Chinese
大正藏第 18 册 No. 0907 佛顶尊胜心破地狱转业障出三界秘密陀罗尼 No. 907 [cf. No. 905] 佛顶尊胜心破地狱转业障出三界秘密陀罗尼 中天竺国三藏善无畏奉 诏译 (四)名金刚鼓。(二)口开舌举震法界宫。莲华藏诸如来出定。即以摧破地狱灭七遍之殃。起教菩萨(善住天子也)说五字秘密。执本授。如法布字。人主顶戴乎冠中。万国清泰。节度观察。旌旗上书写真言。四方晏静。专城太守镇遏总戎。鼓角上题字严警。远闻妖气潜。炽盛布千里。苗稼洪润人无灾疾。地土神祇风恬雨顺。(一)瑜迦事法约有千条。略述少分。(三)念诵加持战鼓上书。贼军自降一人不损焉。(五)佛言。阿字金刚部主肝。鑁字莲华部主肺。[廿/览]字宝部主心。唅字羯磨部主胃。欠字虚空部主脾。山海大地从阿字出。江河万流从鑁字出。金玉珍宝日月星辰火珠光明从览字成。五谷五果众花开敷因唅字结。秀香美人天长养颜色滋味端正相貌福德富贵从欠字庄严。阿字是东方阿閦如来。鑁字西方阿弥陀如来。览字是南方宝生如来。唅字北方不空成就如来。欠字是上方毗卢遮那大日如来。阿字甚深空寂之体。取之不可取。舍之不可舍。万法之母。大灌顶王 现代汉语译本 《佛顶尊胜心破地狱转业障出三界秘密陀罗尼》 No. 907 《佛顶尊胜心破地狱转业障出三界秘密陀罗尼》 中天竺国三藏善无畏（Śubhākarasiṃha）奉诏翻译 （四）名为金刚鼓。 （二）口开舌举，震动法界宫。莲华藏诸如来出定。即以摧破地狱，灭七遍之殃。起教菩萨（善住天子也）说五字秘密。执本授。如法布字。人主顶戴于冠中，万国清泰。节度观察，旌旗上书写**言，四方晏静。专城太守镇遏总戎，鼓角上题字严警，远闻妖气潜藏。炽盛布于千里，苗稼洪润，人民无灾无疾。地土神祇风恬雨顺。 （一）瑜伽（Yoga）事法约有千条，略述少分。 （三）念诵加持战鼓上书写，贼军自降，一人不损。 （五）佛言：‘阿（A）字金刚部主肝，鑁（Vaṃ）字莲华部主肺，览（Traṃ）字宝部主心，唅（Khaṃ）字羯磨部主胃，欠（Khaṃ）字虚空部主脾。山海大地从阿（A）字出，江河万流从鑁（Vaṃ）字出，金玉珍宝日月星辰火珠光明从览（Traṃ）字成，五谷五果众花开敷因唅（Khaṃ）字结，秀香美人天长养颜色滋味端正相貌福德富贵从欠（Khaṃ）字庄严。阿（A）字是东方阿閦如来（Akshobhya），鑁（Vaṃ）字西方阿弥陀如来（Amitābha），览（Traṃ）字是南方宝生如来（Ratnasambhava），唅（Khaṃ）字北方不空成就如来（Amoghasiddhi），欠（Khaṃ）字是上方毗卢遮那大日如来（Vairocana）。阿（A）字甚深空寂之体，取之不可取，舍之不可舍，万法之母，大灌顶王。’
English
English version The Secret Dhāraṇī of the Uṣṇīṣa-vijaya Heart, Which Destroys Hell, Transforms Karmic Obstacles, and Liberates from the Three Realms No. 907 The Secret Dhāraṇī of the Uṣṇīṣa-vijaya Heart, Which Destroys Hell, Transforms Karmic Obstacles, and Liberates from the Three Realms Translated by Śubhākarasiṃha (善无畏), Tripiṭaka of Central India, under Imperial Decree (4) It is named the Vajra Drum. (2) The mouth opens and the tongue rises, shaking the palace of the Dharma Realm. The Tathāgatas in the Lotus Treasury Samādhi emerge. Immediately, it destroys hell and extinguishes the calamity of sevenfold retribution. The initiating Bodhisattva (also known as the Good Dwelling Deva) speaks the five-syllable secret. Hold the original and transmit it. Arrange the syllables according to the Dharma. If the ruler wears it on the crown, all countries will be peaceful. If the inspector observes, and the banners are inscribed with the words **, the four directions will be peaceful. If the prefect of a fortified city suppresses the general rebellion, and the bugles and drums are inscribed with words of strict warning, the evil aura will be heard from afar and will be concealed. If it is vigorously spread for a thousand miles, the crops will be abundant, and the people will be free from disasters and diseases. The local deities will enjoy calm winds and smooth rains. (1) There are approximately a thousand aspects of Yoga practices, and only a few are briefly described. (3) Recite and empower the battle drum with inscriptions, and the enemy army will surrender on its own, without a single loss. (5) The Buddha said: 'The syllable A (阿) is the lord of the Vajra family, governing the liver; the syllable Vaṃ (鑁) is the lord of the Lotus family, governing the lungs; the syllable Traṃ (览) is the lord of the Jewel family, governing the heart; the syllable Khaṃ (唅) is the lord of the Karma family, governing the stomach; the syllable Khaṃ (欠) is the lord of the Space family, governing the spleen. Mountains, seas, and the great earth emerge from the syllable A (阿); rivers and myriad streams emerge from the syllable Vaṃ (鑁); gold, jade, treasures, sun, moon, stars, fire pearls, and light are formed from the syllable Traṃ (览); the ripening of the five grains, five fruits, and the blooming of various flowers are due to the syllable Khaṃ (唅); beautiful and fragrant women and devas, the nourishment of complexion, the taste, the upright appearance, blessings, virtues, wealth, and nobility are adorned by the syllable Khaṃ (欠). The syllable A (阿) represents Akshobhya (阿閦如来) in the East; the syllable Vaṃ (鑁) represents Amitābha (阿弥陀如来) in the West; the syllable Traṃ (览) represents Ratnasambhava (宝生如来) in the South; the syllable Khaṃ (唅) represents Amoghasiddhi (不空成就如来) in the North; the syllable Khaṃ (欠) represents Vairocana (毗卢遮那大日如来) in the Upper Direction. The syllable A (阿) is the profound and tranquil essence, which cannot be taken or abandoned. It is the mother of all dharmas and the great empowerment king.' --------------------------------------------------------------------------------
Chinese
阿字是也。阿字是难信之法。小乘律师特勿令见。此本五部梵本四十万言出。毗卢遮那经金刚顶经采集要妙。最上福田。唯此五字真言。诵者所获功德不可比量不可思议不可说也。金刚顶经五部真言。受持读诵观照理性。令人获福。骨坚体健。永无灾障及诸病苦。摄养长寿(五藏曼荼罗是五部法身)阿金刚地部一(阿字作地观金刚座观)鑁金刚水部二(鑁字作水观莲华观)览金刚火部三(览字作日观)唅金刚风部四(唅字作月观)欠字金刚空部五(欠字作空观)如来体性无生观 右五部真言。是一切如来无生甘露之珍浆醍醐佛性之妙药。一字入于五藏万病不生。况修日观月观。即时修得佛身空寂 五分法身义。阿鑁览唅欠 右上五法身真言。若日诵一遍或七遍二十一遍或四十九遍者挍量功德。一遍福如转藏经一百万遍。何况禅寂坐入定门。从阿字观谛审分明。如日照空。即是了见佛性。所获福无有比量。秘藏文句实不思议。只恐声闻法师。小乘持律者。生疑不信反益其罪。譬如王有稚子偏最怜念库藏珍宝倾竭不惜。唯不与干将镆鎁恐不解运用故伤其体。是故如来密传大菩萨。不与声闻劣慧。已下三个真言是三种悉地。成就法中立上中下品差别也。 阿罗波遮那(此是下品悉地真言)是名出悉地。能生根茎遍满四 现代汉语译本： ‘阿’字就是指这个。‘阿’字是难以置信的法门。不要让小乘律师看见此法。此本是从五部梵本四十万言中摘录出来的。《毗卢遮那经》、《金刚顶经》采集其精要之处。是最上的福田。只有这五字真言，诵读者所获得的功德是不可比量、不可思议、不可言说的。《金刚顶经》五部真言，受持读诵，观照理性，能使人获得福报，骨骼坚固，身体健康，永远没有灾祸和各种病痛，摄养身心，长寿。（五藏曼荼罗是五部法身）阿金刚地部一（‘阿’字作地观，金刚座观），鑁（Vam）金刚水部二（‘鑁’字作水观，莲花观），览（Lam）金刚火部三（‘览’字作日观），唅（Ham）金刚风部四（‘唅’字作月观），欠（Kham）字金刚空部五（‘欠’字作空观），如来体性无生观。右边的这五部真言，是一切如来无生甘露的珍贵浆液，是醍醐佛性的妙药。一个字进入五脏，万病不生。何况修习日观、月观，即时就能修得佛身空寂的五分法身义。阿（Ah）鑁（Vam）览（Lam）唅（Ham）欠（Kham）。右边这五个法身真言，如果每日诵读一遍、或七遍、二十一遍、或四十九遍，较量其功德，诵读一遍的福报如同转藏经一百万遍。何况禅寂坐入定门，从‘阿’字观仔细审视分明，如太阳照耀天空，就是了见佛性，所获得的福报没有可以比量的。秘藏文句实在不可思议。只是恐怕声闻法师、小乘持律者，产生怀疑不相信，反而增加其罪过。譬如国王有年幼的儿子，特别怜爱，库藏中的珍宝倾尽也不吝惜，唯独不给他干将（Gan Jiang）、镆鎁（Mo Ye）宝剑，恐怕他不理解运用，反而伤了他的身体。因此如来秘密传授给大菩萨，不传授给声闻等劣慧之人。以下三个真言是三种悉地（Siddhi，成就）成就法中，设立上中下品的差别。 ‘阿罗波遮那’（Arapacana）（这是下品悉地真言）名为出悉地（Siddhi，成就）。能使根茎生长，遍满四方。
English
English version: The letter ‘A’ is it. The letter ‘A’ is a Dharma (law, teaching) difficult to believe. Do not let the Sravaka (one who attains enlightenment by hearing the teachings) Vinaya (rules of conduct) masters of the Hinayana (small vehicle) see this. This book is extracted from 400,000 words of the five-part Brahma (pure, divine) texts. The Vairochana Sutra (the sutra of the universal Buddha) and the Vajrasekhara Sutra (the Diamond Peak Sutra) collect its essentials. It is the supreme field of merit. Only this five-syllable mantra, the merit acquired by those who recite it is immeasurable, inconceivable, and indescribable. The five-part mantra of the Vajrasekhara Sutra, upholding, reciting, contemplating, and illuminating the rationality, can enable people to obtain blessings, strong bones, healthy body, and forever free from disasters and all kinds of illnesses, nourishing the body and mind, and longevity. (The five-storehouse Mandala (sacred diagram) is the five Dharma bodies). ‘Ah’ Vajra (diamond, thunderbolt) Earth Division One (the letter ‘Ah’ is used for Earth contemplation, Vajra seat contemplation), Vam Vajra Water Division Two (the letter ‘Vam’ is used for water contemplation, lotus contemplation), Lam Vajra Fire Division Three (the letter ‘Lam’ is used for sun contemplation), Ham Vajra Wind Division Four (the letter ‘Ham’ is used for moon contemplation), Kham Vajra Space Division Five (the letter ‘Kham’ is used for space contemplation), Tathagata (one who has thus come) nature non-birth contemplation. These five-part mantras on the right are the precious nectar of non-birth of all Tathagatas, the wonderful medicine of the nature of Nirvana (enlightenment). One letter enters the five internal organs, and all diseases do not arise. Moreover, practicing sun contemplation and moon contemplation, one can immediately cultivate the five-part Dharma body meaning of the Buddha body emptiness. Ah Vam Lam Ham Kham. These five Dharma body mantras on the right, if recited once a day, or seven times, twenty-one times, or forty-nine times, comparing the merits, the merit of reciting once is like turning the Tripitaka (three baskets of Buddhist scriptures) one million times. Moreover, Chan (meditation) silence, sitting and entering the gate of Samadhi (meditative consciousness), from the letter ‘Ah’ contemplation, carefully examine clearly, like the sun shining in the sky, is to see the Buddha nature, the blessings obtained are immeasurable. The secret collection of words is truly inconceivable. It is only feared that Sravaka (one who attains enlightenment by hearing the teachings) Dharma masters and Hinayana (small vehicle) Vinaya (rules of conduct) holders will have doubts and disbelief, and instead increase their sins. For example, a king has a young son, especially loved, and the treasures in the treasury are exhausted without hesitation, but he does not give him the Gan Jiang and Mo Ye swords, fearing that he does not understand how to use them and instead hurts his body. Therefore, the Tathagata secretly transmits it to the great Bodhisattvas, and does not transmit it to those with inferior wisdom such as Sravakas. The following three mantras are the three kinds of Siddhi (accomplishment), and the establishment of the upper, middle, and lower grades in the accomplishment Dharma. ‘Arapacana’ (this is the lower grade Siddhi mantra) is called emerging Siddhi. It can make the roots and stems grow and fill the four directions. -------------------------------------------------------------------------------- 方。诵一遍。如转藏经一百遍。
Chinese
阿微罗𤙖佉(此是中品悉地真言)大日经悉地品。名降伏四魔解脱六趣满足一切智智金刚字句也。是名入悉地。能生枝叶。遍满四方。光明晃曜入佛法界。名入悉地。若诵一遍。如转藏经一千遍。 阿鑁蓝唅欠(是上品悉地真言也。以前五三印真言。顺一遍逆一遍。次顺旋转四遍。次逆旋转四遍。此即利益一切众生皆以悉地义也)是名秘密悉地。亦名成就悉地。亦名苏悉地。苏悉地者遍法界也。成就佛果。证大菩提。法界秘密言。光明遍满。唯佛与佛能入此门。缘觉声闻不能照。此亦名秘密悉地。若诵一遍。当如转藏经一百万遍。出悉地从足至腰。入悉地从脐至心。秘密悉地从心至顶。如是三悉地。出悉地化身成就。入悉地报身成就。秘密悉地苏悉地法身成就。即是三种常身正法藏。是故稽首礼毗卢遮那佛。 稽首毗卢遮那佛 开敷净眼如莲华 三界调御天人师 大菩提心救世者 深妙真言加持法 流入无生阿字门 白毫无相正遍知 圆满恒照如日月 阿閦宝生救世者 弥陀成就不空王 咸于悉地吉祥轮 传斯妙法化诸有 慈心自在降三世 金刚萨埵不动尊 无违誓愿应时期 瑜伽事毕还金刚 我依毗卢遮那佛 开心智印建标仪 现代汉语译本： 阿微罗吽佉（A-wei-luo-hong-qie）（这是中品悉地真言，Siddhi mantra）《大日经》（Mahavairocana Sutra）悉地品说，此真言能降伏四魔（four maras），解脱六趣（six realms），满足一切智智（sarvajna-jnana），是金刚（vajra）字句。这被称为入悉地（entering Siddhi），能生枝叶，遍满四方，光明晃耀，进入佛法界（Dharma-dhatu）。名为入悉地。若诵一遍，如转藏经一百遍。 阿鑁蓝唅欠（A-vam-lam-ham-kham）（这是上品悉地真言，supreme Siddhi mantra）。以前五三印真言，顺一遍逆一遍，其次顺旋转四遍，其次逆旋转四遍，这即是利益一切众生，皆以悉地之义。这被称为秘密悉地（secret Siddhi），也名成就悉地（accomplished Siddhi），也名苏悉地（Susiddhi）。苏悉地者，遍法界也。成就佛果（Buddha-phala），证大菩提（maha-bodhi），法界秘密之言，光明遍满。唯佛与佛能入此门，缘觉（Pratyekabuddha）、声闻（Sravaka）不能照。此亦名秘密悉地。若诵一遍，当如转藏经一百万遍。出悉地从足至腰，入悉地从脐至心，秘密悉地从心至顶。如是三悉地，出悉地化身（Nirmanakaya）成就，入悉地报身（Sambhogakaya）成就，秘密悉地苏悉地法身（Dharmakaya）成就，即是三种常身正法藏。是故稽首礼毗卢遮那佛（Vairocana）。 稽首毗卢遮那佛 开敷净眼如莲华 三界调御天人师 大菩提心救世者 深妙真言加持法 流入无生阿字门 白毫无相正遍知 圆满恒照如日月 阿閦（Akshobhya）宝生（Ratnasambhava）救世者 弥陀（Amitabha）成就不空王（Amoghasiddhi） 咸于悉地吉祥轮 传斯妙法化诸有 慈心自在降三世 金刚萨埵（Vajrasattva）不动尊（Acala） 无违誓愿应时期 瑜伽事毕还金刚 我依毗卢遮那佛 开心智印建标仪