Chinese
大正藏第 19 册 No. 0968 佛顶尊胜陀罗尼经 No. 968 佛顶尊胜陀罗尼经 大唐京兆杜行顗奉 诏译 稽首一切智。 如是我闻。一时佛在舍卫国祇树给孤独园。与大比丘众八千人俱。菩萨三万二千。逮得正智照明诸法。于知所知了无挂碍。其名曰观自在菩萨得大趣菩萨。弥勒菩萨文殊师利童真菩萨。莲华胜藏菩萨手金刚菩萨。持地菩萨虚空藏菩萨。除一切障菩萨普贤菩萨而为上首。如是等三万二千菩萨摩诃萨众。复有万梵摩天。善吒梵摩而为上首。从余生界来诣佛所俱在会集。 复有万二千诸释天众。与无量天龙夜叉乾闼婆阿修罗迦楼罗紧那罗摩睺罗伽人非人等俱来在会。 尔时圣尊四众围绕。恭敬供养而为说法。时三十三天善法场中有天名善住。处大宝宫盛纵欢乐。妓丽侍奉嬉戏驰游。观览娱情悉畅所欲。忽夜有声呼天善住。汝终期至七日当死。七生阎浮入于地狱。后或为人贫穷生盲。受诸苦恼。善住闻已恐怖惊惶毛竖忧愁。急诣释提桓因天帝之所。前礼帝足荒惧白帝。请帝垂哀。救我苦厄救我苦厄。我受天乐纵心适意。忽有声言七日命终。七生阎浮当入地狱。后或为人贫穷生盲受诸苦恼。我今烦荒心迷识乱计不知出。惟帝悲愍拔救苦 现代汉语译本 《佛顶尊胜陀罗尼经》 唐朝京兆杜行顗奉诏翻译 稽首于一切智慧者。 我是这样听说的：一时，佛在舍卫国祇树给孤独园（Jetavana Anathapindika-arama），与八千大比丘众在一起，还有三万二千菩萨，他们都已获得正智，能够明照诸法，对于所知之法了无挂碍。他们的名字是观自在菩萨（Avalokitesvara，又名观音菩萨），得大趣菩萨，弥勒菩萨（Maitreya），文殊师利童真菩萨（Manjusri），莲华胜藏菩萨，手金刚菩萨（Vajrapani），持地菩萨，虚空藏菩萨（Akasagarbha），除一切障菩萨，普贤菩萨（Samantabhadra），他们是这些菩萨中的上首。像这样三万二千位菩萨摩诃萨众。还有一万梵摩天，以善吒梵摩为上首，从其他世界来到佛的住所，一同聚集。 又有万二千诸释天众，与无量天龙（Naga）夜叉（Yaksa）乾闼婆（Gandharva）阿修罗（Asura）迦楼罗（Garuda）紧那罗（Kinnara）摩睺罗伽（Mahoraga）人非人等一同前来集会。 当时，世尊被四众围绕，恭敬供养，并为他们说法。这时，在三十三天（Trayastrimsa）的善法场中，有一位名叫善住的天人，住在大宝宫中，享受着极大的欢乐。众多的歌妓美女侍奉着他，嬉戏游乐，观赏美景，尽情享受着一切。忽然，夜里传来一个声音呼唤天人善住：‘你的寿命将尽，七日后将死。死后将七次投生阎浮提（Jambudvipa），堕入地狱。之后或许会转生为人，但会贫穷且双目失明，遭受各种苦恼。’善住听后，感到恐惧惊慌，毛发竖立，忧愁不已。他急忙前往释提桓因天帝（Sakra Devanam Indra）的住所，向前礼拜天帝的双足，惊慌地禀告天帝，恳请天帝垂怜，救他脱离苦难：‘我享受着天界的快乐，随心所欲。忽然有声音说我七日后将死，七次投生阎浮提将堕入地狱，之后或许会转生为人，但会贫穷且双目失明，遭受各种苦恼。我现在心烦意乱，心迷识乱，不知如何是好。惟愿天帝慈悲怜悯，救我脱离苦难。’
English
English version The Sutra of the Victorious Dharani of the Buddha's Crown Translated by Imperial Order by Du Xingyi of Jingzhao during the Great Tang Dynasty I prostrate to the All-Knowing One. Thus have I heard: At one time, the Buddha was in the Jeta Grove, Anathapindika's Park in Shravasti, together with eight thousand great Bhikshus and thirty-two thousand Bodhisattvas. They had attained Right Knowledge, illuminating all dharmas, and were unhindered in their knowledge of what is to be known. Their names were Avalokitesvara Bodhisattva (Avalokitesvara, also known as Guanyin Bodhisattva), the Bodhisattva Who Attains Great Meaning, Maitreya Bodhisattva (Maitreya), Manjusri Kumara Bodhisattva (Manjusri), Lotus Victorious Treasury Bodhisattva, Vajrapani Bodhisattva (Vajrapani), Earth-Holding Bodhisattva, Akasagarbha Bodhisattva (Akasagarbha), All-Obstacle-Removing Bodhisattva, and Samantabhadra Bodhisattva (Samantabhadra), who were the foremost among them. Thus, there were thirty-two thousand Bodhisattva Mahasattvas. There were also ten thousand Brahma heavens, with Shanta Brahma as their leader, who came from other realms to the Buddha's abode and gathered together. There were also twelve thousand Shakra heavens, together with immeasurable Devas (gods), Nagas (dragons), Yakshas (Yaksa, spirits), Gandharvas (celestial musicians), Asuras (demons), Garudas (large mythical birds), Kinnaras (celestial musicians, half-human, half-bird), Mahoragas (great serpents), humans, non-humans, and others, who came together for the assembly. At that time, the Blessed One was surrounded by the four assemblies, who respectfully made offerings and listened to his teachings. Then, in the Sudharma Hall of the Trayastrimsa Heaven (Trayastrimsa), there was a Deva named Susthita, residing in a great jeweled palace, enjoying great happiness. Many courtesans attended to him, and he amused himself with games and leisurely strolls, indulging in all his desires. Suddenly, in the night, a voice called out to the Deva Susthita: 'Your life is coming to an end; in seven days you will die. After death, you will be reborn seven times in Jambudvipa (Jambudvipa), falling into hell. Afterwards, you may be reborn as a human, but you will be poor and blind, suffering all kinds of afflictions.' Upon hearing this, Susthita was terrified, his hair stood on end, and he was filled with sorrow. He rushed to the abode of Shakra Devanam Indra (Sakra Devanam Indra), prostrated himself at the feet of the heavenly emperor, and reported to him in a panic, begging the emperor to have mercy and save him from his suffering: 'I am enjoying the pleasures of the heavens, indulging in all my desires. Suddenly, a voice said that I will die in seven days, and after seven rebirths in Jambudvipa, I will fall into hell. Afterwards, I may be reborn as a human, but I will be poor and blind, suffering all kinds of afflictions. Now I am distraught, my mind is confused, and I do not know what to do. I beseech the emperor to have compassion and save me from my suffering.' --------------------------------------------------------------------------------
Chinese
毒。释提桓因闻是语已。深怀怪悼云何七生。默寂须臾遂见善住。于此命终便爱猪身。猪身毕已受于狗身。狗身毕已受于狐身。狐身毕已受于猴身。猴身毕已受毒蛇身。蛇身毕已当受鹫身。鹫身毕已受于乌身。如是七生恒食秽恶。释提桓因见是事已。深哀善住当受大苦。何计何从谁能救济。作是思惟唯除如来阿罗诃三藐三佛陀无能救者。于是天帝其夜后分。赍诸华鬘种种诸香末香烧香。天衣璎珞诸庄严具。诣于祇林佛圣尊所。顶礼双足右绕七匝大供养已。便于佛前一面而坐。以善住事具白圣尊。其时如来顶放大光。其光杂色流照十方一切生界。还至佛所右绕三匝从佛口入。佛遂微笑告释提桓因。有佛灌顶清净诸趣佛顶尊胜陀罗尼。净除一切业障地狱畜生。阎摩卢迦生死苦恼。破地狱道升于佛路。天帝此清净诸趣佛顶尊胜陀罗尼。但听闻者生死相续一切业障。种种苦患咸悉消灭。当获善果得宿命智。从一佛国生一佛国。从一天中生一天中。乃至三十三天宫常知宿命。能习持者。现百年限更增其寿。身口意净心宁适乐。身苦咸除获诸善触。诸佛观视诸天卫护。一切菩萨慈爱系念。读诵之者一切地狱畜生。阎摩卢迦及诸饿鬼。息除消散境域空虚。一切佛刹菩萨天宫。咸辟福门导之令入。于是释提桓因前白佛言圣尊。怜愍摄护 现代汉语译本 毒。释提桓因（Śakro devānām indraḥ，天帝）听了这些话后，深感悲伤和惊异，心想：‘为何要经历七次转生？’他默默地沉思了一会儿，便看到善住（Sudatta）从这里命终后，转生为猪。猪的生命结束后，又转生为狗。狗的生命结束后，又转生为狐狸。狐狸的生命结束后，又转生为猴子。猴子的生命结束后，又转生为毒蛇。毒蛇的生命结束后，将要转生为鹫。鹫的生命结束后，将要转生为乌鸦。这样七次转生，一直以污秽恶臭之物为食。’释提桓因看到这些事情后，深切地哀怜善住将要遭受巨大的痛苦，心想：‘该怎么办？从哪里入手？谁能救济他呢？’他思来想去，认为只有如来（Tathāgata），阿罗诃（Arhat，应供），三藐三佛陀（Samyaksaṃbuddha，正等觉者）才能救度他。于是，天帝在当夜的后半夜，带着各种花鬘、各种香、末香、烧香、天衣、璎珞等各种庄严具，前往祇林（Jetavana）佛圣尊所在之处。他顶礼佛的双足，右绕七圈，进行了盛大的供养后，便在佛前的一侧坐下，将善住的事情详细地禀告了佛。当时，如来从头顶放出大光明，那光明五彩缤纷，流照十方一切众生的世界，然后回到佛的所在，右绕三圈，从佛的口中进入。佛于是微笑，告诉释提桓因：‘有佛灌顶清净诸趣佛顶尊胜陀罗尼（Buddhoshnisha-vijaya-dharani），能够清除一切业障，以及地狱、畜生、阎摩卢迦（Yamaloka，阎魔界）的生死苦恼，破除地狱道，提升到成佛的道路。天帝，这清净诸趣佛顶尊胜陀罗尼，只要听闻者，生死相续的一切业障、种种苦患，都将全部消灭，当获得善果，得到宿命智（jātismaraṇa-jñāna，知宿命的能力），从一个佛国转生到另一个佛国，从一个天界转生到另一个天界，乃至三十三天宫（Trāyastriṃśa），常常知道自己的宿命。能够学习和受持此陀罗尼的人，在现世百年的寿命基础上，还能增加寿命，身口意清净，内心安宁快乐，身体的痛苦全部消除，获得各种美好的感受，诸佛观视，诸天卫护，一切菩萨慈爱系念。读诵此陀罗尼的人，一切地狱、畜生、阎摩卢迦以及各种饿鬼，都将止息、消除、消散，其境界空虚。一切佛刹、菩萨天宫，都将开启福门，引导他们进入。’于是，释提桓因上前禀告佛说：‘圣尊，请您怜悯摄护。’
English
English version Poison. Śakro devānām indraḥ (释提桓因, the lord of gods) heard these words and felt deep sorrow and astonishment, thinking, 'Why must one undergo seven rebirths?' He silently pondered for a moment and then saw that Sudatta (善住) had died here and been reborn as a pig. After the life of a pig, he was reborn as a dog. After the life of a dog, he was reborn as a fox. After the life of a fox, he was reborn as a monkey. After the life of a monkey, he was reborn as a venomous snake. After the life of a snake, he will be reborn as a vulture. After the life of a vulture, he will be reborn as a crow. Thus, for seven rebirths, he will constantly feed on filthy and foul things.' Seeing these things, Śakro devānām indraḥ deeply pitied Sudatta, who was about to suffer great pain, and thought, 'What should be done? Where to start? Who can save him?' After much thought, he concluded that only the Tathāgata (如来), Arhat (阿罗诃, worthy of offerings), Samyaksaṃbuddha (三藐三佛陀, perfectly enlightened one) could save him. Therefore, in the latter part of that night, the lord of gods brought various flower garlands, various incenses, powdered incense, burning incense, heavenly garments, necklaces, and various ornaments, and went to the place where the Buddha, the Holy One, was in Jetavana (祇林). He prostrated at the Buddha's feet, circumambulated him seven times, made grand offerings, and then sat down on one side in front of the Buddha, explaining the matter of Sudatta in detail to the Holy One. At that time, the Tathāgata emitted great light from the crown of his head. That light was multicolored, illuminating all the worlds of sentient beings in the ten directions, and then returned to the Buddha's location, circumambulated him three times, and entered from the Buddha's mouth. The Buddha then smiled and said to Śakro devānām indraḥ, 'There is the Buddhoshnisha-vijaya-dharani (佛灌顶清净诸趣佛顶尊胜陀罗尼), which can purify all destinies, cleanse all karmic obstacles, and the sufferings of birth and death in hell, the animal realm, and Yamaloka (阎摩卢迦, the realm of Yama), break the path to hell, and elevate one to the path of Buddhahood. Lord of gods, this pure Buddhoshnisha-vijaya-dharani, merely by hearing it, will cause all karmic obstacles and various sufferings of continuous birth and death to be completely eliminated. One will obtain good results, gain the knowledge of past lives (jātismaraṇa-jñāna, 宿命智), be reborn from one Buddha-land to another, from one heaven to another, even up to the Thirty-three Heavens (Trāyastriṃśa), and always know one's past lives. Those who can learn and uphold this dharani will have their lifespan extended beyond the current limit of one hundred years, their body, speech, and mind will be purified, their hearts will be peaceful and happy, all physical sufferings will be eliminated, and they will obtain all kinds of good sensations. The Buddhas will watch over them, the gods will protect them, and all Bodhisattvas will lovingly remember them. Those who recite this dharani will have all hells, animal realms, Yamaloka, and various hungry ghosts cease, be eliminated, and dissipate, and their realms will become empty. All Buddha-lands, Bodhisattva heavens, will open the gates of blessings and guide them to enter.' Thereupon, Śakro devānām indraḥ stepped forward and said to the Buddha, 'Holy One, please have compassion and protect us.' --------------------------------------------------------------------------------
Chinese
一切众生。唯愿为说清净诸趣佛顶尊胜陀罗尼。尔时圣尊受天帝请。即说陀罗尼曰。 南谟薄伽(上)婆帝底嚟(二合)卢吉夜(翊可反二合)钵罗(上二合)底(都里反下同)毗(上)始瑟吒夜(翊可反下同)勃陀夜(一云归命圣尊三界胜觉)怛侄(徒列反)他(二)乌牟(半音三)毗输陀(上重)夜么么(么么云某甲受持者于此自称名)娑(上)曼多皤(上)婆(重)娑(上)馺叵(二合)啰(上)拏(上)伽底伽(上)诃(上)那琐婆(重)皤(上)舜(入)提(五)阿(上)毗(上重)瑟者夜(二合)素(上)伽(上)多(上)婆(上)者那蜜㗚(二合)多毗(上重)讪(疏皆反)罽(平六)阿诃(上)啰(上)阿诃(上)啰(上七)阿愈珊陀(重)啰(上)尼(上八)输陀(上重)夜输陀(上重)夜(九)伽(上)伽(上)那毗(上)舜(入)提(重十)乌瑟尼(二合)沙(疏我反)毗(上)阇(上)夜舜(入)提(重十一)娑(上)诃(上)娑啰(上二合)啰湿弭三朱(长)地(上)低(十二)萨啰皤(上二合)多(上)他伽(上)多地(上重)瑟姹(丑遐反二合)那地(上重)瑟祉低(十三)阿(上)地哩(二合)跋阇啰(上二合)迦夜僧诃(上)多(上)那(上)舜(入)提(重十四)萨啰皤 现代汉语译本： 一切众生，唯愿（我）为您宣说清净诸趣佛顶尊胜陀罗尼（能令众生脱离一切恶趣的陀罗尼）。 尔时，圣尊（佛）接受天帝（帝释天）的请求，即说陀罗尼曰： 南谟薄伽婆帝底嚟卢吉夜钵罗底毗始瑟吒夜勃陀夜（皈命世尊，三界最胜者，觉悟者）。 怛侄他（即说咒曰）： 乌牟，毗输陀夜，么么（某甲，受持者于此自称名），娑曼多皤婆娑馺叵啰拏伽底伽诃那琐婆皤舜提。 阿毗瑟者夜，素伽多婆者那蜜㗚多毗讪罽。 阿诃啰阿诃啰，阿愈珊陀啰尼。 输陀夜输陀夜，伽伽那毗舜提。 乌瑟尼沙毗阇夜舜提，娑诃娑啰啰湿弭三朱地低。 萨啰皤多他伽多地瑟姹那地瑟祉低。 阿地哩跋阇啰迦夜僧诃多那舜提，萨啰皤