English
English version: All sentient beings, I only wish to speak the Pure Paths Buddha-Top Victory Dharani (a dharani that enables sentient beings to escape all evil paths) for you. At that time, the Holy One (the Buddha) accepted the request of the Heavenly Emperor (Śakra, or Indra), and immediately spoke the dharani, saying: Namo Bhagavate Trailokyaprati-viśiṣṭāya Buddhāya (Homage to the Blessed One, the most excellent in the three realms, the Awakened One). Tadyathā (Thus it is): Oṃ, viśuddhāya, mama (N.N., the holder of this mantra, here calls out his/her name), samantābhāsa-spharaṇa-gati-gahanā svabhāva śuddhe. Abhiṣecaya, sugata-vacana-amṛta-abhiṣekaiḥ. Āhara āhara, āyuḥ-saṃdhāraṇi. Śodhaya śodhaya, gagana-viśuddhe. Uṣṇīṣa-vijaya-śuddhe, sahasra-raśmi-saṃcodite. Sarva-tathāgata-adhiṣṭhāna-adhiṣṭhite. Ādhir-vajra-kāya-saṃghātana-śuddhe, sarva --------------------------------------------------------------------------------
Chinese
(二合)皤(上)啰(上)拏(上)毗(上)舜(入)提(重十五)钵啰(上二合)夜你夜多(上)婆(上重)夜(十六)阿愈舜(入)提(十七)娑(上)么耶(余他反)地(上重)瑟祉(二合)低(十八)么你么你么么你(十九)多(上)他(上)多菩(重)多俱知(上)跛唎(上)舜(入)提(重二十)毗(上)娑普(二合)吒(上)勃地(上)舜(入)提(重二十一)阇(上)夜阇(上)夜(二十二)毗(上)阇(上)夜毗(上)阇(上)夜(二十三)娑么(二合)啰(上)娑么(二合)啰(上二十四)勃陀地(上重)瑟祉(二合)多(上)舜(入)提(重二十五)跋阇嚟(二合)跋阇啰(上二合)揭啰鞞(重二十六二合)跋阇蓝(二合)婆(上重)皤(上)睹么么(二十七么么云某甲受持者于此自称名)么诃耶那(上)钵罗(上二合)婆(上重)迦夜毗(上)舜(入)提(重二十八)萨啰皤(上二合)伽(上)底跛唎舜(入)提(重二十九)萨啰皤(上二合)多伽多娑(上)摩戍阿(二合)娑地(上重)瑟祉(二合)低(三十)勃陀(重)夜(二合)勃陀(重)夜(二合三十一)毗(上)菩(长)陀(上重)夜(三十二)娑(上)曼多跛唎(上)舜(入)提(重三十三)萨啰皤(上二合)多(上)他伽(上 现代汉语译本： （二合）皤(上)啰(上)拏(上)毗(上)舜(入)提(重十五)：指清净的智慧，能照亮一切。 钵啰(上二合)夜你夜多(上)婆(上重)夜(十六)：指夜晚的智慧，能驱散无明。 阿愈舜(入)提(十七)：指寿命的清净，能增长福德。 娑(上)么耶(余他反)地(上重)瑟祉(二合)低(十八)：指三摩耶（Samaya，誓言）的加持力，能坚定修行。 么你么你么么你(十九)：指如意宝珠，能满足一切愿望。 多(上)他(上)多菩(重)多俱知(上)跛唎(上)舜(入)提(重二十)：指如来智慧的清净，能照亮一切。 毗(上)娑普(二合)吒(上)勃地(上)舜(入)提(重二十一)：指广大的智慧清净，能遍照一切。 阇(上)夜阇(上)夜(二十二)：指胜利，战胜一切烦恼。 毗(上)阇(上)夜毗(上)阇(上)夜(二十三)：指殊胜的胜利，超越一切。 娑么(二合)啰(上)娑么(二合)啰(上二十四)：指忆念，忆念佛陀的教诲。 勃陀地(上重)瑟祉(二合)多(上)舜(入)提(重二十五)：指佛陀智慧加持的清净，能净化一切。 跋阇嚟(二合)跋阇啰(上二合)揭啰鞞(重二十六二合)：指金刚（Vajra）的护持，能摧毁一切障碍。 跋阇蓝(二合)婆(上重)皤(上)睹么么(二十七么么云某甲受持者于此自称名)：指金刚的守护，愿加持我（在此处念诵受持者的名字）。 么诃耶那(上)钵罗(上二合)婆(上重)迦夜毗(上)舜(入)提(重二十八)：指大乘（Mahayana）光明身的清净，能照亮一切。 萨啰皤(上二合)伽(上)底跛唎舜(入)提(重二十九)：指一切道的清净，能超越一切。 萨啰皤(上二合)多伽多娑(上)摩戍阿(二合)娑地(上重)瑟祉(二合)低(三十)：指一切如来（Tathagata）的安慰和加持。 勃陀(重)夜(二合)勃陀(重)夜(二合三十一)：指觉悟，觉悟的境界。 毗(上)菩(长)陀(上重)夜(三十二)：指广大的觉悟，普遍的觉悟。 娑(上)曼多跛唎(上)舜(入)提(重三十三)：指普遍的清净，一切处的清净。 萨啰皤(上二合)多(上)他伽(上
English
English version: (Dvi-sam) Pa(up)ra(up)na(up)bhi(up)shun(in)ti(heavy fifteen): Refers to the pure wisdom that illuminates everything. Patra(up-dvi-sam)ya ni ya ta(up)bha(up-heavy)ya(sixteen): Refers to the wisdom of the night, which dispels ignorance. Ayu shun(in)ti(seventeen): Refers to the purity of life, which increases merit. Sa(up)ma ya(yu ta fan)di(up-heavy)shri(dvi-sam)ti(eighteen): Refers to the blessing power of Samaya (vow), which strengthens practice. Ma ni ma ni ma ma ni(nineteen): Refers to the wish-fulfilling jewel, which fulfills all wishes. Ta(up)tha(up)ta bo(heavy)ta ju zhi(up)pa ri(up)shun(in)ti(heavy twenty): Refers to the purity of the Tathagata's wisdom, which illuminates everything. Bhi(up)sa pu(dvi-sam)ta(up)bo di(up)shun(in)ti(heavy twenty-one): Refers to the vast purity of wisdom, which illuminates everything universally. She(up)ye she(up)ye(twenty-two): Refers to victory, overcoming all afflictions. Bhi(up)she(up)ye bhi(up)she(up)ye(twenty-three): Refers to supreme victory, surpassing everything. Sa ma(dvi-sam)ra(up)sa ma(dvi-sam)ra(up-twenty-four): Refers to remembrance, remembering the Buddha's teachings. Bo tuo di(up-heavy)shri(dvi-sam)ta(up)shun(in)ti(heavy twenty-five): Refers to the purity blessed by the Buddha's wisdom, which purifies everything. Ba zhe li(dvi-sam)ba zhe la(up-dvi-sam)jie la pi(heavy twenty-six dvi-sam): Refers to the protection of Vajra (diamond), which destroys all obstacles. Ba zhe lan(dvi-sam)po(up-heavy)pa(up)du ma ma(twenty-seven ma ma yun mou jia shou chi zhe yu ci zi cheng ming): Refers to the protection of Vajra, may it bless me (here recite the name of the holder). Ma he ye na(up)pa la(up-dvi-sam)po(up-heavy)jia ye bhi(up)shun(in)ti(heavy twenty-eight): Refers to the purity of the Mahayana (Great Vehicle) light body, which illuminates everything. Sa la po(up-dvi-sam)jia(up)di pa ri shun(in)ti(heavy twenty-nine): Refers to the purity of all paths, which transcends everything. Sa la po(up-dvi-sam)ta ta jia ta sa(up)ma shu a(dvi-sam)sa di(up-heavy)shri(dvi-sam)ti(thirty): Refers to the comfort and blessing of all Tathagatas. Bo tuo(heavy)ye(dvi-sam)bo tuo(heavy)ye(dvi-sam thirty-one): Refers to enlightenment, the state of enlightenment. Bhi(up)pu(long)tuo(up-heavy)ye(thirty-two): Refers to vast enlightenment, universal enlightenment. Sa(up)man duo pa ri(up)shun(in)ti(heavy thirty-three): Refers to universal purity, purity in all places. Sa la po(up-dvi-sam)ta(up)ta jia(up --------------------------------------------------------------------------------
Chinese
)多地(上重)瑟姹(丑遐反二合)那地(上重)瑟祉(二合)低(三十四)莎诃(三十五)(注平上去入者从四声法借音读注半音者半声读注二合者半上字连声读注重者带喉声重读注长者长声读注反者从反借音读罗利卢栗黎蓝等字傍加口者转声读) 天帝此清净诸趣佛顶尊胜陀罗尼。净诸罪障除诸恶趣。八十八俱胝百千恒河沙诸佛。所共宣说守护喜赞。一切如来智印印之。为除一切众恶趣故。一切地狱畜生阎摩卢迦。诸罪恶类沉溺苦海。受诸痛毒为解脱故。为诸短寿薄福下陋。卑贱恶业诸众生故。趣于地狱种种生类夭折失心。亡背正路诸众生故。说此陀罗尼行阎浮提。净除罪业令归解脱。天帝汝当持此尊胜陀罗尼为善住说。当为阎浮众生诸天天子一切含识。宣扬读诵思惟习念。恭敬供养受持修行。我今以陀罗尼印教约。付嘱天帝汝当善持闻此陀罗尼者。百千劫中。所积业障咸得清净。不堕地狱不生畜生。阎摩卢迦饿鬼恶趣。不受阿修罗夜叉罗刹。及富丹那迦吒富丹那癫等鬼神之身。乃至犬龟鸟兽蚊虻毒蛇腹行之类。并诸小虫不复更受。恒与佛俱或生菩萨胜族。或生婆罗门大姓刹利大姓居士大家。以此陀罗尼力得清净生。至坐菩提获正遍觉。天帝此清净诸趣尊胜陀罗尼。威神广大具大功果。有大力能是大吉祥。 现代汉语译本： 唵(ōng) 达地(dá dì)(上重) 瑟姹(sè chà)(丑遐反二合) 那地(nà dì)(上重) 瑟祉(sè zhǐ)(二合) 低(dī)（三十四） 莎诃(suō hē)（三十五）（注：平上去入者从四声法借音读，注半音者半声读，注二合者半上字连声读，注重者带喉声重读，注长者长声读，注反者从反借音读，罗利卢栗黎蓝等字傍加口者转声读） 天帝（帝释天），此清净诸趣佛顶尊胜陀罗尼，能净化一切罪障，消除一切恶趣。这是八十八俱胝（俱胝，古代印度计数单位，相当于千万）百千恒河沙数诸佛共同宣说、守护、欢喜赞叹的。一切如来以智慧之印印证此陀罗尼。为了消除一切众生的恶趣，特别是那些在地狱、畜生、阎摩卢迦（阎摩卢迦，意为地狱）等恶道中，沉溺于苦海，遭受各种痛苦折磨的众生，为了使他们解脱，也为了那些短寿、薄福、下贱、卑微、恶业深重的众生，以及那些将要堕入地狱、经历各种生命形态、遭遇夭折、丧失心智、迷失正道的众生，宣说此陀罗尼，使其在阎浮提（阎浮提，指我们所居住的这个世界）修行，净化罪业，最终获得解脱。天帝，你应该受持此尊胜陀罗尼，为善住天子宣说。应当为阎浮提的众生、诸天天子以及一切有情众生，宣扬、读诵、思惟、习念、恭敬、供养、受持、修行。我现在以陀罗尼的印教约定，付嘱于你，天帝，你应当好好受持。听闻此陀罗尼的人，百千劫中所积累的业障都能得到清净，不会堕入地狱，不会转生为畜生、阎摩卢迦、饿鬼等恶趣，也不会遭受阿修罗、夜叉、罗刹以及富单那（富单那，一种恶鬼）、迦吒富单那（迦吒富单那，也是一种恶鬼）、癫痫等鬼神之身，乃至犬、龟、鸟、兽、蚊、虻、毒蛇等腹行之类，以及各种小虫，都不会再受这些苦报。他们将恒常与佛同在，或者转生到菩萨的殊胜家族，或者转生到婆罗门（婆罗门，印度教祭司阶层）、刹帝利（刹帝利，印度教的武士和统治者阶层）、大姓居士（居士，在家修行的佛教信徒）等富贵人家。凭借此陀罗尼的力量，获得清净的转生，直至证得菩提，获得正等正觉。天帝，此清净诸趣尊胜陀罗尼，威神广大，具有巨大的功德利益，拥有强大的力量，是大吉祥之兆。
English
English version: Om Dadhi (upper heavy) Setcha (chou xia fan two combined) Nadhi (upper heavy) Sethi (two combined) Di (thirty-four) Svaha (thirty-five) (Note: Those with level, rising, departing, and entering tones are borrowed from the four tones method; those with half tones are read with half the sound; those with two combined are read with the upper character connected; those with heavy tones are read with a heavy throat sound; those with long tones are read with a long sound; those with reversed tones are borrowed from the reversed sound; characters like La, Li, Lu, Li, Li, Lan, etc., with a mouth radical added, are read with a changed sound.) O, Indra (Heavenly Emperor), this Pure All Destinies Buddha-Top Victory Dharani purifies all karmic obstacles and eliminates all evil destinies. It is commonly proclaimed, protected, joyfully praised by eighty-eight kotis (koti, an ancient Indian unit of counting, equivalent to ten million) hundreds of thousands of Ganges river sands of Buddhas. All Tathagatas seal it with the wisdom seal. It is for eliminating all evil destinies of all sentient beings, especially those in evil paths such as hells, animals, Yama's world (Yama's world, meaning hells), who are drowning in the sea of suffering, enduring various painful torments, for the sake of their liberation. Also, for the sake of those short-lived, with little merit, lowly, base, with heavy evil karma sentient beings, as well as those who are about to fall into hell, experience various life forms, encounter premature death, lose their minds, and stray from the right path, this Dharani is proclaimed, so that they can cultivate in Jambudvipa (Jambudvipa, referring to the world we live in), purify their karmic debts, and ultimately attain liberation. O, Indra, you should uphold this Victory Dharani and proclaim it for the well-dwelling Deva. You should propagate, recite, contemplate, practice, respectfully offer, uphold, and cultivate it for the sentient beings of Jambudvipa, all Devas, and all sentient beings. I now entrust it to you with the seal teaching agreement of the Dharani, O, Indra, you should uphold it well. Those who hear this Dharani will have their accumulated karmic obstacles purified in hundreds of thousands of kalpas, will not fall into hell, will not be reborn as animals, in Yama's world, as hungry ghosts, or in other evil destinies, nor will they suffer the bodies of Asuras, Yakshas, Rakshasas, as well as Putanas (Putana, a type of evil ghost), Kataputanas (Kataputana, also a type of evil ghost), epilepsy, and other ghosts and spirits, even dogs, turtles, birds, beasts, mosquitoes, gadflies, poisonous snakes, and other crawling creatures, as well as various small insects, will no longer suffer these retributions. They will always be with the Buddha, or be reborn into the noble families of Bodhisattvas, or be reborn into wealthy families such as Brahmins (Brahmin, the priestly class in Hinduism), Kshatriyas (Kshatriya, the warrior and ruler class in Hinduism), great lay practitioners (lay practitioners, Buddhist believers who practice at home). By the power of this Dharani, they will obtain pure rebirths, until they attain Bodhi and achieve complete and perfect enlightenment. O, Indra, this Pure All Destinies Victory Dharani has vast divine power, possesses great merit and benefits, has great power, and is a sign of great auspiciousness. --------------------------------------------------------------------------------
Chinese
如日藏宝珠皎洁无垢净若虚空。所在之处光明照朗。此陀罗尼所置之处。威神洽被亦复如是。持此陀罗尼者。一切罪恶皆不能染。柔和润泽清净无垢如阎浮檀金。书写读习诵念供养。受持修行此陀罗尼者。当知此处地狱业除诸趣咸净。书此陀罗尼安置幢上。树于高山或高屋上。及余高处或浮图中。若比丘比丘尼优婆塞优婆夷善男子善女人等。见此陀罗尼幢。若近幢若幢影沾身若幢风吹身。或为幢风飘尘着身。罪业便消。不生地狱畜生阎摩卢迦饿鬼阿修罗中。不堕诸恶趣一切如来诸佛当与授记。得不退转至登正觉。以种种华香。种种诸鬘种种幢伞。幡盖璎珞诸庄严具。并诸涂饰修大供养。于四衢道造塔。安置此陀罗尼行道顶礼。当知此辈是摩诃萨。佛之法子法之梁柱舍利之塔。 尔时阎摩法王。其夜将晓来诣佛所。以种种天华种种诸香。杂香烧香天衣璎珞。修大供养右绕七匝。顶礼佛足白佛言圣尊。我知佛恩非不知恩。今为报佛恩故拥护一切。常勤奉事此大威力大功果陀罗尼。闭地狱门净诸恶趣。 尔时四天王绕佛三匝前白佛言。唯愿圣尊说此陀罗尼修行之法。佛告四天王谛听谛听我今当说。若有命短求长寿者。当于白月十五日澡浴清净。着净洁衣受八戒斋。诵此陀罗尼千遍。诸障便除病愈寿增获大安乐。 地狱畜生诸恶趣苦咸悉解脱。乃至畜生诸恶趣类。耳得闻此陀罗尼者。便复不受恶趣之身。婴缠重病者病皆消散诸趣清净。命终之后生现乐界。莲华化生不受胎藏常知宿命。若诸众生罪业所牵。命终之后生于恶趣。应以此陀罗尼咒土二十一遍。散其骸骨之上随其所生若地狱若畜生。或阎摩卢迦或饿鬼趣。乃至阿鼻地狱禽兽蜫虫。咸谢苦身生天受乐。日日诵此陀罗尼二十一遍。罪灭福增众人爱敬。命终之后生极乐国。若常念持此陀罗尼。命终之后生诸净土。从一佛国至一佛国。一切佛刹作大光照。常与佛俱诸佛护育而与授记。乃至获证大涅槃乐。修行此陀罗尼者。当作方坛四面正等。散种种净华烧种种香。右膝轮着地长跪一心。普念十方一切诸佛。作合十指爪印当于心上。二头指二大拇指各相屈按。称娑度(云善哉)诵此陀罗尼一百八遍。即为供养承事八十八俱胝恒河沙那由他百千诸佛。如佛供养而作供养。亦为供养四大天王。一切赞善称是佛子。以大菩提庄严其心获无碍智。凡欲诵念此陀罗尼者。皆当至心如法作合十指爪印。是为修行陀罗尼法。 佛告释提桓因。天帝当以此法救除众生。地狱诸趣一切苦恼。净诸趣业获长寿果。天帝当还可授善住天子此陀罗尼。满七日已汝共善住来至我所。释提桓因受佛教已还 现代汉语译本：愿所有地狱、畜生等恶道的痛苦都能完全解脱。乃至所有畜生等恶道众生，耳朵能够听到此陀罗尼者（陀罗尼：总持，以简短的语句总摄佛法的精要），便不再承受恶道的身体。身患重病者，疾病都消散，各道清净。命终之后，往生到充满快乐的境界，于莲花中化生，不受胎藏之苦，常能知晓宿命。如果众生被罪业牵引，命终之后堕入恶道，应当用此陀罗尼咒土二十一遍，散在其骸骨之上，随着其所生之处，无论是地狱、畜生，还是阎摩卢迦（阎摩卢迦：地狱），或是饿鬼道，乃至阿鼻地狱（阿鼻地狱：八大地狱中最苦之处），禽兽昆虫，都能脱离痛苦之身，往生天界享受快乐。每日诵此陀罗尼二十一遍，罪业消灭，福报增长，受众人爱戴敬仰。命终之后，往生极乐世界。如果常念受持此陀罗尼，命终之后往生到各个清净的佛土，从一个佛国到另一个佛国，在一切佛刹（佛刹：佛所居住的国土）中放出大光明，常与佛在一起，受到诸佛的护佑和培育，并被授记（授记：预言未来成佛）。乃至最终获得证悟大涅槃（涅槃：佛教修行的最高境界，指脱离轮回）的喜乐。修行此陀罗尼者，应当建造方形的坛，四面平整，散布各种清净的鲜花，焚烧各种香。右膝着地，长跪一心，普遍忆念十方一切诸佛。双手合十，作爪印，放在心前。两个食指和两个大拇指各自弯曲相按。称念‘娑度’（娑度：善哉，好的），诵此陀罗尼一百零八遍，就等于供养承事了八十八俱胝（俱胝：古代印度计数单位，相当于千万）恒河沙（恒河沙：数量极多，如恒河中的沙子）那由他（那由他：古代印度计数单位，相当于万万）百千诸佛。如同供养佛一样作供养，也等于供养四大天王。一切天神都赞叹称善，称其为佛子，以大菩提心（菩提心：追求觉悟的心）庄严其心，获得无碍的智慧。凡是想要诵念此陀罗尼者，都应当至诚如法地作合十指爪印。这是修行陀罗尼的方法。 佛告诉释提桓因（释提桓因：忉利天之主）。天帝，应当用此法救除众生在地狱等各道的种种苦恼，净化各道的业障，获得长寿的果报。天帝，应当将此陀罗尼传授给善住天子（善住天子：天界的天子）。满七日后，你和善住一起来到我这里。释提桓因接受佛的教诲后返回。