English
English version: Burning away the beginningless ignorance, dust, and deluded attachments of all sentient beings, thereby giving rise to the seed of Bodhicitta (Bodhicitta: the mind of enlightenment). This is a further explanation of the meaning of the letter 'A,' which represents the Nirmanakaya Tathagata (Tathagata: 'one who has thus come,' an epithet of the Buddha), and is actually the fire-born Mandala (Mandala: a symbolic diagram used in Buddhist tantric practices for visualization and meditation) of the Wisdom Dharmakaya. The heart governs the spirit, its form is like a bird, representing the fire of the South. Fire governs summer, its color is red. Red arises from fire, and fire arises from wood. Among the Five Skandhas (Five Skandhas: the five aggregates that constitute individual existence: form, feeling, perception, mental formations, and consciousness), the Skandha of Feeling is controlled by the heart, and the feeling-mind arises from the perception-mind. Furthermore, the heart arises from red energy and the liver. The heart manifests externally as the tongue, governing the blood. When blood is exhausted, it transforms into milk. It also governs the ears, the turning of the nose, the throat, the bridge of the nose, the forehead, the chin, etc. Excessive bitter taste enters the heart, strengthening its function but harming the lungs. If there is no spirit in the heart, one will often forget what happened before and after. The kidneys harm the heart, causing illness. If, like water overcoming fire, the kidneys are strong and the heart is weak, one should fix the mind on the kidneys, using red energy to absorb black energy, and the heart disease will be cured. Red energy refers to the letter (ra). The letter haṃ (हं) is the lord of the Karma family (Karma family: a classification in Buddhist tantra), representing the kidneys. The letter hūṃ (हुं) is actually a transformation of the letter ha (ह), representing the eternal life span and the seed of the wind element of Mahavairocana Tathagata (Mahavairocana Tathagata: the principal Buddha in Vajrayana Buddhism), possessing the meaning of the Three Doors of Liberation (Three Doors of Liberation: emptiness, signlessness, and wishlessness) and the impossibility of attaining the Three Times (Three Times: past, present, and future), it is the Dharmakaya Great Power Mandala. Wind is controlled by the perception-mind. The Five Organs refer to the liver, lungs, heart, spleen, and kidneys. The stomach is one of the Six Viscera (Six Viscera: gallbladder, stomach, large intestine, small intestine, triple heater, and bladder), also known as the belly, and is the viscera of the spleen. The seawater and grains of the Five Organs and Six Viscera all enter the stomach. The Five Organs and Six Viscera all rely on the stomach. The five flavors each flow, and the good, bland flavors enter the stomach, therefore the kidneys also rely on the stomach. The kidneys are located below the navel and waist, the left is called the kidney, and the right is called the gate of life. The kidneys are distributed in the heart and abdomen (i.e., the stomach and kidneys), and are responsible for storing water essence. The kidneys govern the will, representing the North and water. Water governs winter, its color is black. Among the Five Skandhas, the Skandha of Mental Formations is controlled by the heart, the formation-mind arises from the feeling-mind, and the feeling-mind arises from the perception-mind. The kidneys arise from black energy and the lungs, governing the ears, the kidneys manifest externally as bones, governing the marrow. When marrow is exhausted, it transforms into ear milk, and when bones are exhausted, they transform into teeth. Excessive salty taste enters the kidneys, strengthening their function but harming the heart. If there is no will in the kidneys, one will often be sad and cry. The spleen harms the kidneys, causing illness. If, like earth overcoming water, the spleen is strong and the kidneys are weak, one should fix the mind on the spleen, using black energy to absorb yellow energy, and the kidney disease will be cured. Black energy refers to the letter (ka). The letter khaṃ (खं) is the lord of the Space family (Space family: a classification in Buddhist tantra), representing the spleen. The letter khaṃ (खं) represents the non- --------------------------------------------------------------------------------
Chinese
见顶相五佛所证大空智处。寂灭真如理智。十方三世诸佛所证菩提道场殊胜曼荼罗也。脾主意。为中央及土。土主季夏其色黄也。黄色从地生。地从火生。如前说五阴中识。阴心持地。或为木脏。木青是空也。脾从黄气及心生。主口为志。甘味多入脾增脾损肾。若脾中无意多回惑肝害脾成病。若如木克土肝强脾弱。当止心于肝。以黄气摄取青气脾病则差也。黄气者字也。五脏如莲花靡向下也。内五脏外五行出成形体。此则名也。色即四大五根。名即想行等四阴心也。即是日月五星十二宫二十八宿。成人之体也。山海大地。从阿字出。江河流从鑁字出。金玉珍宝日月星辰火珠光明从蓝字成。五谷果众花开敷因含字结也。界香美人天长养颜色滋味端正相貌。福德富贵从欠字庄严a 阿字是东方阿閦如来vaṃ 鑁字西方阿弥陀如来raṃ 蓝字是南方宝生如来haṃ 唅字北方不空成就如来khaṃ 欠字是上方毗卢遮那大日如来也。 阿字意甚深。空寂之体取之不可取。舍之不可舍。法之母大灌顶阿字是也。阿字是难信之法。小乘律师特勿令见。此本五部梵本四十万言出。毗卢遮那经金刚顶经采集要妙最上福田。唯此五字真言诵者。所获功德不可比量不可思议不可说也。金刚顶经五部真言。受持读诵观照理性令人 现代汉语译本 见顶相五佛（代表五种智慧的佛）所证的大空智之处，是寂灭真如的理智，也是十方三世诸佛所证菩提道场的殊胜曼荼罗（坛城）。脾脏主管意念，对应中央和土。土主管季夏，其颜色为黄色。黄色从地而生，地从火而生。如前所说五阴中，识阴的心持地，或者认为是木脏。木为青色，代表空。脾脏从黄气及心而生，主管口，其情志为志。甘味食物过多会进入脾脏，增加脾脏负担，损伤肾脏。如果脾中没有意念，多会迷惑肝脏，损害脾脏，导致疾病。如果像木克土一样，肝强脾弱，应当将心止于肝，用黄气摄取青气，脾病就会好转。黄气就是字。五脏像莲花一样向下。内五脏外五行，显现成形体，这就是名。色即四大五根，名即想行等四阴心。也就是日月五星十二宫二十八宿，构成人的身体。山海大地，从阿（a，种子字，代表空性）字而出。江河流从鑁（vaṃ，种子字，代表水大）字而出。金玉珍宝日月星辰火珠光明从蓝（raṃ，种子字，代表火大）字而成。五谷果实众花开放，因为含（haṃ，种子字，代表风大）字而结果。界香美人天长养颜色滋味端正相貌，福德富贵从欠（khaṃ，种子字，代表空大）字庄严。阿字是东方阿閦如来（Akshobhya），鑁字是西方阿弥陀如来（Amitabha），蓝字是南方宝生如来（Ratnasambhava），唅字是北方不空成就如来（Amoghasiddhi），欠字是上方毗卢遮那大日如来（Vairocana）也。 阿字意义甚深，是空寂之体，取之不可得，舍之不可舍，是法的母亲，大灌顶阿字就是。阿字是难信之法，小乘律师特别不要让他们看见。此本从五部梵本四十万言中而出，是毗卢遮那经（Vairocana Sutra）、金刚顶经（Vajrasekhara Sutra）采集的要妙最上福田。唯有这五字真言，诵读者所获得的功德不可比量，不可思议，不可说。金刚顶经五部真言，受持读诵观照理性，令人
English
English version This is the place of the Great Wisdom of Emptiness realized by the Five Buddhas (representing the five wisdoms) of the Crown Chakra. It is the quiescent and true suchness of reason and wisdom. It is also the supreme Mandala (sacred enclosure) of the Bodhi-field realized by all Buddhas of the ten directions and three times. The spleen governs intention and corresponds to the center and earth. Earth governs the last month of summer, and its color is yellow. Yellow is born from the earth, and the earth is born from fire. As previously stated in the five skandhas (aggregates), the mind of the consciousness skandha holds the earth, or it is considered the wood organ. Wood is green, representing emptiness. The spleen is born from yellow energy and the mind, governs the mouth, and its emotion is will. Excessive sweet flavors enter the spleen, increasing the spleen's burden and damaging the kidneys. If there is no intention in the spleen, it will often confuse the liver, harming the spleen and causing illness. If it is like wood overcoming earth, with a strong liver and weak spleen, one should stop the mind in the liver and use yellow energy to absorb green energy, and the spleen disease will improve. Yellow energy is the seed syllable. The five organs are like lotus flowers facing downwards. The inner five organs and outer five elements manifest into form, and this is called name. Form is the four great elements and five roots, and name is the four skandhas of thought, volition, etc., which is the mind. This is the sun, moon, five planets, twelve palaces, and twenty-eight constellations, forming the human body. Mountains, seas, and the great earth emerge from the syllable A (a, seed syllable, representing emptiness). Rivers and streams emerge from the syllable VAṂ (vaṃ, seed syllable, representing the water element). Gold, jade, treasures, the sun, moon, stars, fire pearls, and light are formed from the syllable RAṂ (raṃ, seed syllable, representing the fire element). The ripening of the five grains, fruits, and blossoming flowers is due to the syllable HAṂ (haṃ, seed syllable, representing the wind element). The beauty of realms, fragrances, and celestial beings, the growth of color, flavor, upright appearance, and dignified features, and the blessings, virtues, wealth, and nobility are adorned by the syllable KHAM (khaṃ, seed syllable, representing the space element). The syllable A is Akshobhya (阿閦如来), the Tathagata of the East; the syllable VAṂ is Amitabha (阿弥陀如来), the Tathagata of the West; the syllable RAṂ is Ratnasambhava (宝生如来), the Tathagata of the South; the syllable HAṂ is Amoghasiddhi (不空成就如来), the Tathagata of the North; and the syllable KHAM is Vairocana (毗卢遮那大日如来), the Great Sun Tathagata of the Above. The meaning of the syllable A is very profound. It is the essence of emptiness and stillness, which cannot be grasped or abandoned. It is the mother of the Dharma, and the Great Empowerment is the syllable A. The syllable A is a Dharma difficult to believe, and the Vinaya masters of the Hinayana should especially not be allowed to see it. This text comes from 400,000 words of the five-part Sanskrit text. It is the essential and supreme field of merit collected from the Vairocana Sutra (毗卢遮那经) and the Vajrasekhara Sutra (金刚顶经). Only those who recite these five-syllable mantras will obtain immeasurable, inconceivable, and indescribable merits. The five-part mantras of the Vajrasekhara Sutra, upholding, reciting, contemplating, and illuminating reason, cause people to -------------------------------------------------------------------------------- 获福。骨坚体健永无灾障及诸病苦摄养长寿。此五字门是五智髻珠五佛肝心。十方三世诸佛能寂智母。一切众生养育父母。十方法界库藏也。能为三世恶魔怨战获得三世胜利故。如钾铠鉾楯弓箭器杖。是故三世诸佛菩萨没在是中出生是中。牙是种子也。疏又此瑜伽之座。其黄金刚方轮。即是金刚座也。 <<PIC>T18p0910_01.gif</PIC>阿金刚地部。一阿字作地观金刚座观。 <<PIC>T18p0910_02.gif</PIC>鑁金刚水部。二鑁字作水观莲花观。 <<PIC>T18p0910_03.gif</PIC>蓝金刚火部。三蓝字作日观也。 <<PIC>T18p0910_04.gif</PIC>唅金刚风部。四唅字作月观。 <<PIC>T18p0910_05.gif</PIC>欠金刚空部。五欠字作空观。 <<PIC>T18p0910_06.gif</PIC>如来体性无生观。
Chinese
右五部真言。是一切如来无生甘露之珍浆。醍醐佛性之妙药也。一字入五脏万病不生。况修日观月观。即时证得佛身空寂。阿鑁览唅欠。右上五字法身真言。若日诵一遍或七遍或二十一遍或四十九遍者。校量功德一遍福 现代汉语译本 获得福报，骨骼坚硬身体强健，永远没有灾难和各种病痛，得到调养而长寿。这五个字（指阿鑁览唅欠）是五智宝髻（Pañca-jñāna-mukuṭa）的宝珠，是五方佛（Pañca-Buddha）的肝脏和心。是十方三世诸佛能够寂灭的智慧之母，是一切众生养育的父母，是十方法界的宝库。能够为三世的恶魔怨敌而战，获得三世的胜利。就像铠甲、长矛、盾牌、弓箭等武器一样。因此，三世诸佛菩萨都从这里面出生。‘牙’是种子。疏文中又说，这个瑜伽之座，其黄金刚方轮，就是金刚座（Vajrāsana）。 阿（Ā）金刚地部：观想一个‘阿’字作为地，观想金刚座。 鑁（Vaṃ）金刚水部：观想‘鑁’字作为水，观想莲花。 蓝（Lāṃ）金刚火部：观想‘蓝’字作为太阳。 唅（Khaṃ）金刚风部：观想‘唅’字作为月亮。 欠（Oṃ）金刚空部：观想‘欠’字作为虚空。 如来体性无生观。 右边的五部真言，是一切如来无生的甘露琼浆，是醍醐般的佛性妙药。一个字进入五脏，万病不生。更何况修习日观、月观，即时就能证得佛身空寂。阿（Ā）、鑁（Vaṃ）、蓝（Lāṃ）、唅（Khaṃ）、欠（Oṃ）。右边这五个字是法身真言。如果每日诵读一遍，或者七遍，或者二十一遍，或者四十九遍，校量功德，一遍的福报……