜总持法门。若人受持读诵。速得无病长寿安乐。 即时观自在菩萨摩诃萨。从座而起合掌恭敬。白佛言世尊。我今乐闻此一切如来乌瑟腻沙最胜总持法门。善誓善说。 尔时世尊观察大会人天众已。入普照吉祥三摩地。从定出已。说此一切如来乌瑟腻沙最胜总持法门曰。 唵(引)曩谟婆誐嚩帝萨哩嚩(二合)怛[口*束*页](二合)路枳也(二合)钵啰(二合)底尾始瑟吒(二合引)野没驮(引)野帝曩莫(入)怛你也(二合)他(引)唵(引)部陇(二合)部陇(二合)部陇(二合)输达野输达野尾输达野尾输达野阿三摩三满多(引)嚩婆(引)娑萨颇(二合)啰拏誐底誐誐曩莎婆嚩尾戍提阿毗诜左睹𤚥(引)萨哩嚩(二合)怛他(引)誐多(引)酥誐多嚩啰嚩左曩(引)没哩(二 现代汉语译本 《佛说一切如来乌瑟腻沙最胜总持经》 No. 978 《佛说一切如来乌瑟腻沙最胜总持经》 西天译经三藏朝散大夫试鸿胪卿传教大师臣法天奉 诏译 如是我闻。一时，佛在极乐佛刹大善法堂中，安详而坐。尔时，无量寿如来应正等觉，告诉圣观自在菩萨摩诃萨（菩萨中的大菩萨）说：‘善男子，为了利益所有患有疾病苦恼以及短寿的众生，有一个一切如来乌瑟腻沙（顶髻）最胜总持法门，如果有人受持读诵，就能迅速获得无病、长寿和安乐。’ 即时，观自在菩萨摩诃萨从座位上起身，合掌恭敬，对佛说：‘世尊，我现在很乐意听闻这一切如来乌瑟腻沙最胜总持法门，请您善加宣说。’ 尔时，世尊观察大会中的人天大众之后，进入普照吉祥三摩地（一种禅定状态）。从禅定中出来后，宣说了这个一切如来乌瑟腻沙最胜总持法门，内容如下： ‘唵(引) 曩谟婆誐嚩帝 萨哩嚩(二合) 怛[口*束*页](二合) 路枳也(二合) 钵啰(二合)底尾始瑟吒(二合引)野 没驮(引)野 帝曩莫(入) 怛你也(二合)他(引) 唵(引) 部陇(二合) 部陇(二合) 部陇(二合) 输达野 输达野 尾输达野 尾输达野 阿三摩三满多(引) 嚩婆(引) 娑 萨颇(二合)啰拏 誐底 誐誐曩 莎婆嚩 尾戍提 阿毗诜左睹𤚥(引) 萨哩嚩(二合) 怛他(引)誐多(引) 酥誐多 嚩啰 嚩左曩(引) 没哩(二
English
English version 《The Supreme Dharani Sutra of the Ushnishas of All Tathagatas Spoken by the Buddha》 No. 978 《The Supreme Dharani Sutra of the Ushnishas of All Tathagatas Spoken by the Buddha》 Translated by Dharma Heaven, Minister of the Honglu Temple and Great Master Propagating Teachings, commissioned by the Emperor, from the Tripitaka of the Western Regions Thus have I heard. At one time, the Buddha was in the Great Good Dharma Hall in the Land of Ultimate Bliss, seated peacefully. At that time, the Immeasurable Life Tathagata, the worthy, the rightly enlightened one, said to the Holy Avalokiteśvara Bodhisattva Mahasattva (great bodhisattva): 'Good man, for the benefit of all sentient beings who suffer from illness, distress, and short lives, there is a supreme dharani (mantra) of the ushnisha (crown of the head) of all Tathagatas. If people receive, uphold, read, and recite it, they will quickly obtain freedom from illness, longevity, peace, and happiness.' Immediately, Avalokiteśvara Bodhisattva Mahasattva rose from his seat, joined his palms respectfully, and said to the Buddha: 'World Honored One, I am now delighted to hear this supreme dharani of the ushnisha of all Tathagatas. Please explain it well.' At that time, the World Honored One, having observed the assembly of humans and devas (gods), entered the Samadhi (state of meditative consciousness) of Universal Illumination and Auspiciousness. Having emerged from the Samadhi, he spoke this supreme dharani of the ushnisha of all Tathagatas, saying: 'Om namo bhagavate sarva trailokya prati vishishtaya buddhaya te namas tadyatha om bhuru bhuru bhuru shodhaya shodhaya vi shodhaya vi shodhaya asama-samanta avabhasa spharana gati gagana svabhava vishuddhe abhishekantu mam sarva tathagata sugata vara vachana bhri' --------------------------------------------------------------------------------
Chinese
合)多毗试罽摩贺(引)母捺啰(二合)满怛啰(二合)波奈阿(引)贺啰阿(引)贺啰阿(引)欲散驮(引)啰尼输达野输达野誐誐曩莎婆(引)嚩尾戍提(引)乌瑟腻(二合)沙尾惹(仁左反)野波哩戍提(引)娑贺萨啰(二合)啰湿弥(二合)散祖祢帝(引)萨哩嚩(二合)怛他(引)誐多(引)嚩路吉你沙吒波(引)啰弥多(引)波哩布啰尼萨哩嚩(二合)怛他(引)誐多摩(引)帝捺舍部弥钵啰(二合)底瑟致(二合)帝(引)萨哩嚩(二合)怛他(引)誐多纥哩(二合)那野(引)地瑟吒(二合引)曩(引)地瑟致(二合)帝(引)母捺哩(二合)母捺哩(二合)摩贺(引)母捺哩(二合)嚩日啰(二合)迦(引)野僧贺(引)多曩波哩戍提(引)萨哩嚩(二合)迦哩摩(二合)嚩啰拏尾戍提(引)钵啰(二合)底你嚩哩多(二合)野(引)欲尾戍提(引)萨哩嚩(二合)怛他(引)誐多三摩野(引)地瑟吒(二合)曩地瑟致(二合)帝(引)唵(引)牟你牟你摩贺(引)牟你尾牟你尾牟你摩贺(引)尾牟你摩底摩底摩贺(引)摩底摩摩多(引)苏摩底怛他(引)多(引)部多俱致波哩戍提(引)尾娑普(二合)吒没提戍提(引)呬呬惹野惹野尾惹野尾惹野娑摩(引)啰娑摩(二合)啰娑颇(二合)啰娑 颇(二合)啰萨哩嚩(二合)没驮(引)地瑟吒(二合引)曩(引)地瑟致(二合)帝(引)戍提戍提(引)没提(引)嚩日哩(二合)嚩日哩(二合)摩贺(引)嚩日哩(二合)苏嚩日哩(二合)嚩日啰(二合)誐哩毗(二合)惹野誐哩毗(二合)尾惹野誐哩毗(二合)嚩日啰(二合)入嚩(二合引)攞(引)誐哩毗(二合)嚩日噜(二合)捺婆(二合)吠(引)嚩日啰(二合)三婆吠(引)嚩日哩(二合)嚩𡁠尼嚩日览(二合)婆嚩睹摩摩(此处称名)舍哩览萨哩嚩(二合)萨埵难(引)左迦(引)野波哩戍提哩婆(二合)嚩睹弥萨那(引)萨哩嚩(二合)誐底波哩戍提室左(二合)萨哩嚩(二合)怛他誐多(引)室左(二合)𤚥三摩(引)湿嚩(二合引)娑演睹没[亭*也]没[亭*也]悉[亭*也]冒达野冒达野尾冒达野尾冒达野谟左野谟左野尾谟左野尾谟左野输达野输达野尾输达野尾输达野三满多(引)哩谟(二合)左野三满多啰湿弥(二合)波哩戍提(引)萨哩嚩(二合)怛他(引)誐多纥哩(二合)那野(引)地瑟吒(二合)曩(引)地瑟致(二合)帝(引)母捺哩(二合)母捺哩(二合)摩贺(引)母捺哩(二合)满怛啰(二合)波祢(去)娑嚩(二合)贺 善男子此一切如来乌瑟腻沙最胜总 现代汉语译本： ‘颇啰萨哩嚩没驮地瑟吒曩地瑟致帝戍提戍提没提嚩日哩嚩日哩摩贺嚩日哩苏嚩日哩嚩日啰誐哩毗惹野誐哩毗尾惹野誐哩毗嚩日啰入嚩攞誐哩毗嚩日噜捺婆吠嚩日啰三婆吠嚩日哩嚩𡁠尼嚩日览婆嚩睹摩摩（此处称名）舍哩览萨哩嚩萨埵难左迦野波哩戍提哩婆嚩睹弥萨那萨哩嚩誐底波哩戍提室左萨哩嚩怛他誐多室左𤚥三摩湿嚩娑演睹没[亭*也]没[亭*也]悉[亭*也]冒达野冒达野尾冒达野尾冒达野谟左野谟左野尾谟左野尾谟左野输达野输达野尾输达野尾输达野三满多哩谟左野三满多啰湿弥波哩戍提萨哩嚩怛他誐多纥哩那野地瑟吒曩地瑟致帝母捺哩母捺哩摩贺母捺哩满怛啰波祢娑嚩贺’ 善男子，这是一切如来乌瑟腻沙（顶髻）最殊胜的总——
English
English version: 'Phra Sarva Buddha Adhishthana Adhishthite Shuddhe Shuddhe Buddhe Vajri Vajri Maha Vajri Suvajri Vajra Garbhe Jaya Garbhe Vijaya Garbhe Vajra Jvala Garbhe Vajrodbhave Vajra Sambhave Vajri Vajrini Vajram Bhavatu Mama (say name here) Shariram Sarva Sattvanam Cha Kaya Parishuddhir Bhavatu Me Sarva Gati Parishuddhischa Sarva Tathagata Cha Om Samashvasayantu Buddhya Buddhya Siddhaya Bodhaya Bodhaya Vibodhaya Vibodhaya Mochaya Mochaya Vimochaya Vimochaya Shodhaya Shodhaya Vishodhaya Vishodhaya Samanta Rimochanaya Samanta Rashmi Parishuddhi Sarva Tathagata Hridaya Adhishthana Adhishthite Mudri Mudri Maha Mudri Mantra Pade Svaha' Good man, this is the supreme Dharani (总持) of all Tathagata's (如来) Ushnishas (顶髻)—— --------------------------------------------------------------------------------
Chinese
持法门。能延寿命消除罪业速得清净。若以素帛或桦皮上。书写此总持法门。安置塔中作广大供养。作供养已右绕千匝恭敬礼拜。随力供养获增智慧。若七日寿命延至七年。若七年寿命延七十岁。获得如是长寿安乐无诸疾病。得宿命通明记不忘。若戴顶上如前所获消除罪障。 复次若以净帛及桦皮上。用牛黄书此总持及自名姓。用栴檀作塔。盛此总持安置房内。献广大供养旋绕千匝。诵此总持八百遍。消除众病延寿百岁。 复次如无栴檀。当用净泥为塔。内画羯磨杵外画金刚界四门守护。中书自己名及安置总持。所获功德如前无异。或用牛黄书此总持。安净器内复以净器盖之。安置房中作广大供养。长得卫护无诸灾难。 复次当用不着地瞿摩夷。作四方曼拏罗。以白花散上。燃酥灯四盏安坛四隅。焚沉香乳香。满钵盛阏伽水。复用白花作鬘。以此总持或安塔中或功德像中安于坛上。持诵之人以左手按坛右手持数珠。一日三时诵此总持二十一遍加持水三合以自饮之。能消诸病延寿百年。解诸冤结得妙音声获无碍辩。生生常得宿命神通。若将前加持净水。洒于王宫及自舍宅乃至牛马等所住之处。速得去除罗刹龙蛇之难。常得卫护。离诸怖畏。若有病苦以水洒顶。永得消除一切重病。如是无量赞大总持。 现代汉语译本 持此陀罗尼法门，能够延长寿命，消除罪业，迅速获得清净。如果用白色的丝绸或者桦树皮，书写此总持法门，安置在佛塔中，作广大的供养。作完供养后，右绕佛塔千匝，恭敬礼拜。随自己的能力供养，可以获得增长智慧。如果原本只有七天的寿命，可以延长至七年。如果原本只有七年的寿命，可以延长至七十年。获得这样长寿安乐，没有各种疾病。得到宿命通，记忆力好，不会忘记。如果戴在头顶上，也能如前面所说，消除罪障。 再者，如果用干净的丝绸或者桦树皮，用牛黄书写此总持法门以及自己的姓名，用旃檀木制作佛塔，将此总持法门放置在塔中，安置在房间内。献上广大的供养，围绕佛塔千匝。诵读此总持法门八百遍，可以消除各种疾病，延长寿命至一百岁。 再者，如果没有旃檀木，应当用干净的泥土制作佛塔。在佛塔内部绘制羯磨杵（karma-vajra，代表事业的金刚杵），外部绘制金刚界（Vajradhātu，佛教密宗的根本）的四门守护。在佛塔中书写自己的名字，并安置总持法门。所获得的功德与前面所说没有差别。或者用牛黄书写此总持法门，安放在干净的器皿内，再用干净的器皿盖住。安置在房间中，作广大的供养。长久得到卫护，没有各种灾难。 再者，应当用没有落地的牛粪，制作四方的曼荼罗（maṇḍala，坛城）。在上面撒上白色的花朵。点燃四盏酥油灯，安放在坛城的四个角落。焚烧沉香、乳香。用满钵盛放阏伽水（argha，供水）。再用白色的花朵制作花鬘。将此总持法门或者安放在佛塔中，或者安放在功德像中，安置在坛城上。持诵之人用左手按住坛城，右手持念珠。一天三次诵读此总持法门二十一遍，加持水三合，用来自己饮用。能够消除各种疾病，延长寿命至一百年。化解各种冤结，得到美妙的声音，获得无碍的辩才。生生世世常常得到宿命神通。如果将前面加持过的净水，洒在王宫以及自己的住宅，乃至牛马等居住的地方。迅速去除罗刹（Rākṣasa，恶鬼）、龙、蛇的灾难。常常得到卫护，远离各种怖畏。如果有人生病，用水洒在头顶。永远消除一切重病。如此无量赞叹此大总持法门。
English
English version Holding this Dhāraṇī Dharma, one can prolong life, eliminate sins, and quickly attain purity. If one writes this Dhāraṇī on white silk or birch bark, places it in a pagoda, and makes extensive offerings, then circumambulates the pagoda a thousand times with reverence and bows respectfully, and makes offerings according to one's ability, one can gain increased wisdom. If one originally has only seven days of life, it can be extended to seven years. If one originally has only seven years of life, it can be extended to seventy years. One obtains such longevity and happiness, free from all diseases. One attains knowledge of past lives, has a good memory, and does not forget. If one wears it on the crown of the head, one can, as mentioned before, eliminate karmic obstacles. Furthermore, if one uses clean silk or birch bark, and writes this Dhāraṇī and one's own name with cow-gall, makes a pagoda of sandalwood, places this Dhāraṇī in the pagoda, and places it in the room, offers extensive offerings, and circumambulates it a thousand times, reciting this Dhāraṇī eight hundred times, one can eliminate all diseases and extend life to one hundred years. Furthermore, if there is no sandalwood, one should use clean mud to make a pagoda. Inside the pagoda, draw a karma-vajra (karma-vajra, representing the vajra of action), and outside, draw the four guardian gates of the Vajradhātu (Vajradhātu, the fundamental mandala of esoteric Buddhism). Write one's own name in the pagoda and place the Dhāraṇī. The merits obtained are no different from those mentioned before. Or, write this Dhāraṇī with cow-gall, place it in a clean vessel, and cover it with another clean vessel. Place it in the room and make extensive offerings. One will be protected for a long time and free from all disasters. Furthermore, one should use cow dung that has not touched the ground to make a square maṇḍala (maṇḍala, sacred enclosure). Scatter white flowers on it. Light four ghee lamps and place them in the four corners of the altar. Burn frankincense and myrrh. Fill a bowl with argha water (argha, offering water). Then make a garland of white flowers. Place this Dhāraṇī either in a pagoda or in an image of merit, and place it on the altar. The person reciting it should press the altar with the left hand and hold prayer beads in the right hand. Recite this Dhāraṇī twenty-one times three times a day, bless three handfuls of water, and drink it oneself. One can eliminate all diseases and extend life to one hundred years. Resolve all grievances, obtain a beautiful voice, and gain unimpeded eloquence. In every life, one will always attain knowledge of past lives. If one sprinkles the previously blessed pure water on the royal palace and one's own residence, and even the places where cattle and horses live, one can quickly remove the difficulties of Rākṣasas (Rākṣasa, evil spirits), dragons, and snakes. One will always be protected and free from all fears. If someone is sick, sprinkle water on their head. One will forever eliminate all serious illnesses. Thus, immeasurably praise this great Dhāraṇī. -------------------------------------------------------------------------------- 如如所作必得成就。
Chinese
复用柳枝以此总持加持二十一遍即将揩齿获得无病聪明长寿。 复用净器盛水。加持二十一遍。一日三时饮水三合。每一度饮加持一遍。除一切病安乐长寿。 尔时圣观自在菩萨摩诃萨。绕无量寿佛三匝。合掌恭敬而白佛言。世尊云何善男子善女人。造佛形像及彼塔庙。护摩成就之法唯愿说之。 佛告圣观自在菩萨。善哉善哉大无畏。一心谛听如汝所问当为汝说。尔时无量寿如来。亦入普照吉祥三摩地。从定出已。即说一切如来无量寿总持法门曰。 唵(引)阿密哩(二合)帝(引)阿密哩(二合)帝(引)阿密哩(二合)睹捺婆(二合)吠阿密哩(二合)多尾讫㘓(二合)帝(引)阿密哩(二合)多誐(引)弥你(去)阿密哩(二合)多喻哩那(二合)祢誐誐曩计哩帝(二合)羯哩(引)萨哩嚩(二合)吉梨(二合引)舍叉演羯哩曳(引)娑嚩(二合引)贺 时无量寿如来说此法门已。告菩萨言。若善男子善女人。用此法门加持净土。以水和泥复更加持。以泥作塔乃至相轮。次第加持及献供养。能得广大殊胜利益。 复有最上塔庙之法。或以金银为塔琉璃为塔。钵讷摩啰誐宝为塔。乃至种种珍宝之塔。如法庄严高十二指安莲华座。于塔四面安护世 如其所为，必能成就。 再次使用柳枝，以此总持（Dharani）加持二十一遍，然后用来揩齿，可以获得无病、聪明和长寿。 再次使用干净的器皿盛水，加持二十一遍，一日三次饮用，每次饮用三合（古代容量单位），每一次饮用时加持一遍，可以去除一切疾病，获得安乐和长寿。 这时，圣观自在菩萨摩诃萨（Arya Avalokiteśvara Bodhisattva Mahāsattva）绕无量寿佛（Amitāyus Buddha）三圈，合掌恭敬地对佛说：‘世尊，善男子、善女人，如何建造佛的形像以及塔庙，以及护摩（Homa，火供）成就之法，唯愿您能为我们解说。’ 佛告诉圣观自在菩萨：‘善哉！善哉！大无畏者，一心谛听，如你所问，我当为你解说。’这时，无量寿如来（Amitāyus Tathagata）也进入普照吉祥三摩地（Samādhi，禅定），从禅定出来后，就说出一切如来无量寿总持法门，内容如下： 唵(引)阿密哩(二合)帝(引)阿密哩(二合)帝(引)阿密哩(二合)睹捺婆(二合)吠阿密哩(二合)多尾讫㘓(二合)帝(引)阿密哩(二合)多誐(引)弥你(去)阿密哩(二合)多喻哩那(二合)祢誐誐曩计哩帝(二合)羯哩(引)萨哩嚩(二合)吉梨(二合引)舍叉演羯哩曳(引)娑嚩(二合引)贺 这时，无量寿如来说完此法门后，告诉菩萨说：‘如果善男子、善女人，用此法门加持净土，用水和泥，再次加持，用泥制作塔，乃至相轮（塔顶的轮状结构），次第加持以及献供养，能获得广大殊胜的利益。’ 又有最上等的建造塔庙之法，或者用金银制作塔，用琉璃制作塔，用钵讷摩啰誐宝（Padmaraga，红宝石）制作塔，乃至用种种珍宝制作塔，如法庄严，高十二指，安放在莲花座上，于塔的四面安置护世