English
English version: The immortals, hearing this Dharma gate, will attain the ground of non-retrogression. Subhuti! All these beings, within the Buddhadharma of Maitreya (Maitreya) Buddha, will attain the Ten Grounds (Dashabhumika), and after three hundred kalpas, will be born in the world of the Tathagata (Dipankara Buddha), Worthy One (Arhat), Perfectly Enlightened One (Samyaksambuddha), Self-Illuminating Light. 'Subhuti! Countless Bodhisattvas, hearing this Dharma gate, will immediately attain the Shurangama Samadhi (Shurangama Samadhi), the Samadhi of Sound Wisdom (Sound Wisdom Samadhi), the Samadhi of Supreme Position (Supreme Position Samadhi), the Illusion-like Samadhi (Illusion-like Samadhi), the Samadhi of Realm Victory (Realm Victory Samadhi), the Samadhi of Wisdom King (Wisdom King Samadhi), the Samadhi of Ocean Treasury (Ocean Treasury Samadhi), the Samadhi of Earth Treasury (Earth Treasury Samadhi), the Samadhi of Space Treasury (Space Treasury Samadhi), and attain the Samadhi of Light (Light Samadhi). Subhuti! There are countless billions of Devas (Deva) like the sands of the Ganges River, all of whom will attain the forbearance of the non-arising of dharmas (Anutpattika-dharma-kshanti); countless Bhikshus (bhikshu), Bhikshunis (bhikshuni), Upasakas (upasaka), and Upasikas (upasika) will attain the Arhat (Arhat) fruit. Subhuti! Countless Devas (Deva), Nagas (Naga), Yakshas (Yaksa), Gandharvas (Gandharva), Asuras (Asura), Garudas (Garuda), Kinnaras (Kinnara), Mahoragas (Mahoraga), humans and non-humans, like the sands of the Ganges River, will generate the mind of Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi-citta).' 'Subhuti! Seeing this cause and condition, the Tathagata (Tathagata) emits this Vinipatika (Vinipatika) light, illuminating everywhere.' At that time, the Bhagavan (Bhagavan) smiled gently, and extended his tongue from the root of his tongue, covering his entire face. From that root of the tongue, countless colors emerged, various colors emerged—namely, blue, yellow, red, white, and other colors, as well as purple crystal color—reaching countless boundless worlds, and then returning to enter the feet of the Bhagavan (Bhagavan). At that time, Akshayamati Bodhisattva (Akshayamati Bodhisattva) rose from his seat, arranged one side of his robe, knelt on his right knee, and, with palms joined, said to the Buddha: 'Bhagavan (Bhagavan)! If there were no cause and condition, the Tathagata (Tathagata) would not smile. For what cause and condition does the Bhagavan (Bhagavan) smile now?' At that time, the Bhagavan (Bhagavan) said to Akshayamati Bodhisattva (Akshayamati Bodhisattva): 'Good man! I extend my tongue and smile for the benefit of unbelieving beings; a person who does not speak falsely has such a tongue.' At that time, Akshayamati Bodhisattva (Akshayamati Bodhisattva) said to the Buddha: 'Bhagavan (Bhagavan)! If a good man or a good woman, within this Dharma gate, can expound even one verse for others, how much merit will they obtain?' The Buddha said: 'Good man! All the Buddha lands in the ten directions...' --------------------------------------------------------------------------------
Chinese
见佛眼境界，所有诸佛一切供养、一切乐具皆以供养，乃至诸佛入涅槃已，为作宝塔，所有功德；若复有能为他说此说实义句法门一偈，得福甚多，胜前福德。 “善男子！若于说此胜法门者生清净心，赞言善哉，如是之人则为赞叹一切诸佛；若复有能供养之者，与供养我等无有异。” 尔时，世尊普遍观察一切众会。既观察已，说如是言：“我今实语。善男子！当有地处随于何处有此法门，住彼地处为一切佛之所观察。善男子！此法门者，于当来世阎浮提中众生如药。若有能于如是法门三种修行——若读、若诵、若为他说——彼人则与佛在世时请转法轮无有差别。 “善男子！若能书写如是法门，彼人易得阿耨多罗三藐三菩提则为不难，一切佛藏皆能住持。 “善男子！行恶道者，如是法门不迳其耳。善男子！若有众生如是法门一迳耳者，舍人身已则生清净佛之世界。善男子！若有供养一千诸佛种诸善根，如是法门乃迳其耳。 “善男子！若善男子、若善女人闻此法门，闻已生信，受持、读诵、能为他说，我说彼人菩提在手，我说彼人必得五眼、自是已后诸根不劣、临命尽时不失正念。彼人当得一切诸佛和集三昧、毗卢遮那奋迅三昧、陀罗尼藏三昧、珠印髻三昧、授记三昧、观世印 现代汉语译本：见到佛眼境界，以所有诸佛的一切供养、一切乐具来供养诸佛，乃至诸佛入涅槃（Nirvana，寂灭）之后，为他们建造宝塔，所有这些功德；如果有人能为他人宣说此说实义句法门中的一句偈语，所得的福德非常多，胜过之前的福德。 ‘善男子！如果对于宣说此殊胜法门的人，生起清净心，赞叹说‘善哉’，这样的人就等于赞叹一切诸佛；如果有人能够供养这样的人，与供养我等没有什么差别。’ 这时，世尊普遍观察一切大众。观察完毕后，说了这样的话：‘我现在说的是实话。善男子！应当有这样的地方，无论在什么地方有此法门，这个地方都会被一切佛所观察。善男子！此法门，在将来的阎浮提（Jambudvipa，我们所居住的这个世界）中，对于众生来说就像药物一样。如果有人能够对这个法门进行三种修行——读、诵、为他人宣说——这个人就与佛在世时请佛转法轮（Dharmacakra，佛法之轮）没有什么差别。 ‘善男子！如果能够书写这样的法门，这个人就容易获得阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉），这对他来说并不困难，并且能够住持一切佛藏。’ ‘善男子！行恶道的人，这样的法门不会进入他们的耳朵。善男子！如果有众生，这样的法门一旦进入他们的耳朵，舍弃人身之后就会生到清净的佛之世界。善男子！如果有人供养一千诸佛，种下各种善根，这样的法门才能够进入他们的耳朵。 ‘善男子！如果善男子、善女人听闻此法门，听闻后生起信心，受持、读诵、能够为他人宣说，我说这个人菩提（Bodhi，觉悟）就在手中，我说这个人必定得到五眼，从此以后诸根不会变得迟钝，临命终时不会失去正念。这个人将得到一切诸佛和集三昧（Samadhi，禅定）、毗卢遮那（Vairocana，光明遍照）奋迅三昧、陀罗尼藏三昧、珠印髻三昧、授记三昧、观世印三昧。’
English
English version: Seeing the realm of the Buddha-eye, offering all the Buddhas with all kinds of offerings and all kinds of joyful instruments, and even after all the Buddhas have entered Nirvana (Nirvana, extinction), building precious pagodas for them, all these merits; if someone can speak even one verse of this Dharma gate of saying the true meaning to others, the merit obtained will be very great, surpassing the previous merit. 'Good man! If one generates a pure mind towards those who speak this supreme Dharma gate, and praises them saying 'Excellent!', such a person is equivalent to praising all the Buddhas; if someone can make offerings to such a person, there is no difference from making offerings to me and others.' At that time, the World Honored One universally observed all the assemblies. After observing, he spoke these words: 'I am now speaking the truth. Good man! There should be a place, wherever this Dharma gate exists, that place will be observed by all the Buddhas. Good man! This Dharma gate, in the future Jambudvipa (Jambudvipa, the world we live in), is like medicine for sentient beings. If someone can practice this Dharma gate in three ways—reading, reciting, and speaking it to others—this person is no different from asking the Buddha to turn the Dharma wheel (Dharmacakra, the wheel of Dharma) when the Buddha was in the world. 'Good man! If one can write down such a Dharma gate, it will be easy for that person to obtain Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, unsurpassed perfect enlightenment), which will not be difficult for him, and he will be able to uphold all the Buddha-Treasury.' 'Good man! Those who walk the evil paths, such a Dharma gate will not enter their ears. Good man! If there are sentient beings, once such a Dharma gate enters their ears, they will be born into the pure Buddha-world after abandoning their human body. Good man! If someone makes offerings to a thousand Buddhas and plants various good roots, such a Dharma gate can enter their ears. 'Good man! If a good man or a good woman hears this Dharma gate, and after hearing it, generates faith, accepts, upholds, reads, recites, and can speak it to others, I say that person has Bodhi (Bodhi, enlightenment) in their hands, I say that person will surely obtain the five eyes, and from then on their faculties will not become dull, and they will not lose right mindfulness at the time of death. That person will obtain all the Buddhas' Samadhi (Samadhi, meditation) of harmonious gathering, Vairocana (Vairocana, universal light) vigorous Samadhi, Dharani-Treasury Samadhi, Jewel-Seal Crest Samadhi, Prediction Samadhi, and World-Viewing Seal Samadhi.' --------------------------------------------------------------------------------
Chinese
三昧、无字箧三昧；得一切法胜陀罗尼、断疑陀罗尼、得第一义决定陀罗尼，得如是等无量百千陀罗尼门；当得五通，随心忆念退生自在。” 尔时，世尊告文殊师利法王子言：“文殊师利！汝已供养多佛世尊，则能护念如是法门，复能处处广为他说。文殊师利！汝所供养、恭敬、给侍几许诸佛，尊重、赞叹所有善根，文殊师利！于意云何？如是善根为有边际？为无边际？可数量不？” 文殊师利答言：“世尊！不可数量。” 佛言：“文殊师利！若能于此娑婆世界五浊乱时为他广说如是法门，其福过彼。文殊师利！若汝唯以衣服、饮食、床敷卧具、病药所须供养尔许诸佛如来，不为他说如是法门，汝于彼佛则为得罪。文殊师利！若汝不曾供养一佛，为他广说如是法门，汝则供养一切如来。” 世尊说已，文殊师利法王之子、光明炬等诸大仙人，一切众会，并诸天、人、及阿修罗、乾闼婆等，闻佛所说，欢喜赞叹。 第一义法胜经 现代汉语译本 ‘三昧（Samadhi，禅定）’、‘无字箧三昧（the Samadhi of the Wordless Basket）’；获得‘一切法胜陀罗尼（Sarva Dharma Victory Dharani）’、‘断疑陀罗尼（Doubt-Severing Dharani）’、获得‘第一义决定陀罗尼（Ultimate Meaning Determination Dharani）’，获得像这样无量百千的陀罗尼门；应当获得五神通，随心忆念，对于退生能够自在。 这时，世尊告诉文殊师利（Manjushri）法王子说：‘文殊师利！你已经供养过很多佛世尊，所以能够护念这样的法门，又能到处广泛地为他人宣说。文殊师利！你所供养、恭敬、侍奉了多少诸佛，尊重、赞叹所有的善根，文殊师利！你认为怎么样？这样的善根是有边际的？还是没有边际的？可以数量吗？’ 文殊师利回答说：‘世尊！不可以数量。’ 佛说：‘文殊师利！如果能够在这样的娑婆世界（Saha World）五浊混乱的时候，为他人广泛宣说这样的法门，他的福报超过前者。文殊师利！如果你仅仅用衣服、饮食、床铺卧具、治病的药物来供养那么多的诸佛如来，而不为他人宣说这样的法门，你对于那些佛来说就是得罪了。文殊师利！如果你不曾供养过一佛，却为他人广泛宣说这样的法门，你就是供养了一切如来。’ 世尊说完之后，文殊师利法王之子、光明炬等各位大仙人，所有在场的听众，以及诸天、人、阿修罗（Asura）、乾闼婆（Gandharva）等，听了佛所说的话，都欢喜赞叹。 第一义法胜经
English
English version ‘Samadhi (concentration)’ and ‘the Samadhi of the Wordless Basket’; obtaining the ‘Sarva Dharma Victory Dharani’, the ‘Doubt-Severing Dharani’, and obtaining the ‘Ultimate Meaning Determination Dharani’, thus acquiring countless hundreds of thousands of Dharani gates; one should attain the five supernormal powers, freely remembering and controlling rebirth at will. At that time, the World Honored One said to Manjushri, the Dharma Prince: ‘Manjushri! You have already made offerings to many Buddhas, so you are able to protect and uphold such a Dharma gate, and can widely proclaim it to others everywhere. Manjushri! How many Buddhas have you made offerings to, revered, and served, respecting and praising all good roots? Manjushri! What do you think? Are such good roots finite or infinite? Can they be quantified?’ Manjushri replied: ‘World Honored One! They cannot be quantified.’ The Buddha said: ‘Manjushri! If one can widely proclaim such a Dharma gate to others during the turbulent times of the five defilements in this Saha World, their merit surpasses that. Manjushri! If you only use clothing, food, bedding, and medicine to make offerings to so many Buddhas and Tathagatas, but do not proclaim such a Dharma gate to others, you would be offending those Buddhas. Manjushri! If you have never made offerings to a single Buddha, but widely proclaim such a Dharma gate to others, you would be making offerings to all Tathagatas.’ After the World Honored One spoke, Manjushri, the Dharma Prince, the great immortals such as Light Torch, all the assembled listeners, as well as the devas, humans, asuras, gandharvas, and others, hearing what the Buddha had said, rejoiced and praised it. The Sutra of the Victory of the Ultimate Meaning --------------------------------------------------------------------------------