English
English version: Empower the food with the mantra of Akashagarbha Vidyadhari (the consort of Akashagarbha Bodhisattva) and the extensive mantras. This is called Dharma offering. After the offering, according to the recitation method, dismiss (108 times) the fire 𤙖 ritual. First, protect and recite according to the previous method. Regarding the fire ritual, there are roughly four types. The first is the Shantikara ritual (pacifying ritual), which should face north. The shape of the furnace should be round, and all the offerings should be white (mainly based on Samantabhadra Bodhisattva, but each section has its own corresponding methods). This is for pacifying disasters and eliminating sins. Clothes and images should all be white. The second is the Paushtika ritual (increasing ritual), which should face east. The shape of the furnace should be square, and all the offerings should be yellow (mainly based on Avalokiteshvara Bodhisattva). This is for fulfilling wishes and achieving all kinds of auspicious things. The third is the Abhicharuka ritual (subjugation ritual), which should face south. The shape of the furnace should be triangular, and all the offerings should be red (mainly based on Vajrapani Bodhisattva). The fourth is the Vashikarana ritual (attraction ritual), which should face west. The shape of the furnace should be octagonal, like a lotus leaf, and all the offerings should be sandalwood-colored. This is for wanting to see great people and seeking the method of love and respect. The above four furnaces are all one cubit long (small cubit is one foot and eight inches), and the depth is half of the length. At the bottom of the furnace, use mud to make a single-pronged vajra (a ritual implement), the vajra is eight fingers long. For the round furnace and the octagonal furnace, make a Karma Vajra (a crossed vajra). The lips of the furnace should be made in three layers, gradually decreasing from the inside to the outside, each layer being four fingers wide (totaling twelve fingers wide). Flowers can be painted on the edge of the lips, and if you can't paint, visualize them. The firewood, incense, flowers, and other items should all be placed on the right side. Three times a day (sunrise, sunset, midnight), recite 108 times each time. The firewood can be made of elm wood, Albizia wood, mulberry wood, cypress wood, pine wood, etc. Each piece of wood should be split and cut to the size of a middle finger, twelve fingers long, without knots, and straight branches should be taken. Choose young trees of medium color, do not use old, dry trees or trees with insects. When picking, you must look for good omens before picking. If you see unfilial people, incomplete people, women, evil birds and beasts, etc., do not pick, and... --------------------------------------------------------------------------------
Chinese
觅之。每一时用一百八枚。于炉右边作并栏叠之。 涂香法用白檀香一块半斤以来者。于石上用净水磨之。兼沉香少分更磨之。又用郁金少分。以沉香研磨令细。又用龙脑亦少分(如无龙恼郁金单用檀香亦得也)。 阏伽法以净滤水取少计涂香。点净水中妙好净华。着此水中亦精须新净瓷碗盛之。又用香水一瓶当于坐前对炉置之(火供养左手执杵按之)。 丸香法沉香二两。浅香八两。苏合三两。香附子一两。安悉香二两。熏陆香二两。青木香一两。㢇唐二两。白檀香二两。龙脑香一分。郁金香一分。麝香一分。已上三物。同一处研。甲香二两(浆水煮洗蜜和炒令干别捣之)右和合以炼蜜得所。最后入龙脑等三味(如乡土难得随得辨)。 秣香法甘松二两。零陵香二两。芎藭二两。丁香一两。泽兰二两。沉香一两。好浅三两(已上共捣)苏合二两。龙脑郁金麝香(各半分别绢袋盛着诸秣中了)白芥子别盛。 三味法酥蜜酪(每时各三四计酪则减半相和一铜盆盛之)。 五谷法稻谷花(馓米油煮及染作紫赤黄等色名为稻谷华盛于一器)油麻菉豆小豆小麦粳米(已上相和别盛一器)。 常合香法谓。龙脑如无。合白豆䓻子一两粒亦得(如无丁香亦得)供养火食炉食。及干枣栗 现代汉语译本：寻找它。每一时辰使用一百零八枚。在炉子的右边并排叠放。 涂香法：使用约半斤的白檀香。在石头上用干净的水研磨。加入少量的沉香一起研磨。再加入少量的郁金。将沉香研磨至细。再加入少量的龙脑（如果没有龙脑，郁金，单独使用檀香也可以）。 阏伽法：用干净的过滤水取少量，加入涂香。在干净的水中放入美妙的鲜花。用干净的新瓷碗盛放。再准备一瓶香水，放在座位前，对着炉子（火供养时左手拿着杵按着）。 丸香法：沉香二两，浅香八两，苏合三两，香附子一两，安息香二两，熏陆香二两，青木香一两，㢇唐二两，白檀香二两，龙脑香一分，郁金香一分，麝香一分。以上三种香料，放在一起研磨。甲香二两（用浆水煮洗，用蜂蜜拌和炒干，另外捣碎）。将右边的香料混合，用炼蜜调和至适当的程度。最后加入龙脑等三种香料（如果本地难以获得，就根据能找到的来准备）。 秣香法：甘松二两，零陵香二两，芎藭二两，丁香一两，泽兰二两，沉香一两，好的浅香三两（以上一起捣碎），苏合二两，龙脑、郁金、麝香（各一半，分别用绢袋盛放，放在各种秣香中），白芥子另外盛放。 三味法：酥、蜜、酪（每个时辰各三四份，如果用酪就减半，混合在一个铜盆里）。 五谷法：稻谷花（用油煮过的馓子米，染成紫、赤、黄等颜色，称为稻谷花，盛放在一个器皿里），油麻、菉豆、小豆、小麦、粳米（以上混合，另外盛放在一个器皿里）。 常合香法：如果龙脑没有，可以用白豆蔻子一两代替（如果没有丁香也可以）。供养火食、炉食，以及干枣、栗子。
English
English version: Seek it. Use one hundred and eight pieces every hour. Place them side by side, stacked on the right side of the furnace. The method of applying fragrant paste: Use about half a catty of white sandalwood. Grind it on a stone with clean water. Add a small amount of agarwood and grind it together. Then add a small amount of turmeric. Grind the agarwood until it is fine. Then add a small amount of borneol (if there is no borneol or turmeric, sandalwood can be used alone). The method of Argha (holy water): Take a small amount of clean filtered water and add fragrant paste. Place beautiful fresh flowers in the clean water. Use a clean, new porcelain bowl to hold it. Also prepare a bottle of fragrant water and place it in front of the seat, facing the furnace (hold the pestle with the left hand and press it during the fire offering). The method of making incense balls: Two taels of agarwood, eight taels of shallow fragrance, three taels of storax, one tael of cyperus, two taels of benzoin, two taels of frankincense, one tael of Aucklandia, two taels of 㢇唐, two taels of white sandalwood, one fen of borneol, one fen of turmeric, one fen of musk. Grind the above three fragrances together. Two taels of Jiaxiang (boil and wash with rice water, mix with honey and stir-fry until dry, then pound separately). Mix the right side of the spices and mix with refined honey to the appropriate degree. Finally, add three flavors such as borneol (if it is difficult to obtain locally, prepare according to what you can find). The method of ground incense: Two taels of nard, two taels of ligusticum, two taels of chuanxiong, one tael of cloves, two taels of eupatorium, one tael of agarwood, three taels of good shallow fragrance (pound the above together), two taels of storax, borneol, turmeric, musk (half each, put in separate silk bags and put in various ground incense), white mustard seeds are stored separately. The method of three flavors: Ghee, honey, cheese (three or four portions each hour, if cheese is used, reduce it by half, mix in a copper basin). The method of five grains: Rice flowers (fried rice flowers cooked in oil and dyed purple, red, yellow, etc., called rice flowers, placed in a container), sesame, mung beans, small beans, wheat, japonica rice (mix the above and store in another container). The method of regular mixed incense: If there is no borneol, one tael of white cardamom seeds can be used instead (cloves can also be used if there are none). Offerings of fire food, furnace food, and dried dates and chestnuts. -------------------------------------------------------------------------------- 黄沙糖。石蜜随力辨具。
Chinese
初供养召请结界护身。一如前列结界时。加地橛金刚墙金刚网金刚火焰无动刀印明等。召请时各各召请八方护法天王。各诵七遍。同用金刚召请印。先供养火天。明三味三杓五谷丸香安悉香等。然后运心普供养五部圣众。诵广大真言及虚空明妃真言等。次诵本尊真言烧火木。两头揾三味。诵一遍。即掷炉中。仍须定志安详不得卒暴矣。次投火木总毕。即烧五谷。每至娑嚩诃前加所祈法(谓某甲扇底迦娑缚诃也)数以香水遍洒诸物及火等。洒水时诵军荼利心中心明。初燃火真言曰。 oṃ bhū jva la 唵 部 𠷈惹嚩(三合) 逻(三七遍) 以扇扇火不得口吹。其火于寺内净处者不得取俗家煮炙荤秽之火。不然即须别钻取。仍不得口吹。用两香炉。军荼右边烧丸香及沉香。军荼左边烧安悉香或熏陆或白胶香。其供养物数随时丰约。丰则不可多烧。约则不可令阙。如不能供养辨。但于后夜及以晨朝运心广献。多诵广大及虚空明妃。亦得掷木烧火应看火相。火色法须白黄赤。若黑色及青色并恶。又听火声谓。音乐悦意声者善。若猪狗及以驴骡鸟枭等声者不善。又发焰掣曳流利者善。若熅勃烟郁冲人者不善。或爆吒迸散者。亦非善相。善相之法不令人热 现代汉语译本： 准备黄沙糖和石蜜，根据能力尽量备办。 首先进行供养、召请、结界和护身。结界方法与之前所述相同。结界时，增加地橛、金刚墙、金刚网、金刚火焰和不动刀印明等。召请时，分别召请八方护法天王，各自诵七遍，都使用金刚召请印。先供养火天，念诵火天真言，并投入三杓五谷丸和安息香等。然后用心观想，普遍供养五部圣众，诵持广大真言和虚空明妃真言等。接着诵本尊真言，烧火木，两头蘸上三味，诵一遍就投入炉中，一定要心神安定、安详，不要急躁。将火木全部投入后，就开始烧五谷，每次念到‘娑嚩诃 (svāhā)’ 前，加上所祈求的法事（比如‘某甲扇底迦娑缚诃 (śāntika svāhā)’），用香水遍洒各种供品和火焰等。洒水时，诵持军荼利心中心明。开始点燃火焰时，念诵真言： om̐ bhū jvala 唵 部 𠷈惹嚩(三合) 逻 (重复三七遍) 用扇子扇火，不要用口吹。如果火焰是在寺庙内的干净地方取得的，就不要取用俗家煮肉的污秽之火。否则，就必须另外钻木取火，仍然不能用口吹。使用两个香炉，在军荼利 (Kuṇḍali) 右边烧丸香和沉香，在军荼利 (Kuṇḍali) 左边烧安息香、熏陆香或白胶香。供养物品的数量，根据情况丰俭由人。丰盛时不要烧太多，简略时也不可缺少。如果不能备办供养，就在后半夜或早晨，用心观想，广泛献供，多诵广大真言和虚空明妃真言。也可以投掷木头烧火，应该观察火焰的颜色。好的火色应该是白色、黄色或红色。如果出现黑色或青色，就是不好的征兆。还要听火焰的声音，如果听到音乐般悦耳的声音，就是好的征兆。如果听到猪、狗、驴骡或猫头鹰等的声音，就是不好的征兆。火焰如果发出光焰、闪烁流动，就是好的征兆。如果火焰微弱、烟雾弥漫、冲人，就是不好的征兆。如果火焰爆裂飞溅，也不是好的征兆。好的火焰不会让人感到热。
English
English version: Prepare yellow rock sugar and rock candy, providing as much as one's ability allows. First, perform the offering, summoning, boundary-setting, and self-protection rituals. The boundary-setting method is as previously described. When setting the boundary, add the earth-peg, vajra wall, vajra net, vajra flame, and Acala (immovable) knife-mudra mantra, etc. When summoning, summon the Dharma-protecting Heavenly Kings of the eight directions individually, reciting each seven times, all using the vajra summoning mudra. First, make offerings to Agni (fire deity), reciting the Agni mantra and offering three ladles of five-grain balls and benzoin, etc. Then, visualize and universally offer to the Five Buddha Families, reciting the extensive mantra and the Ākāśadhātvīśvarī (space-matrix queen) mantra, etc. Next, recite the mantra of the principal deity, burn firewood, dipping both ends in the three flavors, reciting once and then throwing it into the brazier. One must be calm and composed, not hasty. After all the firewood has been thrown in, begin burning the five grains. Each time reaching ‘svāhā,’ add the desired practice (e.g., ‘so-and-so śāntika svāhā’), and sprinkle fragrant water over all the offerings and the fire, etc. When sprinkling water, recite the Kuṇḍali heart-center mantra. The initial mantra for igniting the fire is: om̐ bhū jvala 唵 部 𠷈惹嚩(triple) 逻 (repeat thirty-seven times) Use a fan to fan the fire, do not blow on it with your mouth. If the fire is obtained from a clean place within the temple, do not use the unclean fire from a common household used for cooking meat. Otherwise, you must obtain fire by drilling wood, and still do not blow on it with your mouth. Use two incense burners, burning medicinal incense and agarwood on the right side of Kuṇḍali, and burning benzoin, frankincense, or white resin on the left side of Kuṇḍali. The quantity of offerings depends on the circumstances, being abundant or frugal as appropriate. If abundant, do not burn too much; if frugal, do not let it be lacking. If unable to prepare offerings, then in the latter part of the night or in the morning, visualize and make extensive offerings, reciting the extensive mantra and the Ākāśadhātvīśvarī mantra more often. You can also throw wood to burn and should observe the appearance of the fire. The color of a good fire should be white, yellow, or red. If it is black or blue, it is an inauspicious sign. Also, listen to the sound of the fire. If you hear a pleasant, musical sound, it is a good sign. If you hear the sounds of pigs, dogs, donkeys, mules, or owls, it is an inauspicious sign. If the flame emits light, flickers, and flows smoothly, it is a good sign. If the flame is weak, the smoke is dense, and it is irritating, it is an inauspicious sign. If the flame bursts and scatters, it is also not a good sign. A good fire does not make people feel hot. --------------------------------------------------------------------------------