Chinese
“若处五欲乐时当起是意：‘普愿一切众生如所乐欲悉得如意，一切皆具菩萨胜行。’ “若澡沐时当起是意：‘普愿一切众生离诸尘垢，清净无染与诸佛等。’ “若入园林寺舍及诸方处当起是意：‘普愿一切众生得入最上解脱法门。’ “若出一切方处当起是意：‘普愿一切众生出轮回际，住安乐法。’ “若饮食时当起是意：‘普愿一切众生离诸恶趣，断饮食想。’ “若处眷属中当起是意：‘普愿一切众生远离斗诤，互相爱敬，为善知识，慈和平等。’ “若开户时当起是意：‘普愿一切众生开解脱门，咸得趣入。’ “若闭户时，普愿一切众生闭恶趣门，不复趣进。 “若履道路时当起是意：‘普愿一切众生如理修行，顺趣正道。’ “若乘船舫、骑乘，当起是意：‘普愿一切众生乘最上乘，登正觉道。’ “若有所过度时当起是意：‘普愿一切众生出过地狱等苦，不复趣入。’ “若有一切常语论时当起是意：‘普愿一切众生正念现前，诸法圆满。’ “若见有人起忿怒时，即生欢喜，作如是意：‘普愿一切众生当息一切毒害忿怒，远离魔娆。’ “若有宣说善法语言当起是意：‘普愿一切众生得 现代汉语译本 远离一切痛苦。 ‘如果处于享受五欲之乐的时候，应当生起这样的念头：‘普遍希望一切众生都能如他们所愿得到满足，一切都具备菩萨殊胜的修行。’ ‘如果洗澡的时候，应当生起这样的念头：‘普遍希望一切众生远离各种尘垢，清净无染，与诸佛相等。’ ‘如果进入园林、寺庙以及各种地方，应当生起这样的念头：‘普遍希望一切众生得以进入最上乘的解脱法门。’ ‘如果离开任何地方，应当生起这样的念头：‘普遍希望一切众生脱离轮回的边际，安住于安乐之法。’ ‘如果饮食的时候，应当生起这样的念头：‘普遍希望一切众生脱离各种恶趣，断除对饮食的执着。’ ‘如果处于眷属之中，应当生起这样的念头：‘普遍希望一切众生远离争斗，互相爱戴尊敬，成为彼此的善知识（kalyāṇa-mitra），慈悲和睦平等相待。’ ‘如果打开门的时候，应当生起这样的念头：‘普遍希望一切众生开启解脱之门，都能进入其中。’ ‘如果关闭门的时候，普遍希望一切众生关闭恶趣之门，不再进入其中。 ‘如果行走在道路上的时候，应当生起这样的念头：‘普遍希望一切众生如理修行，顺应正道。’ ‘如果乘坐船只、骑乘，应当生起这样的念头：‘普遍希望一切众生乘坐最上乘（agrayāna），登上正觉之道。’ ‘如果有所跨越通过的时候，应当生起这样的念头：‘普遍希望一切众生脱离地狱等痛苦，不再进入其中。’ ‘如果进行一切日常谈论的时候，应当生起这样的念头：‘普遍希望一切众生正念现前，诸法圆满。’ ‘如果看见有人发怒的时候，就生起欢喜心，这样想：‘普遍希望一切众生止息一切毒害忿怒，远离魔的侵扰。’ ‘如果有人宣说善法语言，应当生起这样的念头：‘普遍希望一切众生得到
English
English version Free from all suffering. ‘If one is enjoying the pleasures of the five desires, one should generate this thought: ‘May all sentient beings universally obtain fulfillment of their desires, and may all be endowed with the supreme practices of a Bodhisattva (bodhisattva).’ ‘If one is bathing, one should generate this thought: ‘May all sentient beings universally be free from all defilements, be pure and undefiled, and be equal to all the Buddhas (buddha).’ ‘If one is entering gardens, monasteries, or any other places, one should generate this thought: ‘May all sentient beings universally gain entry into the supreme Dharma (dharma) gate of liberation.’ ‘If one is leaving any place, one should generate this thought: ‘May all sentient beings universally escape the bounds of samsara (saṃsāra), and abide in the Dharma of bliss.’ ‘If one is eating, one should generate this thought: ‘May all sentient beings universally be free from all evil destinies, and cut off thoughts of food.’ ‘If one is among family members, one should generate this thought: ‘May all sentient beings universally be far from strife, love and respect each other, be virtuous friends (kalyāṇa-mitra), and be compassionate, peaceful, and equal.’ ‘If one is opening a door, one should generate this thought: ‘May all sentient beings universally open the door of liberation, and all be able to enter.’ ‘If one is closing a door, may all sentient beings universally close the door to evil destinies, and not enter again. ‘If one is walking on a road, one should generate this thought: ‘May all sentient beings universally practice according to the Dharma, and follow the right path.’ ‘If one is riding in a boat or on an animal, one should generate this thought: ‘May all sentient beings universally ride the supreme vehicle (agrayāna), and ascend the path to perfect enlightenment.’ ‘If one is crossing over something, one should generate this thought: ‘May all sentient beings universally escape the suffering of hells and the like, and not enter again.’ ‘If one is engaged in any ordinary conversation, one should generate this thought: ‘May all sentient beings universally have mindfulness present, and may all dharmas be perfected.’ ‘If one sees someone becoming angry, one should immediately generate joy, thinking thus: ‘May all sentient beings universally cease all poisonous harm and anger, and be far from the disturbances of demons (māra).’ ‘If someone is proclaiming words of virtuous Dharma, one should generate this thought: ‘May all sentient beings universally obtain -------------------------------------------------------------------------------- 诸佛智，辩才无碍。’
Chinese
“若处戏笑、歌乐、赞咏，当起是意：‘普愿一切众生常大欢喜，受诸富乐，自在适悦。’ “若睡眠时当起是意：‘普愿一切众生起最上心，出离无智尘暗淤泥，诸有所作得佛建立，住圆满智。’ “若经行时当起是意：‘普愿一切众生常得履诸圣道。’” 尔时，大意菩萨闻说是法，生大欢喜，复白佛言：“善哉，世尊！善说此法，能令一切修菩萨行者所有身、语、意业如善所作，常得诸佛共所摄受，所有恶趣一切众生得佛救度。 “世尊！于后末世修菩萨行者，如佛所说善巧方便应如是行，是即名为修菩萨行。” 佛言：“大意！如是，如是。诸修菩萨行者若如是学，即得信心坚固，不复退转，种子具足，出生现行。大意当知：此即名为菩萨胜相，复为最上善巧方便。汝等于此正法当勤修习，为人演说。” 尔时，大意菩萨摩诃萨闻佛说是法已，欢喜称赞，礼世尊足，退住一面。 佛说大方广未曾有经善巧方便品 现代汉语译本：‘诸佛的智慧，辩才无碍。’ ‘如果在嬉戏、歌唱、音乐、赞美的地方，应当生起这样的意念：‘普遍希望一切众生常常得到大欢喜，享受各种富裕快乐，自在舒适喜悦。’ ‘如果睡眠的时候，应当生起这样的意念：‘普遍希望一切众生生起最上的心，出离没有智慧的尘埃黑暗淤泥，所有作为都得到佛的建立，安住于圆满的智慧。’ ‘如果经行的时候，应当生起这样的意念：‘普遍希望一切众生常常能够行走在各种圣道上。’ 当时，大意菩萨（Mahamati Bodhisattva）听到所说的法，生起大欢喜，又对佛说：‘太好了，世尊！善于解说这个法，能够使一切修行菩萨行的人，所有的身、语、意业都如善所作，常常得到诸佛共同的摄受，所有恶趣的一切众生得到佛的救度。 ‘世尊！在后来的末法时代，修行菩萨行的人，如佛所说的善巧方便应当这样修行，这就叫做修行菩萨行。’ 佛说：‘大意（Mahamati），是的，是的。修行菩萨行的人如果这样学习，就能得到坚固的信心，不再退转，种子具足，出生现行。大意（Mahamati）应当知道：这就叫做菩萨殊胜的相，又是最上等的善巧方便。你们对于这个正法应当勤奋修习，为他人演说。’ 当时，大意菩萨摩诃萨（Mahamati Bodhisattva-Mahasattva）听到佛说这个法后，欢喜称赞，礼拜世尊的脚，退到一旁站立。 佛说大方广未曾有经善巧方便品
English
English version: ‘The wisdom of all Buddhas is unimpeded in eloquence.’ ‘If in places of play, laughter, song, music, and praise, one should generate this thought: ‘May all beings constantly have great joy, receive all riches and happiness, and be comfortable and pleased at ease.’ ‘If sleeping, one should generate this thought: ‘May all beings generate the supreme mind, escape from the mud of ignorance, dust, and darkness, have all their actions established by the Buddha, and abide in perfect wisdom.’ ‘If walking, one should generate this thought: ‘May all beings constantly walk on all the holy paths.’ At that time, Mahamati Bodhisattva, hearing this Dharma, generated great joy and said to the Buddha: ‘Excellent, World Honored One! Well spoken is this Dharma, which enables all those who practice the Bodhisattva path to have all their actions of body, speech, and mind be well done, constantly receive the support of all Buddhas, and have all beings in the evil realms be saved by the Buddha.’ ‘World Honored One! In the future, in the degenerate age, those who practice the Bodhisattva path should practice according to the skillful means spoken by the Buddha. This is called practicing the Bodhisattva path.’ The Buddha said: ‘Mahamati, it is so, it is so. If those who practice the Bodhisattva path learn in this way, they will obtain firm faith, no longer regress, have complete seeds, and manifest actions. Mahamati, you should know that this is called the excellent characteristic of a Bodhisattva, and it is also the supreme skillful means. You should diligently practice this Dharma and explain it to others.’ At that time, Mahamati Bodhisattva-Mahasattva, hearing the Buddha speak this Dharma, joyfully praised, bowed at the feet of the World Honored One, and withdrew to stand on one side. The Buddha Speaks the Skillful Means Chapter of the Great Extensive Unprecedented Sutra --------------------------------------------------------------------------------