Chinese
大正藏第 19 册 No. 0922 药师琉璃光如来消灾除难念诵仪轨 No. 922 [cf. Nos. 449-451] 药师琉璃光如来消灾除难念诵仪轨 先净身口意 归命佛法僧 敬礼遍照尊 十方诸圣众 我今略开演 秘密消灾法 此法世尊说 最胜最第一 速出离生死 疾证大菩提 为顺众生界 及说除灾难 增敬降伏法 女人怀难月 产危难生子 及遭疾患者 神鬼作祸殃 建立曼拏攞 塑画本尊像 灯燃四十九 供养琉璃尊 昼夜恒照明 奉香花果食 五色成幡盖 放水陆众生 日满四十九 加持五色线 系于病人项 欲修如是法 智者先从师 受三昧耶戒 发大菩提心 得持明灌顶 阿阇梨印可 然后乃修持 山林闲静处 河池及海岸 或自居住处 涂拭曼拏攞 方圆随本意 置二阏伽水 安排下七位 烧香花灯明 饮食涂香等 陈设坛四边 忏悔并随喜 劝请发愿等 回向诸功德 相应成悉地 顺教而修习 轮结契印法 佛部心密印 定慧应内缚 双慧俱申竖 观佛满虚空 诵真言七遍 顶上而散印 真言曰。 唵尔曩 现代汉语译本 《药师琉璃光如来消灾除难念诵仪轨》 No. 922 药师琉璃光如来（Bhaisajyaguru）消灾除难念诵仪轨 先净化身、口、意，归命于佛、法、僧三宝。 敬礼遍照尊（Vairocana），以及十方一切圣众。 我今天将简略地开演这秘密的消除灾难之法。 此法是世尊（Buddha）所说，最为殊胜，最为第一。 能迅速脱离生死轮回，快速证得大菩提（Mahabodhi）。 为了顺应众生界，所以宣说这消除灾难、增长福报、降伏恶势力的法门。 妇女在怀孕期间，或生产时遇到危险，以及身患疾病的人， 或者有神鬼作祟带来灾祸，都可以建立曼拏攞（Mandala）。 塑造或绘画本尊（药师琉璃光如来）的形象，点燃四十九盏灯。 供养药师琉璃光如来，昼夜不停地照明。 奉献香、花、水果、食物，用五种颜色的丝织品做成幡和伞盖。 放生水陆众生，持续四十九天。 加持五色丝线，系在病人的脖子上。 想要修习这种法，有智慧的人应该先跟随上师（Guru）， 接受三昧耶戒（Samaya），发起广大的菩提心（Bodhi）。 得到持明灌顶（Vidyadhara Abhisheka），经过阿阇梨（Acharya）的认可。 然后才能修持此法。选择在山林、安静的地方， 或者在河边、海边，或者在自己居住的地方。 涂抹并布置曼拏攞（Mandala），形状是方形或圆形，随自己的意愿。 放置两个阏伽水（Arghya），按照下面的七个位置安排。 焚烧香，供奉鲜花、灯明、饮食、涂香等等。 在坛的四边陈设供品，进行忏悔和随喜。 劝请诸佛菩萨，发起誓愿等等，回向一切功德。 这样相应就能成就悉地（Siddhi），顺从教法而修习。 轮结契印法 佛部心密印：定慧二印应以内缚（双手内相叉）， 双慧（中指）都向上伸直，观想佛充满虚空。 诵持真言七遍，在头顶上散印。 真言曰： 唵 尔 曩
English
English version The Ritual of Reciting the Name of Bhaisajyaguru (Medicine Buddha) to Eliminate Disasters and Difficulties No. 922 The Ritual of Reciting the Name of Bhaisajyaguru (Medicine Buddha) to Eliminate Disasters and Difficulties First, purify body, speech, and mind. Take refuge in the Buddha, Dharma, and Sangha. Pay homage to Vairocana (the Illuminating One), and all the holy beings of the ten directions. Today, I will briefly expound this secret method of eliminating disasters. This method was taught by the Buddha, and it is the most supreme and the very best. It can quickly liberate one from the cycle of birth and death, and swiftly attain Mahabodhi (Great Enlightenment). To accord with the realm of sentient beings, I will explain this method of eliminating disasters, increasing blessings, and subduing evil forces. For women during pregnancy, or those encountering danger during childbirth, as well as those suffering from illness, or those afflicted by the mischief of gods and ghosts, one can establish a Mandala. Sculpt or paint an image of the principal deity (Bhaisajyaguru), and light forty-nine lamps. Make offerings to Bhaisajyaguru, illuminating day and night continuously. Offer incense, flowers, fruits, and food, and make banners and canopies from five-colored silks. Release aquatic and terrestrial creatures, continuing for forty-nine days. Bless five-colored threads and tie them around the neck of the sick person. Those who wish to practice this method, the wise should first follow a Guru (teacher), receive the Samaya (vow), and generate the great Bodhi (mind of enlightenment). Receive the Vidyadhara Abhisheka (empowerment), and be approved by an Acharya (master). Then one can practice this method. Choose a quiet place in the mountains and forests, or by a river or the sea, or in one's own dwelling. Smear and arrange the Mandala, in a square or round shape, according to one's own intention. Place two Arghya (water offerings), arranged according to the seven positions below. Burn incense, offer flowers, lamps, food, scented ointments, and so on. Arrange offerings on the four sides of the altar, perform repentance and rejoice in merits. Invite the Buddhas and Bodhisattvas, make vows, and dedicate all merits. In this way, one can attain Siddhi (accomplishment), practicing in accordance with the teachings. The Mudra (hand gesture) of the Wheel Binding The Secret Mudra of the Buddha Family: The Samadhi (concentration) and Wisdom Mudras should be bound internally (hands clasped inward), both Wisdom (middle fingers) extended straight upward, visualizing the Buddha filling the void. Recite the mantra seven times, and scatter the Mudra on the crown of the head. The mantra is: Om Er Na -------------------------------------------------------------------------------- 尔迦娑嚩(二合)贺(引) 由此加持故 诸佛悉云集 光明照行人 离障速成就 次结莲华部 心印如前契 屈定轮入掌 慧轮而建立 应观观自在 与莲华眷属 在诸如来右 念真言七遍 顶右而散印 真言曰 唵阿鲁力迦娑嚩(二合)贺(引) 由此加持故 菩萨众云集 行人为同事 所求皆满足 次结金刚部 心印亦如前 屈慧轮入掌 定轮而竖建 应观金刚手 一切持金刚 住在如来右 念真言七遍 顶左而散印 真言曰
Chinese
唵嚩日啰(二合)地力(二合)迦娑嚩(二合)贺(引) 以此加持故 金刚众云集 承佛本悲愿 卫护修行者 三业如金刚 坚固无能坏 次结被甲印 止观各为拳 持轮横在掌 止拳而安心 观拳加五处 额两肩心喉 加持顶上散 真言曰 唵仆(入)入嚩(二合)攞帝惹(引)吽 由此印真言 加持被甲故 诸魔不陵逼 速疾获成就 一切佛顶中 是印大威德 才结印护身 人天皆敬仰 一切险难处 及诸灾难时 悉皆获安乐 次志心虔恳 舒奢摩他轮 毗钵含那持 印地念真言 加持满七遍 转此杂染所 现代汉语译本 尔迦娑嚩(二合)(Ěr jiā suō pó)：咒语的音译，具体含义需要参考梵文原文。 由此加持的缘故，诸佛都会云集于此。 光明照耀修行之人，使其远离障碍，迅速获得成就。 接下来结莲华部的手印，心印如之前所说。 弯曲定轮（中指）放入掌心，竖立慧轮（无名指）。 应当观想观自在(Guānzìzài)(即观世音菩萨)与莲华部的眷属。 位于诸如来的右边，念诵真言七遍。 在头顶右方散开手印。 真言曰： 唵阿鲁力迦娑嚩(二合)(ōng ā lǔ lì jiā suō pó)贺(引)(hè)。 由此加持的缘故，菩萨众都会云集于此。 修行之人能够与诸菩萨一同行事，所求皆能满足。 接下来结金刚部的手印，心印也如之前所说。 弯曲慧轮（无名指）放入掌心，竖立定轮（中指）。 应当观想金刚手(Jīngāng shǒu)(菩萨名)和一切持金刚者。 住在如来的右边，念诵真言七遍。 在头顶左方散开手印。 真言曰： 唵嚩日啰(二合)(ōng wá rì luō)地力(二合)(dì lì)迦娑嚩(二合)(jiā suō pó)贺(引)(hè)。 以此加持的缘故，金刚众都会云集于此。 秉承诸佛的本愿和慈悲，卫护修行之人。 身、口、意三业如同金刚一般，坚固而不可摧毁。 接下来结被甲印，止观（左右手）各作拳状。 持轮（双手）横放在掌心，止拳（左拳）而安心。 观想拳头加持五个部位：额头、两肩、心口、喉咙。 加持头顶后散开手印。 真言曰： 唵仆(入)(ōng pú)入嚩(二合)(rù wá)攞帝惹(引)(lài rě)吽(hōng)。 由此手印和真言的加持，因为被甲护身。 诸魔不能侵扰逼迫，迅速获得成就。 在一切佛顶之中，此印具有巨大的威德。 才结此印护身，人天都会敬仰。 在一切危险艰难之处，以及各种灾难之时。 都能获得安乐，接下来志心虔诚。 舒展奢摩他轮(shē mó tā lún)(止，禅定) ，毗钵含那持(pí bō hán nà chí)(观，智慧)。 用手印按地念诵真言，加持圆满七遍。 转化这杂染之处。
English
English version Er Jia Suo He (Er He) (Ěr jiā suō pó): Transliteration of a mantra, the specific meaning of which needs to be referenced in the original Sanskrit. Due to this blessing, all Buddhas will gather here. The light illuminates the practitioner, enabling them to quickly achieve accomplishment by removing obstacles. Next, form the Lotus Family mudra, the heart mudra as mentioned before. Bend the Samadhi Wheel (middle finger) into the palm, and erect the Wisdom Wheel (ring finger). One should visualize Avalokiteśvara (Guānzìzài) (i.e., Guanshiyin Bodhisattva) and the retinue of the Lotus Family. Located on the right side of all Tathagatas, recite the mantra seven times. Scatter the mudra over the right side of the crown of the head. The mantra says: Om A Lu Li Jia Suo He (Er He) (ōng ā lǔ lì jiā suō pó) He (Yin) (hè). Due to this blessing, the Bodhisattva assembly will gather here. Practitioners can act together with the Bodhisattvas, and all wishes will be fulfilled. Next, form the Vajra Family mudra, the heart mudra is also as mentioned before. Bend the Wisdom Wheel (ring finger) into the palm, and erect the Samadhi Wheel (middle finger). One should visualize Vajrapani (Jīngāng shǒu) (name of a Bodhisattva) and all Vajra-holders. Residing on the right side of the Tathagata, recite the mantra seven times. Scatter the mudra over the left side of the crown of the head. The mantra says: Om Wa Ri Luo (Er He) (ōng wá rì luō) Di Li (Er He) (dì lì) Jia Suo He (Er He) (jiā suō pó) He (Yin) (hè). Due to this blessing, the Vajra assembly will gather here. Bearing the original vows and compassion of the Buddhas, they protect the practitioners. The three karmas of body, speech, and mind are like Vajra, firm and indestructible. Next, form the Armor Mudra, with the Zhi and Guan (left and right hands) each making a fist. Hold the wheels (both hands) horizontally in the palms, and calm the mind with the Zhi fist (left fist). Visualize the fists blessing five places: forehead, both shoulders, heart, throat. After blessing the crown of the head, scatter the mudra. The mantra says: Om Pu (Ru) (ōng pú) Ru Wa (Er He) (rù wá) Lai Re (Yin) (lài rě) Hong (hōng). Due to the blessing of this mudra and mantra, because of being protected by armor. All demons cannot invade and oppress, quickly achieving accomplishment. Among all Buddha-crowns, this mudra possesses great power and virtue. Just by forming this mudra to protect the body, humans and devas will revere. In all dangerous and difficult places, and during all kinds of disasters. One can obtain peace and happiness, next with sincere devotion. Extend the Shamatha Wheel (shē mó tā lún) (stopping, meditation), Vipashyana holding (pí bō hán nà chí) (observing, wisdom). Press the ground with the mudra and recite the mantra, blessing completely seven times. Transform this defiled place. -------------------------------------------------------------------------------- 成净妙佛土 真言曰 唵步(入)欠(引) 由此加持故 成本尊净土 有大宝宫殿 种种持庄严 于宝宫殿中 想药师如来 菩萨众围绕 而观曼拏攞 次结迎请印 用前佛部心 二轮向身招 念真言三遍 真言曰
Chinese
唵尔曩尔迦翳醯曳(二合)呬婆誐嚩妒(引)乌瑟抳(二合)洒野娑嚩(二合)贺(引) 由此加持故 一切作障者 悉皆而远走 恭敬修行者 次献阏伽水 时花泛其上 宝药香种子 置之于水内 捧至顶上献 念真言七遍 想浴圣众足 称所求之愿 真言曰 曩莫(入)三满哆没驮喃唵誐誐曩娑么娑么娑缚(二合)贺(引) 由献香水故 离垢获清净 当得灌顶地 证如来法身 次结献座印 五顶开敷花 想从印流出 莲华师子座 真言曰 唵迦么攞悉孕(二合)贺娑嚩(二合)贺(引) 由此真言印 本尊并眷属 各受宝莲华 金刚师子座 次结普供养 大印之仪则 诸顶初分交 从印中流出 种种诸供养 烧香花灯明 涂香饮食等 众伎乐云海 台伞宝楼阁 宝座等庄严 胜妙幢幡盖 贤瓶众香水 皆从印流出 遍虚空 现代汉语译本 成就清净美妙的佛土 持诵真言： 唵 步(入) 欠(引) 由于此真言的加持，成就本尊的清净佛土。 其中有广大的宝宫殿，以种种珍宝庄严。 于宝宫殿之中，观想药师如来（Bhaisajyaguru） 菩萨大众围绕，并观想曼拏攞（Mandala）。 接着结迎请印，使用之前的佛部心咒。 双手轮状向自身招引，念诵真言三遍。 真言曰： 唵 尔 曩 尔 迦 翳 醯 曳(二合) 呬 婆 誐 嚩 妒(引) 乌 瑟 抳(二合) 洒 野 娑 嚩(二合) 贺(引) 由于此真言的加持，一切制造障碍者 都远远逃离，恭敬修行者。 接着献阏伽水（Arghya），在水上散布时花。 将宝药、香、种子，放置于水中。 捧至头顶献上，念诵真言七遍。 观想洗浴圣众的足，称念所求的愿望。 真言曰： 曩 莫(入) 三 满 哆 没 驮 喃 唵 誐 誐 曩 娑 么 娑 么 娑 缚(二合) 贺(引) 由于献香水，远离垢染获得清净。 当获得灌顶之地，证得如来法身。 接着结献座印，五指顶端开敷如花。 观想从手印中流出，莲华师子座。 真言曰： 唵 迦 么 攞 悉 孕(二合) 贺 娑 嚩(二合) 贺(引) 由此真言印，本尊及其眷属 各自接受宝莲华，金刚师子座。 接着结普供养大印，按照仪轨。 诸指顶端稍微交叉，从手印中流出 种种诸供养，烧香、花、灯明， 涂香、饮食等，众伎乐如云海。 台伞、宝楼阁，宝座等庄严， 胜妙的幢幡盖，贤瓶众香水， 都从手印中流出，遍满虚空。
English
English version Accomplishing the Pure and Wonderful Buddha Land The mantra says: Om Bu(enter) Kham(elongated) Through the blessing of this mantra, the pure land of the principal deity is accomplished. There is a vast jeweled palace, adorned with various treasures. Within the jeweled palace, visualize Bhaisajyaguru (Medicine Buddha) Surrounded by a multitude of Bodhisattvas, and visualize the Mandala. Next, form the welcoming mudra, using the heart mantra of the Buddha family from before. Rotate the hands towards oneself in a beckoning gesture, reciting the mantra three times. The mantra says: Om Er Na Er Ga Ehi Yehi Bhagawadu Ushnisha Ya Svaha Through the blessing of this mantra, all those who create obstacles Will flee far away, respecting the practitioner. Next, offer Arghya water, scattering seasonal flowers upon it. Place precious medicines, incense, and seeds within the water. Raise it to the crown of the head and offer it, reciting the mantra seven times. Visualize bathing the feet of the holy assembly, and pronounce the desired wishes. The mantra says: Namo Samanta Buddhanam Om Gagana Sama Sama Svaha Through offering fragrant water, one is freed from defilements and attains purity. One will attain the ground of empowerment, realizing the Dharmakaya of the Tathagata. Next, form the mudra of offering a seat, with the five fingertips blooming like a flower. Visualize a lotus lion throne flowing forth from the mudra. The mantra says: Om Kamala Simha Svaha Through this mantra and mudra, the principal deity and retinue Each receive a jeweled lotus, and a vajra lion throne. Next, form the great mudra of universal offering, according to the ritual. The tips of the fingers slightly crossed, from the mudra flows forth Various offerings, burning incense, flowers, lamps, Perfume, food, and so on, a sea of music and instruments. Platforms, umbrellas, jeweled pavilions, thrones, and other adornments, Victorious and wonderful banners and canopies, virtuous vases filled with fragrant water, All flow forth from the mudra, filling all of space. -------------------------------------------------------------------------------- 法界 供养诸如来 菩萨及圣众 真言曰