Chinese
大正藏第 18 册 No. 0905 三种悉地破地狱转业障出三界秘密陀罗尼法 No. 905 [cf. Nos. 906, 907] 三种悉地破地狱转业障出三界秘密陀罗尼法 中天竺国三藏善无畏奉 诏译 瑜伽事法约有千条。略述少分。口开舌举震法界宫。莲华藏世界如来出定。即以摧破地狱转业障出三界。当知如法布字人主顶戴手冠中。万国清泰。节度观察旗旌上书写真言。四方晏静。专城太守镇遏。总或鼓角上题字严警鼓音。远闻。妖气清炽盛布千里。苗稼洪润人无灾疫。地土神祇风恬雨顺。念诵加持。战鼓上书。贼军自降。一人不损名金刚鼓。 稽首毗卢遮那佛 开敷净眼如莲花 三界调御天人师 大菩提心救世者 深妙真言加持法 流入无生阿字门 白毫无相正遍知 圆满恒照如日月 身口意业成三密 三密即成应化法 五轮五智是五分 五分尽摄法界轮 阿閦宝生救世者 弥陀成就不空王 成于悉地吉祥轮 传斯妙法化诸有 慈心自在降三世 金刚萨埵不动尊 无违誓愿应时期 瑜伽事毕还金刹 佛言a 阿字金刚部主肝。阿字即是大日如来理法身。本性清净极理毕竟不可得空。金刚地轮种子。金 现代汉语译本 《三种悉地破地狱转业障出三界秘密陀罗尼法》 中天竺国三藏善无畏奉诏翻译 瑜伽之事法约有千条，这里简略叙述少部分。口诵真言，舌尖震动，开启法界宫殿，莲华藏世界（Padmagarbha）的如来从禅定中出来。即以此摧破地狱，转变业障，脱离三界。应当知道，如法地在人主的顶戴和手冠中布置文字，万国就能清泰安宁；在节度使、观察使的旗帜上书写**言，四方就能安定平静；在专城太守镇守的地方，或者在鼓角上题写文字，严肃警惕鼓声，就能远播威名。妖气清除，炽盛地遍布千里，庄稼丰收，人民没有灾疫。土地神祇感到风调雨顺。念诵加持，在战鼓上书写文字，敌军自然降服，一人不损，这叫做金刚鼓。 稽首礼拜毗卢遮那佛（Vairocana），您开敷的清净眼如同莲花一般。 您是三界（Trailokya）的调御者，天人（Deva）的导师，以大菩提心（Mahabodhi-citta）救度世人。 深奥微妙的真言加持之法，流入无生无灭的阿字门（Ā-kāra）。 您眉间的白毫，无相却又正遍知，圆满恒常地照耀如同日月。 身口意三业成就三密（Tri-guhya），三密即成就应化之法。 五轮（Pañca-cakra）五智（Pañca-jñāna）即是五分法身（Pañca-skandha），五分法身尽摄法界之轮。 阿閦佛（Akshobhya）、宝生佛（Ratnasambhava）是救世者，弥陀佛（Amitābha）、成就佛（Amoghasiddhi）是不空成就王。 成就于悉地（Siddhi）吉祥之轮，传授这微妙之法化度诸有情。 以慈心自在地降伏三世，金刚萨埵（Vajrasattva）是不动尊（Acalanātha）。 不违背誓愿应时示现，瑜伽之事完毕回归金刚刹土。 佛说：阿字是金刚部（Vajra-dhātu）的主宰，是肝脏的象征。阿字即是大日如来（Mahāvairocana）的理法身，本性清净，穷极真理，毕竟空不可得。是金刚地轮的种子。
English
English version The Secret Dharani Method for Three Kinds of Siddhi, Destroying Hell, Transforming Karmic Obstacles, and Exiting the Three Realms Translated by Tripiṭaka Śūbhākarasiṃha from Central India under Imperial Order The practices of Yoga number around a thousand. Here, a small portion is briefly described. When the mouth recites mantras and the tongue vibrates, the palace of the Dharma Realm opens, and the Tathagata of the Padmagarbha (Lotus Treasury) World emerges from Samadhi. This is used to destroy hell, transform karmic obstacles, and escape the Three Realms (Trailokya). It should be known that if one arranges the letters according to the Dharma on the crown and headdress of a ruler, the myriad nations will be peaceful and prosperous. If one writes the ** syllable on the flags of military commissioners and observers, the four directions will be stable and tranquil. If the magistrate of a fortified city writes the letters on drums and horns, the solemn and vigilant sound of the drum will be heard far and wide. Evil influences will be cleared, prosperity will flourish for thousands of miles, crops will be abundant, and people will be free from disasters and epidemics. The land gods will feel that the wind and rain are favorable. Through recitation and empowerment, if one writes on war drums, enemy armies will naturally surrender without a single casualty. This is called the Vajra Drum. I bow my head to Vairocana Buddha, whose pure eyes, when opened, are like lotus flowers. You are the tamer of the Three Realms (Trailokya), the teacher of gods and humans (Deva), and the savior of the world with the great Bodhi-citta (Mahabodhi-citta). The profound and subtle Dharma of mantra empowerment flows into the gate of the unproduced and unceasing Ā-kāra. The white hair between your eyebrows, without form yet all-knowing, shines perfectly and constantly like the sun and moon. The three karmas of body, speech, and mind accomplish the three secrets (Tri-guhya), and the three secrets accomplish the Dharma of transformation. The five wheels (Pañca-cakra) and five wisdoms (Pañca-jñāna) are the five aggregates (Pañca-skandha), and the five aggregates fully encompass the wheel of the Dharma Realm. Akshobhya Buddha and Ratnasambhava Buddha are the saviors, Amitābha Buddha and Amoghasiddhi Buddha are the kings of unhindered accomplishment. Accomplishing the auspicious wheel of Siddhi, transmitting this wonderful Dharma to transform all sentient beings. With compassionate freedom, you subdue the three worlds, Vajrasattva is Acalanātha (the Immovable One). Without violating vows, appearing in response to the time, the affairs of Yoga are completed, returning to the Vajra realm. The Buddha said: The syllable 'A' is the lord of the Vajra-dhātu (Diamond Realm), and it is a symbol of the liver. The syllable 'A' is the principle Dharmakaya of Mahāvairocana, whose nature is pure, whose ultimate truth is ultimately unattainable and empty. It is the seed of the Vajra earth wheel. --------------------------------------------------------------------------------