Chinese
大正藏第 19 册 No. 0948 金轮王佛顶要略念诵法 No. 948 金轮王佛顶要略念诵法 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 诸供养仪轨。如余经中广说。今但晨暮修行。或四时三时常习不间故。略去重叠简其要略。行者欲作诸佛顶念诵。先结三部心印及诵真言。加持三业。佛部心印。二手右押左内相叉。二轮并竖真言曰。 唵尔(慈以反下同)曩尔翼(去)迦(半音) 次结莲华部心印。即前印以左轮屈入掌真言曰。 唵阿(去引)噜(转舌引)力迦(半音) 次结金刚部心印。即前佛部心印。屈右轮入掌真言曰。 唵嚩日啰(二合引)地力(二合)迦(半音) 次结如来拳印。右手盖光高胜四指。握拳竖左轮。右手作金刚拳。握左轮甲真言曰。 唵仆(引)欠入嚩(二合)啰吽(引胸喉中声如牛吼) 随诵真言。以印加持自身五处。身器清净与法相应。便以印加持道场中地。诵真言七遍。其处变成金刚界宫。自然而有众宝。严饰如佛净土。 次结被金刚甲胄护身印。即前佛部心印。二光直竖头相拄。屈上节如剑形。二盖各附二光 现代汉语译本 《金轮王佛顶要略念诵法》 No. 948 《金轮王佛顶要略念诵法》 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 各种供养的仪轨，如同其他经典中详细叙述的那样。现在只是早晚修行，或者四季三时经常修习不间断，所以略去重复的内容，简化其要点。修行者想要修习诸佛顶的念诵，先结三部（佛部、莲华部、金刚部）的心印，并诵持真言，加持身、口、意三业。佛部心印：双手右手压在左手上，在内侧交叉，两个中指并竖。真言曰： 唵 尔(cí yǐ fǎn，下同) 曩 尔 翼(yì)(去声) 迦(jiā)(半音) 其次结莲华部心印：保持之前的印，将左手中指屈入掌心。真言曰： 唵 阿(ā)(去声，长音) 噜(lū)(转舌，长音) 力 迦(lì jiā)(半音) 其次结金刚部心印：保持之前的佛部心印，屈右手中指入掌心。真言曰： 唵 嚩 日 啰(wá rì luō)(二合，长音) 地 力(dì lì)(二合) 迦(jiā)(半音) 其次结如来拳印：右手盖住光高胜四指，握拳，竖起左手中指。右手作金刚拳，握住左手中指的指甲。真言曰： 唵 仆(pú)(长音) 欠 入 嚩(qiàn rù wá)(二合) 啰 吽(hōng)(长音，胸喉中发声，如牛吼) 随着诵持真言，用手印加持自身五个部位（额头、右肩、左肩、心、喉咙），使身器清净，与法相应。然后用手印加持道场中的土地，诵持真言七遍，那个地方就变成金刚界宫殿，自然而然地有各种珍宝，庄严修饰如同佛的净土。 其次结被金刚甲胄护身印：保持之前的佛部心印，两个中指直竖，指尖相拄，屈上节如剑形，两个拇指各自附在两个中指上。
English
English version The Essential Recitation Method of the Golden Wheel King Buddha Top No. 948 The Essential Recitation Method of the Golden Wheel King Buddha Top Translated by Tripiṭaka Master Bukong (Amoghavajra) of Da Guangji Zhi Da Xing Shan Temple, holding the titles of Kaifu Yitong Sansi Tejin Shi Honglu Qing Su Guogong, with a fief of three thousand households, bestowed with purple robes, posthumously awarded the title of Sikong with the posthumous name Dajian, and the honorary title of Da Guangzhi, under imperial decree. The rituals for various offerings are extensively described in other sutras. Now, these are only for morning and evening practice, or for constant practice during the four seasons and three times of the day without interruption. Therefore, repetitive content is omitted, and the essentials are simplified. If a practitioner wishes to perform the recitation of the various Buddha Tops (Uṣṇīṣa), first form the heart mudras of the three families (Buddha family, Lotus family, Vajra family) and recite the mantras to bless the three karmas (body, speech, and mind). Buddha family heart mudra: With both hands, place the right hand over the left hand, crossing the fingers inward, and raise the two middle fingers together. The mantra is: Oṃ er (cí yǐ fǎn, same below) nā er yì (yì)(falling tone) kā (jiā)(half tone) Next, form the Lotus family heart mudra: Keep the previous mudra and bend the left middle finger into the palm. The mantra is: Oṃ ā (ā)(falling tone, long sound) rū (lū)(retroflex, long sound) lì kā (lì jiā)(half tone) Next, form the Vajra family heart mudra: Keep the previous Buddha family heart mudra and bend the right middle finger into the palm. The mantra is: Oṃ vajra (vajra)(two combined, long sound) dhṛk (dhṛk)(two combined) kā (jiā)(half tone) Next, form the Tathāgata fist mudra: Cover the light-radiating four fingers with the right hand, make a fist, and raise the left middle finger. Make a vajra fist with the right hand, grasping the nail of the left middle finger. The mantra is: Oṃ phut (pú)(long sound) kham jvala (kham rù wá)(two combined) hūṃ (hōng)(long sound, produced from the chest and throat, like a cow's roar) While reciting the mantra, use the mudra to bless the five places of your body (forehead, right shoulder, left shoulder, heart, throat), purifying the body vessel and making it correspond with the Dharma. Then, use the mudra to bless the ground in the maṇḍala, reciting the mantra seven times. That place will transform into a Vajra realm palace, naturally adorned with various treasures, decorated like a Buddha's pure land. Next, form the Vajra Armor Protection Mudra: Keep the previous Buddha family heart mudra, raise the two middle fingers straight, with the tips touching each other, bend the upper joints like a sword shape, and attach the two thumbs to their respective middle fingers. --------------------------------------------------------------------------------
Chinese
背。勿相着。以印加持额上右肩左肩心喉五处。各诵一遍真言曰。 唵(一)斫羯啰(二合)袜(转舌)㗚底(二合)钵啰(二合)舍弭多(二)啰捺啰(三合引)啰捺啰(二合引三)跋娑么(二合)攃(仓辣反)路瑟抳(二合)洒(四)啰乞洒(二合)啰乞洒(二合)𤚥(引五)吽(引)发吒(上普钵反下吒半音)娑嚩(二合引)贺(引六) 次结迎请圣众印。二手仰相叉。以二盖头相拄如车辂。随诵真言。以二轮各拨二光。向身招之或三或七。想诸圣众乘此车辂来降道场。迎请真言曰。 娜么娑怛㘑(三合转舌引)野(一)地尾(二合)迦南(二)萨嚩怛他(去引)誐跢(引)南(三)唵嚩日啰(二合)拟(霓以反)娘(四)羯啰洒(二合)野娑嚩(二合引)贺(引五) 次结办事佛顶印。辟除结界。即前佛部心印。直竖二光头相柱。屈上节如钩。随诵真言以印顶上左转三匝。辟除一切不祥诸作障者。便右旋三匝。即成结界办事真言曰。 娜莫三(去)满多没驮(引)南(一)唵吒噜唵(三合)满驮娑嚩(二合引)贺(引) 次结大三昧耶印即前被甲印二。盖稍开如杵形。以二轮各附二盖下第一文真言曰。 唵饷(商障反)迦隶(转舌一)摩贺(引)三(去)么(鼻 现代汉语译本： 背诵。不要执着于形式。用手印加持额头、右肩、左肩、心、喉五个部位。每个部位各诵一遍真言，真言如下： ‘唵(om)(1) 斫羯啰(cakra)(二合) 袜(vart)(转舌) 㗚底(vṛti)(二合) 钵啰(pra)(二合) 舍弭多(shamita)(2) 啰捺啰(ratna)(三合引) 啰捺啰(ratna)(二合引3) 跋娑么(bhasma)(二合) 攃(chha)(仓辣反) 路瑟抳(uṣṇīṣa)(二合) 洒(4) 啰乞洒(rakṣa)(二合) 啰乞洒(rakṣa)(二合) 𤚥(tra)(引5) 吽(hūṃ)(引) 发吒(phaṭ)(上普钵反下吒半音) 娑嚩(svā)(二合引) 贺(hā)(引6)’ 接下来结迎请圣众印。两手仰掌相交，用两个拇指头相抵，形状如车辂。随着诵念真言，用两个食指轮流拨动，每次拨动两道光，向自身招引，可以招引三次或七次。观想诸位圣众乘坐此车辂降临道场。迎请真言如下： ‘娜么(namaḥ) 娑怛㘑(satre)(三合转舌引) 野(ya)(1) 地尾(dhvi)(二合) 迦南(kanam)(2) 萨嚩(sarva) 怛他(tathā)(去引) 誐跢(gata)(引) 南(nām)(3) 唵(om) 嚩日啰(vajra)(二合) 拟(ghi)(霓以反) 娘(jñā)(4) 羯啰洒(karṣa)(二合) 野娑嚩(svā)(二合引) 贺(hā)(引5)’ 接下来结办事佛顶印。用于辟除和结界。就是前面的佛部心印，直立两个中指头相抵，弯曲上节如钩状。随着诵念真言，用手印在头顶上向左旋转三圈，辟除一切不祥和制造障碍的事物。然后向右旋转三圈，就完成了结界。办事真言如下： ‘娜莫(namo) 三(sam)(去) 满多(manta) 没驮(buddhā)(引) 南(nām)(1) 唵(om) 吒噜唵(trūṃ)(三合) 满驮(bandha) 娑嚩(svā)(二合引) 贺(hā)(引)’ 接下来结大三昧耶印，就是前面的被甲印。两个拇指稍稍打开，形状如杵形。用两个食指轮流附在两个拇指下第一节的纹路上，真言如下： ‘唵(om) 饷(śam)(商障反) 迦隶(kare)(转舌1) 摩贺(mahā)(引) 三(sam)(去) 么(ma)(鼻
English
English version: Recite. Do not be attached to forms. Use the mudra to bless the five places: forehead, right shoulder, left shoulder, heart, and throat. Recite the mantra once at each place. The mantra is: 'Oṃ(1) Cakra(2) Vart(retroflex) ṛti(2) Pra(2) śhamita(2) Ratna(3, long vowel) Ratna(2, long vowel, 3) Bhasma(2) Chha(cha-la) Uṣṇīṣa(2) Ṣa(4) Rakṣa(2) Rakṣa(2) Tra(long vowel, 5) Hūṃ(long vowel) Phaṭ Svāhā(2, long vowel, 6)' Next, form the mudra of welcoming the holy assembly. Cross the hands with palms facing up. Touch the tips of the two thumbs together like a chariot. While reciting the mantra, use the two index fingers to alternately flick two rays of light, beckoning towards oneself, either three or seven times. Visualize the holy assembly descending to the maṇḍala riding this chariot. The welcoming mantra is: 'Namaḥ Satre(3, retroflex, long vowel) Ya(1) Dhvi(2) Kanam(2) Sarva Tathā(long vowel) Gata(long vowel) Nām(3) Oṃ Vajra Ghi Jñā(4) Karṣa Ya Svāhā(2, long vowel, 5)' Next, form the Vajra Crown mudra for performing activities. For dispelling obstacles and establishing boundaries, use the previous Buddha-family heart mudra. Straighten the two middle fingers and touch their tips together. Bend the upper joints like hooks. While reciting the mantra, use the mudra to rotate three times counterclockwise above the head, dispelling all inauspiciousness and those who create obstacles. Then rotate three times clockwise, thus completing the boundary establishment. The mantra for performing activities is: 'Namo Sam Manta Buddhā Nām(1) Oṃ Trūṃ(3) Bandha Svāhā(2, long vowel)' Next, form the Great Samaya mudra, which is the previous Armor mudra. Slightly open the two thumbs, shaping them like a vajra. Place the two index fingers on the first joint lines below the two thumbs. The mantra is: 'Oṃ Śam Kare(retroflex, 1) Mahā Sam Ma(nasal -------------------------------------------------------------------------------- 音)阎娑嚩(二合引)贺
Chinese
随诵真言。以印准前右旋三匝。随行人意远近。结为大界。 次结部母佛眼尊印。二手合掌以二盖各捻二光背。令如眼形。双屈二轮入掌真言曰。 娜莫三(去)满多没驮(引)南(一)唵噜噜(二字皆转舌)娑普(二合)噜(二)入嚩(二合)罗底瑟咤(二合三)悉驮路(引)左宁(四)萨嚩(引)啰他(二合五)娑(去引)驮𩕳(宁顶反)娑嚩(二合引)贺(引) 次结本尊顶轮王印。即前办事佛顶印。以二轮并竖。二盖平屈两节头相拄。于二轮甲上。结印当心诵真言七遍或一百八遍。又加持身五处各一遍。加持力故。身与本尊合为一体。一字轮王陀罗尼曰。 娜莫三(去)满多母驮南勃噜唵(三合噜字弹舌为一音又引声从胸喉中出其音如击大鼓古译云步林者讹略不正也) 次结献阏伽香水印。即前大三昧耶印。以二盖附着二光背。二轮又安二盖侧下第一文。如商佉羸杯形。心想印中满盛香水。举印额齐。奉献香水。澡浴本尊及诸圣众真言曰。 娜莫三满多没驮(引)南(一)唵遏(转舌)伽(去)啰贺(二合)遏伽(去二)苾哩(二合)野(三)钵啰(二合)底(丁以反引)砌那沫(转舌)俭娑嚩(二合引)贺(引) 次结普通供 现代汉语译本 音) 阎娑嚩(二合引)贺 (yán suō pó hē) (咒语发音，'二合'表示两个音节合读，'引'表示长音) 随诵真言，以印准前右旋三匝。随行人意远近，结为大界。 次结部母佛眼尊印。二手合掌以二盖各捻二光背，令如眼形。双屈二轮入掌真言曰： 娜莫三(去)满多没驮(引)南(nā mó sān mǎn duō méi tuó nán) (皈命普遍诸佛) (一) 唵噜噜(二字皆转舌)娑普(二合)噜(ōng lū lū suō pǔ lū) (二) 入嚩(二合)罗底瑟咤(二合 rù wā lā dǐ sè zhà) (三) 悉驮路(引)左宁(xī tuó lù zuǒ níng) (四) 萨嚩(引)啰他(二合 sà wā lā tuō) (五) 娑(去引)驮𩕳(suō tuó yě) (宁顶反) 娑嚩(二合引)贺(suō pó hē) (引) 次结本尊顶轮王印。即前办事佛顶印。以二轮并竖，二盖平屈两节头相拄，于二轮甲上。结印当心诵真言七遍或一百八遍。又加持身五处各一遍。加持力故，身与本尊合为一体。一字轮王陀罗尼曰： 娜莫三(去)满多母驮南(nā mó sān mǎn duō mǔ tuó nán) (皈命普遍诸佛) 勃噜唵(bó lū ōng) (三合噜字弹舌为一音又引声从胸喉中出其音如击大鼓古译云步林者讹略不正也) 次结献阏伽香水印。即前大三昧耶印。以二盖附着二光背，二轮又安二盖侧下第一文，如商佉羸杯形。心想印中满盛香水。举印额齐，奉献香水，澡浴本尊及诸圣众真言曰： 娜莫三满多没驮(引)南(nā mó sān mǎn duō méi tuó nán) (皈命普遍诸佛) (一) 唵遏(转舌)伽(去)啰贺(二合)遏伽(ōng è qié luó hè è qié) (二) 苾哩(二合)野(bì lì yě) (三) 钵啰(二合)底(丁以反引)砌那沫(转舌)俭(bō là dǐ qì nà mò jiǎn) 娑嚩(二合引)贺(suō pó hē) (引) 次结普通供
English
English version Oṃ Yaśovāhā (mantra pronunciation, 'two combined' means two syllables are read together, 'extended' means a long sound). Following the recitation of the mantra, use the mudra (hand gesture) as before, rotating three times clockwise. According to the practitioner's intention regarding distance, establish a great boundary. Next, form the mudra of the Buddha-Eye, the Mother of the Buddhas. Bring the two hands together in prayer, with each of the two covers (盖) pinching the two light-backs (光背), making it like the shape of an eye. Bend the two wheels (轮) into the palms. The mantra is: Namo Samanta Buddhanam (Homage to all Buddhas) (1) Oṃ Ruru Sphuru (both syllables are retroflexed) (2) Jvala Tiṣṭha (3) Siddha Locani (4) Sarvartha (5) Sadhani Svaha. Next, form the Crown Wheel King mudra of the principal deity. This is the same as the Buddha Crown mudra used previously. Place the two wheels (轮) upright, with the two covers (盖) bent flat, the tips of the two sections touching each other, on the nails of the two wheels (轮). Form the mudra at the heart and recite the mantra seven times or one hundred and eight times. Also, bless the five places of the body once each. By the power of the blessing, the body becomes one with the principal deity. The One-Syllable Wheel King Dharani is: Namo Samanta Buddhanam (Homage to all Buddhas) Bhruṃ (the syllable 'rū' is retroflexed and drawn out from the chest and throat, the sound is like striking a large drum; the ancient translation 'Bu Lin' is an erroneous abbreviation). Next, form the mudra for offering scented water. This is the same as the Great Samaya mudra used previously. Attach the two covers (盖) to the two light-backs (光背), and place the two wheels (轮) on the sides of the two covers (盖), below the first line, like the shape of a conch shell cup. Visualize the mudra filled with fragrant water. Raise the mudra to the forehead, offering the scented water to bathe the principal deity and all the holy beings. The mantra is: Namo Samanta Buddhanam (Homage to all Buddhas) (1) Oṃ Argha Pratīccha Svaha (2) Bhriyah (3) Pratīccha Namah Svaha. Next, form the common offering --------------------------------------------------------------------------------