English
English version There is a large tree named Ashoka (Ashoka tree). Under that tree, there are many Matanga women (Matanga women) playing in all directions. Those women will point out the right path to travelers. The traveler walks one Yojana (Yojana, an ancient Indian unit of length, approximately 7-9 miles) along the right path, and at the end of what can be seen, they will see a silver city. That city is tall and wide, and all the doors are locked. There is a hook by the door, shaped like a snake, placed on the side of the door. The traveler should not be afraid when they see it, but take that hook and open the door themselves. After entering, they will first see a sacred sword. If the traveler wants to take it, they should take that sword. Holding the sword, they will become a great Vidyadhara-raja (Vidyadhara-raja, king of magic), and after death, they will be reborn in Tushita Heaven (Tushita Heaven). If they do not like to take this sword, they should take the Chakra (Chakra, jewel wheel). Obtaining it, they will become a Chakravartin-raja (Chakravartin-raja, wheel-turning king). After death, they will be reborn in the Heaven of the Four Kings (Heaven of the Four Kings). If they do not like to take this wheel, they should take the Cintamani (Cintamani, wish-fulfilling jewel). Obtaining it, they will gain the Five Supernatural Powers (Five Supernatural Powers) and be able to perform eighteen transformations. Naturally, there will be a voice universally announcing to all beings on earth, saying: 'If beings have any needs, I will grant them and fulfill their wishes.' They will be able to establish a Cintamani banner (Cintamani banner). If the traveler sees the teachings of all Buddhas, they should open and view them, obtaining the Dharani (Dharani, total retention) of all Buddhist teachings, without losing them, and understanding the Dharma of the first Paramartha-satya (Paramartha-satya, ultimate truth). If they see sacred medicine, the traveler should take it; one ounce of the medicine can turn into one Koti (Koti, ten million) of gold. If they take this medicine, they will live as long as Brahma (Brahma). If they see Panouka (Panouka), the traveler should take it; wearing it, they will be able to travel all over the Four Continents (Four Continents) at sunrise and return to their original place in a short time. If they see Anjana medicine (Anjana medicine), the traveler should take a small amount and put it in their own eyes, and they will be able to see everything in the Three Realms (Three Realms). If they see Sacred Ornaments (Sacred Ornaments), the traveler should take them and wear them on their body, and they will obtain a dignified and beautiful appearance, and the freedom to be invisible. If the traveler does not like to seek these sacred accomplishments, they should rest there for one night. When the lotus flowers in the rock close, they will know it is night. When the Asura women (Asura women) come out to pick flowers, they will know it is day. At this time, the traveler should continue forward. Not far from here, they will see another golden city. The traveler should enter that city and will see a palace made of the Seven Treasures (Seven Treasures). It is decorated with Mani jewels (Mani jewel) as pillars, as well as jewel wheels (Jewel wheel), jewel nets (Jewel net), and various wonderful flowers. It is also interwoven with pearls --------------------------------------------------------------------------------
Chinese
络其上。金沙布地清净适悦。于其殿上有师子座高广严好。慈氏菩萨居其座上。有无数天龙八部。及诸仙众恭敬围绕。听受菩萨宣说妙法。是时行人既得至彼。即起最上大希有心前诣菩萨礼敬而住。 尔时慈氏菩萨谓行人言。善来善男子。行人即当答言。我今善来。菩萨复言善哉善哉善男子。汝能发勇猛坚固心来至于此。何以故南阎浮提众生信心坚固。能于佛法精进勇猛。能于我所起恭敬心。汝今当知若诸众生。欲于现世及当生中见我身者。当发志心诵我根本大明。即得安乐无诸难事而见我身。根本大明曰。 那谟啰怛那(二合)怛啰(二合)夜(引)野(一句)那谟吠噜左那莎(引)弥你(二)怛他(引)誐多(引)野(三)阿啰喝(二合)帝三藐讫三(二合)没驮(引)野(四)怛[宁*夜](切身)他(五)唵昧咄侣(二合)怛里(六)昧怛啰(二合引)嚩婆(引)悉你(七)昧咄侣(二合)怛葛(二合)吒野(八)三摩(二合)啰三摩(二合)啰(九)莎刚钵啰(二合)底倪也(二合十)娑啰娑啰(十一)尾娑啰尾娑啰(十二)冒驮野冒驮野(十三)冒驮(引)耨誐帝(引十四)摩贺(引)冒地波哩嚩哩底(二合)多摩(引)那细(引)莎(引)贺(引十五) 菩萨告言。善男子今此大明 现代汉语译本： （花园）里装饰着各种各样的络子。金色的沙子铺满地面，清净而令人愉悦。在大殿之上，有一个狮子座，高大宽广，装饰精美。慈氏菩萨（Maitreya Bodhisattva，即弥勒菩萨）坐在座上。有无数的天龙八部（Devas, Nagas and other supernatural beings），以及各位仙人恭敬地围绕着他，听受菩萨宣说微妙的佛法。这时，修行人到达那里，生起最上、极大、稀有的心，走到菩萨面前，礼敬而住。 当时，慈氏菩萨对修行人说：‘善来，善男子。’修行人应当回答说：‘我今善来。’菩萨又说：‘善哉，善哉，善男子。你能够发起勇猛坚固的心来到这里。’为什么呢？因为南阎浮提（Jambudvipa，我们所居住的这个世界）的众生信心坚固，能够对佛法精进勇猛，能够对我生起恭敬心。你现在应当知道，如果各位众生想要在现世以及未来的生生世世中见到我的身，应当发起志诚之心，诵持我的根本大明（fundamental great mantra）。就能得到安乐，没有各种灾难，从而见到我的身。根本大明是： 那谟啰怛那（二合）怛啰（二合）夜（引）野（一句）那谟吠噜左那莎（引）弥你（二）怛他（引）誐多（引）野（三）阿啰喝（二合）帝三藐讫三（二合）没驮（引）野（四）怛[宁*夜]（切身）他（五）唵昧咄侣（二合）怛里（六）昧怛啰（二合引）嚩婆（引）悉你（七）昧咄侣（二合）怛葛（二合）吒野（八）三摩（二合）啰三摩（二合）啰（九）莎刚钵啰（二合）底倪也（二合十）娑啰娑啰（十一）尾娑啰尾娑啰（十二）冒驮野冒驮野（十三）冒驮（引）耨誐帝（引十四）摩贺（引）冒地波哩嚩哩底（二合）多摩（引）那细（引）莎（引）贺（引十五） 菩萨告诉（修行）人说：‘善男子，现在这个大明……’ 菩萨告诉（修行）人说：‘善男子，现在这个大明……’
English
English version: It is adorned with various kinds of nets. Golden sand is spread on the ground, pure and delightful. Upon the palace, there is a lion throne, high, wide, and beautifully decorated. Maitreya Bodhisattva (Maitreya Bodhisattva, the future Buddha) resides on the throne. Countless Devas, Nagas (Devas, Nagas and other supernatural beings), and various immortals respectfully surround him, listening to the Bodhisattva expounding the wonderful Dharma. At this time, the practitioner arrives there, generating the supreme, great, and rare mind, approaches the Bodhisattva, pays homage, and stands there. Then, Maitreya Bodhisattva says to the practitioner: 'Welcome, good man.' The practitioner should answer: 'I come well now.' The Bodhisattva says again: 'Excellent, excellent, good man. You are able to generate a courageous and firm mind to come here.' Why? Because the beings of Jambudvipa (Jambudvipa, the world we live in) have firm faith, are able to be diligent and courageous in the Buddha Dharma, and are able to generate a respectful mind towards me. You should know now that if all beings wish to see my body in this life and in future lives, they should generate a sincere mind and recite my fundamental great mantra (fundamental great mantra). Then they will obtain peace and happiness, without various calamities, and thus see my body. The fundamental great mantra is: Namo Ratna-trayaya. Namo Vairochana-svamine. Tathagataya. Arhate Samyak-sambuddhaya. Tadyatha. Om Maitri Maitra-vabhave. Maitri-kataaya. Smara Smara. Svayam pratijnaya. Sara Sara. Visara Visara. Bodhaya Bodhaya. Bodha-nugate. Maha-bodhi-parivartita-manase Svaha. The Bodhisattva tells the (practitioner): 'Good man, now this great mantra...' The Bodhisattva tells the (practitioner): 'Good man, now this great mantra...' --------------------------------------------------------------------------------
Chinese
有大威力。若诸修瑜伽行者。能发志心持诵此明。是人得见我身决定无疑。 复次慈氏菩萨告行人言。汝今来此何所求耶。或求见我身听受正法耶。或求种种成就法耶。或复求于南阎浮提有大名称耶。如汝所求我当施愿。行人答言。菩萨我初发心来入此宫唯为求见菩萨。我今得见心已满足余非所求。我今住此乃至菩萨当来成正觉时愿我于菩萨所。听受正法。 尔时金刚手菩萨。闻释迦牟尼佛说是法已。欢喜信受依教奉行。 佛说帝释岩秘密成就仪轨 现代汉语译本：具有大威力。如果各位修习瑜伽的修行者，能够发起坚定的心来持诵这个真言，这个人必定无疑能够见到我的身形。 慈氏菩萨（Maitreya Bodhisattva）再次告诉修行人说：‘你现在来到这里，所求的是什么呢？是想见到我的身形，听受正法吗？还是想求得种种成就之法呢？或者是想在南阎浮提（Jambudvipa，指我们所居住的这个世界）获得大的名声呢？无论你所求的是什么，我都应当施予你愿望。’修行人回答说：‘菩萨，我最初发心来到这个宫殿，只是为了求见菩萨。我现在已经得见，内心已经满足，其他的都不是我所求的。我现在住在这里，乃至菩萨您将来成就正觉的时候，愿我能在菩萨您那里，听受正法。’ 当时，金刚手菩萨（Vajrapani Bodhisattva），听闻释迦牟尼佛（Sakyamuni Buddha）宣说这个法之后，欢喜信受，依照教导奉行。 佛说帝释岩秘密成就仪轨
English
English version: It possesses great power. If those practitioners who practice yoga can generate a resolute mind to recite this mantra, that person will undoubtedly see my form. Furthermore, Maitreya Bodhisattva told the practitioner, 'Now that you have come here, what do you seek? Do you seek to see my form and listen to the true Dharma? Or do you seek various methods of accomplishment? Or do you seek great fame in Jambudvipa (the world we live in)? Whatever you seek, I shall grant your wish.' The practitioner replied, 'Bodhisattva, when I first aspired to come to this palace, it was only to seek to see the Bodhisattva. Now that I have seen you, my heart is satisfied, and I seek nothing else. I will stay here until the Bodhisattva attains perfect enlightenment in the future. I wish to be with the Bodhisattva, listening to the true Dharma.' At that time, Vajrapani Bodhisattva, having heard Sakyamuni Buddha expound this Dharma, rejoiced, believed, and practiced accordingly. The Secret Accomplishment Ritual of Sakra's Rock Spoken by the Buddha --------------------------------------------------------------------------------