English
English version: A-wei-luo-hong-qie (阿微罗吽佉) (This is the middle-grade Siddhi mantra) The Siddhi chapter of the Mahavairocana Sutra says that this mantra can subdue the four maras, liberate from the six realms, and fulfill all-knowing wisdom. It is a vajra phrase. This is called entering Siddhi, which can generate branches and leaves, spread in all directions, shine brightly, and enter the Dharma-dhatu. It is called entering Siddhi. Reciting it once is like reciting the Tripitaka one hundred times. A-vam-lam-ham-kham (阿鑁蓝唅欠) (This is the supreme Siddhi mantra). Use the previous five-three mudra mantra, once forward and once backward, then rotate four times forward, then rotate four times backward. This is to benefit all sentient beings with the meaning of Siddhi. This is called secret Siddhi, also called accomplished Siddhi, also called Susiddhi. Susiddhi means pervading the Dharma-dhatu. Accomplishing the Buddha-phala, realizing maha-bodhi, the secret words of the Dharma-dhatu, the light pervades everywhere. Only Buddhas can enter this gate, Pratyekabuddhas and Sravakas cannot illuminate it. This is also called secret Siddhi. Reciting it once is like reciting the Tripitaka one million times. Emerging Siddhi is from the feet to the waist, entering Siddhi is from the navel to the heart, secret Siddhi is from the heart to the crown of the head. These are the three Siddhis. Emerging Siddhi accomplishes the Nirmanakaya, entering Siddhi accomplishes the Sambhogakaya, secret Siddhi Susiddhi accomplishes the Dharmakaya, which are the three eternal bodies and the treasury of the true Dharma. Therefore, we bow our heads and pay homage to Vairocana Buddha. We bow our heads and pay homage to Vairocana Buddha, Whose pure eyes open like lotus flowers, The tamer of the three realms, the teacher of gods and humans, The savior of the world with a great Bodhi heart, The profound and wonderful mantra blesses the Dharma, Flowing into the unborn 'A' letter gate, The white hair mark, without form, the perfectly enlightened one, Perfectly and constantly illuminating like the sun and moon, Akshobhya and Ratnasambhava, the saviors of the world, Amitabha and Amoghasiddhi, Together in the auspicious wheel of Siddhi, Transmit this wonderful Dharma to transform all beings, With compassionate and free hearts, subduing the three worlds, Vajrasattva and Acala, Without violating vows, responding to the times, The Yoga practice is completed, returning to Vajra, I rely on Vairocana Buddha, Opening the heart's wisdom seal, establishing the standard. -------------------------------------------------------------------------------- 无量功德普庄严 同入总持诸善逝 愿共有缘修学者 安住无上清净海
Chinese
佛顶尊胜心破地狱法一卷(以后杂要文也) 本批云。治历二年六月一日。于肥前国。以但石藏圣御房本书写毕。僧静暹。 贞和二年丙戌七月十八日。自金刚王院僧正御房御手下赐之毕。权少僧都文海(五十四岁)。 天明元年辛丑闰七月十七日。以宇治慧心院藏。本写得讫。慈忍 八家秘录云。尊胜破地狱陀罗尼仪轨一卷(是三种悉地法)应知所明法未显题额。是故有此注记。盖是此本乎。 时享和改元秋七月挍以上木。 丰山轮下快道志 现代汉语译本 无量功德普遍庄严，一同进入总持，诸位善逝（Sugata，如来）。 愿所有有缘修行学习者，安住在无上清净的智慧之海。 《佛顶尊胜心破地狱法》一卷（以下是杂要的文字）。 本批注说：治历二年六月一日，于肥前国，以但石藏圣御房的本书写完毕。僧 静暹。 贞和二年丙戌七月十八日，从金刚王院僧正御房的手中赐予完毕。权少僧都 文海（五十四岁）。 天明元年辛丑闰七月十七日，以宇治慧心院所藏的原本抄写完毕。慈忍。 《八家秘录》说：《尊胜破地狱陀罗尼仪轨》一卷（这是三种悉地法），应当知道所阐明的法未在标题上显现，因此有此注记。大概就是这个版本吧。 时值享和改元秋七月，校对以上内容并刻于木板。 丰山轮下 快道志
English
English version Immeasurable merits universally adorn, together entering the Dharani, all the Sugatas (如来, Thus Gone Ones). May all who have the affinity to practice and learn, dwell in the supreme pure ocean of wisdom. One fascicle of 'The Uṣṇīṣa-vijaya Heart Sutra for Breaking Hell' (hereafter are miscellaneous important texts). This annotation says: On June 1st of the 2nd year of Chiryaku, in Hizen Province, completed copying from the book of the Holy Monk of Tadaishi-zō. Monk Jōsen. On July 18th, the year of Hinoe-inu, the 2nd year of Jōwa, it was bestowed from the hand of the Chief Priest of Kongōbu-ji Temple. Gon no Shōsōzu (Provisional Junior Monk Administrator) Bunka (54 years old). On July 17th, intercalary month, the year of Kanoto-ushi, the 1st year of Tenmei, completed copying from the original kept at Uji Eshin-in Temple. Jininn. The 'Hekke Hiroku' says: One fascicle of 'The Uṣṇīṣa-vijaya Dharani Ritual for Breaking Hell' (this is the method of three siddhis). It should be known that the Dharma being elucidated is not apparent in the title, therefore there is this note. Perhaps this is that version. In the autumn of the first year of Kyōwa, the above was collated and engraved on wood. Kaidōshi from the foot of Mt. Buzan --------------------------------------------------------------------------------