Chinese
如是四陀罗尼者。是婆誐梵。自证法中甚深方便。开诸学人令速证入。若欲速求此三摩地者。于四威仪。常诵此陀罗尼。克念用功勿暂虚废。无不速验。汝等习定之人。复须知经行法则。于一静处平治净地。面长二十五肘。两头竖标。通头系索。才与胸齐。以竹筒盛索。长可手执。其筒随日右转平直来往。融心普周视前六尺。乘三昧觉任持本心。谛了分明无令忘失。但下一足便诵一真言。如是四真言从初至后。终而复始。诵念勿住。稍觉疲懈。即随所安坐。行者应知入道方便深助进。如修心金刚。不迁不易。被大精进甲胄。作猛利之心。誓愿成得为期。终无退转之异。无以杂学惑心令一生空过。然法无二相心言两忘。若不方便开示无由悟入。良以梵汉殊隔。非译难通。聊蒙指陈。随忆钞录。以传未悟。京西明寺慧警禅师。先有撰集。今再详补。颇谓备焉。 南无稽首十方佛 真如海藏甘露门 三贤十圣应真僧 愿赐威神加念力 希有总持禅秘要 能发圆明广大心 我今随分略称扬 回施法界诸含识 无畏三藏受戒忏悔文及禅门要法一卷 现代汉语译本 罗尼（Dharani）。能使所观想的境界扩大，又能使其逐渐缩小恢复原状。 像这样的四种陀罗尼，是婆誐梵（Bhagavan，世尊）在自身证悟的法中所发现的甚深方便，开启各种学习者，使他们迅速证入。如果想要快速求得这种三摩地（Samadhi，禅定），在行、住、坐、卧四种威仪中，经常诵持这些陀罗尼，专心致志，不要有片刻的虚度，没有不快速应验的。你们这些习禅定的人，还应该知道经行的法则。在一个安静的地方，平整干净的地面上，面向长二十五肘的地方，两头竖立标杆，标杆之间系上绳索，高度与胸齐平。用竹筒装着绳索，长度可以手持。竹筒随着太阳右转，平直地来回移动。融化内心，普遍周遍地观察前方六尺的范围。凭借三昧（Samadhi，正定）的觉悟，任持本心，仔细明白，不要忘记。每下一步脚，就诵念一句真言。像这样，四句真言从开始到结束，循环往复，诵念不停。稍微感到疲倦懈怠，就随处安坐。修行者应该知道，入道的方便能够深深地帮助进步，就像修心的金刚一样，不可改变，不可动摇。披上大精进的铠甲，发起猛利的心，发誓一定要成就，始终没有退转的变化。不要用杂学迷惑内心，使一生空过。然而，法没有两种相，心和言语都要忘却。如果没有方便的开示，就没有办法悟入。实在是因为梵语和汉语的差异太大，不翻译就难以沟通。姑且冒昧地指陈，随记忆抄录，用来传给尚未觉悟的人。京西明寺的慧警禅师，先前已经有所撰集，现在再次详细补充，可以说是完备了。 稽首礼敬十方佛，真如海藏甘露门。 三贤十圣应真僧，愿赐威神加念力。 希有总持禅秘要，能发圆明广大心。 我今随分略称扬，回施法界诸含识。 《无畏三藏受戒忏悔文及禅门要法》一卷
English
English version Dharani. It can make the observed realm expand, and it can also gradually shrink it back to its original state. These four Dharanis are profound expedients found by Bhagavan (the World-Honored One) in the Dharma he realized himself, opening up various learners and enabling them to quickly enter into realization. If you want to quickly seek this Samadhi (concentration), constantly recite these Dharanis in the four postures of walking, standing, sitting, and lying down, concentrate your mind and effort, and do not waste a moment; there is no way it will not be quickly effective. You who practice meditation should also know the rules of walking meditation. In a quiet place, on a flat and clean ground, facing a distance of twenty-five cubits in length, erect markers at both ends, and tie a rope between the markers, at a height level with the chest. Use a bamboo tube to hold the rope, with a length that can be held in the hand. The tube rotates to the right with the sun, moving straight back and forth. Melt the mind, universally and completely observing the area six feet in front. Relying on the awareness of Samadhi (right concentration), maintain the original mind, carefully and clearly, without forgetting it. With each step, recite a mantra. In this way, the four mantras are recited from beginning to end, cycling repeatedly, without stopping. If you feel slightly tired and lax, sit down wherever you are comfortable. Practitioners should know that the expedient of entering the path can deeply help progress, just like the Vajra (diamond) of cultivating the mind, unchangeable and immovable. Put on the armor of great diligence, arouse a fierce mind, vow to achieve it as the goal, and never have any change of retreat. Do not confuse the mind with miscellaneous studies, causing a lifetime to pass in vain. However, the Dharma has no two aspects, and both mind and speech must be forgotten. Without expedient instruction, there is no way to enter into enlightenment. It is truly because the differences between Sanskrit and Chinese are too great, and it is difficult to communicate without translation. I will venture to point out, copying from memory, to transmit it to those who have not yet awakened. Zen Master Huijing of Ming Temple in Jingxi had previously compiled some, and now I have supplemented it in detail, which can be said to be complete. I bow in reverence to the Buddhas of the ten directions, the nectar gate of the true suchness sea treasury. The three sages, ten saints, and Arhats, may you bestow your divine power and add your mindful strength. The rare Dharani secret essence of Chan, can arouse the perfect, bright, vast mind. I now praise it slightly according to my ability, and dedicate it to all sentient beings in the Dharma realm. One volume of 'Fearless Tripitaka's Precepts, Repentance Text, and Essential Methods of Chan' --------------------------------------------------------------------------------