Chinese
大正藏第 19 册 No. 0929 净琉璃净土摽 No. 929 净琉璃净土摽 药师琉璃光如来。通身浅碧色。宝窟中百宝莲华。师座上大空三昧。放无数光明。一一光中。无量分身诸佛。悉大空三昧相。右臂扬掌调手开叶。左安脐下勾小指。号大宝琉璃药。其地绀琉璃色。尘数无量宝花树。树华叶形。或佛形。放无量光明。名佛波罗蜜。或菩萨形。生无量伎乐。名三昧总持。或金堂形。放无量百宝云。名菩提妙严。或宝塔形。生无量天众。名觉智树漠日雨轮树(津岛云功德智惠)无量百千幢幡行列。无量宝网宝鬘铃铎等庄严。佛前左右四性出家皆入定(所谓国王大臣波罗门居士)左第一重作金刚藏王菩萨。菩萨通身浅红青色。坐宝莲台上。右手真中掌中立三股金刚杵。左手屈臂五指𠕀上。大指押小指爪上。以为尘数菩萨众侍者。所谓云香菩萨。华玉菩萨。金刚合掌菩萨。火头天相菩萨。仙相菩萨等。右第一重作莲花幢金刚手菩萨。通身浅青色。座宝莲花台上。左手执真陀摩尼。白宝莲华台上安金刚。右手作与愿印(屈中指)尘数菩萨众以为侍者。所谓青莲花菩萨。三股金刚杵菩萨。一股金刚铃铎菩萨等也。左第二重作日光菩萨。通身赤红色。左手掌安日。右手执蔓朱赤花貌。或 现代汉语译本 净琉璃净土摽 药师琉璃光如来（Bhaisajyaguru），通身浅碧色。在宝窟中，有百宝莲华。药师如来座上入大空三昧（Mahasunyata-samadhi），放出无数光明。每一道光明中，有无量分身诸佛，都呈现大空三昧之相。右臂扬掌，调手开叶。左手安于脐下，勾小指，名为大宝琉璃药。其地为绀琉璃色，有如尘沙般无量的宝花树。树的华叶形状，或是佛形，放出无量光明，名为佛波罗蜜（Buddha-paramita）；或是菩萨形，生出无量伎乐，名为三昧总持（Samadhi-dharani）；或是金堂形，放出无量百宝云，名为菩提妙严；或是宝塔形，生出无量天众，名为觉智树漠日雨轮树（津岛云功德智慧）。无量百千幢幡行列，无量宝网、宝鬘、铃铎等庄严。佛前左右四性出家皆入定（指国王、大臣、婆罗门、居士）。左第一重作金刚藏王菩萨（Vajragarbha），菩萨通身浅红青色，坐于宝莲台上。右手真中掌中立三股金刚杵（vajra），左手屈臂，五指向上，大指押小指爪上，以尘数菩萨众为侍者，包括云香菩萨、华玉菩萨、金刚合掌菩萨、火头天相菩萨、仙相菩萨等。右第一重作莲花幢金刚手菩萨（Padma-dhvaja Vajrapani），通身浅青色，座宝莲花台上。左手执真陀摩尼（cintamani），白宝莲华台上安金刚。右手作与愿印（Varada-mudra，屈中指），以尘数菩萨众为侍者，包括青莲花菩萨、三股金刚杵菩萨、一股金刚铃铎菩萨等。左第二重作日光菩萨（Suryaprabha），通身赤红色，左手掌安日，右手执蔓朱赤花貌，或
English
English version Netraratna Pure Land Iconography Bhaisajyaguru (Medicine Buddha) is entirely light blue-green. Within the jeweled cave are hundreds of jeweled lotus flowers. On his seat, he enters the Mahasunyata-samadhi (Great Emptiness Samadhi), emitting countless rays of light. Within each ray of light are immeasurable manifested Buddhas, all appearing in the aspect of Mahasunyata-samadhi. His right arm is raised with the palm open, adjusting his hand to open a leaf. His left hand rests below his navel, hooking his little finger, known as the Great Jeweled Lapis Lazuli Medicine. The ground is the color of dark lapis lazuli, with countless jeweled flower trees like grains of dust. The shapes of the flowers and leaves of the trees are either in the form of Buddhas, emitting immeasurable light, named Buddha-paramita (Perfection of Buddha); or in the form of Bodhisattvas, producing immeasurable music, named Samadhi-dharani (Samadhi Dharani); or in the form of golden halls, emitting immeasurable clouds of hundreds of jewels, named Bodhi-vyuha (Wonderful Adornment of Enlightenment); or in the form of jeweled stupas, producing immeasurable heavenly beings, named Awakening Wisdom Tree, Mo Ri Yu Lun Tree (Jin Dao says Merit and Wisdom). Immeasurable hundreds of thousands of banners and streamers are arranged in rows, adorned with immeasurable jeweled nets, jeweled garlands, bells, and chimes. To the left and right in front of the Buddha, the four castes of renunciants all enter into samadhi (referring to kings, ministers, Brahmins, and householders). On the first level to the left is Vajragarbha (Vajra Womb) Bodhisattva, whose entire body is light red-blue, seated on a jeweled lotus platform. In the center of the palm of his right hand stands a three-pronged vajra (thunderbolt scepter). His left hand is bent at the elbow, with the five fingers pointing upwards, the thumb pressing on the nail of the little finger, with a multitude of Bodhisattvas as attendants, including Cloud Fragrance Bodhisattva, Flower Jade Bodhisattva, Vajra Palms Together Bodhisattva, Fire-Headed Heavenly Appearance Bodhisattva, Immortal Appearance Bodhisattva, and others. On the first level to the right is Padma-dhvaja Vajrapani (Lotus Banner Vajra-Hand) Bodhisattva, whose entire body is light blue, seated on a jeweled lotus platform. His left hand holds a cintamani (wish-fulfilling jewel), with a vajra placed on a white jeweled lotus platform. His right hand makes the Varada-mudra (boon-granting mudra, bending the middle finger), with a multitude of Bodhisattvas as attendants, including Blue Lotus Bodhisattva, Three-Pronged Vajra Bodhisattva, One-Pronged Vajra Bell Bodhisattva, and others. On the second level to the left is Suryaprabha (Sunlight) Bodhisattva, whose entire body is bright red, with the sun resting on the palm of his left hand, and his right hand holding a vine-like vermilion flower appearance, or --------------------------------------------------------------------------------
Chinese
开敷。或半开。或未开。或其宝果为之。尘数菩萨以为侍者。所谓持香炉持摩诃蔓朱赤花等菩萨也。右第二重作月光菩萨。通身白红色左手掌月轮。右手执红白莲花。尘数菩萨以为侍者。所谓持钩持钩铃等菩萨。白如来近后。作十弟子及二十一三十五等罗汉。各以无数声闻众以为眷属。上首各取物依本形契眷属等者各在承法右存法形作左右后仰左右后作无数仙人仙女等捧随时采花。佛前左右外院。作无量天众妓乐形。所谓坚达婆女琴天乐奉献貌。紧那罗自心金鼓乐貌。伽楼罗女笛天乐貌。地天女皆鼓乐貌。阿修罗女奉天鼓乐貌。摩睺罗女奉笙乐貌。大魔侣天众奉献舞天乐貌也。外院上下八方。作十二神将众。无数金刚童子众以为眷属也。所谓十二神将形。 第一宫毗罗伊舍那方可畏大将。其色黄摽驾虎。执战荼剑。右手拳押左腰。或云作东北方。 第二伐折罗因达方金刚大将。其色青眼赤驾㝹。执三股伐折罗。左手屈风仰左。或云作东方。 第三迷企罗阿揭拏方护法大将。其色带炎上青烟驾龙。执鉾上炎旗二手调之。或云作东南方。 第四安你罗阿揭多方护比大将。其色带炎上黄烟驾蛇。执战荼钺。左手拳申风指火珠也。或云作南方。 第五安底罗阎魔罗方正法大将。其色赤放炎雷眼 现代汉语译本 有的莲花盛开，有的半开，有的还未开放。或者显现出莲花的宝果，无数的菩萨作为侍者。这些菩萨包括手持香炉、摩诃蔓（Mahamala，伟大的花环）和朱赤花等的菩萨。右侧第二重描绘月光菩萨（Candraprabha），通身呈白红色，左手掌托月轮，右手执红白莲花。无数的菩萨作为侍者，包括手持钩和钩铃等的菩萨。在白衣如来（Pandara-vasini）的近后方，描绘十位弟子以及二十一或三十五等罗汉（Arhat），每一位都带领着无数的声闻众作为眷属。每一位上首各自拿着物品，依据其本来的形象和手印。眷属等各自在承法者的右侧，保持着法的形象。左右和后方，描绘着无数的仙人仙女等，捧着花朵随时采摘。佛前的左右外院，描绘着无量的天众，呈现出歌舞伎乐的形象。例如，坚达婆女（Gandharva）呈现出弹奏古琴奉献天乐的样貌；紧那罗（Kinnara）呈现出以自心敲击金鼓演奏音乐的样貌；伽楼罗女（Garuda）呈现出吹奏笛子演奏天乐的样貌；地天女（Prithvi）都呈现出击鼓演奏音乐的样貌；阿修罗女（Asura）呈现出奉献天鼓演奏音乐的样貌；摩睺罗女（Mahoraga）呈现出奉献笙乐的样貌；大魔侣天众呈现出奉献舞蹈天乐的样貌。外院的上下八方，描绘着十二神将众，以及无数的金刚童子众作为眷属。以下是十二神将的形象： 第一位，宫毗罗（Kumbhira），位于伊舍那方（Ishan），是一位可畏的大将。他的颜色是黄色，骑着老虎，手执战荼剑（khadga）。右手握拳按在左腰上。或者说他位于东北方。 第二位，伐折罗（Vajra），位于因达方（Indra），是一位金刚大将。他的颜色是青色，眼睛是红色，骑着㝹（一种动物）。手执三股伐折罗（vajra，金刚杵），左手屈起，风指朝上。或者说他位于东方。 第三位，迷企罗（Mihira），位于阿揭拏方（Agni），是一位护法大将。他的颜色带着火焰般的青烟，骑着龙。手执鉾，上面有火焰旗，双手调动它。或者说他位于东南方。 第四位，安你罗（Andira），位于阿揭多方（Agata），是一位护比大将。他的颜色带着火焰般的黄色烟雾，骑着蛇。手执战荼钺（钺，一种斧），左手握拳，伸出风指，拿着火珠。或者说他位于南方。 第五位，安底罗（Antira），位于阎魔罗方（Yamaraja），是一位正法大将。他的颜色是红色，放出火焰雷电般的眼睛。
English
English version Some lotuses are in full bloom, some are half-open, and some are yet to open. Or their precious fruit is displayed, with countless Bodhisattvas as attendants. These Bodhisattvas include those holding incense burners, Mahamala (great garland), and vermilion flowers. On the second tier to the right is depicted Candraprabha (Moonlight Bodhisattva), whose entire body is white-red, with a moon disc in his left palm and a red-white lotus in his right hand. Countless Bodhisattvas serve as attendants, including those holding hooks and hook-bells. Near the back of Pandara-vasini (White-robed Avalokiteshvara) are depicted the ten disciples and twenty-one or thirty-five Arhats, each leading countless Shravakas (voice-hearers) as their retinue. Each leader holds an object, according to their original form and mudra (hand gesture). The retinue members are each on the right side of the Dharma-bearer, maintaining the form of the Dharma. To the left, right, and behind, countless immortals, both male and female, hold flowers, picking them at any time. In the outer courtyards to the left and right in front of the Buddha, countless celestial beings are depicted in forms of music and dance. For example, a Gandharva (celestial musician) woman is depicted playing the qin (zither) and offering celestial music; a Kinnara (celestial musician) is depicted playing golden drums with his heart; a Garuda (mythical bird) woman is depicted playing the flute and offering celestial music; Prithvi (earth goddess) women are all depicted playing drums; Asura (demi-god) women are depicted offering celestial drums; Mahoraga (great serpent deity) women are depicted offering sheng (mouth organ) music; and the great demon retinue is depicted offering dance and celestial music. In the upper and lower eight directions of the outer courtyard are depicted the twelve divine generals and countless Vajra (thunderbolt) youths as their retinue. The following are the forms of the twelve divine generals: First, Kumbhira, located in the direction of Ishana, is a formidable general. His color is yellow, he rides a tiger, and he holds a khadga (sword). His right hand is clenched and pressed against his left waist. Or it is said that he is located in the northeast direction. Second, Vajra, located in the direction of Indra, is a Vajra general. His color is blue, his eyes are red, and he rides a 㝹 (an animal). He holds a three-pronged vajra (thunderbolt), and his left hand is bent, with the wind finger pointing upwards. Or it is said that he is located in the east direction. Third, Mihira, located in the direction of Agni, is a Dharma-protecting general. His color is like flaming blue smoke, and he rides a dragon. He holds a halberd with a flaming flag on top, which he manipulates with both hands. Or it is said that he is located in the southeast direction. Fourth, Andira, located in the direction of Agata, is a Dharma-protecting general. His color is like flaming yellow smoke, and he rides a snake. He holds a khadga (axe), and his left hand is clenched, with the wind finger extended, holding a fire pearl. Or it is said that he is located in the south direction. Fifth, Antira, located in the direction of Yamaraja, is a Dharma-upholding general. His color is red, and his eyes emit flames and lightning. --------------------------------------------------------------------------------
Chinese
火发驾两翼马。左执代月卢。右执镜上炎也。或云作西南方。 第六珊底罗涅哩坚底方罗刹大将。其色黄赤作罗刹像驾羊。左执镜右执战荼剑。或执代只哩也。或云作西方。 第七因达罗涅哩底方帝使大将。其色黄色驾[荻-火+隹]。左执白拂。右执铃令瞻也。或云作西方北方。 第八跋伊罗传瞢荼方狼龙大将。其色白错驾金翅鸟。左执如意珠。右执金刚铎。或云作北方。 第九摩睺罗嚩庚方大将。或云折风大将。驾狗狗形可畏。所谓天狗。左拳申风指轮。右屈风其色如黑风。或云作上方。 第十真达罗缚庚方折水大将。驾猪右执钩左屈地水其色如黑水。或云作下方。 第十一招杜罗毗沙门方护世大将。又摩尼大将。驾鼠。右执如意珠。左执罥索。其色夏日黑云色也。或云作西方。 第十二毗羯罗伊舍那方勤忿大将。驾牛即水牛也。手执宝弓箭。其色黑青。但稍灭前色。或云关方。 佛前内护作迦陵频伽白鹄。此鸟诸上首五之所说法音悉同音惕说。故号共命鸟也。净琉璃土可作消息已也。 端题下云 元睿山本(云云) 二校了 长治二年六月二十五日奉写毕 现代汉语译本 第一位，火神驾驭着长有双翼的马。左手拿着代月卢（Dàiyuèlú，一种武器或象征），右手拿着镜上炎（Jìngshàngyán，火焰在镜子中的反映，象征光明）。有人说他位于西南方。 第二位，珊底罗涅哩坚底方（Shāndǐluónièlíjiāndǐfāng）的罗刹大将，其颜色是黄红色，呈现罗刹的形象，驾驭着羊。左手拿着镜子，右手拿着战荼剑（Zhàntújiàn，一种剑）。或者拿着代只哩也（Dàizhǐlǐyě，一种武器或象征）。有人说他位于西方。 第三位，因达罗涅哩底方（Yīndáluónièlǐdǐfāng）的帝使大将，其颜色是黄色，驾驭着[荻-火+隹]（dí，一种鸟）。左手拿着白拂，右手拿着铃令瞻也（línglìngzhānyě，一种铃）。有人说他位于西方北方。 第四位，跋伊罗传瞢荼方（Báyīluóchuánméngtúfāng）的狼龙大将，其颜色是白色和杂色，驾驭着金翅鸟。左手拿着如意珠，右手拿着金刚铎（jīngāngduó，一种铃）。有人说他位于北方。 第五位，摩睺罗嚩庚方（Móhóuluówāgēngfāng）的大将，或者说是折风大将。驾驭着狗的形状，令人畏惧，就是所谓的天狗。左手握拳，伸出风指轮，右手弯曲风指。其颜色像黑风。有人说他位于上方。 第六位，真达罗缚庚方（Zhēndáluówāgēngfāng）的折水大将，驾驭着猪。右手拿着钩，左手弯曲地水指。其颜色像黑水。有人说他位于下方。 第七位，招杜罗毗沙门方（Zhāodùluópíshāméngfāng）的护世大将，又名摩尼大将。驾驭着鼠。右手拿着如意珠，左手拿着罥索（juànsuǒ，一种绳索）。其颜色像夏日的黑云。有人说他位于西方。 第八位，毗羯罗伊舍那方（Píjiéluōyīshěnàfāng）的勤忿大将，驾驭着牛，也就是水牛。手拿着宝弓箭。其颜色是黑青色，但稍微减弱了之前的颜色。有人说他位于关方。 在佛前内护的是迦陵频伽（Jiālíngpínqié）和白鹄（báihú）。这种鸟是诸位上首五（shàngshǒuwǔ）所说法音都相同，并发出惕说的声音。所以被称为共命鸟。净琉璃土可以用来传递消息。 端题下写着：元睿山本（云云）。 二校完毕。 长治二年六月二十五日抄写完毕。