Chinese
曩莫三满哆没驮喃(引)萨嚩他(引)欠嗢娜誐帝娑颇(二合)啰呬𤚥誐誐曩剑娑嚩(二合)贺(引) 便以三等力 真实妙伽陀 诚心念三遍 一切皆成就 以我功德力 如来加持力 及以法界力 普供养而住 后结佛大慈 护印之轨仪 五顶坚固缚 胜轮顶竖合 印心额喉顶 等诸佛自体 真言曰 唵没驮(引)昧怛哩(二合)嚩日啰(二合)洛乞叉(二合)唅 由此加持故 一切魔障难 及恶人相害 疾起于慈心 次结佛眼印 应以三补吒 二盖持光背 犹如笑眼形 屈二轮各持 二光中节文 印自身五处 佛母常加护 念佛眼根本 真言曰 曩谟(引)婆誐嚩妒乌瑟抳(二合)洒野唵噜噜娑普(二合)噜入嚩(二合)攞底瑟姹(二合)悉驮路左你萨嚩罗他(二合)娑驮𩕳娑嚩(二合)贺(引) 由此印真言 加持威力故 能满一切愿 除一切不祥 生一切福德 灭一切罪障 能令诸有情 见闻获安乐 次称扬赞叹 本尊之功德 归命满月界 净妙琉璃尊 法药救人天 因中十二愿 慈悲弘誓广 愿度诸含生 我今申赞 现代汉语译本 法界（Dharmadhatu）：供养诸如来（Tathagata）、菩萨（Bodhisattva）及圣众。 真言（Mantra）曰： 曩莫三满哆没驮喃(引)萨嚩他(引)欠嗢娜誐帝娑颇(二合)啰呬𤚥誐誐曩剑娑嚩(二合)贺(引) 便以三等力，真实妙伽陀（Gatha），诚心念三遍，一切皆成就。以我功德力，如来加持力，及以法界力，普供养而住。后结佛大慈，护印之轨仪，五顶坚固缚，胜轮顶竖合，印心额喉顶，等诸佛自体。 真言曰： 唵没驮(引)昧怛哩(二合)嚩日啰(二合)洛乞叉(二合)唅 由此加持故，一切魔障难，及恶人相害，疾起于慈心。次结佛眼印，应以三补吒，二盖持光背，犹如笑眼形，屈二轮各持，二光中节文，印自身五处，佛母常加护，念佛眼根本。 真言曰： 曩谟(引)婆誐嚩妒乌瑟抳(二合)洒野唵噜噜娑普(二合)噜入嚩(二合)攞底瑟姹(二合)悉驮路左你萨嚩罗他(二合)娑驮𩕳娑嚩(二合)贺(引) 由此印真言，加持威力故，能满一切愿，除一切不祥，生一切福德，灭一切罪障，能令诸有情（Sentient beings），见闻获安乐。次称扬赞叹，本尊之功德，归命满月界，净妙琉璃尊，法药救人天，因中十二愿，慈悲弘誓广，愿度诸含生（Sentient beings）。我今申赞。
English
English version Dharmadhatu: I offer to all the Tathagatas, Bodhisattvas, and Holy Assembly. The Mantra says: Namo Samanta Buddhanam Sarvatha Kham Utgate Sapharana Gagana Kham Svaha Then, with the power of the three equalities, the true and wonderful Gatha, sincerely recite three times, and all will be accomplished. With the power of my merits, the blessing power of the Tathagatas, and the power of the Dharmadhatu, I dwell in universal offering. Afterwards, form the Mudra of the Buddha's Great Compassion, the ritual of the protective seal, the five peaks firmly bound, the victorious wheel's top vertically joined, sealing the heart, forehead, throat, and crown, equal to the Buddha's own body. The Mantra says: Om Buddha Maitri Vajra Raksha Ham Through this blessing, all demonic obstacles and calamities, and harm from evil people, will quickly give rise to compassion. Next, form the Buddha Eye Mudra, which should be with three Samputas, the two covers holding the light back, like the shape of smiling eyes, bending the two wheels each holding, the middle joints of the two lights, sealing the five places of one's own body, may the Buddha Mother always protect, recite the root of the Buddha Eye. The Mantra says: Namo Bhagawate Usnisa Ya Om Ruru Sphuru Jvala Tista Siddha Locani Sarvartha Sadhani Svaha Through the power of this Mudra and Mantra, it can fulfill all wishes, remove all misfortunes, generate all blessings, eliminate all karmic obstacles, and enable all sentient beings to obtain peace and happiness through seeing and hearing. Next, praise and extol the merits of the principal deity, taking refuge in the realm of the full moon, the pure and wonderful Vaidurya (Lapis Lazuli) honored one, the Dharma medicine that saves humans and devas, the twelve vows in the causal stage, with vast compassion and great vows, vowing to deliver all sentient beings. I now offer praise. -------------------------------------------------------------------------------- 扬 志心头面礼 根本之密印 二羽内相叉 两腕稍相去 开张三二寸 禅智而来去 彼大真言曰 na mo bhā ga va te bhai ṣai jya
Chinese
曩 谟(引) 婆(去) 誐 嚩 帝(一) 佩 杀 紫野(二合) gu ru vai tu rya pra bhā rā 虞 噜(二) 吠 𠯆 哩也(二合) 钵罗(二合) 婆 啰 ja ya ta thā ga tā yā rha te 惹 野(三) 怛 他(引) 蘖 哆(引) 野(四) 啰喝(二合) 帝(五) sa myaḥ ksaṃ bu ddhā ya ta dya thā 三 藐 三 没 驮(引) 野(六) 怛 你也(二合) 他(引)(七) oṃ bhai ṣai jye bhai ṣai jye 唵(八) 佩 杀 尔曳(二合)(九) 佩 杀 尔曳(二合)(十) bhai ṣai jya sa ma dga te 佩 杀 紫野(二合)(十一) 三 么 弩蘖(二合) 帝(十二) svā hā 娑嚩(二合) 现代汉语译本 扬，至心头面礼。 根本之密印：双手于内相叉，两腕稍微分开，张开约三二寸，禅智手印来去。 彼大真言曰： na mo bhā ga va te bhai ṣai jya 曩 谟(引) 婆(去) 誐 嚩 帝(一) 佩 杀 紫野(二合) （皈命 世尊 药师） gu ru vai ṭu rya pra bhā rā 虞 噜(二) 吠 𠯆 哩也(二合) 钵罗(二合) 婆 啰 （琉璃 光） ja ya ta thā ga tā yā rha te 惹 野(三) 怛 他(引) 蘖 哆(引) 野(四) 啰喝(二合) 帝(五) （如来 应供） sa myaḥ ksaṃ bu ddhā ya ta dya thā 三 藐 三 没 驮(引) 野(六) 怛 你也(二合) 他(引)(七) （正等觉 宣说） oṃ bhai ṣai jye bhai ṣai jye 唵(八) 佩 杀 尔曳(二合)(九) 佩 杀 尔曳(二合)(十) （药 药） bhai ṣai jya sa ma dga te 佩 杀 紫野(二合)(十一) 三 么 弩蘖(二合) 帝(十二) （药 成就） svā hā 娑嚩(二合) （成就）
English
English version I prostrate with utmost sincerity. The fundamental secret mudra (hand gesture): Cross the hands inward, keep the wrists slightly apart, open about three or two inches, moving the Zen wisdom hand gesture back and forth. The great mantra says: na mo bhā ga va te bhai ṣai jya （Homage to the Bhagavan (World-Honored One), Bhaisajya (Medicine Master)） gu ru vai ṭu rya pra bhā rā （Lapis Lazuli Light） ja ya ta thā ga tā yā rha te （Tathagata (Thus Come One), Arhat (Worthy of Offerings)） sa myaḥ ksaṃ bu ddhā ya ta dya thā （Perfectly Enlightened One, declares） oṃ bhai ṣai jye bhai ṣai jye （Oṃ, Medicine, Medicine） bhai ṣai jya sa ma dga te （Medicine, Accomplishment） svā hā （So be it） -------------------------------------------------------------------------------- 贺(引)(十三) 由是本尊故 诵真言遍数 七遍至百八 散印于顶上 陈所祈愿心 对彼本尊前 愿希垂照瞩 殄灾除横死 次即取数珠 盘置双掌内 加持成七遍 捧珠安顶上 真言曰
Chinese
唵嚩日啰(二合)虞醯曳(二合)惹跛三么曳吽 由此真言印 加持念珠故 从母珠初起 一遍捻一珠 真言末字毕 至母珠却回 不应越母珠 蓦过越法罪 广教万八千 略之一百八 限数既终毕 再捧珠加持 称所祈求事 志心普回施 是法印咒。若善男子善女人等。多诸障难一切疾病。女人难月产厄。愿欲转祸求福。并患鬼神病难差者。以五色线搓索。咒系病人项及手足腰腹等。仍须请七僧。建置道场造本尊像。写药师经六时行道。燃七层灯。造五色幡四十九尺。日转经四十九遍。放水陆生命四十九头。时花果子殷勤供养。咒五色线发愿。又以印拄于线上。更咒四十九遍。结四十九结。复念此真言。加持真言曰。 曩谟(引)啰怛曩(二合)怛啰(二合)夜耶(一)那谟金毗罗(二)和耆啰(三)弥佉罗(四)安陀罗(五)摩尼罗(六)素蓝罗(七)因达罗婆耶罗(八)摩休罗(九)真持罗(十)照头罗(十一)毗伽罗(十二) 现代汉语译本 贺(引)(十三) 因此，为了本尊（指所尊奉的主要神祇）的缘故，诵念真言（mantra）的遍数，从七遍到一百零八遍，然后将手印散在头顶上。 陈述所祈求的心愿，在那个本尊面前，希望他垂怜照看，消除灾难，去除横死。 接下来就拿起数珠（念珠），平放在双掌内，加持七遍，然后捧着念珠安放在头顶上。 真言曰： 唵 嚩日啰（二合）虞醯曳（二合）惹跛三么曳 吽 由于这个真言和手印的加持，加持念珠的缘故，从母珠（念珠中最大的一颗）开始，一遍捻一颗珠子。 真言的最后一个字念完时，回到母珠处却要回转，不应该越过母珠，贸然越过会有违背法则的罪过。 广泛地教导一万八千遍，简略地念诵一百零八遍，限定的数目既然已经完毕，再次捧着念珠加持。 称念所祈求的事情，以至诚的心普遍地回向施舍。 这个法印和咒语，如果善男子、善女人等，有很多的障碍和灾难，一切疾病，女人难产的厄运，希望能够转祸为福，以及患有鬼神病难以痊愈的人，用五色线搓成绳索，念咒系在病人的脖子、手、脚、腰腹等处，仍然需要请七位僧人，建立道场，建造本尊的像，抄写《药师经》，六时（一天六个时辰）行道，燃点七层灯，制造五色幡四十九尺，每天转经四十九遍，放生水陆生命四十九头，用时令鲜花和水果殷勤地供养，念咒加持五色线并发愿，又用手印按在五色线上，再念咒四十九遍，结四十九个结，再念诵这个真言。加持真言曰： 曩谟（引）啰怛曩（二合）怛啰（二合）夜耶（一）那谟金毗罗（Kumbhira）（二）和耆啰（Vajra）（三）弥佉罗（Mikhala）（四）安陀罗（Andira）（五）摩尼罗（Manila）（六）素蓝罗（Sulara）（七）因达罗婆耶罗（Indrabhayala）（八）摩休罗（Mahura）（九）真持罗（Cinjila）（十）照头罗（Catura）（十一）毗伽罗（Vighala）（十二）
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English version Verse on Celebration (Thirteenth Section) Therefore, for the sake of the principal deity (the main deity being venerated), recite the mantra (true words) from seven to one hundred and eight times, then scatter the mudra (hand gesture) on the crown of the head. State the wishes of the heart, before that principal deity, hoping that they will look upon you with compassion, eliminate disasters, and remove untimely death. Next, take the rosary (prayer beads), place it flat within both palms, bless it seven times, then hold the beads and place them on the crown of the head. The mantra is: Om Vajra Guhya Japa Samaye Hum Because of the blessing of this mantra and mudra, bless the rosary, starting from the mother bead (the largest bead in the rosary), turning one bead per recitation. When the last word of the mantra is finished, return to the mother bead but turn back. One should not cross over the mother bead; rashly crossing over it is a sin against the Dharma. Extensively teach eighteen thousand times, or briefly recite one hundred and eight times. Once the limited number is completed, hold the beads again and bless them. State the things being requested, and with a sincere heart, universally dedicate the merit. This Dharma mudra and mantra, if good men and good women, etc., have many obstacles and difficulties, all kinds of illnesses, the misfortune of difficult childbirth for women, hoping to turn misfortune into blessings, and those suffering from ghost and spirit illnesses that are difficult to cure, use five-colored threads twisted into a rope, chant the mantra and tie it around the patient's neck, hands, feet, waist, abdomen, etc. It is still necessary to invite seven monks, establish a mandala, create an image of the principal deity, transcribe the 'Bhaisajyaguru Sutra', practice the Way six times a day, light seven-tiered lamps, make five-colored banners forty-nine feet long, turn the sutra forty-nine times a day, release forty-nine aquatic and terrestrial creatures, and diligently offer seasonal flowers and fruits. Chant the mantra to bless the five-colored threads and make vows, and also press the mudra on the threads, then chant the mantra forty-nine more times, tie forty-nine knots, and then recite this mantra. The mantra for blessing is: Namo Ratna Trayaya (1) Namo Kumbhira (2) Vajra (3) Mikhala (4) Andira (5) Manila (6) Sulara (7) Indrabhayala (8) Mahura (9) Cinjila (10) Catura (11) Vighala (12) --------------------------------------------------------------------------------
Chinese
那谟(引)毗舍阇瞿流(十三)毗𠺕离耶(十四)钵啰(二合)颇啰阇野(十五)怛侄他(十六)唵毗舍施毗舍施(十七)毗舍(十八)阇娑摩揭帝(十九)娑嚩(二合)贺(引) 复赞礼本尊 结本尊密印 念真言七遍 复献阏伽水 如前申供养 辨事佛顶印 念明句三遍 左旋而解界 奉送于圣众 如前迎请印 二轮向外拨 想像虚空中 还归于净土 安居宝宫殿 唵尔曩尔迦蘖蹉蘖蹉婆誐嚩妒(引)乌瑟腻(二合)洒野娑嚩(二合)贺(引) 奉送本尊已 即结佛慈护 三昧耶密契 加持印四处 复结佛眼印 真言印五处 结三部心印 各本明三遍 复结甲护身 真言印五处 礼佛发大愿 随意任经行 药师如来消灾除难念诵仪轨 药师琉璃光如来消灾除难念诵仪轨一部。一行阿阇梨撰。东大寺奝然弟子祚壹之所请也。而今所刻者。灵云开山净严和尚之挍本。所希寿诸梓以布普天。九横宏难一时消。四大沉痾刹那除。时 享保星舍甲寅腊月吉日和州长谷轮下 沙门无等谨识 现代汉语译本：那谟(引)毗舍阇瞿流(Namah Pisaca Guru，皈命毗舍阇上师)(十三)毗𠺕离耶(十四)钵啰(二合)颇啰阇野(Prabharajaya)(十五)怛侄他(Tadyatha，即说咒曰)(十六)唵(Om)毗舍施毗舍施(Pisaci Pisaci)(十七)毗舍(Pisa)(十八)阇娑摩揭帝(Jasa Magati)(十九)娑嚩(二合)贺(Svaha，圆满、成就)(引) 复赞礼本尊，结本尊密印，念真言七遍，复献阏伽水，如前申供养，辨事佛顶印，念明句三遍，左旋而解界，奉送于圣众，如前迎请印，二轮向外拨，想像虚空中，还归于净土，安居宝宫殿。 唵(Om)尔曩尔迦蘖蹉蘖蹉婆誐嚩妒(引)(Bhagavate)乌瑟腻(二合)洒野(Usnisaya)娑嚩(二合)贺(引) 奉送本尊已，即结佛慈护，三昧耶密契，加持印四处，复结佛眼印，真言印五处，结三部心印，各本明三遍，复结甲护身，真言印五处，礼佛发大愿，随意任经行。 药师如来消灾除难念诵仪轨 药师琉璃光如来消灾除难念诵仪轨一部。一行阿阇梨撰。东大寺奝然弟子祚壹之所请也。而今所刻者。灵云开山净严和尚之挍本。所希寿诸梓以布普天。九横宏难一时消。四大沉痾刹那除。时 享保星舍甲寅腊月吉日和州长谷轮下 沙门无等谨识
English
English version: Namo(Invocation) Pisaca Guru (Homage to the Pisaca Guru)(13) Visaliye (14) Prabharajaya (15) Tadyatha (Thus it is)(16) Om Pisaci Pisaci (17) Pisa (18) Jasa Magati (19) Svaha (Hail!) Again, praise and prostrate to the principal deity, form the principal deity's secret mudra, recite the mantra seven times, offer arghya water again, make offerings as before, form the Buddhosnisa mudra for accomplishing tasks, recite the vidya mantra three times, rotate counterclockwise to dissolve the boundary, send off the holy assembly, form the welcoming mudra as before, turn the two wheels outward, imagine in the empty space, returning to the Pure Land, residing peacefully in the jeweled palace. Om Irna Irka Gaccha Gaccha Bhagawate Usnisaya Svaha Having sent off the principal deity, immediately form the Buddha's loving protection, the Samaya secret pledge, bless the four places with the mudra, again form the Buddha Eye mudra, the mantra mudra in five places, form the heart mudras of the three families, each reciting their respective mantras three times, again form the armor protection of the body, the mantra mudra in five places, pay homage to the Buddha and make great vows, freely engage in walking meditation. The Ritual of Recitation for Eliminating Disasters and Difficulties of the Bhaisajya-guru Tathagata One volume of the Ritual of Recitation for Eliminating Disasters and Difficulties of the Bhaisajya-guru Vaidurya-prabha Tathagata. Composed by the Ajari Ichigyo. Requested by Soitsu, a disciple of Chorai from Todai-ji Temple. What is now being engraved is the collated version by the Venerable Jogyo, the founder of Reiyun Temple. It is hoped that it will be widely distributed throughout the world through printing. May the nine untimely deaths and great calamities be eliminated at once, and the four major chronic illnesses be removed in an instant. At the time of Kyoho Star Lodge Koshin Year, auspicious day of the twelfth month, at the foot of Mt. Hase in Washu Respectfully inscribed by the Shramana Mutou --------------------------------------------------------------------------------