Chinese
大正藏第 18 册 No. 0917 无畏三藏禅要 No. 917 无畏三藏禅要(海仁睿) 中天竺摩伽陀国王舍城那烂陀竹林寺三藏沙门讳输波迦罗。唐言善无畏。刹利种豪贵族。共嵩岳会善寺大德禅师敬贤和上。对论佛法。略叙大乘旨要。顿开众生心地令速悟道。及受菩萨戒。羯磨仪轨。序之如左。 夫欲入大乘法者。先须发无上菩提心受大菩萨戒身器清净。然后受法。略作十一门分别。 第一发心门 第二供养门 第三忏悔门 第四归依门 第五发菩提心门 第六问遮难门 第七请师门 第八羯磨门 第九结界门 第十修四摄门 第十一十重戒门 第一发心门 弟子某甲等。归命十方一切诸佛诸大菩萨大菩提心。为大导师。能令我等离诸恶趣。能示人天大涅槃路。是故我今至心顶礼。 第二供养门(次应教令运心。遍想十方诸佛。及无边世界。微尘刹海。恒沙诸佛菩萨。想自身于一一佛前。顶礼赞叹供养之) 弟子某甲等。十方世界所有一切最胜上妙。香华幡盖种种胜事。供养诸佛及诸菩萨大菩提心。我今发心尽未来际。至诚供养至心顶礼。 第三忏悔门 弟子某甲。自从过去无始已来。乃至今日。贪瞋痴等一切烦恼。及 现代汉语译本 《无畏三藏禅要》 大正藏第 18 册 No. 0917 无畏三藏禅要 No. 917 无畏三藏禅要(海仁睿) 中天竺摩伽陀国（Magadha）王舍城（Rajagrha）那烂陀竹林寺（Nalanda Vihara）三藏沙门，法号输波迦罗（Subhakarasimha），汉译名为善无畏。刹帝利（Ksatriya）种姓的豪门贵族。与嵩岳会善寺大德禅师敬贤和上，共同讨论佛法，简要叙述大乘佛教的宗旨要义，迅速开启众生的心地，使之领悟佛道，以及传授菩萨戒的羯磨仪轨。现将内容整理如下： 想要进入大乘佛法的人，首先必须发起无上菩提心，受持大菩萨戒，使身心清净，然后才能接受佛法。以下略作十一门分别阐述： 第一 发心门 第二 供养门 第三 忏悔门 第四 归依门 第五 发菩提心门 第六 问遮难门 第七 请师门 第八 羯磨门 第九 结界门 第十 修四摄门 第十一 十重戒门 第一 发心门 弟子某甲等，皈依十方一切诸佛、诸大菩萨、大菩提心。以大菩提心为大导师，能够使我们脱离各种恶趣，能够指示人天大涅槃之路。因此，我今天至诚顶礼。 第二 供养门(接下来应当教导，令其用心观想，普遍观想十方诸佛，以及无边世界、微尘刹海、恒河沙数般的诸佛菩萨。观想自身在每一尊佛前，顶礼赞叹供养) 弟子某甲等，以十方世界所有一切最殊胜、最美好的香、花、幡、盖等种种胜妙事物，供养诸佛以及诸菩萨、大菩提心。我今天发心，尽未来际，至诚供养，至心顶礼。 第三 忏悔门 弟子某甲，自从过去无始以来，乃至今日，因贪、嗔、痴等一切烦恼，以及
English
English version The Essentials of Dhyana by Subhakarasimha Taisho Tripitaka Volume 18, No. 0917, The Essentials of Dhyana by Subhakarasimha No. 917 The Essentials of Dhyana by Subhakarasimha (Hai Renrui) The Tripitaka Master Subhakarasimha (Tang Dynasty name), from Nalanda Vihara (Nalanda Bamboo Grove Monastery) in Rajagrha (Royal City), Magadha (Central India), was a Ksatriya (warrior caste) of noble lineage. Together with the virtuous Zen Master Jingxian of Huishan Temple on Mount Song, they discussed the Buddha-dharma, briefly outlining the essential principles of Mahayana Buddhism, quickly awakening the minds of sentient beings, enabling them to realize the Path, and transmitting the Karma rituals for receiving the Bodhisattva precepts. The following is a record of these teachings: Those who wish to enter the Mahayana Dharma must first generate the unsurpassed Bodhicitta (mind of enlightenment), receive the Great Bodhisattva Precepts, and purify their body and mind before receiving the Dharma. Here, we briefly discuss eleven aspects: First: The Gate of Generating the Mind. Second: The Gate of Offering. Third: The Gate of Repentance. Fourth: The Gate of Taking Refuge. Fifth: The Gate of Generating Bodhicitta. Sixth: The Gate of Asking About Obstacles. Seventh: The Gate of Inviting the Teacher. Eighth: The Gate of Karma. Ninth: The Gate of Establishing Boundaries. Tenth: The Gate of Cultivating the Four Embracing Dharmas. Eleventh: The Gate of the Ten Major Precepts. First: The Gate of Generating the Mind Disciple so-and-so, takes refuge in all Buddhas, all Great Bodhisattvas, and the Great Bodhicitta in the ten directions. Taking the Great Bodhicitta as the Great Guide, which can lead us away from all evil destinies and show us the path to the Great Nirvana of humans and devas. Therefore, I now prostrate with utmost sincerity. Second: The Gate of Offering (Next, one should be taught to contemplate, universally visualizing all Buddhas in the ten directions, as well as the boundless worlds, seas of dust motes, and Buddhas and Bodhisattvas as numerous as the sands of the Ganges. Visualize oneself prostrating, praising, and making offerings before each Buddha) Disciple so-and-so, uses all the most supreme and wonderful incense, flowers, banners, canopies, and various excellent things in all the worlds of the ten directions to make offerings to all Buddhas, all Bodhisattvas, and the Great Bodhicitta. I now generate the mind, throughout the endless future, to make sincere offerings and prostrate with utmost sincerity. Third: The Gate of Repentance Disciple so-and-so, from the beginningless past until today, due to all afflictions such as greed, anger, and ignorance, and --------------------------------------------------------------------------------
Chinese
忿恨等诸随烦恼。恼乱身心广造一切诸罪。身业不善杀盗邪淫。口业不善妄言绮语恶口两舌。意业不善贪瞋邪见。一切烦恼无始相续缠染身心。令身口意造罪无量。或杀父母。杀阿罗汉。出佛身血。破和合僧。毁谤三宝。打缚众生。破斋破戒。饮酒啖肉。如是等罪。无量无边不可忆知。今日诚心发露忏悔。一忏已后永断相续更不敢作。唯愿十方一切诸佛诸大菩萨加持护念。能令我等罪障消灭。至心顶礼。 第四归依门 弟子某甲。始从今身乃至当坐菩提道场。归依如来无上三身。归依方广大乘法藏。归依一切不退菩萨僧。惟愿十方一切诸佛诸大菩萨。证知我等。至心顶礼。 第五发菩提心门 弟子某甲。始从今身乃至当坐菩提道场。誓愿发无上大菩提心。 众生无边誓愿度 福智无边誓愿集 法门无边誓愿学 如来无边誓愿仕 无上佛道誓愿成 今所发心。复当远离我法二相。显明本觉真如。平等正智现前得善巧智。具足圆满普贤之心。唯愿十方一切诸佛诸大菩萨。证知我等。至心忏悔。 第六问遮难门 先问。若有犯七逆罪者。师不应与授戒。应教忏悔。须七日二七日乃至七七日。复至一年恳到忏悔须现好相。若不见好相。受戒亦不得戒。诸佛子汝等。从 现代汉语译本： 忿恨等各种随烦恼（suí fán nǎo，伴随主要烦恼产生的次要烦恼），恼乱身心，广泛造作一切罪业。身业方面的不善行为包括杀生、偷盗、邪淫；口业方面的不善行为包括妄语、绮语、恶口、两舌；意业方面的不善行为包括贪婪、嗔恨、邪见。一切烦恼从无始以来就持续不断地缠绕污染身心，使得身口意造作无量的罪业，或者杀害父母，杀害阿罗汉（ā luó hàn，已证得解脱的圣者），使佛陀流血，破坏僧团的和合，毁谤佛法僧三宝（sān bǎo，佛教的三个根本：佛、法、僧），殴打捆绑众生，破坏斋戒，饮酒吃肉。像这样的罪业，无量无边，无法忆知。今日诚心发露忏悔，一次忏悔之后，永远断绝相续，再也不敢造作。唯愿十方一切诸佛诸大菩萨加持护念，能够使我等罪障消灭。至心顶礼。 第四归依门 弟子某甲，从今生开始，乃至将来坐在菩提道场（pú tí dào chǎng，证悟成佛的地方），归依如来无上三身（rú lái wú shàng sān shēn，佛的法身、报身、应身），归依方广大乘法藏（fāng guǎng dà shèng fǎ zàng，广大的大乘佛法），归依一切不退转的菩萨僧（bú tuì zhuǎn de pú sà sēng，不会退转的菩萨僧团）。惟愿十方一切诸佛诸大菩萨，证明知晓我等。至心顶礼。 第五发菩提心门 弟子某甲，从今生开始，乃至将来坐在菩提道场，誓愿发起无上大菩提心（wú shàng dà pú tí xīn，追求无上觉悟的心）。 众生无边誓愿度，福智无边誓愿集，法门无边誓愿学，如来无边誓愿仕，无上佛道誓愿成。 现在所发的心，应当远离我法二相（wǒ fǎ èr xiàng，对自我的执着和对法的执着），显明本觉真如（běn jué zhēn rú，本有的觉悟和真如实相），平等正智现前，获得善巧智，具足圆满普贤之心（pǔ xián zhī xīn，普贤菩萨的广大行愿之心）。唯愿十方一切诸佛诸大菩萨，证明知晓我等。至心忏悔。 第六问遮难门 先问，如果有人犯了七逆罪（qī nì zuì，佛教中最严重的七种罪行），师父不应该为他授戒，应该教他忏悔。需要七日、二七日乃至七七日，甚至一年，恳切地忏悔，需要出现好的征兆。如果没有出现好的征兆，受戒也无法得戒。诸位佛子，你们从……
English
English version: 'Anger, resentment, and other secondary afflictions (suí fán nǎo), disturb the body and mind, and extensively create all kinds of sins. Unwholesome actions of the body include killing, stealing, and sexual misconduct; unwholesome actions of speech include false speech, embellished speech, harsh speech, and divisive speech; unwholesome actions of the mind include greed, hatred, and wrong views. All afflictions, from beginningless time, continuously entangle and defile the body and mind, causing the body, speech, and mind to create immeasurable sins, such as killing parents, killing an Arhat (ā luó hàn, a liberated being), causing a Buddha to bleed, disrupting the harmony of the Sangha, slandering the Three Jewels (sān bǎo, Buddha, Dharma, and Sangha), beating and binding sentient beings, breaking vows, drinking alcohol, and eating meat. Such sins are immeasurable and uncountable. Today, with sincere hearts, we confess and repent, and after this repentance, we will forever cease such actions and dare not commit them again. May all Buddhas and great Bodhisattvas in the ten directions bless and protect us, so that our karmic obstacles may be eliminated. With utmost sincerity, we prostrate ourselves.' 'The Fourth Gate of Refuge' 'Disciple so-and-so, from this life onwards, until I sit at the Bodhi tree (pú tí dào chǎng, the place of enlightenment) , I take refuge in the Tathagata's (rú lái) unsurpassed Three Bodies (rú lái wú shàng sān shēn, Dharmakaya, Sambhogakaya, and Nirmanakaya), I take refuge in the vast and expansive Mahayana Dharma Treasury (fāng guǎng dà shèng fǎ zàng), I take refuge in all non-retreating Bodhisattva Sanghas (bú tuì zhuǎn de pú sà sēng). May all Buddhas and great Bodhisattvas in the ten directions witness and know us. With utmost sincerity, we prostrate ourselves.' 'The Fifth Gate of Arousing Bodhicitta' 'Disciple so-and-so, from this life onwards, until I sit at the Bodhi tree, I vow to arouse the unsurpassed Great Bodhicitta (wú shàng dà pú tí xīn, the mind of seeking supreme enlightenment).' 'Sentient beings are boundless, I vow to liberate them all; blessings and wisdom are boundless, I vow to accumulate them all; Dharma gates are boundless, I vow to learn them all; Tathagatas are boundless, I vow to serve them all; the unsurpassed Buddha path, I vow to accomplish it.' 'The mind that is now aroused should be free from the two aspects of self and Dharma (wǒ fǎ èr xiàng, attachment to self and attachment to Dharma), revealing the original enlightenment, true thusness (běn jué zhēn rú), equal and correct wisdom manifest, attaining skillful wisdom, fully possessing the complete heart of Samantabhadra (pǔ xián zhī xīn, the vast vows and practices of Samantabhadra Bodhisattva). May all Buddhas and great Bodhisattvas in the ten directions witness and know us. With utmost sincerity, we repent.' 'The Sixth Gate of Questioning Obstacles' 'First, ask, if someone has committed the seven heinous crimes (qī nì zuì, the seven most serious offenses in Buddhism), the teacher should not give him precepts, but should teach him to repent. It requires seven days, fourteen days, or even forty-nine days, or even a year, of earnest repentance, and good signs must appear. If good signs do not appear, receiving the precepts will not result in obtaining the precepts. All you disciples of the Buddha, from...' --------------------------------------------------------------------------------
Chinese
生已来。不杀父耶(有轻犯者。应须首罪。必不隐藏。得大罪报。乃至彼等犯者亦尔。无犯者答无)。 汝等不杀母耶。不出佛身血耶。不杀阿罗汉耶。不杀和尚耶。不杀阿阇梨耶。不破和合僧耶。汝等若犯如上七逆罪者。应须对众发露忏悔。不得覆藏。必堕无间受无量苦。若依佛教发露忏悔者。必得重罪消灭得清净身。入佛智慧速证无上正等菩提。若不犯者但自答无。诸佛子等。汝从今日乃至当坐菩提道场。能精勤受持一切诸佛诸大菩萨。最胜最上大律仪戒否。此名所谓三聚净戒。摄律仪戒。摄善法戒。饶益有情戒。汝等从今身乃至成佛。于其中间誓不犯能持否(答能)。 于其中间。不舍离三聚净戒四弘誓愿能持否(答能)既发菩提心受菩萨戒。惟愿十方一切诸佛大菩萨。证明我等加持我等。令我永不退转。至心顶礼。 第七请师门 弟子某甲等。奉请十方一切诸佛及诸菩萨。观世音菩萨。弥勒菩萨。虚空藏菩萨。普贤菩萨。执金刚菩萨。文殊师利菩萨。金刚藏菩萨。除盖障菩萨。及余一切大菩萨众。忆昔本愿。来降道场。证明我等。至心顶礼。弟子(某甲)奉请释迦牟尼佛。为和上。奉请文殊师利。为羯磨阿阇梨。奉请十方诸佛。为证戒师。奉请一切菩萨摩诃萨。为同学法侣。唯愿诸 现代汉语译本： 自出生以来，你们没有杀过父亲吧？（如果有人犯了轻罪，应该主动坦白，绝不隐瞒，否则会得到巨大的罪报。即使是那些犯了罪的人也一样。没有犯的人回答‘没有’。） 你们没有杀过母亲吧？没有让佛流血吧？没有杀过阿罗汉（Arhat，已证得涅槃的圣者）吧？没有杀过和尚（He Shang，佛教僧侣的尊称）吧？没有杀过阿阇梨（Acharya，导师）吧？没有破坏僧团的和合吧？你们如果犯了以上七逆罪，应该在众人面前坦白忏悔，不得隐瞒，否则必定堕入无间地狱，遭受无量的痛苦。如果依照佛教的教导坦白忏悔，必定能使重罪消灭，得到清净之身，进入佛的智慧，迅速证得无上正等菩提（Anuttara-samyak-sambodhi，无上正等正觉）。如果没有犯，就回答‘没有’。各位佛子，从今天开始，直到坐在菩提道场，能够精勤地受持一切诸佛、诸大菩萨最殊胜、最上的大律仪戒吗？这被称为三聚净戒：摄律仪戒、摄善法戒、饶益有情戒。你们从今生直到成佛，在这期间发誓不犯，能够持守吗？（回答‘能’。） 在这期间，不舍离三聚净戒和四弘誓愿，能够持守吗？（回答‘能’。）既然已经发了菩提心，受了菩萨戒，惟愿十方一切诸佛、大菩萨，证明我们，加持我们，令我们永远不退转。至心顶礼。 第七、请师门 弟子某甲等，恭请十方一切诸佛及诸菩萨，观世音菩萨（Avalokiteśvara，观自在菩萨），弥勒菩萨（Maitreya，未来佛），虚空藏菩萨（Ākāśagarbha，智慧广大如虚空的菩萨），普贤菩萨（Samantabhadra，象征菩萨行愿的菩萨），执金刚菩萨（Vajrapani，手持金刚杵的护法菩萨），文殊师利菩萨（Manjusri，智慧的象征），金刚藏菩萨（Vajragarbha，拥有金刚般坚固的菩萨），除盖障菩萨（Sarvanivaranaviskambhin，消除一切障碍的菩萨），以及其余一切大菩萨众，忆念昔日的本愿，降临道场，证明我们。至心顶礼。弟子（某甲）恭请释迦牟尼佛（Sakyamuni Buddha，佛教的创始人）为和尚（Upadhyaya，亲教师），恭请文殊师利（Manjusri）为羯磨阿阇梨（Karmacharya，羯磨导师），恭请十方诸佛为证戒师，恭请一切菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）为同学法侣，惟愿诸