English
English version Wrath. There are four kinds of boundaries: Vajra Kilaya ground boundary (ground boundary set with Vajra Kilaya), Vajra wall eight directions boundary (eight directions boundary set with Vajra wall), Vajra net upper boundary (upper boundary set with Vajra net), tightly sealed Asamangni boundary (a secret boundary). There are also four kinds of boundaries: protective Mandala, Vajra rope protects the East, Vajra banner protects the West, Vajra Kali protects the South, Vajra peak protects the North. There is also a great boundary called Shamkara (a powerful boundary name), setting up the Ushnishachakravartin and other nearby areas, so that they are not obstructed. In this sutra, those who practice mantra can achieve worldly siddhi (worldly achievements), according to time and place. Time refers to the three times, and place refers to the front of the deity's image. There are five kinds of offerings, excluding arghya (water offering): first, scented ointment; second, flower garlands; third, incense; fourth, food and drink; fifth, lamps. White (North), yellow (East), black (South), red (West), correspond to pacifying, increasing, subjugating, and attracting, respectively, choose according to what is sought. The accomplished one carries eighteen kinds of items, as described in detail in the sutra. Bathe three times a day and change clothes three times a day. One month is divided into four periods: from the first to the eighth day of the waxing moon, pacifying rituals should be performed; from the ninth to the fifteenth day, increasing rituals should be performed; from the sixteenth to the twenty-third day, subjugating rituals should be performed; from the twenty-fourth day to the end of the month, attracting rituals should be performed. The *Tattvasamgraha Tantra* is also the same as the *Susiddhikara Sutra*, describing the distribution of the mandala and the method of drawing the ground. The content in this sutra is extremely subtle and cannot be fully recorded. There are also eight directions, used to protect the emperor and his army's military tactics. The five regions of India (the five ancient regions of India) deeply respect and believe in Buddhism, and it can be passed on to the emperor. *Subahupariprccha Sutra* (name of a sutra). This sutra describes the pestle prepared for homa (fire offering) for those seeking accomplishment, including gold, silver, copper, iron, stone, crystal, Khadira wood, etc., with many different kinds. The pestle is divided into five-pronged, three-pronged, and one-pronged, with a length of sixteen fingers being superior, twelve fingers being medium, eight fingers being inferior, and even one finger joint being inferior. This sutra says that those who recite mantras without holding a vajra pestle cannot achieve accomplishment. The vajra bell represents the meaning of Prajnaparamita, and the vajra pestle represents the meaning of Bodhicitta, which can break the two extremes of permanence and annihilation, and conform to the Middle Way. --------------------------------------------------------------------------------
Chinese
有十六菩萨位。亦表十六空为中道。两边各有五股。五佛五智义。亦表十波罗蜜。能摧十种烦恼。成十种真如。便证十地。证金刚三摩地获金刚智。坐金刚座。亦是一切智智。亦名如来自觉圣智。若不修此三摩地智。得成佛者。无有是处。恐文繁不能广述。若广释。穷劫不可说尽。怚唎三昧耶经。同毗卢遮那集会。所有圣众修行教法。自性成就。此教中修行者。但住菩提心。大悲志愿。不舍无尽众生界。所不应事不可建不可食若为者犯三摩耶。此经中。说诵大轮金刚真言。不染诸愆过。以为方便。现生一切真言速疾成就。此经中不动尊等。四十二如来僮仆使者。若修真言行菩萨。坚持菩提心。我等承事供养拥护。食彼修行者残食。彼等至无上菩提诸有作障者毗那夜迦不。得其便。速证无上菩提。 都部陀罗尼目一卷 现代汉语译本：有十六个菩萨位，也表示十六空是中道。两边各有五股，代表五佛（Dhyani Buddhas，禅定佛）和五智（Five Wisdoms）。也表示十波罗蜜（Ten Paramitas，十度），能摧毁十种烦恼，成就十种真如（Ten Suchness）。便能证得十地（Ten Bhumis）。证得金刚三摩地（Vajra Samadhi）获得金刚智（Vajra Wisdom）。安坐金刚座（Vajrasana），也就是一切智智（Sarvajnatajnana），也名为如来自觉圣智（Tathagatajnana）。如果不修习此三摩地智，想要成佛，绝无可能。恐怕文字繁多不能详细叙述，如果广泛解释，穷尽劫数也说不完。《怚唎三昧耶经》与毗卢遮那佛（Vairocana，光明遍照佛）所有圣众修行的教法相同，自性成就。此教中的修行者，只需安住菩提心（Bodhicitta），发起大悲志愿，不舍弃无尽的众生界。不应该做的事情，不可建造的，不可食用的，如果做了就违反三摩耶（Samaya，誓戒）。此经中说诵持大轮金刚真言（Maha-cakra-vajra-mantra），不被各种罪过所染污，以此为方便，现世一切真言迅速成就。此经中不动尊（Acala，不动明王）等四十二如来僮仆使者，如果修习真言行的菩萨，坚持菩提心，我们等承事供养拥护，食用那些修行者的残食。他们能证得无上菩提，所有制造障碍者，毗那夜迦（Vinayaka，象鼻神）都无法得逞，迅速证得无上菩提。 《都部陀罗尼目》一卷
English
English version: There are sixteen Bodhisattva positions, also representing the sixteen emptinesses as the Middle Way. Each side has five prongs, representing the five Buddhas (Dhyani Buddhas) and the five Wisdoms. It also represents the Ten Paramitas, which can destroy the ten kinds of afflictions and accomplish the Ten Suchness. Then one attains the Ten Bhumis. Attaining Vajra Samadhi, one obtains Vajra Wisdom. Sitting on the Vajrasana, it is also Sarvajnatajnana, also known as Tathagatajnana. If one does not cultivate this Samadhi wisdom, there is no possibility of becoming a Buddha. Fearing that the text is too lengthy to describe in detail, if explained extensively, it cannot be exhausted even in endless kalpas. The '怚唎 Samaya Sutra' is the same as the teachings practiced by Vairocana and all the holy assembly, self-nature accomplishment. Practitioners in this teaching only abide in Bodhicitta, generate great compassion and vows, and do not abandon the endless realm of sentient beings. Things that should not be done, things that cannot be built, things that cannot be eaten, if done, violate the Samaya. In this sutra, it is said that reciting the Maha-cakra-vajra-mantra is not defiled by various transgressions, and taking this as a means, all mantras are quickly accomplished in this life. In this sutra, Acala and other forty-two Tathagata servants and messengers, if Bodhisattvas who practice mantra conduct uphold Bodhicitta, we will serve, make offerings, and protect them, and eat the leftover food of those practitioners. They can attain Anuttara-samyak-sambodhi, and all those who create obstacles, Vinayaka, will not succeed, and one will quickly attain Anuttara-samyak-sambodhi. One volume of 'Dharani Catalogue of All Sections'. --------------------------------------------------------------------------------