English
English version (Introduction) By forming this mudra (hand gesture) and reciting the mantra (sacred utterance), it immediately becomes a Vajra (diamond/thunderbolt) armor. All Vinayakas (Vinayaka, remover of obstacles) and all celestial demons who create obstacles will retreat and flee. This is because they see the practitioner's light and majestic power enveloping their body. Whether dwelling in mountains or in dangerous places, one will be fearless. Disasters such as fire and water, all calamities, tigers, wolves, lions, knives, staves, shackles, and such things will all be extinguished. Those who see the practitioner will rejoice, and after death, they will not fall into evil realms but will be reborn in the pure and wonderful lands of all Buddhas. Next, form the Earth Boundary Mantra Mudra: Place the right ring finger inside the left ring finger and little finger. Place the right middle finger inside the left middle finger and index finger. Do the same with the left hand. The tips of the remaining fingers should touch each other. Visualize the mudra transforming into the shape of a flaming Vajra (diamond/thunderbolt) pestle. Press the thumbs on the ground and then lift them. Lift and recite once, stopping after three times. Freely determine the size of the earth boundary. Thus, a firm earth boundary is formed. The mantra is: Om Kilikili Vajra Vajri Bhrum Bandha Bandha Hum Phat By forming this mudra and reciting the mantra to bless the earth boundary, the area below, down to the water's edge, becomes as solid as a Vajra (diamond/thunderbolt) seat. Celestial demons and all obstacles will not be able to disturb or harm. With a little effort, one can quickly achieve accomplishment. Next, form the Directional Vajra (diamond/thunderbolt) Wall Mantra Mudra: Similar to the previous Earth Boundary Mudra, open the two thumbs and raise them vertically, so that the sides resemble the shape of a wall. Visualize the mudra as the shape of a Vajra (diamond/thunderbolt) pestle. Circle the body three times to the right, setting the size of the Vajra (diamond/thunderbolt) wall. Thus, a firm and solid Vajra (diamond/thunderbolt) city is formed. Even Buddhas and Bodhisattvas will not violate it, let alone those who are difficult to tame. Vinayakas (Vinayaka, remover of obstacles), poisonous insects, and those with sharp teeth and claws cannot approach. The mantra is: Om Sarva Sarva Vajra Pra Kara Hum Phat The practitioner should then visualize a lion throne on an eight-petaled lotus flower in the center of the mandala. On the lion throne is a seven-jeweled pavilion, adorned with various necklaces, silk banners, canopies, and rows of precious pillars. Beautiful celestial garments hang down, and fragrant clouds fill the surroundings, scattering various flowers and playing various musical instruments. --------------------------------------------------------------------------------
Chinese
音乐。宝瓶阏伽天妙饮食摩尼为灯作此观已而诵此偈。 以我功德力 如来加持力 及以法界力 普供养而住 说此偈已。 次结大虚空藏普通供养印 以二手合掌。以二中指外相叉。以二头指相柱。反蹙如宝形。结印成已诵真言四遍。普通供养真言曰。 唵誐誐曩三(去)婆(去) 由诵此真言加持故。所想供养供具真实无异。一切贤圣众皆得受用。 次应结宝车辂印 二手内相叉仰掌。头指横相柱。以二大指各捻头指根下。想七宝车辂金刚驾御宝车。乘空而去至于本尊极乐世界。诵真言三遍。真言曰。 唵都噜都噜吽 由此真言印加持故。七宝车辂至本尊国土。想本尊及诸圣众眷属围绕乘宝车辂。至于道场虚空而住。 次结请车辂印 准前印。以大指向身。拨中指头。诵真言三遍。真言曰。 娜么悉底罗野(四合)地尾(二合)迦(引)喃(引)(一)怛他(引)蘖多(引)南(引)(二)唵嚩日朗(二合)银你野(二合引)羯利沙(二合)也娑嚩(二合引)诃(引) 由结此真言印加持故。圣众从本土来至道场空中而住。 次结请本尊三昧耶降至于道场印。二手内相叉作拳。左大母指入掌。次右大母指向身招之真言曰。 现代汉语译本：音乐。宝瓶（Bao Ping，装满水的瓶子）阏伽（A'qie，供养用的水）天妙饮食摩尼（Tian Miao Yin Shi Mo Ni，天上的美妙饮食和摩尼宝珠）为灯作此观想后，诵念此偈： 以我的功德力，如来的加持力，以及法界的力量，普遍供养而安住。 说完此偈后。 接着结大虚空藏普通供养印：双手合掌，两中指外相交叉，两食指相拄，反向弯曲如宝形。结印完成后诵念真言四遍。普通供养真言说： 唵 誐誐曩 三婆。 由于诵念此真言加持的缘故，所观想的供养供具真实不虚。一切贤圣众都能得到受用。 接着应该结宝车辂印：两手内相交叉仰掌，食指横向相拄，两大拇指各自捻住食指根部下方。观想七宝车辂由金刚驾御，宝车乘空而去，到达本尊的极乐世界。诵念真言三遍。真言说： 唵 都噜都噜 吽。 由此真言印加持的缘故，七宝车辂到达本尊的国土。观想本尊及诸圣众眷属围绕乘坐宝车辂，到达道场虚空而安住。 接着结请车辂印：与前印相同，将大拇指向自身方向拨动中指头。诵念真言三遍。真言说： 娜么 悉底罗野 地尾 迦喃 怛他 蘖多喃 唵 嚩日朗 银你野 羯利沙也 娑嚩诃。 由于结此真言印加持的缘故，圣众从本土来到道场空中而安住。 接着结请本尊三昧耶降至于道场印：两手内相交叉握拳，左大拇指放入掌中，然后右大拇指向自身方向招引。真言说：
English
English version: Music. After visualizing the precious vase (Bao Ping, a vase filled with water), Arghya (A'qie, water for offering), heavenly exquisite food, and Mani (Tian Miao Yin Shi Mo Ni, heavenly exquisite food and Mani jewel) as lamps, recite this verse: By the power of my merit, the blessing power of the Tathagata, and the power of the Dharmadhatu, may I dwell in universal offering. After reciting this verse. Next, form the Great Void Treasury Universal Offering Mudra: Join the palms of both hands, cross the middle fingers outwards, touch the index fingers together, and bend them backwards into a jewel shape. After forming the mudra, recite the mantra four times. The Universal Offering Mantra says: Om Gagana Sambhava. By the power of reciting this mantra, the visualized offerings and implements are real and not different. All the worthy and holy beings can receive and enjoy them. Next, one should form the Precious Carriage Mudra: Cross the hands inwards with palms facing upwards, touch the index fingers horizontally, and place each thumb on the base of the index finger. Visualize a seven-jeweled carriage driven by Vajras, the precious carriage riding through the air and reaching the Pure Land of the principal deity. Recite the mantra three times. The mantra says: Om Turu Turu Hum. By the power of this mantra and mudra, the seven-jeweled carriage reaches the principal deity's land. Visualize the principal deity and all the holy beings surrounded by their retinue, riding the precious carriage and dwelling in the sky above the Mandala. Next, form the Inviting Carriage Mudra: Same as the previous mudra, but flick the tips of the middle fingers towards oneself with the thumbs. Recite the mantra three times. The mantra says: Namaḥ sthirāya dīvīkānāṃ tathāgatānāṃ oṃ vajrāghriṇi ākarṣaya svāhā. By the power of forming this mantra and mudra, the holy beings come from their own lands and dwell in the sky above the Mandala. Next, form the mudra for inviting the principal deity's Samaya to descend to the Mandala: Cross the hands inwards to form fists, place the left thumb inside the palm, then point the right thumb towards oneself to beckon. The mantra says: --------------------------------------------------------------------------------
Chinese
唵尔曩尔迦(半音)唵阿卢力迦(半音)唵嚩日罗特勒迦(半音)阿蘖车阿蘖车娑嚩(二合)诃 由此真言印加持故。本尊不越本誓故。即赴集于道场。 次应辟除诸作障者。结莲华部明王马头观自在菩萨真言印。二手合掌。屈二头指二无名指。于掌内甲相背。竖开二大指。以印左转三匝。心想辟除诸作障者。一切诸魔见此印已。退散驰走。以印右旋三匝。即成坚固火界。真言曰。 唵阿蜜里(二合)都纳皤(二合)嚩吽发吒(半音)娑嚩(二合)诃 次结上方金刚网印 准前墙印二大指捻二头指下节。诵真言三遍。头上右转三匝便止。真言曰。 唵尾娑普(二合)罗捺落(二合)乞叉(二合)嚩日罗(二合)半惹罗吽发吒 由此网印真言加持故。即成金刚坚固不坏之网。 次结火院密缝印 以左手掩右手背。竖二大指诵真言三遍。右绕身三匝。想金刚墙外火院围绕。真言曰。 唵阿三莽拟你(二合)吽发吒 次献阏伽香水真言印 二手捧器。想浴圣众足。诵真言三遍。真言曰。 曩莫三满多没驮(引)南(引)誐誐曩娑莽(引)娑莽娑嚩(二合引)诃(引) 由献阏伽香水故。行者三业清净洗涤烦恼垢。 次结献莲华座印 二手虚心 现代汉语译本 唵尔曩尔迦(半音)唵阿卢力迦(半音)唵嚩日罗特勒迦(半音)阿蘖车阿蘖车娑嚩(二合)诃 由于这个真言印的加持，本尊不会违背其誓言，立即降临到道场。 接下来应该辟除所有制造障碍者。结莲华部明王马头观自在菩萨真言印。双手合掌，弯曲两个食指和两个无名指，在掌内甲相背，竖起两个大拇指。用这个手印向左旋转三圈，心中想着辟除所有制造障碍者。一切诸魔见到这个手印后，退散逃走。用这个手印向右旋转三圈，就形成坚固的火界。真言是： 唵阿蜜里(二合)都纳皤(二合)嚩吽发吒(半音)娑嚩(二合)诃 接下来结上方金刚网印，按照之前的墙印，两个大拇指捏住两个食指的下节。诵读真言三遍，在头上向右旋转三圈停止。真言是： 唵尾娑普(二合)罗捺落(二合)乞叉(二合)嚩日罗(二合)半惹罗吽发吒 由于这个网印真言的加持，就形成金刚坚固不坏的网。 接下来结火院密缝印，用左手覆盖右手背，竖起两个大拇指，诵读真言三遍，向右绕身三圈，想象金刚墙外有火院围绕。真言是： 唵阿三莽拟你(二合)吽发吒 接下来献阏伽（供养圣众的香水）香水真言印，双手捧着器皿，想象沐浴圣众的足。诵读真言三遍。真言是： 曩莫三满多没驮(引)南(引)誐誐曩娑莽(引)娑莽娑嚩(二合引)诃(引) 由于献阏伽香水，修行者的身、口、意三业清净，洗涤烦恼垢。 接下来结献莲华座印，双手虚心
English
English version Om ar na ar ga (half tone) Om a lu li ga (half tone) Om wa ri la te le ga (half tone) A ge che A ge che suo wa (two combined) he By the power of this mantra mudra, the principal deity, not violating their original vow, immediately descends to the mandala. Next, one should repel all obstructors. Form the Lotus Family Bright King Hayagriva Avalokiteśvara Bodhisattva mantra mudra. Place the hands together in prayer. Bend the two index fingers and two ring fingers, with the backs of the fingernails touching inside the palms. Raise and separate the two thumbs. Rotate this mudra three times to the left, visualizing the repulsion of all obstructors. Upon seeing this mudra, all demons retreat and flee. Rotate the mudra three times to the right, thus forming a firm fire boundary. The mantra is: Om a mi li (two combined) du na po (two combined) wa hum phat (half tone) suo wa (two combined) ha Next, form the Vajra Net Mudra above. According to the previous Wall Mudra, pinch the lower joints of the two index fingers with the two thumbs. Chant the mantra three times, rotating it three times clockwise above the head, then stop. The mantra is: Om wei suo pu (two combined) luo na luo (two combined) qi cha (two combined) wa ri la (two combined) ban re la hum phat By the power of this net mudra mantra, a vajra-firm and indestructible net is formed. Next, form the Fire Court Sealed Mudra. Cover the back of the right hand with the left hand. Raise the two thumbs and chant the mantra three times. Circle the body three times to the right, visualizing a fire court surrounding the vajra wall. The mantra is: Om a san mang ni ni (two combined) hum phat Next, offer the Alag香水 (fragrant water offered to deities) mantra mudra. Hold the vessel with both hands, visualizing bathing the feet of the holy assembly. Chant the mantra three times. The mantra is: Na mo san man duo mu tuo (elongated sound) nan (elongated sound) e e na suo mang (elongated sound) suo mang suo wa (two combined elongated sound) ha (elongated sound) By offering the Alag香水, the practitioner's three karmas (body, speech, and mind) are purified, washing away the defilements of afflictions. Next, form the Lotus Seat Offering Mudra, with hands in an empty-hearted gesture. --------------------------------------------------------------------------------
Chinese
合掌。舒开左右无名指中指头指屈如微敷莲华形。在宝楼阁内。想诸圣众及本尊各坐本位。眷属围绕了了分明。诵真言三遍。真言曰。 唵迦么攞娑嚩(二合引)诃(引) 由结花座印诵真言故。行者当得十地满足。当得金刚之座。 次结普供养印 二手合掌。以右押左交指即成。诵真言三遍。想无量无边涂香云海花鬘云海烧香云海饮食灯明等云海。皆成清净广多供养普供养。真言曰。 曩莫三满多没驮(引)南萨缚他(引)欠揾娜蘖底娑颇(二合)罗呬𤚥誐誐曩(引)剑娑嚩(二合)诃(引) 十八契印者。传云惠果和尚制。或云弘法大师作。今按三十帖册子目录云。大圣欢喜天经一卷(不空译末有十八道颈次第)。又云。梵字十八道真言。以此思之。大师据件二本记之乎。 十八契印生起略颂(就生起意)。 一庄严行者五种 净佛莲金及被甲 二者结界法二种 一地结二金刚墙 三者庄严道场二 道场虚空普供养 四者劝请法三种 送车请车亦奉请 五者结护法三种 当部明王网火院 六者供养法三种 阏伽花座普供养 初二供养别供也 唯别奉献本尊供 后一供养总供也 献本尊及诸圣众 总六别十八轨则 是名十八契印耳 现代汉语译本 合掌。舒开左右无名指、中指、头指，弯曲如微敷莲花形。在宝楼阁内，观想诸圣众及本尊各坐本位，眷属围绕，了了分明。诵真言三遍。真言曰： 唵(ōng) 迦(jiā) 么(me) 攞(lài) 娑(suō) 嚩(pó)(二合引) 诃(hē)(引) 由结花座印、诵真言的缘故，修行者当得十地满足，当得金刚之座。 次结普供养印：二手合掌，以右押左交指即成。诵真言三遍。观想无量无边涂香云海、花鬘云海、烧香云海、饮食灯明等云海，皆成清净广多供养普供养。真言曰： 曩(nǎng) 莫(mò) 三(sān) 满(mǎn) 多(duō) 没(mò) 驮(tuó)(引) 南(nán) 萨(sà) 缚(pó) 他(tuō)(引) 欠(qiàn) 揾(wēn) 娜(nuó) 蘖(niè) 底(dǐ) 娑(suō) 颇(pō)(二合) 罗(luó) 呬(xī) 𤚥(yǎn) 誐(yé) 誐(yé) 曩(nǎng)(引) 剑(jiàn) 娑(suō) 嚩(pó)(二合) 诃(hē)(引) 十八契印者，相传是惠果和尚所制，或者说是弘法大师所作。现在按照三十帖册子目录所说：《大圣欢喜天经》一卷（不空译，末尾有十八道颈次第）。又说：梵字十八道真言。以此推测，大师是根据这两本书记录的吗？ 十八契印生起略颂（就生起之意）： 一、庄严行者五种：净佛、莲花、金刚及被甲。 二、结界法二种：一地结、二金刚墙。 三、庄严道场二：道场虚空、普供养。 四、劝请法三种：送车、请车亦奉请。 五、结护法三种：当部明王、网火院。 六、供养法三种：阏伽(è qié)花、座、普供养。 初二供养是别供，唯独奉献本尊供。 后一供养是总供，献本尊及诸圣众。 总共六类，分别十八种轨则，这就是所谓的十八契印。