Chinese
大正藏第 18 册 No. 0900 十八契印 No. 900 十八契印 从师获灌顶。既蒙印可已不久当成就。弟子具此相方可为传授此。即如意宝。能成就诸事业。如经说处所。山间及流水清净阿兰若随乐之涧谷。离诸厄怖难。随力严供具。行人面于本方拜礼本尊。次礼余方佛。以五轮着地。如教之敬礼。双膝长跪已。合掌虚心住诚心。尽说陈三业一切罪。 我从过去世流转于生死。今对大圣尊尽心而忏悔。如先佛所忏我今如亦是。愿垂加持力众生悉清净。以此大愿故自他获无垢。 密言曰。 唵萨嚩(二合)婆嚩输驮萨嚩达磨萨嚩(二合)婆嚩输度唅 次对本尊前。结跏趺坐或半跏趺坐。起大悲心。我修此法为一切众生。速证无上正等菩提。先磨诸香以用涂手。然后结于佛部三昧耶陀罗尼印。以二手虚心合掌。开二头指屈辅二中指上节。二大指屈辅二头指下节。其印成。置印当心想于如来三十二相八十种好。分明如对目前。至心诵真言七遍。真言曰。 唵怛他(引)蘖都纳婆(二合)嚩(引)也娑嚩(二合引)诃(引) 由结此印及诵真言故。即警觉一切如来。悉当护念加持行者。以光明照触。所有罪障皆得消灭。寿命长远福慧增长。佛 现代汉语译本 大正藏第 18 册 No. 0900 十八契印 No. 900 十八契印 从师处获得灌顶。既然蒙受印可，不久就应当成就。弟子具备这些条件，才可以为他传授此法。此法就像如意宝（梵文：Cintamani，能实现愿望的宝珠），能成就各种事业。如同经文所说之处所，在山间以及流水清净的阿兰若（梵文：Aranya，寂静处，适合修行的地方），随心所欲的涧谷。远离各种灾厄恐怖。尽力准备供具。修行人面向自己的本方，拜礼本尊。然后礼拜其他方位的佛。以五轮（指两手、两膝和头）着地。按照教导恭敬礼拜。双膝长跪之后，合掌虚心，以诚心，尽力陈述身、口、意三业的一切罪过。 我从过去世流转于生死。今对大圣尊尽心而忏悔。如先佛所忏悔一样，我如今也这样忏悔。愿佛垂怜加持，使众生都清净。以此大愿，使自己和他人获得无垢清净。 密言曰： 唵萨嚩（二合）婆嚩输驮萨嚩达磨萨嚩（二合）婆嚩输度唅 然后在本尊前，结跏趺坐或半跏趺坐。生起大悲心。我修此法是为了让一切众生，迅速证得无上正等菩提（梵文：Anuttara-samyak-sambodhi，无上的、正确的、完全的觉悟）。先用各种香来涂手。然后结佛部三昧耶陀罗尼印（梵文：Samaya-dharani-mudra，誓言真言手印）。用双手虚心合掌。打开两个头指，弯曲并辅助两个中指的上节。两个大指弯曲并辅助两个头指的下节。手印结成。将手印放置在心前，观想如来的三十二相和八十种好。清晰分明如同在眼前。至诚诵念真言七遍。真言曰： 唵怛他（引）蘖都纳婆（二合）嚩（引）也娑嚩（二合引）诃（引） 由于结此手印及诵念真言的缘故，就能警觉一切如来。所有如来都会护念加持修行者，以光明照触。所有罪障都得以消灭。寿命长远，福慧增长。
English
English version T18 No. 0900 Eighteen Symbolic Seals No. 900 Eighteen Symbolic Seals Having received Abhisheka (Sanskrit: empowerment) from the teacher, and having been granted permission, one should soon achieve accomplishment. Only a disciple with these qualities may be taught this. This is like the Cintamani (Sanskrit: wish-fulfilling jewel), capable of accomplishing all endeavors. As the scriptures say, the place should be in the mountains, by clear flowing water, in a quiet Aranya (Sanskrit: secluded place, suitable for practice), or a pleasant valley. Away from all calamities and fears. Prepare offerings to the best of your ability. The practitioner faces their respective direction, bows to the principal deity. Then bows to the Buddhas of other directions. With the five wheels (referring to the two hands, two knees, and head) touching the ground. Respectfully prostrate as instructed. After kneeling on both knees, join palms with an empty mind, sincerely. Exhaustively confess all sins of body, speech, and mind. I have transmigrated through Samsara (Sanskrit: cycle of birth and death) from past lives. Now, I wholeheartedly repent before the Great Holy One. Just as the Buddhas of the past repented, so do I now. May you have compassion and grant blessings, so that all beings may be purified. By this great vow, may self and others obtain purity without defilement. The secret mantra says: Om Sarva-bhava-shuddha Sarva-dharma Sarva-bhava-shuddho ham Then, in front of the principal deity, sit in full lotus or half lotus posture. Generate great compassion. I practice this Dharma (Sanskrit: teachings, law) for the sake of all beings, to quickly attain Anuttara-samyak-sambodhi (Sanskrit: unsurpassed, perfect enlightenment). First, rub various incenses to anoint the hands. Then form the Buddha-family Samaya-dharani-mudra (Sanskrit: vow-mantra-seal). With both hands, join palms with an empty mind. Open the two index fingers, bend and support them on the upper joints of the two middle fingers. Bend the two thumbs and support them on the lower joints of the two index fingers. The mudra is formed. Place the mudra in front of the heart, visualize the thirty-two marks and eighty minor marks of the Buddha. Clearly and distinctly as if before your eyes. Recite the mantra seven times with utmost sincerity. The mantra says: Om Tathagata-udbhavaya Svaha By forming this mudra and reciting this mantra, one awakens all the Tathagatas (Sanskrit: 'Thus-gone', an epithet of the Buddha). All the Tathagatas will protect and bless the practitioner, illuminating them with light. All sins and obstacles will be eliminated. Longevity will be extended, and blessings and wisdom will increase. --------------------------------------------------------------------------------
Chinese
部圣众拥护欢喜。生生世世离诸恶趣。莲华化生速证无上正等菩提。 次莲华部三昧耶 以二手虚心合掌。散开二头指二中指二无名指。屈如莲华形安于当心。想观自在菩萨相好具足。诵真言七遍于顶右散真言曰。 唵跛娜谟(二合)纳婆(二合)嚩(引)也娑嚩(二合引)诃(引) 由结此印及诵真言故。即警觉观自在菩萨等持莲华部圣众。悉皆欢喜加持护念。一切菩萨光明照触。所有业障皆得除灭。一切菩萨常为善友。 次结金刚部三昧耶印 以左手翻掌向外。以右手掌背安左手背。用左右大指小指。互相钩如金刚杵形。安置于当心想金刚手菩萨。诵真言七遍。顶上左散之。真言曰。 唵嚩日卢(二合)纳婆(二合)嚩(引)也娑嚩(二合)诃(引) 由结此印及诵真言故。即警觉一切金刚部圣众。加持拥护。所有罪障皆悉除灭。一切病苦痛不着身。当得金刚坚固之体。 次结护身三昧耶 以二手内相叉右押左。竖二手中指。屈二头指如钩形。于中指背勿令相着。并二大指押无名指即成。印身五处。所谓额。次右肩。次左肩。次心。次喉。于顶上散。各诵真言一遍。真言曰。 唵嚩日罗(二合)银你(二合)钵啰(二合引)捻跛跢(二合引)也娑嚩(二合)诃 现代汉语译本： 部圣众拥护欢喜。生生世世脱离各种恶趣。于莲花中化生，迅速证得无上正等正觉（Anuttara-samyak-sambodhi，无上的、正确的、完全的觉悟）。 接下来是莲华部（Padma-kula）三昧耶（Samaya，誓言）印：两手虚心合掌，散开两个食指、两个中指、两个无名指，弯曲成莲花形状，安放在胸前。观想观自在菩萨（Avalokiteśvara）相好庄严具足。诵持真言七遍，在头顶右方散开。真言曰： 唵（Om） 跛娜谟（二合，Padmo） 纳婆（二合，dbhava） 嚩（引，va） 也 娑嚩（二合引，svaha） 诃（引，ha） 由于结此手印及诵持真言的缘故，即能警觉观自在菩萨等所持莲华部圣众。他们都会欢喜加持护念。一切菩萨的光明照耀触及，所有业障都得以消除。一切菩萨常为善友。 接下来结金刚部（Vajra-kula）三昧耶印：左手翻掌向外，用右手掌背安放在左手背上，用左右拇指和小指互相钩住，如金刚杵（Vajra）的形状。安放在胸前，观想金刚手菩萨（Vajrapani）。诵持真言七遍，在头顶左方散开。真言曰： 唵（Om） 嚩日卢（二合，Vajro） 纳婆（二合，dbhava） 嚩（引，va） 也 娑嚩（二合，svaha） 诃（引，ha） 由于结此手印及诵持真言的缘故，即能警觉一切金刚部圣众。他们会加持拥护。所有罪障都完全消除。一切病苦疼痛不会附着在身上。当得到金刚坚固之体。 接下来结护身三昧耶：两手向内交叉，右手压在左手上。竖起两个中指，弯曲两个食指如钩形，于中指背部不要让它们相接触。并拢两个大拇指压住无名指，这样就结成手印。印身五处，即额头、右肩、左肩、心、喉。于头顶上散开。各诵真言一遍。真言曰： 唵（Om） 嚩日罗（二合，Vajra） 银你（二合，agni） 钵啰（二合引，prajna） 捻跛跢（二合引，ya） 也 娑嚩（二合，svaha） 诃
English
English version: May the holy assembly of the Buddha protect and rejoice. May we be separated from all evil destinies in every lifetime. May we be born from a lotus flower and quickly attain the unsurpassed, perfect, and complete enlightenment (Anuttara-samyak-sambodhi). Next is the Samaya (vow) mudra (seal) of the Padma-kula (Lotus family): With both hands, form a hollow-hearted joined palm. Spread open the two index fingers, two middle fingers, and two ring fingers, bending them into the shape of a lotus flower, and place them at the chest. Visualize Avalokiteśvara (the Bodhisattva of Compassion) with all his auspicious marks and qualities complete. Recite the mantra seven times, scattering it over the right side of the crown of the head. The mantra is: Om Padmo dbhava va svaha ha By forming this mudra and reciting this mantra, one immediately awakens the holy assembly of the Padma-kula held by Avalokiteśvara and others. They will all rejoice, bless, protect, and remember you. The light of all Bodhisattvas will shine upon and touch you, and all karmic obstacles will be eliminated. All Bodhisattvas will always be good friends. Next, form the Samaya mudra of the Vajra-kula (Diamond family): Turn the left palm outward. Place the back of the right palm on the back of the left hand. Hook the left and right thumbs and little fingers together, forming the shape of a vajra (diamond scepter). Place it at the chest and visualize Vajrapani (the Bodhisattva holding the vajra). Recite the mantra seven times, scattering it over the left side of the crown of the head. The mantra is: Om Vajro dbhava va svaha ha By forming this mudra and reciting this mantra, one immediately awakens the entire holy assembly of the Vajra-kula. They will bless and protect you. All sins and obstacles will be completely eliminated. All sickness, suffering, and pain will not cling to the body. One will attain a vajra-like, firm body. Next, form the self-protection Samaya: Cross both hands inward, with the right hand pressing on the left. Erect the two middle fingers, and bend the two index fingers into the shape of hooks, without allowing them to touch at the back of the middle fingers. Press the two thumbs against the ring fingers, thus forming the mudra. Seal the five places of the body: the forehead, then the right shoulder, then the left shoulder, then the heart, then the throat. Scatter it over the crown of the head. Recite each mantra once. The mantra is: Om Vajra agni prajna ya svaha -------------------------------------------------------------------------------- (引)
Chinese
由结此印及诵真言加持故即成被金刚甲胄。所有毗那夜迦及诸天魔。作障碍者退散驰走。悉是见行者光明被身威德自在。若居山林及在险难皆悉无畏。水火等灾一切厄难。虎狼狮子刀杖枷锁如是等事皆悉消灭。见者欢喜命终已后不堕恶趣。当生诸佛净妙国土。 次结地界真言印 右无名指入左无名指小指内。右中指入左中指头指内。左亦如之。余指并头相拄。即想印成火焰金刚杵形。以大指着地掣之。一掣一诵至三便止。随意大小标心。即成坚固地界。真言曰。 唵枳里枳里缚日罗(二合引)缚日里(二合)部律(二合半音)满驮满驮吽发吒(半音) 由结此印及诵真言加持地界故。下至水际如金刚座。天魔及诸障者不为恼害。少加功力速得成就。 次结方隅金刚墙真言印 准前地界印。开二大指竖之侧如墙形。想印如金刚杵形。右绕身三转标心大小。即成金刚坚固之城。诸佛菩萨尚不违越。何况诸余难调伏者。毗那夜迦。及毒虫利牙爪者不能辅近。真言曰。 唵萨罗萨罗缚日罗(二合)钵罗(二合)迦(引)罗吽(引)发吒(半音) 行者次应想。于坛中八叶大莲华上有狮子座。座上有七宝楼阁。垂诸璎珞缯彩幡盖宝柱行列。垂妙天衣周布香云。普雨杂花奏诸 现代汉语译本 （引） 结此手印并诵持真言加持后，立即形成金刚甲胄。所有的毗那夜迦（Vinayaka，象头神）以及诸天魔，凡是制造障碍者都会退散逃走。这是因为他们看到修行者身上散发的光明和威德力。如果居住在山林或者身处险境，都能无所畏惧。水火等灾难，一切厄运，虎狼狮子，刀杖枷锁等等，这些事情都会全部消灭。见到修行者的人会心生欢喜，命终之后不会堕入恶趣，将会往生到诸佛清净美妙的国土。 接下来结地界真言印：将右手的无名指放入左手的无名指和小指内侧。右手中指放入左手中指和食指内侧。左手也同样。其余手指指头互相靠在一起。观想手印变成火焰金刚杵的形状。用大拇指按在地上，然后提起。提起一次诵念一次，总共三次停止。随意设定地界的范围大小。这样就形成了坚固的地界。真言是： 唵（Om）枳里枳里缚日罗（Vajra，金刚）缚日里（Vajri）部律（Bhrum）满驮满驮吽（Hum）发吒（Phat） 通过结此手印并诵持真言加持地界，下方直至水际都如同金刚座一样坚固。天魔以及各种障碍者都不能够侵扰伤害。稍加功力就能迅速获得成就。 接下来结方隅金刚墙真言印：与之前的地界印相似，打开两个大拇指，竖立起来，侧面看起来像墙的形状。观想手印如同金刚杵的形状。向右绕身三圈，设定金刚墙的大小。这样就形成了金刚坚固的城墙。诸佛菩萨尚且不会违越，更何况那些难以调伏者。毗那夜迦（Vinayaka，象头神），以及毒虫利爪之辈都不能靠近。真言是： 唵（Om）萨罗萨罗缚日罗（Vajra，金刚）钵罗（Pra）迦（Ka）罗吽（Hum）发吒（Phat） 修行者接下来应当观想，在坛城中央的八叶大莲花上有一个狮子座。狮子座上有七宝楼阁，垂挂着各种璎珞、缯彩幡盖、宝柱排列。垂挂着美妙的天衣，周围布满香云，普遍散落各种鲜花，演奏各种音乐。