Chinese
大正藏第 18 册 No. 0915 受菩提心戒仪 No. 915 受菩提心戒仪一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 弟子某甲等 稽首归命礼 遍虚空法界 十方诸如来 瑜伽总持教 诸大菩萨众 及礼菩提心 能满福智聚 令得无上觉 是故稽首礼 礼佛真言曰。 唵萨嚩怛他孽多(引)跛娜满那喃迦嚧弥 次应运心供养。 弟子某甲等 十方一切刹 所有诸供养 花鬘灯涂香 饮食幢幡盖 诚心我奉献 诸佛大菩萨 及诸贤圣等 我今至心礼 普供养虚空藏真言曰。 唵誐誐曩(引)三婆嚩嚩日啰(二合)斛 次应忏悔。 弟子某甲等 今对一切佛 诸大菩萨众 自从过去世 无始流转中 乃至于今日 愚迷真如性 起虚妄分别 贪瞋痴不善 三业诸烦恼 及以随烦恼 违犯他胜罪 及余罪愆等 毁谤佛法僧 侵夺三宝物 广作无间罪 无量无边劫 不可忆知数 自作教他作 见闻及随喜 复依胜义谛 真实微妙理 圣慧眼观察 前后中三际 彼皆无所得 现代汉语译本 《受菩提心戒仪》 No. 915 《受菩提心戒仪》一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 弟子某甲等，稽首归命礼： 遍虚空法界，十方诸如来， 瑜伽总持教，诸大菩萨众， 及礼菩提心，能满福智聚， 令得无上觉，是故稽首礼。 礼佛真言曰： 唵(ōng) 萨(sà)嚩(pó) 怛(dá)他(tā)孽(niè)多(duō)(引) 跛(bō)娜(tuó)满(mán)那(nuó)喃(nán) 迦(jiā)嚧(lú)弥(mí) 次应运心供养。 弟子某甲等，十方一切刹(chà)， 所有诸供养，花鬘(mán)灯涂香， 饮食幢(chuáng)幡(fān)盖，诚心我奉献， 诸佛大菩萨，及诸贤圣等， 我今至心礼。 普供养虚空藏真言曰： 唵(ōng) 誐(yé)誐(yé)曩(nǎng)(引) 三(sān)婆(pó)嚩(wá) 嚩(wá)日(rì)啰(luó)(二合) 斛(hōng) 次应忏悔。 弟子某甲等，今对一切佛， 诸大菩萨众，自从过去世， 无始流转中，乃至于今日， 愚迷真如性，起虚妄分别， 贪瞋(chēn)痴不善，三业诸烦恼， 及以随烦恼，违犯他胜罪， 及余罪愆(qiān)等，毁谤佛法僧， 侵夺三宝物，广作无间罪， 无量无边劫(jié)，不可忆知数， 自作教他作，见闻及随喜， 复依胜义谛(dì)，真实微妙理， 圣慧眼观察，前后中三际(jì)， 彼皆无所得。
English
English version 'Receiving the Bodhicitta Precepts Ritual' No. 915 'Receiving the Bodhicitta Precepts Ritual', one scroll Translated by Tripiṭaka Master Bukong (Amoghavajra) of Daxingshan Temple, with the title Kaifu Yitong Sansi Tejin Shi Hongluqing Su Guogong Shiyi Sanqianhu Cizi Zeng Sikong Shiyi Dajian Zhenghao Daguangzhi, under imperial decree. Disciples, such as so-and-so, prostrate and take refuge in: The Buddhas of the ten directions throughout the boundless Dharma Realm, The Yoga Total Retention teachings, all the great Bodhisattvas, And pay homage to the Bodhicitta (the mind of enlightenment), which can fulfill the accumulation of merit and wisdom, Enabling us to attain unsurpassed enlightenment, therefore, we prostrate and pay homage. The True Words for Paying Homage to the Buddha: Om Sarva Tathagata Pada Vandanam Karomi Next, one should contemplate and make offerings. Disciples, such as so-and-so, in all lands of the ten directions, All the offerings that exist, flowers, garlands, lamps, scented unguents, Food, banners, canopies, with sincere hearts, we offer them, To all Buddhas, great Bodhisattvas, and all virtuous sages, We now pay homage with utmost sincerity. The Universal Offering Akashagarbha (space treasury) True Words: Om Gagana Sambhava Vajra Hoḥ Next, one should repent. Disciples, such as so-and-so, now before all the Buddhas, All the great Bodhisattvas, from the past lives, In the beginningless cycle of rebirth, up to this day, Deluded about the nature of Suchness (Tathata), arising from false discriminations, Greed, hatred, ignorance, unwholesome deeds, the three karmas and all afflictions, And the secondary afflictions, violating the Parajika (defeats) offenses, And other transgressions, slandering the Buddha, Dharma, and Sangha, Seizing the property of the Three Jewels, extensively committing the Avici (uninterrupted) hell karma, For immeasurable and boundless kalpas, an uncountable number, Done by oneself, taught to others to do, seen, heard, and rejoiced in, Relying on the ultimate truth, the true and subtle principle, Observed by the sacred wisdom eye, the three periods of past, present, and future, All of them are unobtainable. -------------------------------------------------------------------------------- 自心造分别 虚妄不实故 以为慧方便 平等如虚空 我悉皆忏悔 誓不敢覆藏 从今忏已后 永断不复作 乃至成正觉 终更不违犯 唯愿十方佛 一切菩萨众 哀愍加护我 令我罪障灭 是故至心礼 忏悔灭罪真言曰。
Chinese
唵萨嚩跛波捺贺(引)曩嚩日啰(二合)野(引)娑嚩(二合引)贺(引) 次当受三归依。 弟子某甲等 从今日以往 归依诸如来 五智三身佛 归依金刚乘 自性真如法 归依不退转 大悲菩萨僧 归依三宝竟 终不更归依 自利邪见道 我今至心礼 三归依真言曰。 唵步(引)欠 次应受菩提心戒。 弟子某甲等 一切佛菩萨 从今日以往 乃至成正觉 誓发菩提心 有情无边誓愿度 福智无边誓愿集。 佛法无边誓愿学 如来无边誓愿事。 无上菩提誓愿成。 今所发觉心 远离诸性相 蕴界及处等 能取所取执 诸法悉无我 平等如虚空 自心本不生 空性圆寂故 如诸佛菩萨 发大菩提心 我今如是发 是故至心礼 次诵受菩提心戒真言曰。 唵冒地唧多母怚波(二合)那野(引)弥 最上乘 现代汉语译本 自心生起种种分别， 因为这些分别都是虚妄不实的，我却错误地认为它们是智慧和方便。 真正的平等就像虚空一样，无所不在。对于这些错误，我全部都忏悔。 我发誓不再隐瞒过错，从今天忏悔之后， 永远断除这些错误，不再重犯，直到成就正觉（Anuttara-samyak-sambodhi，无上正等正觉）。 我终究不再违犯这些誓言。 恳请十方诸佛， 以及一切菩萨众，慈悲怜悯，加持护佑我， 使我的罪业和障碍得以消除。 因此，我至诚顶礼。 忏悔灭罪真言说： 唵 萨嚩跛波捺贺（引）曩 嚩日啰（二合）野（引） 娑嚩（二合引）贺（引） 接下来应当受三归依。 弟子某甲等，从今天开始， 归依诸如来（Tathagata），五智三身佛（Five Wisdoms and Trikaya Buddha）。 归依金刚乘（Vajrayana），自性真如法（Dharmadhatu）。 归依不退转的大悲菩萨僧（Bodhisattva Sangha）。 归依三宝（Three Jewels）完毕，终究不再归依 自利邪见之道。 我现在至诚顶礼。 三归依真言说： 唵 步（引）欠 接下来应当受菩提心戒。 弟子某甲等，面对一切佛菩萨， 从今天开始，直到成就正觉（Anuttara-samyak-sambodhi，无上正等正觉）， 我发誓发起菩提心（Bodhicitta）。 我誓愿度化无量无边的众生，我誓愿积聚无量无边的福德和智慧。 我誓愿学习无量无边的佛法，我誓愿奉事无量无边的如来（Tathagata）。 我誓愿成就无上菩提（Anuttara-samyak-sambodhi，无上正等正觉）。 现在所发起的觉悟之心，远离一切自性与现象， 远离五蕴（Skandha）、十二界（Ayatana）和十八处（Dhatu）等，以及能取和所取的执着。 一切诸法都没有‘我’的存在，平等如同虚空。 自心本来就不生不灭，因为其空性是圆满寂静的。 如同诸佛菩萨发起大菩提心（Mahabodhi-citta）一样， 我现在也这样发起菩提心。 因此，我至诚顶礼。 接下来诵念受菩提心戒真言： 唵 冒地唧多母怚波（二合）那野（引）弥 最上乘
English
English version The mind itself creates distinctions, Because these distinctions are false and unreal, I mistakenly take them as wisdom and skillful means. True equality is like the void, all-pervading. For these errors, I completely repent. I vow not to conceal my faults anymore, and from today after this repentance, I will forever cut off these errors and not repeat them, until I attain perfect enlightenment (Anuttara-samyak-sambodhi). I will ultimately not violate these vows again. I earnestly request the Buddhas of the ten directions, and all the Bodhisattvas, to have compassion and protect me, so that my karmic debts and obstacles may be eliminated. Therefore, I sincerely prostrate. The true mantra for repenting and eliminating sins says: Om Sarva Papa Dahana Vajraya Svaha Next, one should take the Three Refuges. Disciples, so-and-so, from today onwards, take refuge in all the Tathagatas, the Buddhas of the Five Wisdoms and Trikaya (Three Bodies). take refuge in the Vajrayana, the Dharmadhatu (True Nature of Reality). take refuge in the irreversible Great Compassion Bodhisattva Sangha. Having taken refuge in the Three Jewels, I will ultimately not take refuge in the selfish and heretical paths. I now sincerely prostrate. The mantra for taking the Three Refuges says: Om Buhkan Next, one should receive the Bodhicitta Vows. Disciples, so-and-so, before all the Buddhas and Bodhisattvas, from today onwards, until I attain perfect enlightenment (Anuttara-samyak-sambodhi), I vow to generate the Bodhicitta (Awakening Mind). I vow to liberate limitless sentient beings; I vow to accumulate limitless merit and wisdom. I vow to learn limitless Buddha-dharma; I vow to serve limitless Tathagatas. I vow to achieve unsurpassed Bodhi (Anuttara-samyak-sambodhi). The awakened mind that is now generated is free from all inherent nature and phenomena, free from the five skandhas (aggregates), twelve ayatanas (sense bases), and eighteen dhatus (elements), as well as the grasping of the grasper and the grasped. All dharmas are without a 'self'; they are equal like the void. The mind itself is originally unborn, because its emptiness is perfectly tranquil. Just as all the Buddhas and Bodhisattvas generate the Great Bodhicitta (Mahabodhi-citta), I now generate the Bodhicitta in the same way. Therefore, I sincerely prostrate. Next, recite the mantra for receiving the Bodhicitta Vows: Om Bodhicitta Mudpadayami The Supreme Vehicle -------------------------------------------------------------------------------- 教受发菩提心戒忏悔文
Chinese
弟子某甲等。归命十方一切诸佛诸大菩萨大菩提心为大导师。能令我等离诸恶趣。能示人天入大涅槃。是故我今至心顶礼。 弟子某甲等。十方世界所有一切最胜上妙。香花幡盖种种供养。奉献一切诸佛菩萨。至心顶礼。 弟子某甲等。自从过去无始已来。乃至今日。贪瞋痴等种种烦恼。及忿恨等诸随烦恼。恼乱身心。广作一切身业不善杀盗邪淫。口业不善妄言绮语恶口两舌。意业不善贪瞋邪见。种种烦恼。无始相续缠染其心。令身口意造罪无量。或杀父母杀阿罗汉。出佛身血破和合僧。毁谤三宝打缚众生。破斋破戒饮酒食肉。及食五辛。如是等罪无量无边。不可忆知。今日诚心发露忏悔。一忏已后。永断相续更不敢造。唯愿十方一切诸佛诸大菩萨。加持护念。能令我等罪障销灭。 弟子某甲等。自从今身乃至当坐菩提道场。于其中间。归依如来无上三身。归依方广大乘法藏。归依一切不退菩萨僧。归依佛竟。归依法竟。归依僧竟。从今已后更不归依二乘外道。唯愿十方一切诸佛。证知我等。至心顶礼。 弟子某甲等。始从今身。乃至当坐菩提道场。于其中间。誓发无上菩提心。 众生无边誓愿度 福智无边誓愿集 法门无边誓愿学 如来无边誓愿 现代汉语译本 教受发菩提心戒忏悔文 弟子某甲等，归命十方一切诸佛、诸大菩萨，以大菩提心为大导师。大菩提心能令我等远离各种恶趣，能指示人天众生进入大涅槃。因此，我等今日至诚顶礼。 弟子某甲等，以十方世界所有一切最殊胜、最美妙的香、花、幡、盖等种种供养，奉献给一切诸佛菩萨，至诚顶礼。 弟子某甲等，自从过去无始以来，乃至今日，因贪、嗔、痴等种种烦恼，以及忿恨等各种随烦恼，恼乱身心，广泛造作一切身业不善，即杀生、偷盗、邪淫；口业不善，即妄语、绮语、恶口、两舌；意业不善，即贪欲、嗔恚、邪见。种种烦恼，无始以来相续不断，缠绕污染我们的心，令身口意造作无量罪业。或者杀害父母，杀害阿罗汉（Arhat，已证得涅槃的圣者），出佛身血，破坏僧团的和合，毁谤佛法僧三宝（Three Jewels，佛教的三个皈依对象），打骂束缚众生，破斋破戒，饮酒食肉，以及食用五辛（Five pungent roots，指大蒜、葱、韭菜、薤、兴渠）。像这样的罪业，无量无边，不可忆知。今日诚心发露忏悔，一经忏悔之后，永远断绝相续，更不敢再造。唯愿十方一切诸佛、诸大菩萨，加持护念，能令我等罪障消灭。 弟子某甲等，自从今生乃至当来安坐菩提道场（Bodhi-tree，证悟之地的菩提树）之间，于此期间，皈依如来无上三身（Trikaya，佛的三种身），皈依方广大乘法藏，皈依一切不退转菩萨僧。皈依佛完毕，皈依法完毕，皈依僧完毕。从今以后更不再皈依二乘（指声闻乘和缘觉乘）外道。唯愿十方一切诸佛，证知我等，至心顶礼。 弟子某甲等，始从今生，乃至当来安坐菩提道场之间，于此期间，誓发无上菩提心。 众生无边誓愿度，福智无边誓愿集，法门无边誓愿学，如来无边誓愿
English
English version Teaching the Repentance Text for Receiving the Bodhicitta Vows Disciple so-and-so, takes refuge in all Buddhas and great Bodhisattvas of the ten directions, taking the great Bodhicitta (Great mind of enlightenment) as our great guide. It can lead us away from all evil destinies and show humans and devas the way to enter Great Nirvana (state of liberation). Therefore, we now sincerely prostrate ourselves. Disciple so-and-so, offers the most supreme and wonderful incense, flowers, banners, canopies, and various offerings from all the ten directions to all Buddhas and Bodhisattvas, sincerely prostrating ourselves. Disciple so-and-so, since the beginningless past until today, due to various afflictions such as greed, anger, and ignorance, as well as various secondary afflictions such as resentment and hatred, we have troubled our body and mind, extensively creating all unwholesome bodily actions such as killing, stealing, and sexual misconduct; unwholesome verbal actions such as false speech, embellished speech, harsh speech, and divisive speech; and unwholesome mental actions such as greed, anger, and wrong views. Various afflictions have continuously entangled and defiled our minds since beginningless time, causing our body, speech, and mind to create immeasurable sins. We may have killed our parents, killed an Arhat (one who has attained Nirvana), shed the blood of a Buddha, disrupted the harmony of the Sangha (Buddhist monastic community), slandered the Three Jewels (Buddha, Dharma, Sangha), beaten and bound sentient beings, broken fasts and precepts, drunk alcohol, eaten meat, and consumed the five pungent roots (garlic, onions, leeks, chives, and asafoetida). Such sins are immeasurable and uncountable. Today, we sincerely confess and repent, vowing to forever cease such actions after this repentance and never dare to commit them again. May all Buddhas and great Bodhisattvas of the ten directions bless and protect us, enabling us to eradicate our karmic obstacles. Disciple so-and-so, from this life until we sit at the Bodhi-tree (tree of enlightenment) in the future, in the meantime, we take refuge in the Tathagata's (Buddha's) unsurpassed Three Bodies (Dharmakaya, Sambhogakaya, Nirmanakaya), take refuge in the vast and extensive Mahayana Dharma Treasury, and take refuge in the Sangha of all non-retreating Bodhisattvas. Having taken refuge in the Buddha, having taken refuge in the Dharma, having taken refuge in the Sangha, from now on, we will no longer take refuge in the Two Vehicles (Shravakayana and Pratyekabuddhayana) or external paths. May all Buddhas of the ten directions witness us, sincerely prostrating ourselves. Disciple so-and-so, starting from this life until we sit at the Bodhi-tree in the future, in the meantime, we vow to generate the unsurpassed Bodhicitta. Sentient beings are boundless, we vow to liberate them all; blessings and wisdom are boundless, we vow to accumulate them all; Dharma gates are boundless, we vow to learn them all; Tathagatas are boundless, we vow to -------------------------------------------------------------------------------- 事 无上菩提誓愿成