Chinese
大正藏第 19 册 No. 0940 佛说帝释岩秘密成就仪轨 No. 940 佛说帝释岩秘密成就仪轨 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 尔时释迦牟尼佛。告金刚手大秘密主菩萨言。汝今当知摩伽陀国庵没罗聚落北韦提希山。有帝释岩。而彼岩中有九十九宫。有一俱胝大菩萨众。并天龙八部诸神仙等安止其中。慈氏菩萨今现在彼入三摩地。名最上庄严。从定出已说法教化诸菩萨众。金刚手此帝释岩最上殊胜。是诸佛神通变化。非诸小智所能测度。是不可思议相应法门。诸大菩萨居处其中。彼有种种成就相应圣法世间。若有起决定心求趣菩提。于无数劫勤修众行不怖长时者。方为宣说此帝释岩诸成就法。又若有人离贪瞋痴及我见相。调伏诸根起净信心依佛正教者。乃为宣说。若复有人造诸恶业。不生菩提种远离正法。不信因果毁谤阿阇梨。不孝父母者汝勿为说。是时大秘密主金刚手菩萨。白佛言世尊。如佛所说有大功德。是大方便不以加行。于现生中得见慈氏菩萨。我今乐闻愿佛为说。 尔时佛告大秘密主金刚手菩萨言。我今为汝如实宣说。金刚手若有诸修相应行人。乐欲入彼帝释岩中。不以加行于现生中求见慈氏菩萨。或复乐求圣剑圣轮如意 现代汉语译本： 佛说帝释岩秘密成就仪轨 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 尔时释迦牟尼佛告诉金刚手大秘密主菩萨说：‘你现在应当知道摩伽陀国（Magadha，古印度十六雄国之一）庵没罗（Amra）聚落北面的韦提希（Videha）山，有一处帝释岩（Indra-śaila-guhā）。那岩洞中有九十九座宫殿，住着一俱胝（koti，一千万）大菩萨众，以及天龙八部等诸神仙，慈氏菩萨（Maitreya Bodhisattva）现在那里入三摩地（samādhi，禅定），名为最上庄严。从禅定出来后，说法教化诸菩萨众。金刚手，这帝释岩最为殊胜，是诸佛神通变化所成，不是小智慧的人所能测度的。这是不可思议的相应法门，诸大菩萨居住其中。那里有种种成就相应的圣法世间。如果有人发起坚定的心，求趣菩提（bodhi，觉悟），于无数劫勤奋修行各种行持，不畏惧漫长的时间，才可以为他说此帝释岩的各种成就法。又如果有人远离贪婪、嗔恨、愚痴以及我见之相，调伏诸根，生起清净的信心，依从佛陀的正教，才可以为他说。如果有人造作各种恶业，不生菩提种子，远离正法，不相信因果，毁谤阿阇梨（ācārya，导师），不孝顺父母，你不要为他说。’当时大秘密主金刚手菩萨禀告佛陀说：‘世尊，如佛所说，有大功德，是大方便，不需额外修行，于现生中就能得见慈氏菩萨。我现在很想听闻，希望佛陀为我宣说。’ 尔时佛告诉大秘密主金刚手菩萨说：‘我现在为你如实宣说。金刚手，如果有修习相应的修行人，乐于进入那帝释岩中，不需额外修行，于现生中求见慈氏菩萨，或者乐于求得圣剑、圣轮、如意。’
English
English version: The Buddha Speaks the Secret Accomplishment Ritual of Indra's Rock Translated by the Tripitaka Master Shi Hu, Great Master of the Transmission of Dharma, Minister Attendant of the Imperial Court, Acting Vice President of the Court of Imperial Sacrifices, under Imperial Decree, from the Western Regions. At that time, Śākyamuni Buddha told the Vajrapani (Vajra-pāṇi) Great Secret Lord Bodhisattva: 'You should know now that north of the Amra (mango) settlement in the Magadha (ancient Indian kingdom) country, on Mount Videha (name of a kingdom), there is Indra's Rock (Indra-śaila-guhā). In that rock, there are ninety-nine palaces, inhabited by a koti (ten million) of great Bodhisattvas, as well as gods, dragons, and other supernatural beings. Maitreya Bodhisattva (Maitreya Bodhisattva) is currently there in samādhi (meditative absorption), named Supreme Adornment. After emerging from samādhi, he teaches the Dharma and transforms the Bodhisattva assembly. Vajrapani, this Indra's Rock is supremely excellent, a transformation through the supernatural powers of all Buddhas, not to be fathomed by those of small wisdom. It is an inconceivable corresponding Dharma gate, where great Bodhisattvas reside. There are various sacred Dharmas and worldly practices corresponding to accomplishment. If someone initiates a resolute mind, seeks Bodhi (enlightenment), diligently cultivates various practices for countless kalpas (eons), and is not afraid of a long time, then you may expound to them the various accomplishment Dharmas of this Indra's Rock. Furthermore, if someone is free from greed, hatred, and delusion, as well as the appearance of self-view, subdues their senses, generates pure faith, and relies on the Buddha's correct teachings, then you may expound to them. If someone creates various evil karmas, does not generate the seed of Bodhi, is far from the correct Dharma, does not believe in cause and effect, slanders the ācārya (teacher), and is not filial to their parents, you must not speak to them.' At that time, the Great Secret Lord Vajrapani Bodhisattva said to the Buddha: 'World Honored One, as the Buddha has said, there is great merit and it is a great expedient, without additional practices, to be able to see Maitreya Bodhisattva in this present life. I now wish to hear, may the Buddha expound it for me.' At that time, the Buddha told the Great Secret Lord Vajrapani Bodhisattva: 'I will now truthfully expound it for you. Vajrapani, if there are practitioners who delight in entering that Indra's Rock, without additional practices, seeking to see Maitreya Bodhisattva in this present life, or delight in seeking the sacred sword, sacred wheel, or wish-fulfilling jewel.' --------------------------------------------------------------------------------
Chinese
宝教法。圣药安缮那药播耨迦圣庄严。具如是等成就法者。其行人先须于阿阇梨所。起信敬心依法传受。然后求自本尊威神加护。广大供养诸佛如来。普为众生作大布施已。行人当面东行十弓量。然后面西复行三十弓量。方入一宫。其状四方具其窗牖。行人即时于窗牖中。观见种种树木。其树皆是圣药。复见地居世界宫殿。行人于彼止息少时。去此不远即见一井。其井深可人半身量。复有铁索人所执持以为梯级。行人即坚持此索。下行二肘量即至平地。行人当以手扪摸其地。渐次得见一阶道。行人履此而下。次见庵没罗树。其树有果状如尾螺。行人当取一果持以出外而食。食已即得延寿一劫如那罗延天。相好端严有大力势。得闻持具足了诸佛法。若行人不取此果。即复行一百弓量。见大自在天宫。而彼宫前有一大池圣药充满。此池以北有大多罗树。行人即于彼树。当取一果出外而食。即得延寿一劫。行人若不乐取此果。即于池中取一圣药。持以出外。凡所触物皆得成金。行人若复不乐取此圣药。即于彼天宫四侧。取一诃梨勒出外而食。亦得延寿一劫。然后离彼天宫。复于南北见有二道。而彼南路即不得往。当行北路。去此不远见一铜城。其城高广。行人当击彼城门。时有摩登伽女为开其门。入已即见二道。彼左边道有 现代汉语译本 宝教法（珍贵的教法）。圣药安缮那药（一种圣药）播耨迦圣庄严（一种神圣的装饰）。具备如是等等成就之法的人，修行人首先必须对阿阇梨（导师）生起信敬之心，依法传授。然后祈求自身本尊（所尊奉的神祇）的威神加持，广大的供养诸佛如来，普遍地为众生作广大的布施之后，修行人应当面向东方行走十弓的距离，然后面向西方再行走三十弓的距离，进入一座宫殿。那宫殿的形状是四方的，具备窗户。修行人即时在窗户中，看见种种树木，那些树都是圣药。又看见地居世界（居住在陆地上的众生所处的世界）的宫殿。修行人在那里止息一会儿。离这里不远就看见一口井，那井的深度大约是人的半身。又有铁索被人执持，作为梯子。修行人就抓住这铁索，向下行走二肘的距离就到达平地。修行人应当用手抚摸那地面，渐渐地看见一条阶梯。修行人踩着这阶梯向下走，接着看见庵没罗树（芒果树）。那树上有果实，形状像尾螺（海螺）。修行人应当取一个果实拿出去食用。食用后就能延寿一劫（极长的时间单位），如同那罗延天（Vishnu，印度教保护神）一样，相貌端正庄严，有很大的力量，得到闻持（听闻并记住佛法）的能力，具足通达诸佛的教法。如果修行人不取这果实，就再行走一百弓的距离，看见大自在天宫（湿婆神居住的宫殿）。在那宫殿前有一个大池，充满圣药。这池子的北面有很多多罗树（棕榈树）。修行人就在那树上，取一个果实拿出去食用，就能延寿一劫。修行人如果不喜欢取这果实，就在池中取一种圣药，拿出去，凡是接触到的东西都能变成黄金。修行人如果又不乐意取这圣药，就在那座天宫的四面，取一个诃梨勒（诃子，一种药用植物）拿出去食用，也能延寿一劫。然后离开那座天宫，又在南北方向看见两条道路，那南边的路是不能走的，应当走北边的路。离这里不远就能看见一座铜城，那城高大宽广。修行人应当敲击那城门，这时有摩登伽女（低种姓的女子）来打开城门。进入后就看见两条道路，那左边的道路有
English
English version Precious Dharma teachings. Holy medicine Anjana medicine (a kind of holy medicine), Panouka holy adornment (a kind of sacred ornament). Those practitioners who possess such accomplished methods must first develop faith and reverence for the Acharya (teacher) and receive the teachings according to the Dharma. Then, they should seek the protection of their own Yidam (personal deity)'s divine power, make extensive offerings to all Buddhas and Tathagatas, and universally perform great acts of charity for all sentient beings. After that, the practitioner should face east and walk ten bows' distance, then face west and walk thirty bows' distance to enter a palace. The palace is square in shape and has windows. The practitioner will immediately see various trees through the windows, all of which are holy medicines. They will also see the palaces of the Earth-dwelling world (the world where beings living on land reside). The practitioner should rest there for a short time. Not far from there, they will see a well, which is about half a person's height in depth. There is also an iron chain held by someone, serving as a ladder. The practitioner should hold onto this chain and descend two cubits to reach level ground. The practitioner should then touch the ground with their hands and gradually see a staircase. The practitioner should step down this staircase and then see an Amra tree (mango tree). The tree has fruits that look like conch shells. The practitioner should take one fruit, take it outside, and eat it. After eating it, they will gain a lifespan of one kalpa (an extremely long unit of time), like Narayana (Vishnu, the Hindu god of preservation), with a dignified and beautiful appearance, great strength, and the ability to hear and remember the Dharma, fully understanding the teachings of all Buddhas. If the practitioner does not take this fruit, they should walk another hundred bows' distance and see the palace of Mahadeva (Shiva's palace). In front of that palace is a large pond filled with holy medicine. To the north of this pond are many Tala trees (palm trees). The practitioner should take one fruit from that tree, take it outside, and eat it, and they will gain a lifespan of one kalpa. If the practitioner does not wish to take this fruit, they should take a holy medicine from the pond, take it outside, and anything they touch will turn into gold. If the practitioner is still unwilling to take this holy medicine, they should take one Haritaki (Haritaki, a medicinal plant) from the four sides of that palace, take it outside, and eat it, and they will also gain a lifespan of one kalpa. Then, leaving that palace, they will see two roads to the north and south. The southern road is not to be taken; they should take the northern road. Not far from there, they will see a copper city, which is tall and wide. The practitioner should knock on the city gate, and a Matanga woman (a woman of low caste) will open the gate. Upon entering, they will see two roads, the road on the left has --------------------------------------------------------------------------------
Chinese
一大树其名无忧。于彼树下有众多摩登伽女。四向游戏。彼众多女即为行人指右边道。行人即向右边。行一由旬。尽眼所观道。远见一银城。其城高广门皆扃钥。彼有门钩其状如蛇置诸门侧。行人见已勿生怖畏。即取一钩自开其门。入已初见圣剑。行人若欲取时即取其剑。执已即得大持明王。命终已后生兜率天。若不乐取此剑。当取圣轮。受已即得左讫啰啰惹。命终已后生四王天。若不乐取此轮。当取如意宝。受已即得五神通作十八变。自然有声普告大地一切众生。作如是言若诸众生有所求事。我当施与皆令如意。即为建立如意宝幢若见诸佛教法。行人即当开视。得于一切佛法总持无失。了达第一胜义谛法。若见圣药。行人当取以一两药。能作一俱胝金。若服此药即寿同梵天。若见播耨迦。行人当取。着已能于日初出时。游四大洲悉得周遍。经少时间还复本处。若见安缮那药。行人当取少分内自眼中。即能尽见三界中事。若见圣庄严具。行人当取被身。即得相好端严隐身自在。行人若不乐求如是等圣成就法。即于彼处止息经宿。而彼岩中莲华合时即知为夜。彼阿修罗女出取华时即知为昼。是时行人当复前行。去此不远又见一金城。行人当入其城。即见七宝所成宫殿。摩尼为柱及宝轮宝网种种妙华而为庄严。复以真珠交 现代汉语译本 有一棵大树，名字叫做无忧树（Ashoka tree）。在那棵树下，有许多摩登伽女（Matanga women）在四处嬉戏。那些女子会为行人指引右边的道路。行人沿着右边的路走一由旬（Yojana，古代印度长度单位，约合7-9英里），尽头所能看到的地方，会看到一座银城。那座城高大宽广，所有的门都上了锁。门边有一个钩子，形状像蛇，放在门边。行人看到后不要害怕，拿那个钩子自己打开门。进去后首先看到一把圣剑。行人如果想拿就拿那把剑。拿着剑就能成为伟大的持明王（Vidyadhara-raja，咒术之王），死后往生到兜率天（Tushita Heaven）。如果不喜欢拿这把剑，就拿圣轮（Chakra，轮宝）。得到它就能成为左讫啰啰惹（Chakravartin-raja，转轮王）。死后往生到四王天（Heaven of the Four Kings）。如果不喜欢拿这个轮，就拿如意宝（Cintamani，如意宝珠）。得到它就能获得五神通（Five Supernatural Powers），能施展十八种变化。自然会有声音普遍告知大地一切众生，说：‘如果众生有什么需求，我都会施与，让他们如愿以偿。’ 就能建立如意宝幢（Cintamani banner）。如果看到诸佛的教法，行人就应当打开观看，得到一切佛法的总持（Dharani，总持），不会遗失，通达第一胜义谛（Paramartha-satya，胜义谛）的法。如果看到圣药，行人应当拿取，一两的药，就能变成一俱胝（Koti，一千万）的金子。如果服用这种药，就能和梵天（Brahma）一样长寿。如果看到播耨迦（Panouka），行人应当拿取，穿上它就能在日出时，游遍四大洲（Four Continents），在很短的时间内回到原来的地方。如果看到安缮那药（Anjana medicine），行人应当取少许放在自己的眼睛里，就能看到三界（Three Realms）中的一切事物。如果看到圣庄严具（Sacred Ornaments），行人应当拿取穿戴在身上，就能得到相貌端正庄严，隐身自在。行人如果不喜欢求取这些圣成就法，就在那个地方休息一晚。岩石中的莲花合拢时，就知道是夜晚。阿修罗女（Asura women）出来取花时，就知道是白天。这时行人应当继续前行。离这里不远，又会看到一座金城。行人应当进入那座城，就会看到七宝（Seven Treasures）所成的宫殿。用摩尼宝珠（Mani jewel）做柱子，以及宝轮（Jewel wheel）、宝网（Jewel net）和各种美妙的鲜花来装饰。又用珍珠交织