Chinese
大正藏第 17 册 No. 0844 佛说大方广未曾有经善巧方便品 No. 844 佛说大方广未曾有经善巧方便品 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 尔时，有菩萨摩诃萨，其名大意，于众会中即从座起，严整衣服，合掌恭敬顶礼佛足，前白佛言：“世尊！诸修菩萨行者，于五欲境作何方便取而不着，虽复常行，无所障碍？” 尔时，佛告大意菩萨言：“善哉，善哉。大意！汝名最上，见最上义，能于众中问如是事。诸修菩萨行者，未来世中于诸佛所深种善根，如是名为善巧方便，即得诸佛共所建立。” 是时，大意菩萨复白佛言：“世尊！诸修菩萨行者，未来世中云何于诸佛所深种善根？唯愿世尊利乐一切众生，广为宣说。” 佛言：“善男子！汝今谛听，当为汝说。若有人行少分施，能起增上，广为一切众生最胜善心，所获功德回向一切众生，如是善利无有穷尽。譬如天雨降霔大海，一一水滴数不可知，相续流注无有穷尽。行布施者善巧回向一切众生所有功德亦复如是，资诸善法展转增胜亦复无尽，乃至成佛，众善圆满。 “复次，大意！若复有人见有曼拏罗处施以一香，作是施时当起是意：‘普愿一切众生得最上戒 现代汉语译本 《佛说大方广未曾有经善巧方便品》 西天译经三藏朝奉大夫试鸿胪卿传法大师臣施护奉 诏译 当时，有一位菩萨摩诃萨（菩萨中的大菩萨），名叫大意，在法会大众中即从座位上站起，整理好衣服，合掌恭敬地顶礼佛足，上前禀告佛说：‘世尊！那些修菩萨行的人，在五欲（色、声、香、味、触）的境界中，用什么方法才能获取而不执着，虽然经常处于其中，却没有任何障碍？’ 当时，佛告诉大意菩萨说：‘好啊，好啊。大意！你的名字最为殊胜，见解也最为殊胜，能够在众人之中询问这样的问题。那些修菩萨行的人，在未来世中于诸佛处深深种下善根，这就叫做善巧方便，能够得到诸佛共同的建立。’ 这时，大意菩萨又禀告佛说：‘世尊！那些修菩萨行的人，在未来世中如何才能在诸佛处深深种下善根？唯愿世尊为了利益安乐一切众生，广泛地为我们宣说。’ 佛说：‘善男子！你现在仔细听，我将为你解说。如果有人行少许布施，能够发起增上的心，广泛地为一切众生发起最殊胜的善心，所获得的功德回向给一切众生，这样的善利就没有穷尽。譬如天降大雨注入大海，每一滴水都不可计数，相续不断地流注而没有穷尽。行布施的人，善巧地将功德回向给一切众生，所有功德也同样如此，资助各种善法，辗转增胜，也没有穷尽，乃至最终成佛，各种善行圆满。’ ‘再者，大意！如果有人见到曼拏罗（坛场）之处，施以一炷香，在做这种布施的时候，应当发起这样的心念：‘普遍希望一切众生得到最上的戒律。’
English
English version The Buddha Speaks of the Great Vaipulya Never-Before-Seen Sutra: Skillful Means Chapter Translated by Tripiṭaka Dharma Master Śīlapāla, Great Officer of Court for Imperial Sacrifices, Acting Vice President of the Court of Imperial Sacrifices, under Imperial Decree At that time, there was a Bodhisattva-Mahasattva (a great Bodhisattva among Bodhisattvas) named Great Intent, who rose from his seat in the assembly, adjusted his robes, respectfully joined his palms, prostrated at the Buddha's feet, and stepped forward to say to the Buddha: 'World-Honored One! How do those who cultivate the Bodhisattva path skillfully engage with the five desires (form, sound, smell, taste, and touch) so that they acquire without attachment, and though constantly engaged, remain without obstruction?' At that time, the Buddha said to the Bodhisattva Great Intent: 'Excellent, excellent. Great Intent! Your name is most supreme, and your understanding is most supreme, that you are able to ask such a question in the assembly. Those who cultivate the Bodhisattva path will, in future lives, deeply plant roots of goodness at the Buddhas' places; this is called skillful means, and they will attain the common establishment of all Buddhas.' At this time, the Bodhisattva Great Intent again said to the Buddha: 'World-Honored One! How do those who cultivate the Bodhisattva path deeply plant roots of goodness at the Buddhas' places in future lives? May the World-Honored One, for the benefit and happiness of all beings, widely expound this for us.' The Buddha said: 'Good man! Listen attentively now, and I will explain it to you. If someone performs even a small act of giving, and is able to generate an increasing and supreme mind, broadly generating the most excellent good mind for all beings, and dedicates the merits obtained to all beings, such benefits will be inexhaustible. For example, like the rain falling heavily into the great ocean, each drop of water is countless, continuously flowing without end. The one who practices giving, skillfully dedicating the merits to all beings, is also like this; supporting all good dharmas, progressively increasing and excelling without end, until finally becoming a Buddha, with all good deeds perfected.' 'Furthermore, Great Intent! If someone sees a Mandala (sacred enclosure) and offers a single incense stick, when making this offering, they should generate this thought: 'May all beings universally attain the supreme precepts.' -------------------------------------------------------------------------------- 香，具足一切乐具，皆得如意。’
Chinese
“若施一华，普愿一切众生当于天上人间平等受大供养。 “若施一灯，普愿一切众生开诸盲目，消除暝暗，得大明照，如日月光。 “若施涂香而用涂饰，普愿一切众生当得真金色相、天香涂饰。 “若施衣服，普愿一切众生惭愧具足，离诸过失。 “若施抟食，普愿一切众生得天甘露定，复得最上法甘露味，快乐具足。 “若施铃铎，普愿一切众生皆得最上清妙梵音，闻者适悦。 “若施伞盖，普愿一切众生离风雨难，得大清凉普覆一切。 “若施幢幡，普愿一切众生身如朗月，清净洁白，光明普照，尽诸世间人所爱乐。 “若施宝拂，普愿一切众生离诸尘垢，身得清净，有大名称最上吉祥，所应具足。 “若施诸庄严具，普愿一切众生当得一切佛功德宝、圣庄严具。 “若施歌乐，普愿一切众生得胜耳根，常闻诸佛妙好音声。 “若施船舫、骑乘，普愿一切众生得最上乘。 “又复，随诸众生有所爱乐而悉施与，得童子相，柔软妙好，受天快乐，诸所施作适悦自在。 “若施旃檀香，普愿一切众生得三十二大丈夫相具足庄严，乃至无见顶相，常出妙香。 “若施座具，普愿一 现代汉语译本 ‘如果布施香，愿一切众生具足一切快乐的器具，都能如意满足。’ ‘如果布施一朵花，普遍希望一切众生在天上人间都能平等地接受盛大的供养。’ ‘如果布施一盏灯，普遍希望一切众生开启所有的盲目，消除黑暗，得到大光明照耀，如同日月的光芒。’ ‘如果布施涂香并用它来涂饰身体，普遍希望一切众生都能得到真金色的身相，并用天上的香来涂饰。’ ‘如果布施衣服，普遍希望一切众生惭愧心具足，远离各种过失。’ ‘如果布施食物，普遍希望一切众生得到天上的甘露禅定，又得到最上乘的法甘露之味，快乐具足。’ ‘如果布施铃铎（líng duó，一种铃铛），普遍希望一切众生都能得到最上乘的清妙梵音，听到的人都感到舒适喜悦。’ ‘如果布施伞盖，普遍希望一切众生远离风雨的灾难，得到大清凉，普遍覆盖一切。’ ‘如果布施幢幡（chuáng fān，一种旗帜），普遍希望一切众生的身体像明亮的月亮一样，清净洁白，光明普照，让所有世间的人都喜爱。’ ‘如果布施宝拂（bǎo fú，一种拂尘），普遍希望一切众生远离各种尘垢，身体得到清净，拥有大的名声和最上吉祥，所应该具备的都具足。’ ‘如果布施各种庄严器具，普遍希望一切众生都能得到一切佛的功德之宝、圣者的庄严器具。’ ‘如果布施歌乐，普遍希望一切众生得到殊胜的耳根，常常听到诸佛美妙的声音。’ ‘如果布施船只、车辆，普遍希望一切众生得到最上乘。’ ‘又，随着各种众生所喜爱的东西而全部布施给他们，能得到童子相，柔软美妙，享受天上的快乐，所做的事情都舒适自在。’ ‘如果布施旃檀香（zhān tán xiāng，檀香），普遍希望一切众生得到三十二大丈夫相（sān shí èr dà zhàng fū xiàng）具足庄严，乃至无见顶相（wú jiàn dǐng xiàng），常常散发出美妙的香气。’ ‘如果布施座位，普遍希望一切’
English
English version ‘If one offers incense, may all sentient beings be endowed with all joyful implements and have all their wishes fulfilled.’ ‘If one offers a single flower, may all sentient beings universally receive great offerings equally in the heavens and among humans.’ ‘If one offers a lamp, may all sentient beings open their blind eyes, eliminate darkness, and obtain great illuminating light, like the light of the sun and moon.’ ‘If one offers perfumed ointment for adornment, may all sentient beings obtain the true golden complexion and be adorned with heavenly fragrances.’ ‘If one offers clothing, may all sentient beings be fully endowed with shame and remorse, and be free from all faults.’ ‘If one offers food, may all sentient beings obtain the heavenly nectar samadhi (tiān gān lù dìng), and also obtain the taste of the supreme Dharma nectar, fully endowed with joy.’ ‘If one offers bells and chimes, may all sentient beings obtain the supreme, pure, and wonderful Brahma sound, pleasing and delightful to those who hear it.’ ‘If one offers umbrellas and canopies, may all sentient beings be free from the difficulties of wind and rain, obtain great coolness, and universally cover all.’ ‘If one offers banners and streamers, may all sentient beings have bodies like the bright moon, pure and white, with light universally illuminating, loved and delighted by all in the world.’ ‘If one offers jeweled whisks, may all sentient beings be free from all dust and defilements, their bodies become pure, possessing great fame and supreme auspiciousness, fully endowed with all that is necessary.’ ‘If one offers various ornaments, may all sentient beings obtain all the treasures of the Buddha's merits and virtues, and the ornaments of the saints.’ ‘If one offers singing and music, may all sentient beings obtain superior ears, constantly hearing the wonderful sounds of all the Buddhas.’ ‘If one offers boats and vehicles, may all sentient beings obtain the supreme vehicle.’ ‘Furthermore, by giving away whatever beings love and desire, one obtains the appearance of a youth, soft and wonderful, enjoying heavenly bliss, and all actions are comfortable and free.’ ‘If one offers sandalwood incense, may all sentient beings obtain the thirty-two major marks (sān shí èr dà zhàng fū xiàng) of a great man, fully adorned, even to the invisible crown protuberance (wú jiàn dǐng xiàng), constantly emitting wonderful fragrance.’ ‘If one offers seating, may all’ --------------------------------------------------------------------------------
Chinese
切众生受天富乐，一一当处最上最胜大金刚座。 “若施卧具，普愿一切众生当得最上欢喜适悦。 “若施僧坊舍宇，普愿一切众生住天悦意妙宝楼阁，四种神足悉得圆具。 “若施空地，普愿一切众生当得安住胜妙十地，速至最上圆满佛地。 “若施眷属，普愿一切众生当得世间天、人、阿修罗等常所侍卫，坚固不坏，最上最胜，诸所施作而无等比。 “若施医药，普愿一切众生离诸病苦，如大药树，当得金刚不破坏身，一切庄严，常得最上适悦快乐。 “若施明镜，普愿一切众生如月光明普照一切。 “若施瓶器，普愿一切众生得大贤瓶，灌注法水普润一切。 “若施园林树木，普愿一切众生身如劫树。 “若施酥酪，普愿一切众生得最上乐味。 “若施甘美等物，普愿一切众生得最上可爱轻安乐味。 “又复，诸修菩萨行者，若见一切男、女、奴婢当起是意：‘普愿一切众生悉当远离恩爱缠缚、忧恼等苦，一一皆获自在快乐。’ “若见苦境当起是意：‘普愿一切众生得离诸苦，解脱自在与诸佛等。’ “若于一切众生作父母、师长、阿阇梨想，恭敬、尊重，于当生中天上人间——若沙门、婆罗门等诸所生处——诸根调伏， 现代汉语译本 使一切众生享受天上的富裕快乐，每一个地方都是最上最殊胜的金刚座。 ‘如果布施卧具，普遍希望一切众生都能得到最上等的欢喜舒适。’ ‘如果布施僧房舍宇，普遍希望一切众生都能住在天上的悦意美妙楼阁中，四种神足全部圆满具足。’ ‘如果布施空地，普遍希望一切众生都能安住在殊胜美妙的十地（Dashabhumika），迅速到达最上圆满的佛地（Buddha-bhumi）。’ ‘如果布施眷属，普遍希望一切众生都能得到世间天、人、阿修罗（Asura）等常常侍卫，坚固不坏，最上最殊胜，所做的一切事情都是无与伦比的。’ ‘如果布施医药，普遍希望一切众生远离各种病苦，如同大药树一样，能够得到金刚不坏之身，一切庄严，常常得到最上等的舒适快乐。’ ‘如果布施明镜，普遍希望一切众生像月光一样普照一切。’ ‘如果布施瓶器，普遍希望一切众生得到大贤瓶，灌注法水普遍滋润一切。’ ‘如果布施园林树木，普遍希望一切众生的身体像劫树一样。’ ‘如果布施酥酪，普遍希望一切众生得到最上等的快乐滋味。’ ‘如果布施甘美等物，普遍希望一切众生得到最上等可爱轻安的快乐滋味。’ ‘此外，各位修菩萨行的人，如果看到一切男人、女人、奴婢，应当生起这样的想法：普遍希望一切众生都能够远离恩爱缠缚、忧愁烦恼等痛苦，每一个都能获得自在快乐。’ ‘如果看到困苦的境况，应当生起这样的想法：普遍希望一切众生都能脱离各种痛苦，解脱自在，与诸佛相等。’ ‘如果对一切众生作父母、师长、阿阇梨（Acharya）想，恭敬、尊重，在当生中天上人间——无论是沙门（Shramana）、婆罗门（Brahmana）等各种所生之处——诸根调伏，'
English
English version May all beings enjoy the heavenly wealth and happiness, and may every place be the supreme and most excellent Vajra seat (Diamond Throne). 'If one offers bedding, may all beings attain the supreme joy and comfort.' 'If one offers monasteries and dwellings, may all beings reside in heavenly, delightful, and wonderful jeweled pavilions, and may they fully possess the four kinds of supernatural powers (four divine abodes).' 'If one offers open land, may all beings attain the abode of the supreme and wonderful Ten Grounds (Dashabhumika), and quickly reach the supreme and perfect Buddha-bhumi (Buddha Ground).' 'If one offers relatives, may all beings be constantly attended by gods, humans, Asuras (demigods), etc., in the world, be firm and indestructible, supreme and most excellent, and may all their actions be unparalleled.' 'If one offers medicine, may all beings be free from all suffering of illness, like a great medicinal tree, may they attain an indestructible Vajra body, with all adornments, and may they always attain the supreme comfort and happiness.' 'If one offers a bright mirror, may all beings shine like the moonlight, illuminating everything.' 'If one offers bottles and vessels, may all beings attain the great virtuous vase, pouring forth the water of Dharma to universally moisten everything.' 'If one offers gardens, forests, and trees, may the bodies of all beings be like the Kalpa tree (wish-fulfilling tree).' 'If one offers ghee and cheese, may all beings attain the supreme taste of joy.' 'If one offers delicious and sweet things, may all beings attain the supreme, lovely, easeful, and joyful taste.' 'Furthermore, if those who cultivate the Bodhisattva path see all men, women, servants, and maids, they should generate this thought: May all beings be far from the entanglements of love and affection, sorrow, affliction, and other sufferings, and may each and every one attain freedom and happiness.' 'If one sees a suffering state, one should generate this thought: May all beings be liberated from all suffering, attain freedom and equality with all Buddhas.' 'If one regards all beings as parents, teachers, and Acharyas (spiritual masters), with reverence and respect, in this life, in heaven and among humans—whether Shramanas (ascetics), Brahmanas (priests), or in any place of birth—may their senses be subdued,' -------------------------------------------------------------------------------- 离一切苦。