Chinese
。其炭仍须端直调均。应用香水遍洗。皆长十二指以来。其八天真言及火天真言。已别录。具火色若吉。则可烧炉果子充供养。火色若不善即不须烧。烧火供养七日为限。如事不获已三七日亦得。此火供养法。以资念诵令速成就。其阿毗遮鲁迦等。亦不应为。为求成就妨大缘故。或于观想及梦寐之间所遇境界如经广明。此不具述。火法又不速成。即应加部母真言双诵。又经三七日来加部母真言不遂本志。即印塔每日一千遍。又经三七日必果志矣。其塔印长一肘。亦应自须筹量自力多少。业行精微虽有课数。而秉护粗疏亦非相应。事须三业调柔。事法淳熟自须观察与理相应自感圣者。犹如明镜自现镜像。 火𤙖供养仪轨 现代汉语译本：木炭仍然需要保持端正和粗细均匀。应用香水遍洗。每根木炭的长度应为十二指长以上。关于八天真言（Astadevata Mantra）以及火天真言（Agnideva Mantra），已在其他地方记录。观察火焰的颜色，如果呈现吉祥之色，则可以烧炉供奉果子作为供养。如果火焰的颜色不吉利，则不必烧炉。烧火供养以七日为限。如果情况不允许，二十一日也可以。这种火供养法，是为了辅助念诵，使其迅速成就。不应该进行阿毗遮鲁迦（Abhicaruka）等法事，因为为了追求成就可能会妨碍更大的因缘。或者在观想和梦中遇到的境界，如经文广泛阐明的那样，这里不再详细叙述。如果火供法不能迅速成就，就应该加上部母真言（Kulamata Mantra）一起诵念。如果经过二十一日后，加上部母真言仍然不能达成愿望，就应该结塔印，每日念诵一千遍。再经过二十一日，必定能够实现愿望。塔印的长度为一肘。也应该根据自身的能力和精力来衡量。虽然有课数的要求，但如果行为粗疏，也不能相应。必须身、口、意三业调柔，事法纯熟，自己观察是否与道理相应，自然会感应到圣者，就像明镜自然显现镜像一样。 火供养仪轨
English
English version: The charcoal must still be straight and of uniform thickness. It should be thoroughly washed with fragrant water. Each piece should be at least twelve finger-lengths long. The Astadevata Mantra (Eight Deities Mantra) and the Agnideva Mantra (Fire God Mantra) have been recorded elsewhere. Observe the color of the flames; if the color is auspicious, then you can burn fruits in the furnace as offerings. If the color of the flames is inauspicious, then you do not need to burn them. The fire offering is limited to seven days. If circumstances do not permit, twenty-one days is also acceptable. This fire offering method is to assist recitation and enable swift accomplishment. Abhicaruka (black magic rituals) and the like should not be performed, because seeking accomplishment may hinder greater causes and conditions. Or the states encountered during visualization and dreams, as extensively explained in the scriptures, will not be described in detail here. If the fire ritual does not quickly lead to accomplishment, then the Kulamata Mantra (Lineage Mother Mantra) should be added and recited together. If after twenty-one days, adding the Kulamata Mantra still does not fulfill the original intention, then the stupa mudra should be formed and recited one thousand times daily. After another twenty-one days, the wish will surely be fulfilled. The stupa mudra should be one cubit in length. One should also assess one's own ability and energy. Although there are requirements for the number of recitations, if the conduct is crude, it will not be corresponding. It is necessary for body, speech, and mind to be gentle and harmonious, the practice to be pure, and to observe whether it corresponds to reason. Naturally, one will resonate with the sages, just as a clear mirror naturally reflects images. Fire Offering Ritual --------------------------------------------------------------------------------