Chinese
复次地神。有毗那夜迦名勤勇者顶。若见咒师意。欲精进成就咒法。遂被发生进退之心。延度时日令身不安。意望其山某处作法好。因此被恼即懒不勤。复向余人问某处所。他或答言彼是好处。少有难事。更增疑虑两心不定退失本心。何相知有此障难。若咒师等虽诵咒法。眠寐之中于其梦中。若见男子等身手割损。谈说罪愆之语。或见塔庙神当雕落毁坏。或见严好之者而不得入。当知即是被毗那夜迦作其障难。忽若见此诸恶相时。不意发退纵逸身心。若欲遣除涂坛供养。以好香花果味饮食。安于坛内。复取一新瓶满盛水。著于中心。用前洗浴咒咒香水瓶一千八遍。用此水沐浴身体。即成护身。方能除散毗那夜迦等。复次地神有毗那夜迦。亦名 现代汉语译本 感到恐惧。手中拿着不洁之物，握着熟肉、鱼等。吃着胡麻的残渣，掉入深坑。大象、马匹造成的军队。应当知道是有Vighnanataka（毗那夜迦，障碍神）等，名为金刚瞋怒者制造障碍。如果想要去除，就按照上面所说的坛法、手印等去做。再念诵此咒一百零八遍，就能成为护身，得以去除障碍，自然会梦见，见到各种好的景象。咒语如下： 唵(oṃ) 跋(va) 折(jra) 罗(二合)(da) 那(ra) 罗(ha) 诃(na) 那(ma) 么(tha) 他(bha) 盘(rja) 阇(ra) 啰(ṇa) 拏(hūṃ) 𤙖(pha) 泮(ṭ) 再次，地神，有Vighnanataka（毗那夜迦，障碍神）名为勤勇者顶。如果看到咒师想要精进成就咒法，于是被发生进退之心，拖延时间，令身不安。心里希望某山某处作法好。因此被恼，就变得懒惰不勤奋。又向其他人询问某处所。他人或者回答说那里是好处，但少有难事。更加增加疑虑，两心不定，退失本心。用什么方法知道有这种障碍呢？如果咒师等虽然诵咒法，睡眠之中，在他的梦中，如果看到男子等身手被割损，谈说罪过之语。或者看到塔庙神当雕落毁坏。或者看到庄严美好的人而不得进入。应当知道就是被Vighnanataka（毗那夜迦，障碍神）制造障碍。忽然如果见到这些恶相时，不要轻易地产生退却、放纵身心的想法。如果想要去除，就涂坛供养，用好的香、花、果、美味饮食，安放在坛内。再取一个新的瓶子，盛满水，放在中心。用前面洗浴的咒语，咒香水瓶一千零八遍。用这水沐浴身体，就能成为护身。才能去除驱散Vighnanataka（毗那夜迦，障碍神）等。再次，地神，有Vighnanataka（毗那夜迦，障碍神），也名为...
English
English version Feeling fear. Holding unclean things in their hands, grasping cooked meat, fish, and the like. Eating sesame dregs, falling into deep pits. Armies formed by elephants and horses. It should be known that there are Vighnanataka (Vighnanataka, obstacle deities) and others, named Vajra Wrathful Ones, creating obstacles. If you want to remove them, do as described above with the mandala rituals, hand gestures, and so on. Recite this mantra one hundred and eight times, and it will become a protective shield, removing obstacles, and you will naturally have dreams, seeing various good omens. The mantra is as follows: oṃ vajra(two combined) dara hana ma tha bha rja ra ṇa hūṃ pha ṭ Furthermore, Earth deity, there is a Vighnanataka (Vighnanataka, obstacle deity) named Diligent Courage Top. If he sees a mantra practitioner intending to diligently achieve mantra practice, he causes a wavering mind, delaying time, making the body uneasy. The practitioner hopes that performing rituals at a certain mountain or place would be good. Because of this annoyance, they become lazy and not diligent. They ask others about certain places. Others may answer that it is a good place, but there are few difficulties. This further increases doubt, making the mind uncertain and causing them to lose their original intention. How can one know if there are such obstacles? If mantra practitioners, even though they recite mantras, in their sleep, in their dreams, if they see men and others with their bodies and hands cut and damaged, speaking words of sin. Or if they see pagodas and temples about to be carved, falling, and destroyed. Or if they see those who are solemn and beautiful unable to enter. It should be known that this is caused by Vighnanataka (Vighnanataka, obstacle deity) creating obstacles. Suddenly, if you see these evil omens, do not easily develop thoughts of retreat or indulgence of body and mind. If you want to remove them, paint the mandala and make offerings, using good incense, flowers, fruits, delicious food and drink, placing them within the mandala. Then take a new bottle, fill it with water, and place it in the center. Use the previously used bathing mantra to consecrate the bottle of scented water one thousand and eight times. Use this water to bathe the body, and it will become a protective shield. Only then can you remove and dispel Vighnanataka (Vighnanataka, obstacle deity) and others. Furthermore, Earth deity, there is a Vighnanataka (Vighnanataka, obstacle deity), also named... --------------------------------------------------------------------------------
Chinese
金刚奋迅。令其咒师气力衰弱。闻其咒声则生厌患。头痛。恒怀疑虑常随本性。设有他劝反起瞋怒。贡高我慢纵逸自在。不存尊卑轻毁一切。若知此障难之相当须受持大金刚轮印已。造坛应入。复用如来佛顶陀罗尼咒。咒如下说。咒香水百八遍用沐浴身。当得除灭毗那夜迦。如来佛顶咒曰。 na mo bu ddhā ya hrīḥ u ṣṇī 那 谟 菩 陀(引) 耶(一) 呵唎(二合引) 乌 沙尼(二合引) ṣa dha ra va jra jva rī ni 沙(二) 驮 罗(三) 跋 折罗(二合) 阇跋(二合引) 利 你(四) bha va yā rka jva ri ni 婆 跋 耶(五)(引) 罗迦(二合轻) 阇跋(二合引) 利 你(六)(引) rā vra ta ṭi spha ra hā ra 罗(长) 拔罗(二合) 哆 知(七) 娑怖(二合) 啰 呵 啰(八) su ha ra ha ra ni kri nta 僧 呵 啰 呵 啰(九) 你 迦唎(二合) 那哆(二合轻) ma dhaṃ hūṃ pha ṭ 末 现代汉语译本： 金刚奋迅（Vajra Fèn Xùn，一种障碍），会使咒师气力衰弱，听到咒语的声音就心生厌恶，头痛，总是怀疑顾虑，常常随着本性而动。如果有人劝告，反而会生气，变得贡高我慢，放纵自在，不尊重长辈，轻视毁坏一切。如果知道这种障碍出现，就必须受持大金刚轮印（Mahavajra Mandala Mudra），然后才能建造坛场进入。再用如来佛顶陀罗尼（Tathāgata Uṣṇīṣa Dhāraṇī）咒语，咒语如下所说。用咒过的香水念诵一百零八遍后沐浴身体，就能消除毗那夜迦（Vinayaka，障碍神）。如来佛顶咒说： 那谟 菩陀耶(皈依佛) 呵唎(种子字) 乌沙尼 沙 驮 罗 跋 折罗 阇跋 利 你 婆 跋 耶 罗迦 阇跋 利 你 罗 拔罗 哆 知 娑怖 啰 呵 啰 僧 呵 啰 呵 啰 你 迦唎 那哆 末 昙 吽 泮 吒
English
English version: Vajra Fen Xun (Vajra Fèn Xùn, an obstacle) will weaken the strength of the mantra master, cause aversion upon hearing the mantra, induce headaches, and create constant doubt and anxiety, always following one's inherent nature. If someone offers advice, it will instead provoke anger, leading to arrogance, self-indulgence, disrespect for elders, and the belittling and destruction of everything. If one recognizes the appearance of this obstacle, one must receive and uphold the Mahavajra Mandala Mudra before constructing the mandala and entering. Then, use the Tathāgata Uṣṇīṣa Dhāraṇī, the mantra is as follows. Bathe the body with fragrant water that has been chanted over one hundred and eight times, and one will be able to eliminate Vinayaka (Vinayaka, obstacle deity). The Tathāgata Uṣṇīṣa mantra says: Namo Buddhaya (Homage to the Buddha) Hrih (seed syllable) Ushnisha Sha Dha Ra Va-jra Jva-ri Ni Bha Va Ya Rka Jva-ri Ni Ra Vra Ta Ti Spha Ra Ha Ra Su Ha Ra Ha Ra Ni Kri-nta Ma Dham Hum Phat -------------------------------------------------------------------------------- 昙(十) 𤙖 泮 并诵六字心咒曰。 oṃ raṃ va nva svā hā 唵 啰庵(二合引) 盘 陀 莎 诃
Chinese
此咒多诵最为第一。其毗那夜迦即当远离。复有毗那夜迦名金刚𣐍。令人失心迷乱本性。或使人于拔等之中。应念者令生异念。曾往所作相现于前。状似鬼魅之所执持。而无识性。诵咒多少则起异想。当尔之时咒神远离梦见恶徴。若欲净除如是障难者。须发大愿起菩萨心誓弘救物。一日一夜如法至心空腹持斋。并受净戒。诵前佛顶咒不限遍数。以五色缕结其咒索。更咒七遍用系左臂。若作此法方能得除恶毗那夜迦等。复次说坛法。咒师先须忏悔清净。起菩提心简觅好地。一日一夜不食持戒。以五色画作其坛内。以香汁画佛结跏趺坐。右边画睹音菩萨。腰髁鞔着虎皮右手执宝仗左手执澡罐。左边画执金刚菩萨两手执拂。次下画瞋怒炽焰藏。即是阿蜜栗多军荼利。是下画三焰戟叉。次画斧钩锤杵棒罥索螺贝等诸地印具。周匝庄严。于观世音菩萨下。应画诃利多菩萨摩诃萨。瞿唎跛拏跋跢你。摩诃税吠你等。各令成发。天冠衣服军持花拂。各一依本法画独髻罗刹女形。口中牙齿钩出恐畏。以人髑髅作其头冠。坐在石上以蛇绞络。有其四手。右一手执钺斧。次手 昙(十) 𤙖 泮 并诵六字心咒曰： 唵 啰庵(二合引) 盘 陀 莎 诃 此咒多诵最为第一。其Vighnantaka（毗那夜迦，障碍神）即当远离。复有Vighnantaka（毗那夜迦）名金刚𣐍，令人失心迷乱本性，或使人于拔济等之中，应念者令生异念，曾往所作相现于前，状似鬼魅之所执持，而无识性。诵咒多少则起异想，当尔之时咒神远离，梦见恶徴。若欲净除如是障难者，须发大愿，起菩萨心，誓弘救物。一日一夜如法至心空腹持斋，并受净戒。诵前佛顶咒不限遍数，以五色缕结其咒索，更咒七遍用系左臂。若作此法，方能得除恶Vighnantaka（毗那夜迦）等。复次说坛法，咒师先须忏悔清净，起菩提心，简觅好地，一日一夜不食持戒，以五色画作其坛内，以香汁画佛结跏趺坐，右边画观音菩萨，腰髁鞔着虎皮，右手执宝仗，左手执澡罐。左边画执金刚菩萨，两手执拂。次下画瞋怒炽焰藏，即是Amritakundalin（阿蜜栗多军荼利，甘露军荼利明王）。是下画三焰戟叉，次画斧钩锤杵棒罥索螺贝等诸地印具，周匝庄严。于观世音菩萨下，应画Hariti（诃利帝，鬼子母）菩萨摩诃萨，瞿唎跛拏跋跢你，摩诃税吠你等，各令成发，天冠衣服军持花拂，各一依本法画独髻罗刹女形，口中牙齿钩出恐畏，以人髑髅作其头冠，坐在石上以蛇绞络，有其四手，右一手执钺斧，次手...
English
Modern Chinese translation: 昙(十) 𤙖 泮 Then recite the six-syllable heart mantra: oṃ raṃ va nva svā hā Reciting this mantra frequently is the most important. Then the Vighnantaka (毗那夜迦, obstacle-creating deities) will be far away. Furthermore, there is a Vighnantaka (毗那夜迦) named Vajra𣐍, which causes people to lose their minds and confuse their original nature, or causes people in situations of deliverance to have different thoughts, and the appearances of past actions appear before them, appearing as if possessed by ghosts and demons, without awareness. Reciting the mantra more or less will cause different thoughts to arise. At that time, the mantra deities will be far away, and one will dream of evil omens. If one wishes to purify and remove such obstacles, one must make great vows, arouse the Bodhi mind, and vow to extensively save beings. For one day and one night, according to the Dharma, with utmost sincerity, on an empty stomach, observe a fast, and receive pure precepts. Recite the Ushnishavijaya Dharani (佛顶咒) as many times as possible, tie the mantra rope with five-colored threads, and chant it seven more times to tie it to the left arm. Only by performing this method can one remove evil Vighnantakas (毗那夜迦) and others. Furthermore, the method of the altar is explained. The mantra master must first repent and purify himself, arouse the Bodhi mind, and choose a good place. For one day and one night, do not eat and observe the precepts. Draw the altar inside with five colors, and draw the Buddha sitting in the lotus position with fragrant juice. On the right side, draw Avalokiteshvara Bodhisattva (观音菩萨), with a tiger skin around his waist, holding a treasure staff in his right hand and a water bottle in his left hand. On the left side, draw Vajrapani Bodhisattva (执金刚菩萨), holding a whisk in both hands. Below, draw the wrathful and blazing storehouse, which is Amritakundalin (阿蜜栗多军荼利, Nectar Vase). Below this, draw a three-flame halberd, and then draw axes, hooks, hammers, pestles, sticks, snares, conches, shells, and other earth seal implements, decorating the surroundings. Below Avalokiteshvara Bodhisattva (观世音菩萨), one should draw Hariti (诃利帝, Mother of Demons) Bodhisattva Mahasattva, Gauri Parṇa Pataņi, Mahaśveti, etc., each with disheveled hair, heavenly crowns, clothing, water bottles, and flower whisks. According to the original method, draw the form of a solitary-knotted Rakshasi (罗刹女), with teeth hooked out of her mouth in a terrifying manner, using human skulls as her crown, sitting on a stone with snakes entwined around her. She has four hands, with the right hand holding a钺斧, and the next hand... --------------------------------------------------------------------------------
Chinese
执金刚杵。左一手持新斩首。血泣流汗。次手执持一器。内盛满血。状为阿修罗毗那夜迦等。次下画蓝毗你神。身服新剥象皮。坛四角各作一金刚杵。坛东门画着大怖畏神。并画一杵及暮陀罗阇吒。南门画大金刚。手执钺斧。震吼毗那夜迦此即是金刚将神。西门画莲华。中髻陀唎那南杜底手执火炬。北门画摩诃跋折罗施佉罗那喃那。此云大金刚峰侍者。宜画讫已。随其力分以辨诸具。依此奉行。 毗奈耶经终 灵云校本末云 右奉腾写秘密藏毗奈耶经一卷 伏希后来密徒钦若净则沙界群类洽润法泽。 贞享甲子初商二十四乌一校了 大日本国河州锦县延命寺苾刍净严识 现代汉语译本： （坛场的布置）手执金刚杵（vajra，一种法器）。左手持新斩的首级，血泪流淌。另一只手持一个器皿，里面盛满鲜血，形象为阿修罗（asura，一种神道生物）毗那夜迦（Vinayaka，象头神）等。下方画蓝毗尼神（Lumbini），身穿新剥的象皮。坛的四个角各画一个金刚杵。坛的东门画着大怖畏神（Mahabhairava），并画一个金刚杵及暮陀罗阇吒（mudra-jata，一种手印和发髻）。南门画大金刚（Mahavajra），手执钺斧，震慑吼叫毗那夜迦，这就是金刚将神。西门画莲花，中间是髻陀唎那南杜底（Ketaridharana Nanduti），手执火炬。北门画摩诃跋折罗施佉罗那喃那（Mahavajra Sikharananana），意为大金刚峰侍者。应该按照以上描述画完。然后根据自己的能力准备各种供品，依照此法奉行。 《毗奈耶经》终 灵云校本末尾写道：右边是奉命誊写的《秘密藏毗奈耶经》一卷，希望后来的密宗修行者钦佩并遵循，那么沙界众生都能充分沐浴在佛法的恩泽中。 贞享甲子年初商二十四乌一校对完毕 大日本国河州锦县延命寺苾刍净严 识