English
English version: At that time, after Vairocana Buddha (the Buddha of Cosmic Illumination) finished reciting this mantra, he suddenly disappeared and entered the Pure Dharma Realm, becoming one with it, pervading the ten directions like vast space, without any difference. All the assembly present could not see him. At that time, Sakyamuni Buddha (the founder of Buddhism) also followed Vairocana Buddha, entering the Dharma Realm and becoming one with the true essence. All the assembly present could not see him either. At that time, Manjusri Bodhisattva (Bodhisattva of Wisdom), Samantabhadra Bodhisattva (Bodhisattva of Great Practice), Avalokitesvara Bodhisattva (Bodhisattva of Compassion), Maitreya Bodhisattva (the Future Buddha), and Vajragarbha Bodhisattva (Bodhisattva of Diamond Essence) and the other five great Bodhisattvas, all followed Sakyamuni, entering the profound Dharma Realm, listening to Vairocana Buddha expounding the essential Dharma of the Mind-Ground and its profound states. All the assembly present did not know where their original teacher, Sakyamuni Buddha, and the great Bodhisattvas were. At that time, where was Vairocana Buddha in the Pure Dharma Realm? He entered a place where there was no place to be found, only with the five great Bodhisattvas, expounding the Dharma gate, rules, demeanor, and aspects of accomplishment of holding the Mind-Ground Divine Mantra. The Buddha said, 'You should know that if you hold this Mind-Ground Divine Mantra, desiring to learn meditation and wisdom, enter all Samadhis (states of meditative absorption), and attain Anutpattika-dharma-kshanti (the acceptance of the non-arising of all dharmas), you should first recite the Mind-Ground Mantra one million times. Then, sit in the lotus position (Padmasana), place your right hand on your left hand, close your eyes, and contemplate the state where there is no place to be found, cutting off all thoughts, but not separating from thought; cutting off all external conditions, but not separating from conditions. First, contemplate that the four elements (earth, water, fire, wind) and the five skandhas (form, feeling, perception, mental formations, consciousness) are all empty and without substance. After making this contemplation, then recite this Mind-Ground Mantra twenty-one times, and you will naturally enter immeasurable Samadhis and attain Anutpattika-dharma-kshanti. Such a state, only those who have realized it know, and it cannot be expressed in words. When reciting this mantra, do not let the mouth, tongue, throat, etc., move, but let the mind recite it. You still need to enter the thought of no-thought, which is called true thought.' The Buddha said, 'You should know that those who love the Mahayana Dharma, if they study meditation and wisdom, but have dull roots due to lack of causes in past lives, and cannot settle their minds according to the previous order, they can simply recite the Mind-Ground Divine Mantra one million times, and their inherent wisdom will open, and they will quickly attain Anutpattika-dharma-kshanti. If they have studied in previous lives, but have temporarily forgotten their past wisdom, they do not need to recite it many times, but simply settle their minds according to the previous method and recite it twenty-one times, and they will attain meditation and wisdom.' --------------------------------------------------------------------------------
Chinese
。此人能入诸境界。无有怖畏。般若波罗蜜多自然圆满。如是境界诸者乃知。人言。汝等若有人。持三部神咒。欲得此心地神咒助法成者。我今为汝分别解脱之。持佛部咒者。当先诵心地咒百万遍。若持菩萨咒者。当诵心地咒二百万遍。若持金刚部咒者。当诵心地咒三百万遍。若人但依此遍数满者。随持本咒。皆得成就。何以故。此心咒是一切诸咒之母。是故诸咒神等无敢违逆。若所作者不遂心者。但心念心地咒二十一遍。当得大验。一切诸咒神奔星走来。无敢违不顺敕驱使。又言。汝等当知。若人持三部咒。未得悉地者。为是凡夫无明炽盛。忽生退转之心。造诸非法。贪着五欲。于所持咒而令间断。或经多时。于后忽然自发开悟菩提之心。重持本咒。我为此等说绪勋心神咒。令诸众生无间断性。共本不退一种。即说绪勋咒曰。 曩牟波伽伐帝乌瑟尼沙唵部林盘陀曳娑婆诃怛他揭都娑婆曳娑婆诃钵头摩尼娑婆曳娑婆诃跋折罗摩尼娑婆曳娑婆诃摩尼摩尼摩尼俱罗曳娑婆诃怛侄他𤙖吽叭吒摩尼达哩𤙖叭吒唵𤙖𤙖歌歌叭吒摩尼伐折哩𤙖叭吒 此是绪勋神咒。亦名心地根本神咒。能灭重罪。此罪业。能诵此咒。悉能灭之。亦能破一切诸咒功能。复成诸咒功能。不用具论。俱有诵持。获验无量。若人持咒。中间断绝 现代汉语译本：这个人能够进入各种境界，没有任何恐惧。般若波罗蜜多（Prajna Paramita，智慧到彼岸）自然圆满。只有达到这种境界的人才能了解。有人说：‘你们如果有人，持诵佛部、菩萨部、金刚部三种神咒，想要得到这个心地神咒的帮助而成就，我现在为你们分别解释。’持诵佛部咒的人，应当先诵心地咒一百万遍；如果持诵菩萨咒的人，应当诵心地咒二百万遍；如果持诵金刚部咒的人，应当诵心地咒三百万遍。如果有人仅仅按照这个遍数念诵圆满，那么无论持诵什么本咒，都能得到成就。为什么呢？因为这个心咒是一切咒语的母亲，因此各种咒语的神灵都不敢违逆。如果所做的事情不遂心愿，只要心中默念心地咒二十一遍，就能得到很大的效验。一切咒语的神灵都会像流星一样奔跑而来，没有谁敢违抗命令，不顺从驱使。又说：‘你们应当知道，如果有人持诵佛部、菩萨部、金刚部三种咒语，还没有得到成就，是因为作为凡夫，无明（Avidya，对事物真相的迷惑）炽盛，忽然产生退转之心，造作各种非法之事，贪恋五欲（色、声、香、味、触），使得所持诵的咒语中断。或者经过很长时间，之后忽然自己发起开悟菩提（Bodhi，觉悟）之心，重新持诵本咒，我为这些人说这个绪勋心神咒，使各种众生没有间断性，与原本不退转的性质相同。’即说绪勋咒曰： 曩牟波伽伐帝乌瑟尼沙唵部林盘陀曳娑婆诃怛他揭都娑婆曳娑婆诃钵头摩尼娑婆曳娑婆诃跋折罗摩尼娑婆曳娑婆诃摩尼摩尼摩尼俱罗曳娑婆诃怛侄他𤙖吽叭吒摩尼达哩𤙖叭吒唵𤙖𤙖歌歌叭吒摩尼伐折哩𤙖叭吒 这是绪勋神咒，也叫心地根本神咒，能够灭除深重的罪业。这些罪业，能够通过诵持此咒，全部灭除。也能破除一切咒语的功能，又能成就各种咒语的功能，不用详细论述，共同诵持，获得效验无数。如果有人持咒，中间断绝。
English
English version: This person can enter all realms without any fear. The Prajna Paramita (Perfection of Wisdom) is naturally fulfilled. Only those who have attained such a state can understand this. Someone said, 'If any of you are holding the three classes of mantras – Buddha-class, Bodhisattva-class, and Vajra-class – and wish to obtain the assistance of this Mind-Ground mantra to achieve success, I will now explain it to you separately.' Those who hold the Buddha-class mantra should first recite the Mind-Ground mantra one million times. If holding the Bodhisattva-class mantra, they should recite the Mind-Ground mantra two million times. If holding the Vajra-class mantra, they should recite the Mind-Ground mantra three million times. If one simply completes the recitation according to these numbers, then whatever mantra they hold, they will achieve success. Why? Because this Mind-Ground mantra is the mother of all mantras, therefore the deities of all mantras dare not disobey. If what one does does not go as desired, simply recite the Mind-Ground mantra twenty-one times in the mind, and great results will be obtained. All the deities of the mantras will rush over like shooting stars, and none will dare to disobey the command and not follow orders. 'Furthermore,' it was said, 'you should know that if someone holds the three classes of mantras – Buddha-class, Bodhisattva-class, and Vajra-class – and has not yet attained siddhi (accomplishment), it is because, as an ordinary person, Avidya (ignorance) is rampant, and they suddenly develop a mind of regression, committing various unlawful acts,贪着五欲(greedily clinging to the five desires – form, sound, smell, taste, and touch), causing the mantra they hold to be interrupted. Or after a long time, they suddenly develop a mind of enlightenment, Bodhi (awakening), and resume holding the original mantra. For these people, I speak this Xu Xun Mind-Ground mantra, so that all beings have no interruption and share the same non-regressing nature.' Then the Xu Xun mantra was spoken: 曩牟波伽伐帝乌瑟尼沙唵部林盘陀曳娑婆诃怛他揭都娑婆曳娑婆诃钵头摩尼娑婆曳娑婆诃跋折罗摩尼娑婆曳娑婆诃摩尼摩尼摩尼俱罗曳娑婆诃怛侄他𤙖吽叭吒摩尼达哩𤙖叭吒唵𤙖𤙖歌歌叭吒摩尼伐折哩𤙖叭吒 This is the Xu Xun divine mantra, also called the Fundamental Mind-Ground divine mantra, which can extinguish heavy sins. These karmic debts can all be extinguished by reciting this mantra. It can also destroy the functions of all mantras and restore the functions of all mantras. There is no need to discuss it in detail; reciting and holding it together will yield immeasurable results. If someone holds a mantra and it is interrupted. --------------------------------------------------------------------------------
Chinese
。复欲诸理。随力先诵本持之咒。少多遍数纯。发愿稽首毗卢遮那佛。弟子某甲。先诵某咒若干遍数。中间废阙。今又诵得若干遍。请诸佛。与我前绪所诵功课。及今时所诵者。通洞无间断。即诵绪功神咒一千八遍。又重准前发愿。即共本来不退无有异也。毗卢遮那言。守持莫流转此咒于无智之人。何以故。此无智人见是诸佛方便所说。便生贪着懈怠。不勤精进。生五欲想。退菩提意。何以故。此人为根性不坚牢故。少智惠故。入生死流。复更修学。终无有益。何以故。如人故将新衣污恶已后复如洗之。何以本来不污。是故此咒亦如之也。若本来不退者。诵此咒助法速成。 尔时观世音菩萨白言法身世尊。其持咒之人。求三种悉地相者云何。上悉地相云何。中悉地相云何。下悉地相云何。唯愿世尊。为我等说。令一切菩萨摩诃萨及诸人天普得成就。得不退转地大三摩地。证菩提道。成等正觉。度天人众。令入涅槃永离生死。不受诸苦。 尔时毗卢遮那佛告。汝欲知三种悉地者。吾为汝说。汝等当知。三部共同上中下悉地相。三部各有三种悉地。若有善男子等。欲得成上悉地者。当须清净护净内外清净身三口四意三烦恼业清净者。先诵所持之咒。依本经上遍数满足。乃诵心地咒亦遍数满足。于闲静之所。净 现代汉语译本：再次想要继续修习各种法理，应根据自身能力先诵持根本的咒语，数量多少不拘，但要纯净无杂。然后发愿，稽首顶礼毗卢遮那佛（Vairocana Buddha，光明遍照佛）。弟子某某，先前诵持某咒若干遍，中间中断了，现在又诵持了若干遍。祈请诸佛，将我先前所诵的功课，与现在所诵的，贯通连接，没有间断。然后诵持绪功神咒一千零八遍。再次按照之前的方式发愿。这样就与本来没有退转的状态没有差别了。毗卢遮那佛说：‘要守护好，不要将此咒传给没有智慧的人。为什么呢？因为这些没有智慧的人，见到这是诸佛方便所说，便会产生贪恋执着，懈怠放纵，不勤奋精进，产生对五欲的妄想，退失菩提之心。为什么呢？因为这些人根性不坚定，缺少智慧，会堕入生死轮回，再次修学，最终也不会有什么益处。为什么呢？就像有人故意将新衣服弄脏之后再清洗它一样，哪里比得上本来就不弄脏呢？所以这个咒语也是如此。如果本来就没有退转的人，诵持此咒，可以帮助修法迅速成就。’ 这时，观世音菩萨（Avalokiteśvara Bodhisattva，观自在菩萨）禀告法身世尊：‘持咒之人，求三种悉地（siddhi，成就）之相，是怎样的呢？上悉地之相是怎样的？中悉地之相是怎样的？下悉地之相是怎样的？希望世尊，为我们解说，令一切菩萨摩诃萨（Bodhisattva-Mahāsattva，大菩萨）以及诸人天，普遍得到成就，得到不退转地的大三摩地（samādhi，禅定），证得菩提道，成就等正觉（samyak-saṃbuddha，正等觉），度化天人大众，令他们进入涅槃（nirvāṇa，寂灭），永远脱离生死，不再承受各种痛苦。’ 这时，毗卢遮那佛告诉观世音菩萨：‘你想要知道三种悉地，我为你解说。你们应当知道，三部共同的上中下悉地之相。三部各有三种悉地。如果有善男子等，想要成就上悉地，应当清净守护，内外清净，身三（身三业：杀、盗、淫）口四（口四业：妄语、两舌、恶口、绮语）意三（意三业：贪、嗔、痴）烦恼业清净。先诵持所持的咒语，按照本经所说的上等遍数圆满，然后诵持心地咒，也达到遍数圆满。在闲静的地方，清净。