Chinese
大正藏第 19 册 No. 0935 极乐愿文 No. 935 极乐愿文 清字经馆行走福佑寺达喇嘛嘠卜楚萨木丹达尔吉译 希有为众施行无尽德 略念能令死主难远离 恒观有情如忆独子者 世尊无量寿佛前敬礼 释迦牟尼历次中 善所称赞之胜境 往生极乐愿文词 由慈悲故尽力说 善恶被重无明障 天人命为嗔械残 爱索缚在轮回狱 业水飘进三有海 病老苦浪多推荡 摧入死主海兽口 常为不欲苦担压 无依玷辱之号哀 愿与心为证见者 导引困苦独弥陀 观音大势至菩萨 并眷属前谨祷祈 为我等故与多劫 曾发胜誓愿莫忘 如妙翅尊行虚空 以慈神力而降临 伏愿自他三世。所缘二资粮海。普合一力为倚。我等临命终时。亲见接引弥陀。二大菩萨。并诸眷属围绕现前。尔时于佛眷属生极专之至诚。而无断命之苦。仍不失其信诚。并所见境界之念。将终之时。八大佛子。皆以神变来至。指引极乐之路。依教即往极乐胜境。从宝莲中。愿生大乘利根之种姓。 将生之时。一切总持及诸禅定。无缘道心。无尽辩才等。无量诸胜功德。具足而得。即承无上导师阿弥陀佛。并十方诸佛菩萨。悉皆欢喜。愿受大 现代汉语译本 No. 935 极乐愿文 清字经馆行走福佑寺达喇嘛嘠卜楚萨木丹达尔吉译 稀有为众施行无尽德 略念能令死主难远离 恒观有情如忆独子者 世尊无量寿佛（Amitabha）前敬礼 释迦牟尼（Sakyamuni）历次中 善所称赞之胜境 往生极乐愿文词 由慈悲故尽力说 善恶被重无明障 天人命为嗔械残 爱索缚在轮回狱 业水飘进三有海 病老苦浪多推荡 摧入死主海兽口 常为不欲苦担压 无依玷辱之号哀 愿与心为证见者 导引困苦独弥陀（Amitabha） 观音（Avalokitesvara）大势至（Mahasthamaprapta）菩萨 并眷属前谨祷祈 为我等故与多劫 曾发胜誓愿莫忘 如妙翅尊行虚空 以慈神力而降临 伏愿自他三世。所缘二资粮海。普合一力为倚。我等临命终时。亲见接引弥陀（Amitabha）。二大菩萨。并诸眷属围绕现前。尔时于佛眷属生极专之至诚。而无断命之苦。仍不失其信诚。并所见境界之念。将终之时。八大佛子。皆以神变来至。指引极乐之路。依教即往极乐胜境。从宝莲中。愿生大乘利根之种姓。 将生之时。一切总持及诸禅定。无缘道心。无尽辩才等。无量诸胜功德。具足而得。即承无上导师阿弥陀佛（Amitabha）。并十方诸佛菩萨。悉皆欢喜。愿受大
English
English version No. 935 The Aspiration Prayer for Sukhavati (Pure Land) Translated by the Da Lama Gabchu Samdan Darji of Fuyou Temple, who walks in the Qing script academy. Rare is he who endlessly benefits beings, A brief thought of him makes the Lord of Death hard to approach, He constantly views sentient beings as if remembering his only child, To the World Honored One, Buddha Amitabha (Infinite Life Buddha), I pay homage. Among the deeds of Sakyamuni (the historical Buddha), the Pure Land is praised as the supreme realm. I will speak of the words of the aspiration prayer for rebirth in Sukhavati to the best of my ability, out of compassion. Good and evil are heavily obscured by ignorance, The lives of gods and humans are ravaged by the weapons of anger. Bound by the ropes of attachment in the prison of samsara, Drifting in the ocean of the three realms by the waters of karma, Pushed and tossed by the waves of sickness and old age, Forced into the mouth of the sea monster of the Lord of Death, Constantly oppressed by the burden of unwanted suffering, Helplessly wailing in disgrace, May Amitabha (Infinite Light), who witnesses with his heart, guide the suffering. To Avalokitesvara (the Bodhisattva of Compassion) and Mahasthamaprapta (the Bodhisattva of Great Strength), and their retinues, I earnestly pray. For our sake, in countless eons, you have made great vows; may you not forget them. Like the Garuda bird soaring through the sky, May you descend with the power of your compassionate miracles. I prostrate, wishing that the accumulation of merit and wisdom of myself and others throughout the three times, may universally combine into one force. When we approach the end of our lives, may we personally see Amitabha (Infinite Light) coming to receive us, along with the two great Bodhisattvas and their retinues surrounding us. At that time, may we generate the utmost sincerity towards the Buddha's retinue, without the suffering of interrupted life, without losing our faith and sincerity, and without losing the mindfulness of the realms we have seen. As we approach our end, may the eight great Buddha-sons all arrive with miraculous transformations, pointing out the path to Sukhavati (Pure Land). Following their teachings, may we immediately go to the supreme realm of Sukhavati (Pure Land), and from within the precious lotus, may we be born into a lineage of great vehicle with sharp faculties. At the time of birth, may we fully possess all dharanis (mantras), samadhis (meditative absorptions), the mind of non-duality, endless eloquence, and countless supreme merits. May we then receive the great joy of the supreme guide, Amitabha (Infinite Light) Buddha, and all the Buddhas and Bodhisattvas of the ten directions. May we receive great --------------------------------------------------------------------------------
Chinese
乘之法敕。于彼诸法之义。剎那间如理融通。即乘无碍神变。至方广佛刹。广行菩萨妙行。愿悉圆满。 已生净土之时。起诸勇猛慈悲。以无碍神变。特至秽土。为诸众生。各如自缘。依法而教。愿悉安之于诸佛称赞清净之道。普行希有之行。皆速圆满。利益无边众生。愿皆易得佛果。 愿临命终时 海会绕弥陀 眼前明显见 慈信盈我心 将见中阴兆 佛子即指教 既生净土已 来化秽土众 如此胜境。或未得生。惟愿生生世世。常遇佛教。在诸经论中。契悟闻思修。愿得清净之身。 既得其身。于高类七德庄严。愿不远离。 如是于一切时中。忆念前生。愿得宿命智。 生生世世。凡见三有。皆生无益之心。而于解脱功德。即起夺意之念。在诸佛律中。愿得出家。 既出家之时。于诸恶堕。毫无所染。圆守禁戒。行至无极门中。得大菩提。愿如大比丘阿閦佛。 复于世世生生。在染净诸法中。如理融通。圆成之道。诸法文义。持不失忘之总持。愿悉丰足而得。 如已所持。示于他时。愿得清净无碍之辩。 复于生生世世。于楞严等诸定。肉眼等五眼。神境等六通。愿一切悉得无离。 复于生生世世。以自生之力。分晰一切善恶 现代汉语译本： 以乘法之法敕，于一切诸法的意义，在剎那之间如理融会贯通，即以无碍神通，到达方广佛刹（指广大的佛国净土）。广泛地修行菩萨的微妙行持，愿都能圆满。 已往生净土之时，生起各种勇猛的慈悲心，以无碍神通，特别来到秽土（指充满污秽的世界），为了各种众生，各自根据他们的因缘，依法教导他们，愿都能让他们安住于诸佛称赞的清净之道。普遍地修行稀有难得的行持，都能迅速圆满，利益无边的众生，愿他们都能轻易地获得佛果。 愿临命终时，海会（指众多的圣众）围绕阿弥陀佛（Amitabha），眼前清晰地见到，慈悲和信心充满我的内心。当出现中阴（指死亡和投胎之间的过渡期）的征兆时，佛子（指修行佛法的人）立即给予指教。既然已经往生净土，再来教化秽土的众生。 如此殊胜的境界，或许未能往生。只愿生生世世，常常遇到佛教，在各种经论中，契合领悟闻、思、修。愿得到清净的身体。 既然得到了清净的身体，对于高贵的七种功德庄严，愿不远离。 像这样在一切时中，忆念前世，愿得到宿命智（指了解前世的能力）。 生生世世，凡是见到三有（指欲界、色界、无色界），都生起毫无益处的想法，而对于解脱的功德，立即生起强烈的向往之念。在诸佛的戒律中，愿能够出家。 既然出家之时，对于各种恶劣的堕落，毫无沾染，圆满地守护禁戒，修行直至无极之门中，得到大菩提（指觉悟）。愿像大比丘阿閦佛（Akshobhya）一样。 再次于世世生生，在染污和清净的各种法中，如理融会贯通，圆满成就之道。对于诸法的文字和意义，持有不遗忘的总持（指记忆力），愿都能丰足而获得。 像已经所持有的，展示于他人之时，愿得到清净无碍的辩才。 再次于生生世世，对于楞严等各种禅定，肉眼等五眼，神境等六神通，愿一切都能得到而不离失。 再次于生生世世，以自身的力量，分辨一切善恶。
English
English version: By the Dharma command of multiplication, may I thoroughly comprehend the meaning of all those Dharmas in an instant, and by unimpeded miraculous powers, reach the Buddha-land of vastness and expanse (referring to the vast and expansive pure Buddha-land). May I extensively practice the wonderful conduct of Bodhisattvas, and may all be perfectly fulfilled. When I am born in the Pure Land, may I generate all kinds of courageous compassion, and with unimpeded miraculous powers, especially come to the impure lands (referring to worlds filled with defilements). For all beings, each according to their own conditions, may I teach them according to the Dharma, and may I settle them on the pure path praised by all Buddhas. May I universally practice rare and precious conduct, and may all be quickly fulfilled, benefiting boundless beings, and may they all easily attain Buddhahood. May I, at the time of death, be surrounded by the assembly of the sea (referring to the multitude of holy beings) around Amitabha (Amitabha), and may I clearly see before my eyes, with compassion and faith filling my heart. When the signs of the Bardo (referring to the transitional period between death and rebirth) appear, may the Buddha's disciples (referring to those who practice the Buddha's teachings) immediately give guidance. Since I have already been born in the Pure Land, may I come to transform the beings of the impure lands. Such a supreme state, perhaps I may not be born into it. I only wish that in life after life, I may always encounter Buddhism, and in all the sutras and treatises, may I be in accord with and realize hearing, contemplation, and cultivation. May I obtain a pure body. Since I have obtained that body, may I not be separated from the noble adornments of the seven virtues. Like this, at all times, may I remember past lives, and may I obtain the wisdom of knowing past lives (referring to the ability to understand past lives). In life after life, whenever I see the three realms of existence (referring to the desire realm, the form realm, and the formless realm), may I generate the thought that they are without benefit, and for the merits of liberation, may I immediately generate a strong desire. Within the precepts of all Buddhas, may I be able to renounce the world. Since I have renounced the world, may I be completely free from all evil falls, perfectly uphold the precepts, practice until I reach the gate of the limitless, and attain great Bodhi (referring to enlightenment). May I be like the great Bhikshu Akshobhya (Akshobhya). Again, in life after life, in all defiled and pure Dharmas, may I thoroughly comprehend according to reason, and perfectly accomplish the path. For the words and meanings of all Dharmas, may I have the Dharani (referring to memory) of not losing or forgetting, and may all be abundantly obtained. Like what I have already held, when showing it to others, may I obtain pure and unimpeded eloquence. Again, in life after life, for the Samadhis such as the Shurangama Samadhi, the five eyes such as the physical eye, and the six supernatural powers such as the power of divine realms, may I obtain all without separation. Again, in life after life, with the power of my own birth, may I distinguish all good and evil. -------------------------------------------------------------------------------- 之道。愿得广大之智慧。
Chinese
于染净诸法。细微差别。分晰如现。悉无杂滥。愿得利明之智慧。 所有未悟误悟疑心之念。将生之时。则悉灭无余。愿得速见之智慧。 以他不能测量之妙法文义不费钻研。愿得深密之智慧。 总言泄露智慧之过。及离智之文义。悉能分晰。从方便正智中修菩提行。悉到彼岸。愿如至尊文殊菩萨。 如是广大利明。速见深密之诸智慧。悉以易得。随缘所持。折伏邪说。能令智者欢喜。缘佛说诸法中。善能分辨讨论纂作。愿得智者之到彼岸。 复于生生世世。凡执自利为要。于菩萨广大行中。若生退回。悉皆断灭。以勇猛心。更勤利他。皆到彼岸。从方便菩提中。行菩萨行。皆至无极。愿如胜观自在菩萨。 复于生生世世。修行自他兼利。摧灭诸魔外道。及诸敌时。从方便勇力中。修菩萨行。皆至究竟。愿如秘密主金刚手菩萨。 生生世世。以弃怠之精进。圆菩萨之妙行自初发心。至剎那间。亦无怠惰。而从大精进中。得胜菩提。愿如无等释迦王佛。 生生世世。息除修道之间断。身心之诸病。时以微题名号。即能息灭身语意之痛愆。愿如药师琉璃光王如来。 复于生生世世。如欲寿终无极。以微题名号。即能摧灭非时横夭 现代汉语译本：愿能获得广大的智慧，通晓万法真谛。 对于染污和清净的诸法，细微的差别都能清晰地分辨，没有丝毫混淆。愿能获得锐利明晰的智慧。 所有尚未觉悟、错误领悟和心存疑虑的念头，在将要产生的时候，都能完全灭除。愿能获得迅速觉见的智慧。 对于他人无法理解的微妙法义，不需费力钻研就能通达。愿能获得深奥秘密的智慧。 总而言之，能够分辨泄露智慧的过失，以及背离智慧的文句含义，从方便和正智中修习菩萨行，最终到达彼岸。愿能像至尊文殊菩萨一样。 像这样广大、锐利明晰、迅速觉见、深奥秘密的各种智慧，都能轻易获得，随顺因缘而持有，折服邪说，能令智者欢喜。因为佛陀所说的诸法中，善于分辨、讨论和纂集，愿能获得智者所能到达的彼岸。 并且在生生世世中，凡是执着于自身利益，在菩萨广大行中，如果产生退转之心，都能完全断灭。以勇猛之心，更加勤奋地利益他人，最终到达彼岸。从方便菩提心中，行菩萨行，最终到达无极之境。愿能像胜观自在菩萨（Avalokiteśvara）一样。 并且在生生世世中，修行自利利他，摧灭诸魔外道以及各种敌对势力。从方便勇力中，修习菩萨行，最终到达究竟之境。愿能像秘密主金刚手菩萨（Vajrapani）一样。 生生世世，以不懈怠的精进，圆满菩萨的微妙行持，从最初发心到每一刹那，都没有丝毫懈怠。从而以大精进力，获得殊胜菩提。愿能像无等释迦王佛（Shakyamuni Buddha）一样。 生生世世，息灭修道过程中的间断，消除身心上的各种疾病。时常以微妙的题名持号，就能息灭身语意上的痛苦和过失。愿能像药师琉璃光王如来（Bhaisajyaguru）一样。 并且在生生世世中，如果希望寿命能够无尽，以微妙的题名持号，就能摧灭非时横死。