Chinese
大正藏第 18 册 No. 0903 都部陀罗尼目 No. 903 都部陀罗尼目一卷 开府仪同王司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 瑜伽本经都十万偈。有十八会。初会经名一切如来真实摄。其经说五部。佛部(毗卢遮那佛以为部主)金刚部(阿閦佛为部主)宝部(宝生佛以为部主)莲花部(阿弥陀佛以为部主)羯磨部(不空成就佛以为部主)彼五部主。各有四菩萨以为眷属。前右左背而安列。四内供养。各属四部。次第应知。四外供养亦属四部。四门钩索锁铃。四部次第应知。 又有四方贤劫中十六大菩萨。表贤劫中一切菩萨。 又外有五类天。一一类有四天。总有二十天并妃后。 复有五类成二十。五类者上界四天。 住虚空四天 游虚空四天 地居有四天 居地底四天 瑜伽部曼茶罗有四。一金刚界。二降三世。三遍调伏。四一切义成就。此四曼茶罗。表毗卢遮那佛内四智菩萨。谓金刚灌顶莲花羯磨为四智。 又四智谓大圆镜平等性妙观察成所作为四智矣。又一一曼茶罗。建立六曼茶罗。所谓大曼茶罗。三昧耶曼茶罗。法曼茶罗。羯磨曼茶罗。四印曼茶罗。一印 现代汉语译本 《都部陀罗尼目》一卷 开府仪同王司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 《瑜伽本经》共有十万颂，分为十八会。初会经名为《一切如来真实摄》。此经讲述了五部：佛部（Vairochana，毗卢遮那佛以为部主），金刚部（Akshobhya，阿閦佛为部主），宝部（Ratnasambhava，宝生佛以为部主），莲花部（Amitābha，阿弥陀佛以为部主），羯磨部（Amoghasiddhi，不空成就佛以为部主）。这五部主，各有四位菩萨作为眷属，分别位于其前、右、左、后。四内供养，各自属于四部，应按次第了解。四外供养也属于四部。四门钩、索、锁、铃，四部也应按次第了解。 又有四方贤劫中的十六大菩萨，代表贤劫中的一切菩萨。 此外，还有五类天，每一类有四天，总共有二十天，包括妃后。 又有五类共二十天。五类天指：上界四天， 住虚空四天 游虚空四天 地居有四天 居地底四天 瑜伽部的曼荼罗有四种：一、金刚界；二、降三世；三、遍调伏；四、一切义成就。这四种曼荼罗，代表毗卢遮那佛的内四智菩萨，即金刚、灌顶、莲花、羯磨为四智。 又，四智指的是大圆镜智、平等性智、妙观察智、成所作智。此外，每一个曼荼罗，都建立六个曼荼罗，即大曼荼罗、三昧耶曼荼罗、法曼荼罗、羯磨曼荼罗、四印曼荼罗、一印曼荼罗。
English
English version The Dhāraṇī Catalogue of the Tobe No. 903 The Dhāraṇī Catalogue of the Tobe, One Scroll Translated by Tripiṭaka Śramaṇa Amoghavajra (Bukong), bearing the title Kaifu Yitong Wang Si Tejin Shi Hongluqing Su Guogong Shiyi Sanqianhu Cizi Zeng Sikong Shi Dajian Zhenghao Da Guangzhi Da Xingshan Temple, under Imperial Decree. The Yoga Root Tantra contains one hundred thousand verses, divided into eighteen assemblies. The initial assembly is named 'The Reality Gathering of All Tathāgatas'. This scripture elucidates the Five Families: the Buddha Family (with Vairochana Buddha as the family head), the Vajra Family (with Akshobhya Buddha as the family head), the Ratna Family (with Ratnasambhava Buddha as the family head), the Lotus Family (with Amitābha Buddha as the family head), and the Karma Family (with Amoghasiddhi Buddha as the family head). Each of these five family heads has four Bodhisattvas as attendants, positioned in front, to the right, to the left, and behind them. The Four Inner Offerings each belong to one of the four families, and should be understood in sequence. The Four Outer Offerings also belong to the four families. The Four Gates: Hook, Lasso, Lock, and Bell, should also be understood in the order of the four families. Furthermore, there are the Sixteen Great Bodhisattvas of the Four Directions within the Bhadrakalpa (Virtuous Aeon), representing all Bodhisattvas within the Bhadrakalpa. In addition, there are five categories of Devas (gods), with four Devas in each category, totaling twenty Devas including their consorts. Again, there are five categories totaling twenty. The five categories refer to the Four Devas of the Upper Realm, Four Devas Dwelling in Space, Four Devas Wandering in Space, Four Devas Dwelling on Earth, Four Devas Dwelling Beneath the Earth. The Mandala of the Yoga Tantra has four types: 1. Vajradhātu (Diamond Realm), 2. Trailokyavijaya (Conquering the Three Worlds), 3. Sarvasattvaparitāpana (Subduing All Beings), 4. Sarvārthasiddhi (Accomplishing All Meanings). These four Mandalas represent the Inner Four Wisdom Bodhisattvas of Vairochana Buddha, namely Vajra, Abhisheka (Initiation), Lotus, and Karma as the Four Wisdoms. Moreover, the Four Wisdoms refer to the Great Perfect Mirror Wisdom, the Wisdom of Equality, the Wisdom of Discriminating Awareness, and the Wisdom of Accomplishing Activities. Furthermore, each Mandala establishes six Mandalas, namely the Great Mandala, the Samaya Mandala, the Dharma Mandala, the Karma Mandala, the Four Mudra Mandala, and the One Mudra Mandala. --------------------------------------------------------------------------------
Chinese
曼茶罗。唯降三世曼茶罗具十曼茶罗。余皆具六曼茶罗一切印契一切法要。以四智印摄尽。大智印。以五相成本尊瑜伽。三昧耶印(以二手和合金刚缚发生成印)。 法智印(名本尊种子法身三摩地一切契经文义)羯磨智印(以二手金刚拳如执持器仗幖帜如身威仪形)。 又瑜伽中四种眼(敬爱法)。炽盛眼(钩召)忿怒眼(降伏心杀害烦恼也)慈悲眼(除毒息怨敌也)。 又一切如来教集瑜伽中。一百二十种护摩。依二十五种炉。于护摩炉中。契印幖帜各异。所求迅速成办。世间出世间成就果报。诸会浩汗文义稍多。恐文繁。且略指方隅。依毗卢遮那成道经。大本十万偈。可有三百卷经。唐国所译略本七卷。此经中。说一百六十心十缘生句。及五轮。地轮水轮火轮风轮空轮也。此经中。二种修行。菩提心以为因。大悲以为根本方便为究竟。依胜义世俗。二谛若依胜义修行。建立法身曼茶罗。是故此经中说。先称虚空中曼茶罗。是故观本尊法身。远离形色犹如虚空。住如是三摩地。若依世俗谛修行。依四轮以为曼茶罗。本尊。 圣者若黄色。住地轮曼茶罗(其形方名金轮)圣者若白色。住水轮曼茶罗(其形圆名水轮)圣者若赤色。住火轮曼茶罗(其形三角)圣者若青若黑。住风轮曼茶罗(其 现代汉语译本 曼茶罗（Mandala，坛城）。唯有降三世曼茶罗具备十种曼茶罗，其余都具备六种曼茶罗，包含一切印契和一切法要，以四智印完全摄尽。大智印，以五相成就本尊瑜伽。三昧耶印（Samaya-mudra，以双手和合结成金刚缚印）。 法智印（Dharma-jnana-mudra，指本尊种子字、法身三摩地以及一切契经的文义）。羯磨智印（Karma-jnana-mudra，以双手结金刚拳，如同执持器仗幖帜，表现出身威仪形态）。 此外，瑜伽中有四种眼（用于敬爱法）：炽盛眼（用于钩召），忿怒眼（用于降伏心、杀害烦恼），慈悲眼（用于消除毒害、平息怨敌）。 又，在一切如来教集瑜伽中，有一百二十种护摩（Homa，火供），依据二十五种炉，在护摩炉中，印契和幖帜各不相同，所求之事能够迅速成就，获得世间和出世间的成就果报。诸会浩瀚，文义稍多，恐怕文字繁琐，暂且略指方隅。依据《毗卢遮那成道经》（Vairochana Sutra），大本有十万偈，可能有三百卷经，唐国所译的略本有七卷。此经中，说一百六十心和十缘生句，以及五轮：地轮、水轮、火轮、风轮、空轮。 此经中，有两种修行方式：以菩提心为因，以大悲为根本，以方便为究竟。依据胜义谛和世俗谛两种真理。若依据胜义谛修行，建立法身曼茶罗。因此此经中说，先称虚空中曼茶罗。所以观本尊法身，远离形色，犹如虚空，安住于如是三摩地。若依据世俗谛修行，则依四轮作为曼茶罗本尊。 圣者若是黄色，则安住于地轮曼茶罗（其形为方形，名为金轮）；圣者若是白色，则安住于水轮曼茶罗（其形为圆形，名为水轮）；圣者若是赤色，则安住于火轮曼茶罗（其形为三角形）；圣者若是青色或黑色，则安住于风轮曼茶罗（其
English
English version Mandala (Mandala). Only the Trailokyavijaya Mandala possesses ten Mandalas, while the others possess six Mandalas, encompassing all mudras and all essential Dharma teachings, completely contained by the Four Wisdom Mudras. The Great Wisdom Mudra achieves the deity yoga through the five aspects. Samaya-mudra (formed by joining hands in the Vajra-bound position). Dharma-jnana-mudra (referring to the seed syllable of the deity, the Dharmakaya Samadhi, and the meaning of all sutras). Karma-jnana-mudra (forming Vajra fists with both hands, as if holding implements and emblems, displaying the majestic form of the body). Furthermore, in yoga, there are four types of eyes (for practices of love and respect): the Blazing Eye (for summoning), the Wrathful Eye (for subduing the mind and destroying afflictions), and the Compassionate Eye (for eliminating poisons and pacifying enemies). Moreover, in the Yoga teachings collected from all Tathagatas, there are one hundred and twenty types of Homa (fire offerings), based on twenty-five types of hearths. In the Homa hearth, the mudras and emblems are different, and the desired results can be quickly achieved, attaining worldly and supramundane accomplishments. The gatherings are vast, and the meanings are extensive. Fearing that the text would be too lengthy, I will only briefly point out the directions. According to the Vairochana Sutra, the great version has one hundred thousand verses, possibly three hundred volumes of sutras. The abbreviated version translated in the Tang Dynasty has seven volumes. In this sutra, one hundred and sixty minds and ten causal arising sentences are discussed, as well as the five wheels: Earth Wheel, Water Wheel, Fire Wheel, Wind Wheel, and Space Wheel. In this sutra, there are two types of practice: taking Bodhicitta as the cause, great compassion as the root, and skillful means as the ultimate. Based on the two truths of ultimate truth and conventional truth. If practicing according to ultimate truth, establish the Dharmakaya Mandala. Therefore, this sutra says to first invoke the Mandala in space. Therefore, contemplate the Dharmakaya of the deity, being formless and like space, abiding in such Samadhi. If practicing according to conventional truth, then rely on the four wheels as the Mandala deity. If the holy being is yellow, then abide in the Earth Wheel Mandala (its shape is square, named the Golden Wheel); if the holy being is white, then abide in the Water Wheel Mandala (its shape is round, named the Water Wheel); if the holy being is red, then abide in the Fire Wheel Mandala (its shape is triangular); if the holy being is blue or black, then abide in the Wind Wheel Mandala (its --------------------------------------------------------------------------------
Chinese
形如半月)大曼茶罗安于八叶莲花台。五佛四菩萨安于台叶。中曼茶罗外。又有三种曼茶罗。一者一切如来曼茶罗。二者释迦牟尼曼茶罗。三者文殊师利曼茶罗。此曼茶罗。名为大悲胎藏曼茶罗。若弟子受灌顶法。小曼茶罗极微妙委曲。余部所不代。此中修行供养。兼存二种法谓事与理为二也此经中。护摩火天有四十种。就中一十二种火为最胜。炉形及木。有乳果类苦练。所用各不同。东西南北祈愿各殊。内外护摩亦依五轮。求四种事速疾成就。息灾增益降伏敬爱。所请火天各各不同。寂静熙怡忿怒喜怒。次第应知。 若苏悉地经。教中依三部。所谓佛部(五佛顶等)莲花部种类甚多。金刚部金刚萨埵等。变化无量。有三种三昧耶。佛部莲花部金刚部。有三部心真言。 尔那尔迦(半音呼一)阿嚧力(二)嚩日啰(二合)地叨(二合)(三) 部主有三种。金轮王佛顶佛部主。莲花部主马头观自在。金刚部主三世胜金刚。 三种部母。佛部佛眼以为部母。莲花部白衣观自在以为部母。金刚部忙么鸡菩萨以为部母。 三种明妃。佛部无能胜菩萨以为明妃。莲花部多罗菩萨以为明妃。金刚部金刚孙那利菩萨以为明妃。 三种忿怒。不动尊佛部忿怒。忿怒钩莲花部忿怒。军茶利金刚部 忿怒。 有四种界。金刚橛地界。金刚墙八方界。金刚网上方界。密缝。阿三莽拟你界。 又有四种界。结护曼茶罗。金刚索护东方。金刚幢幡护西方。金刚迦利护南方。金刚峰护北方。又大界名商羯罗。设佛顶护轮王等邻近。不被障碍。此经中。修真言者成就世间悉地。依时依处。时者谓三时。处谓本尊像前。有供养五种。除阏伽。一者涂香。二者花鬘。三者烧香。四者饮食。五者灯明。白(北)黄(东)黑(南)赤(西)随息灾增益降伏敬爱。所求应知。成就者十八种物随身。广如经说。 三时澡浴三时换衣。一月分为四时。从月生一日至八日。应作息灾。从九日至十五日。应作增益。从十六日至二十三日。应作降伏。从二十四日至月尽日。为敬爱法。𪌘呬耶经亦同苏悉地。说分布曼茶罗。及絣地法。此经中极微细。不可具录。 又八方。其护持帝王营从兵法。五天竺国深敬信佛法。于帝王可传。苏婆呼童子经。此经中说办求成就人护摩。杵金银铜铁石水精佉陀罗木等。无量种各不同杵。五股三股一股。长十六指为上。十二指为中。八指为下。乃至一指节者为下。此经中说。不持金刚杵。念诵者无由得成就。金刚铃者。是般若波罗蜜义金刚杵者是。菩提心义。能坏断常二边。契合中道。 现代汉语译本 忿怒。 有四种界：金刚橛地界（用金刚橛设定的地面界限），金刚墙八方界（用金刚墙设定的八方界限），金刚网上方界（用金刚网设定的上方界限），密缝阿三莽拟你界（一种秘密的结界）。 又有四种界：结护曼茶罗（保护性的曼茶罗），金刚索护东方（金刚索守护东方），金刚幢幡护西方（金刚幢幡守护西方），金刚迦利护南方（金刚迦利守护南方），金刚峰护北方（金刚峰守护北方）。又有一种大界名为商羯罗（一种强大的结界名称），设置佛顶护轮王等邻近区域，使其不被障碍。此经中，修持真言者可以成就世间悉地（世间的成就），依据时间和地点。时间指的是三时，地点指的是本尊像前。有五种供养，除去阏伽（供水）：一是涂香，二是花鬘，三是烧香，四是饮食，五是灯明。白色（北方），黄色（东方），黑色（南方），红色（西方），分别对应息灾、增益、降伏、敬爱，根据所求来选择。成就者随身携带十八种物品，详细内容如经中所说。 三时澡浴，三时换衣。一月分为四时：从月生一日至八日，应作息灾法；从九日至十五日，应作增益法；从十六日至二十三日，应作降伏法；从二十四日至月尽日，应作敬爱法。《𪌘呬耶经》也和《苏悉地经》一样，讲述了分布曼茶罗以及絣地法（绘制坛城的方法）。此经中内容极其微细，无法全部记录。 又有八方，用于护持帝王及其军队的兵法。五天竺国（古代印度的五个区域）深深地敬信佛法，可以传授给帝王。苏婆呼童子经（一部经的名字）。此经中讲述了为求成就者准备护摩（火供）的杵，有金、银、铜、铁、石、水晶、佉陀罗木等，种类繁多，各有不同。杵有五股、三股、一股之分，长度以十六指为上，十二指为中，八指为下，甚至一指节的为下。此经中说，不持金刚杵念诵者无法获得成就。金刚铃代表般若波罗蜜的意义，金刚杵代表菩提心的意义，能破除断常二边，契合中道。