Chinese
大正藏第 18 册 No. 0898 佛说毗奈耶经 No. 898 佛说毗奈耶经 尔时佛在王舍城鹫峰山。与无量菩萨及持咒仙大贤梵王地神等俱。说咒法。时执金刚从座而起。顶礼佛足而作是言。我今乐说持咒律法。复愿世尊诸大贤等。各说其要。示现一切诵持咒辈。复作是言唯愿世尊听我所说。佛告执金刚曰。汝大威德内蕴慈悲。能发此言乐说妙法。必大利益听汝所说。我等众会皆随汝所说之法。时执金刚言。世尊若有善男女人。诵咒法乐欲成验者。此人第一必须精进所受持咒。须知供养佛塔尊像及本咒神。然随其力分恒为供养无隔断心。于三宝前发露忏悔要期乞愿。以此功德回向一切有情。愿令离苦。发此语已洗手合掌。于尊像前。茅草上䠒跪而坐。口言唯愿十方诸佛菩萨持咒神等。哀愍念我(某甲)今欲乐。其咒法神。所成其灵验。若我于此能成法者。愿见成相。若不能成。复见不成之相。作此愿已至心念诵。所成法中。或根本咒或心等百八遍。即于座上便取眠寐。梦中若供养佛法师僧善友父母。或见身着净白衣庄饰身首。或见河海大山楼阁殿堂。或见诸人与缯绞。又乘象马牛等。或得刀鉾钺斧弓箭铜轮钩索。或见他授与白净衣服花鬘璎珞。或见共国王大臣长者谈说善言。 现代汉语译本 大正藏第 18 册 No. 0898 佛说毗奈耶经 No. 898 佛说毗奈耶经 当时，佛在王舍城（Rājagṛha）的鹫峰山（Gṛdhrakūṭa），与无数的菩萨、持咒仙人、大贤梵王（Brahmā）和地神等在一起，宣说咒法。这时，执金刚（Vajrapāṇi）从座位上站起来，顶礼佛足，说道：‘我现在乐意宣说持咒的律法，还希望世尊和各位大贤，各自宣说其中的要点，为所有诵持咒语的人做出示范。’又说道：‘唯愿世尊允许我所说。’佛告诉执金刚说：‘你具有大威德，内心蕴藏慈悲，能够发起此言，乐意宣说妙法，必定能带来大利益，听凭你所说。我们这些大众都会随顺你所说的法。’ 这时，执金刚说：‘世尊，如果有善男信女，诵持咒法，希望能够成就灵验，这个人首先必须精进地修持所受持的咒语，要知道供养佛塔、尊像以及本咒的神祇，然后随自己的能力，经常供养，没有间断之心。在三宝（佛、法、僧）面前发露忏悔，恳切地祈求愿望，以此功德回向给一切有情众生，愿他们脱离痛苦。’ 说完这些话后，洗手合掌，在尊像前，跪坐在茅草上，口中说道：‘唯愿十方诸佛菩萨、持咒神等，哀怜我（某甲），我现在乐意成就咒法的灵验。如果我能够成就此法，愿意见到成就的景象；如果不能成就，也愿意见到不能成就的景象。’ 许下这个愿望后，至诚地念诵所修持的法中的根本咒或心咒等一百零八遍，然后在座位上就寝。梦中如果供养佛、法师、僧人、善友、父母，或者看见自己身穿干净洁白的衣服，庄严地装饰头和身体，或者看见河流、大海、大山、楼阁、殿堂，或者看见诸人给予缯彩，又乘坐象、马、牛等，或者得到刀、鉾、钺、斧、弓箭、铜轮、钩索，或者看见他人授予自己白净的衣服、花鬘、璎珞，或者看见自己与国王、大臣、长者谈论善言。
English
English version T18 No. 0898 The Sutra of Vinaya Spoken by the Buddha No. 898 The Sutra of Vinaya Spoken by the Buddha At that time, the Buddha was in Rājagṛha (王舍城) on Gṛdhrakūṭa Mountain (鹫峰山), together with immeasurable Bodhisattvas, mantra-holding immortals, great wise Brahmās (梵王), earth deities, and others, expounding the Dharma of mantras. Then, Vajrapāṇi (执金刚) arose from his seat, prostrated at the Buddha's feet, and said: 'I am now pleased to expound the Vinaya Dharma of mantra-holding, and I also wish that the World-Honored One and all the great sages would each expound the essentials thereof, demonstrating them to all those who recite and hold mantras.' He further said: 'May the World-Honored One allow me to speak.' The Buddha said to Vajrapāṇi: 'You possess great power and virtue, and your heart contains compassion. Being able to utter these words and be pleased to expound the wonderful Dharma will surely bring great benefit. Listen to what you have to say. We, this assembly, will all follow the Dharma you expound.' At that time, Vajrapāṇi said: 'World-Honored One, if there are good men and women who recite mantras and wish to achieve efficacy, these people must first diligently practice the mantras they have received and uphold. They must know to make offerings to stupas, venerable images, and the deities of the mantras themselves. Then, according to their ability, they should constantly make offerings without interruption. In front of the Three Jewels (Buddha, Dharma, Sangha), they should confess their transgressions and earnestly pray for their wishes, dedicating this merit to all sentient beings, wishing them to be free from suffering.' After saying these words, they should wash their hands, join their palms, and kneel on the grass in front of the venerable image, saying: 'May the Buddhas and Bodhisattvas of the ten directions, the mantra-holding deities, have mercy on me (name), I now wish to achieve the efficacy of the mantra Dharma. If I am able to accomplish this Dharma, may I see signs of success; if I am unable to accomplish it, may I also see signs of failure.' After making this vow, they should sincerely recite the root mantra or heart mantra, etc., one hundred and eight times from the Dharma they are practicing, and then lie down to sleep on the seat. In the dream, if they make offerings to the Buddha, Dharma masters, Sangha, good friends, or parents, or see themselves wearing clean white clothes, adorning their head and body, or see rivers, seas, great mountains, pavilions, or palaces, or see people giving them silks, or riding elephants, horses, cattle, etc., or obtain knives, spears, axes, bows, arrows, copper wheels, hooks, or see others giving them pure white clothes, flower garlands, or necklaces, or see themselves talking about good words with kings, ministers, or elders. --------------------------------------------------------------------------------
Chinese
或见端严女人手持幢盖花瓶。或见戟叉自手执持。或升师子高座自余座等。或见身首出血。若见如此事相等事。当知我今能成此法。或于梦中。若见彩画尊容诸神形像凋落毁坏。或见父母忧愁悲泣。或见裸形外道。或见自身无衣。或见恶业人旃陀罗等牵挽。或见行污秽之处。或见大水涸竭。或见食时失度。或见身分手足垢秽臭气或见惊怖惶走。或见自拔头发。或见蛇蝎鼠狼等。或见落坑伤损。若见如是事相。当知彼人于此咒法有大障难。难可得成。此善男子等必欲爱乐受持成验者。勤加精进不得散乱。莫生疲怠之心。一一时中诵持不得废阙。常怀慈心。远离色欲修习净行。洗浴清洁调和柔软。善学方法须入咒坛。为求大果断邪言一切戏论等语。怜愍孤弱贫穷老少。资助爱念犹如赤子。衣食知量。同行知识互相劝发。于三宝处深生敬信。听闻正法如渴思浆。恒求智慧听察善友。其所咒坛法则。皆须明解毗那夜迦起障难相辟除方法。亦须善学以火供养法。及献非人食法。迎唤发遣诸手印咒法等。又复须知居住之地。或山间面水坛岸。或好花园林本不枯干之处。或一独大树下。或佛舍利塔中。或清净僧伽蓝内。皆悉得住。若有贼难淫女寡妇旃陀罗恶兽毒蛇之处。及作皮靴家。屠儿魁脍家。养驼驴猪狗鸡鹰游猎之家。亦不近冢 现代汉语译本 或者看见端庄美丽的女人手持幢幡宝盖和花瓶。或者看见手持长戟和三股叉的人。或者登上狮子高座，或者坐在其他的座位上。或者看见自己身首出血。如果看见这些景象，应当知道我现在能够成就这个法。或者在梦中，如果看见彩绘的佛像和诸神像凋零毁坏，或者看见父母忧愁悲伤哭泣，或者看见裸体的外道，或者看见自己没有穿衣服，或者看见作恶的人、旃陀罗（贱民）等牵拉自己，或者看见行走在污秽的地方，或者看见大水干涸，或者看见吃饭时没有节制，或者看见身上、手、脚沾满污垢散发臭气，或者看见惊恐慌张地逃跑，或者看见自己拔头发，或者看见蛇、蝎子、老鼠、狼等，或者看见掉进坑里受伤。如果看见这些景象，应当知道这个人修持这个咒法有很大的障碍，难以成就。这些善男子等如果想要喜爱、受持并成就这个咒法，就要勤奋精进，不得散乱，不要产生疲惫懈怠的心。每一个时辰都要诵持，不得间断，常怀慈悲之心，远离**，修习清净的行为，洗浴干净，身心调和柔软，好好学习方法，必须进入咒坛。为了求得大的果报，断绝邪恶的言论和一切戏谑的言语等，怜悯孤儿、弱者、贫穷的人和老人，资助爱护他们就像对待自己的孩子一样。衣食知足，同行的道友互相劝勉启发，对于佛、法、僧三宝深生敬信，听闻正法就像口渴的人思念饮水一样。经常寻求智慧，听取和观察善友的意见。对于咒坛的法则，都必须明白了解，毗那夜迦（障碍神）引起的障碍和辟除的方法，也必须好好学习用火供养的方法，以及献给非人食物的方法，迎接、召唤、发送诸手印和咒法等。还要知道居住的地方，或者在山间面向水流的岸边，或者在好的花园林地中没有枯萎的地方，或者在一棵独自生长的大树下，或者在佛舍利塔中，或者在清净的僧伽蓝（寺院）内，都可以居住。如果有盗贼、**、寡妇、旃陀罗（贱民）、恶兽、毒蛇的地方，以及制作皮靴的家，屠夫的家，饲养骆驼、驴、猪、狗、鸡、鹰、从事游猎的人家，也不要靠近坟墓。
English
English version Or one sees a dignified and beautiful woman holding a banner, a jeweled canopy, and a vase. Or one sees someone holding a halberd and a trident in their own hands. Or one ascends a high lion throne, or sits on other seats. Or one sees one's own head and body bleeding. If one sees these kinds of signs, one should know that I am now able to accomplish this Dharma. Or in a dream, if one sees painted images of Buddhas and deities decaying and ruined, or sees one's parents worried, sad, and weeping, or sees naked heretics, or sees oneself without clothes, or sees evil people, Chandalas (outcasts), etc., pulling at oneself, or sees oneself walking in filthy places, or sees a great river drying up, or sees oneself eating without moderation, or sees one's body, hands, and feet covered in dirt and emitting a foul odor, or sees oneself running away in fear and panic, or sees oneself pulling out one's hair, or sees snakes, scorpions, rats, wolves, etc., or sees oneself falling into a pit and getting injured. If one sees these kinds of signs, one should know that this person has great obstacles in practicing this mantra, and it is difficult to accomplish. These good men, etc., if they desire to love, uphold, and accomplish this mantra, should diligently exert themselves and not be distracted, and should not give rise to a weary and lazy mind. They should recite and uphold it in every moment, without interruption, always cherishing a compassionate heart, staying away from **, cultivating pure conduct, bathing cleanly, and harmonizing and softening their body and mind. They must learn the methods well and enter the mantra altar. In order to seek great rewards, they should cut off evil speech and all frivolous talk, etc., and have compassion for orphans, the weak, the poor, and the elderly, and support and cherish them as if they were their own children. They should be content with their clothing and food, and fellow practitioners should encourage and inspire each other. They should have deep faith and respect for the Three Jewels (Buddha, Dharma, Sangha), and listen to the true Dharma as a thirsty person longs for water. They should constantly seek wisdom and listen to and observe the opinions of good friends. Regarding the rules of the mantra altar, they must all be clear and understand the obstacles caused by Vinayaka (obstacle-creating deity) and the methods of averting them. They must also learn well the method of making fire offerings, as well as the method of offering food to non-human beings, and welcoming, summoning, and sending forth the various hand mudras and mantras, etc. Furthermore, one should know the places to reside, either in the mountains facing a riverbank, or in a good garden grove where there are no withered places, or under a single large tree, or in a Buddha stupa, or in a pure Sangharama (monastery), all of which are suitable places to reside. If there are places with thieves, **, widows, Chandalas (outcasts), evil beasts, poisonous snakes, as well as the homes of leather shoe makers, butchers, or those who raise camels, donkeys, pigs, dogs, chickens, hawks, or engage in hunting, one should also not be near tombs. --------------------------------------------------------------------------------
Chinese
间医师外道家。如是等处。诵持咒者悉不应住。复应须观所住之处。水无虫蚁。飘落尸粪秽等物。青崖恶气。亦不堪住。应须远离方求胜处。沙石流泉涧池滋茂。方可停居而作诵持。外既清净内亦贞明忍贪欲意深须舍离。于诸瞋恚翻习慈忍。一切烦恼皆令降伏。每日三时入于塔中。或于空野作法之处。发露忏悔。于诸功德发生随喜。回向无上正等菩提。愿成佛心常不离口。前夜后夜精进思惟。读诵大乘微妙经典。受持咒坛法则。令不废忘。念大怒金刚王等诵咒。发大欢跃观尊形像如对目前。心乐修学。至心观照诵咒文字。令心眼见无常苦空无有坚实。不随五欲境界。气息调柔勿令倾侧。审作轨仪。若欲行起。详定举足。诵咒文句字音体相。皆令分明。若正诵咒时。有謦欬者须忍。到头到半或多或少。若其謦欬皆须从头覆诵。世尊若咒师等。能依是法修行。不久即得大威灵验。所有一切毗那夜迦等。不能作障。皆悉远避。若咒师等诵咒之时。言音不正字体遗漏。口干生涩常足謦欬。使其中间断续咒音。身不清洁。当尔之时即被毗那夜迦得便。诸天善神不为卫护。或复遇大患疾灾难。法不成验。如此非法。其咒师等不应作之。唯以一心应茅草上。结跏趺坐至诚诵咒。内怀慈悲。志心不令想念。我为一切众生作此法事。一坐 诵至身不疲困。任起行道供养读经。赞礼世尊。如上所说一切时中。应皆悉如是。尔时世尊赞言。善哉善哉汝执金刚。能说如是。护持读诵咒者。示其所要微妙咒律。时执金刚复作是言。我今欲说供本咒神王等法。其持咒人先须依法浴身。不得散乱。思念本咒神等。即五体投地。顶礼发大信心。我所求法。皆承大神威力加被。读诵其咒令心起想。向南结金刚罥索印或佛顶印。即大瞋怒心。以默诵大金刚罥索咒。 oṃ va jra pā śe hrīḥ 唵(一) 跋 折罗(二) 跛(引) 势(三) 诃唎(二合引)(四) 若结佛顶印即诵此咒。 oṃ ga ga nā ma ra hūṃ 唵(一) 揭 揭 那(引)(二) 么 罗(三) 𤙖(长呼)(四) 向南想法事已。次复想西。心念结金刚幡印。以瞋怒默诵咒念言。我今结西方界咒曰。 oṃ ta lūṃ gni ra ṭ 唵(一) 多 楞央 祇你(二合) 罗 吒(半音呼) 次想北方。结金刚摧碎印。诵咒准前念。 oṃ hrīṃ va jra kā li ma ṭ 唵(一) 呵唎(二合) 跋 折 现代汉语译本：诵念直至身心不感到疲惫困倦。可以随意起身进行行道、供养、读经、赞颂礼拜世尊。以上所说的一切时段中，都应当像这样去做。这时，世尊赞叹道：‘好啊！好啊！你这位执金刚（Vajrapani，金刚手菩萨），能够宣说这样的法，护持读诵真言的人，向他们展示其中重要的微妙真言规律。’当时，执金刚又这样说：‘我现在想要宣说供养本咒神王等的方法。那持咒的人首先必须依法沐浴身体，不得散乱，思念本咒的神等。然后五体投地，顶礼，发起大信心。我所求的法，都承蒙大神威力加持。读诵那咒语，令心中生起观想。面向南方，结金刚罥索印（Vajra Pas'a，金刚索）或者佛顶印（Buddha Ushnisha，佛顶尊胜陀罗尼印），即以大瞋怒心，默诵大金刚罥索咒：’ 唵(om)(一)，跋(va) 折罗(jra)(二)，跛(引)(pa) 势(s'e)(三)，诃唎(二合引)(hrih)(四)。 如果结佛顶印，就诵念这个咒语： 唵(om)(一)，揭(ga) 揭(ga) 那(引)(na)(二)，么(ma) 罗(ra)(三)，吽(hūṃ)(长呼)(四)。 面向南方想法事完毕后，接着观想西方。心中想着结金刚幡印（Vajra Pataka，金刚幢印）。以瞋怒心默诵咒语，念道：‘我现在结西方界，咒语是：’ 唵(om)(一)，多(ta) 楞央(lūṃ) 祇你(二合)(gni) 罗(ra) 吒(半音呼)(ṭ)。 接着观想北方。结金刚摧碎印（Vajra Vidarana，金刚摧碎印）。诵念咒语，依照前面所说的念诵。 唵(om)(一)，诃唎(二合)(hrīṃ) 跋(va) 折罗(jra)