Chinese
养印。二手虚心合掌。左右五顶各交上节。想从印流出无量香花饮食宫殿衣服。供养及诸圣众真言曰。 娜莫萨嚩没驮(一)冒(引)地娑怛嚩(二合引)南(二)唵萨嚩怛啰(二合三)僧(去)矩苏弭跢(引四)毗吉娘(二合)啰(引)始𩕳(五)曩谟娑睹(二合)帝娑嚩(二合引)贺(引六) 次结普通佛顶印。即前普供养印稍深交至中节。如花在掌中。修行者若为事缘匆速。不能遍结十佛顶印。但结此印诵诸佛顶真言。普通。于修行人亦无过失真言曰。 娜莫三(去)满多母驮(引)南(一)么(鼻声)钵啰(二合)底贺多舍(引)娑(上)曩(引)南(二)唵斫讫啰(二合)袜(转舌)底唵吽(引三) 次诵赞叹。 满寗(宁定切引)史抳(尼整反引)萨嚩惹(白攞反)𦽆(言揭反)地带(引)史抳(一)拽(延结切)舍娑尾(二合)步(引转舌)啰步(二合)嚩乃(鼻音)迦满(引)驮吠(敷闭反二)三(去)么(鼻)娑多(二合)尾你也(二合引)地跛作讫啰(二合)么(鼻引)里宁(三)曩谟娑睹(二合)帝怛啰(二合引)怛哩作讫啰(二合)袜(转舌)底(丁以反)宁(四) 每念诵先。以五支。或以五相八相等观智。成本尊瑜伽(此法并在顶轮瑜伽极深密一 现代汉语译本： 养印。二手虚心合掌。左右五顶各交上节。想象从手印中流出无量的香、花、饮食、宫殿、衣服，供养诸佛及诸圣众。真言曰： ‘娜莫萨嚩没驮（Namas sarva buddha）（皈命一切佛）冒（引）地娑怛嚩（bodhisattva）（菩萨）南（nām）（众），唵萨嚩怛啰（om sarvatra）（普遍），僧（sam）矩苏弭跢（kusumita）（鲜花），毗吉娘（vighna）（障碍）啰（rā）始𩕳（śīghrī）（迅速），曩谟娑睹（namo'stu）（礼敬），帝娑嚩（te svā）（你，愿），贺（hā）（成就）。’ 次结普通佛顶印。即前普供养印稍深交至中节。如花在掌中。修行者若为事缘匆速，不能遍结十佛顶印，但结此印诵诸佛顶真言，普通，于修行人亦无过失。真言曰： ‘娜莫三（Namas sam）满多母驮（manta buddha）（普遍诸佛）南（nām）（众），么（ma）（不）钵啰（pra）（前）底贺多舍（ti hata śā）（无障碍教令）娑（sa）曩（nām）（众），唵斫讫啰（om chakra）（轮）袜（vart）（转）底唵吽（ti om hum）（轮，种子字）。’ 次诵赞叹： ‘满寗（manning）（充满）史抳（shini）（光辉）萨嚩惹（sarva jya）（一切光）𦽆（dhi）（智慧）地带（dhite）（持有）史抳（shini）（光辉），拽（yai）（凡）舍娑尾（yasha savi）（荣耀）步（bhu）（存在）啰步（rabhu）（伟大）嚩乃（vane）（森林）迦满（kaman）（欲望）驮吠（dhave）（奔跑），三（sam）（完全）么（ma）（不）娑多（sata）（存在）尾你也（vidya）（明）地跛（dhipa）（主）作讫啰（chakra）（轮）么（ma）（不）里宁（lini）（消失），曩谟娑睹（namo'stu）（礼敬）帝怛啰（te tra）（你，救度）怛哩作讫啰（tri chakra）（三轮）袜（vart）（转）底宁（tini）（转动者）。’ 每念诵先，以五支，或以五相八相等观智，成本尊瑜伽（此法并在顶轮瑜伽极深密一）。
English
English version: Forming the Mudra of Nourishment. With both hands, palms together and hollowed. Intertwine the five fingertips of the left and right hands at the upper joints. Visualize an immeasurable stream of incense, flowers, food, palaces, and clothing flowing from the mudra, offered to all Buddhas and holy beings. The mantra is: 'Namas sarva buddha (Homage to all Buddhas) bodhisattva (Bodhisattvas) nām (plural), om sarvatra (everywhere), sam kusumita (covered with flowers), vighna (obstacles) rā śīghrī (quickly), namo'stu (homage), te svā (to you, may), hā (accomplishment).' Next, form the Common Buddha Crown Mudra. Interlock the fingers of the previous Universal Offering Mudra slightly deeper, up to the middle joints, like a flower in the palm. If a practitioner is rushed due to circumstances and cannot form all ten Buddha Crown Mudras, forming this mudra and reciting the Common Buddha Crown Mantra is without fault for the practitioner. The mantra is: 'Namas sam manta buddha (Homage to all universal Buddhas) nām (plural), ma pra ti hata śā (unobstructed teachings) sa nām (plural), om chakra (wheel) vart (turning) ti om hum (wheel, seed syllable).' Next, recite the praise: 'Manning shini (filled with light) sarva jya dhi dhite shini (holding all wisdom light), yai yasha savi bhu rabhu vane kaman dhave (glory exists, great forest desires run), sam ma sata vidya dhipa chakra ma lini (completely not existing, knowledge lord, wheel not disappearing), namo'stu te tra tri chakra vart tini (homage to you, save, three wheels turning).' Before each recitation, use the five branches or the wisdom of the five aspects and eight aspects to become the yoga of the principal deity (this method is extremely profound and secret in the Crown Chakra Yoga). --------------------------------------------------------------------------------
Chinese
一皆须从灌顶阿阇梨亲受)或于自身。想布一字安三处(顶舌心)以字威力能成佛顶轮王尊。又想曼茶攞中有香水大海。于海中心有妙高山。七重金山周匝围绕。于妙高顶上有八叶白色莲华。于一一叶上。右旋布列轮王七宝。所谓金轮象马珠女兵及主藏。当前第八叶。想安佛眼尊。十佛顶眷属前后围绕。先住此观已。然后持珠相应念诵。或百或千或至于万。常功限毕。捧珠顶戴诵部母尊。所有功业愿尊守护。又结根本印加身五处。又结普供养印如前供养。又以悦喜歌赞本尊。无量悲愿摄护我等。令得解脱悉地相应。广发弘愿利乐有情誓成正觉。次捧阏伽如前奉献。又结办事佛顶印。左旋解界。又结前迎请印。向外拨二中指。诵前真言去羯罗洒野句。应云尾萨惹野。即成奉送。又结被甲印诵前真言加身五处。又结三部心印。虔诚作礼发愿。任出道场或旋绕经行。转读大乘经典。作诸善业以助成就。 金轮王佛顶要略念诵法 现代汉语译本： 所有这些都必须从灌顶阿阇梨（Abhisheka Acharya，灌顶上师）处亲自接受，或者在自身上观想。观想一个梵字分布在三个位置（顶、舌、心），凭借此字的力量，能够成就佛顶轮王尊（Buddha Ushnisha Chakravartin）。 又观想曼茶罗（Mandala，坛城）中有一个香水大海，在海的中心有一座妙高山（Mount Sumeru）。七重金山（Seven Golden Mountains）环绕四周。在妙高山的顶端，有一朵八瓣白色莲花。在每一片花瓣上，右旋排列着轮王七宝（Seven Treasures of a Chakravartin）：所谓的金轮、象、马、珠女、兵以及主藏大臣。 在正前方的第八片花瓣上，观想安放佛眼尊（Buddha Eye）。十佛顶眷属（Ten Buddha Ushnishas）前后围绕。先安住于此观想，然后持念念珠相应念诵，或一百遍、或一千遍、甚至到一万遍。完成日常功课后，捧起念珠顶戴，诵念部母尊（Tantra Mother），祈愿所有功德由本尊守护。 再结根本印，加持身体五个部位。再结普供养印，如前供养。再以喜悦的歌声赞颂本尊，祈愿以无量悲愿摄护我等，令得解脱，与悉地（Siddhi，成就）相应。广发弘愿，利益有情众生，誓愿成就正觉。 接着，如前奉献阏伽（Arghya，供水）。再结办事佛顶印，左旋解界。再结前迎请印，向外拨动两个中指，诵念之前的真言，将‘羯罗洒野’（Karashaya）改为‘尾萨惹野’（Visarjaya），即成奉送。再结被甲印，诵念之前的真言，加持身体五个部位。再结三部心印，虔诚作礼发愿。随意离开道场，或旋绕经行，转读大乘经典，做各种善业以助成就。 金轮王佛顶要略念诵法
English
English version: All these must be personally received from the Abhisheka Acharya (initiation master), or visualized on oneself. Visualize a seed syllable placed in three locations (crown, tongue, heart), by the power of this syllable, one can accomplish the Buddha Ushnisha Chakravartin (Wheel-Turning King Buddha Crown). Also, visualize in the Mandala (sacred circle) a great ocean of fragrant water, and in the center of the ocean, Mount Sumeru (Mount Meru). Seven Golden Mountains surround it. On the summit of Mount Sumeru, there is an eight-petaled white lotus. On each petal, clockwise, are arranged the Seven Treasures of a Chakravartin (universal monarch): the golden wheel, elephant, horse, jewel-woman, soldiers, and the treasurer. On the eighth petal directly in front, visualize the Buddha Eye. The Ten Buddha Ushnishas (Ten Buddha Crowns) surround it in front and behind. First, abide in this visualization, then hold the rosary and recite the corresponding mantra, either a hundred times, a thousand times, or even ten thousand times. After completing the daily practice, hold the rosary above the head and recite the Tantra Mother, praying that all merits be protected by the deity. Then form the Root Mudra (hand gesture) and bless the five places on the body. Then form the Universal Offering Mudra and make offerings as before. Then praise the deity with joyful songs, praying for boundless compassion to protect us, enabling us to attain liberation and correspond with Siddhi (accomplishment). Vow to make vast aspirations to benefit sentient beings and vow to attain perfect enlightenment. Next, offer Arghya (water offering) as before. Then form the Accomplishing Buddha Ushnisha Mudra and counter-clockwise dissolve the boundary. Then form the Previous Invitation Mudra, flicking the two middle fingers outwards, reciting the previous mantra, changing 'Karashaya' to 'Visarjaya', which becomes the sending-off. Then form the Armor Mudra, reciting the previous mantra, blessing the five places on the body. Then form the Three Families Heart Mudra, sincerely prostrating and making vows. Freely leave the practice place, or circumambulate, recite the Mahayana scriptures, and perform various virtuous deeds to aid accomplishment. The Essential Recitation Method of the Golden Wheel King Buddha Ushnisha --------------------------------------------------------------------------------